Topical Encyclopedia Paddan-aram, also known as "Padan-aram," is a significant geographical and historical region mentioned in the Old Testament of the Bible. It is primarily associated with the ancestral narratives of the patriarchs, particularly in the Book of Genesis. The name "Paddan-aram" is often understood to mean "the field of Aram" or "the plain of Aram," indicating its location within the broader region of Aram, which corresponds to parts of modern-day Syria and northern Mesopotamia.Biblical References and Significance Paddan-aram is first introduced in the context of the family of Abraham. It is the homeland of Rebekah, the wife of Isaac, and the place where Jacob, the son of Isaac and Rebekah, finds refuge and a wife. The region is closely associated with the city of Haran, where Abraham's family settled after leaving Ur of the Chaldeans. 1. Rebekah's Origin: In Genesis 25:20, it is noted that Isaac married Rebekah, "the daughter of Bethuel the Aramean from Paddan-aram, the sister of Laban the Aramean." This connection establishes Paddan-aram as the familial home of Rebekah and her brother Laban. 2. Jacob's Journey: Jacob's journey to Paddan-aram is a pivotal event in his life. After deceiving his brother Esau and fearing for his life, Jacob flees to Paddan-aram to stay with his uncle Laban. Genesis 28:2 records Isaac's instruction to Jacob: "Go at once to Paddan-aram, to the house of your mother's father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother's brother." 3. Jacob's Marriages and Family: During his time in Paddan-aram, Jacob marries Leah and Rachel, Laban's daughters, and fathers eleven of his twelve sons, who would become the progenitors of the tribes of Israel. Genesis 31:18 recounts Jacob's departure from Paddan-aram: "He drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan-aram, to go to his father Isaac in the land of Canaan." 4. Return to Canaan: After many years of service to Laban, Jacob returns to Canaan with his family and possessions. This return marks a significant transition in the narrative of the patriarchs, as Jacob's experiences in Paddan-aram shape his character and destiny. Cultural and Historical Context Paddan-aram was part of the ancient Near Eastern world, characterized by its semi-nomadic lifestyle and pastoral economy. The region's mention in the patriarchal narratives highlights the interconnectedness of the biblical patriarchs with the broader cultural and familial networks of the time. The relationships formed in Paddan-aram, particularly through marriage, played a crucial role in the unfolding of God's covenant promises to Abraham and his descendants. Theological Implications The events in Paddan-aram underscore themes of divine providence, covenant faithfulness, and the unfolding of God's redemptive plan. Jacob's experiences in Paddan-aram, including his marriages and the birth of his children, are integral to the development of the nation of Israel. The narrative demonstrates God's guidance and blessing upon Jacob, despite the challenges and conflicts he faces. Paddan-aram serves as a backdrop for God's continued work in the lives of the patriarchs, illustrating His sovereignty and the fulfillment of His promises. The region's role in the biblical narrative highlights the importance of family, heritage, and the faithfulness of God across generations. International Standard Bible Encyclopedia PADDAN-ARAMpad'-an-a'-ram or p.-ar'-am (paddan 'aram; Septuagint Mesopotamia tes Surias; the King James Version Padan-aram): In Genesis 48:7, Paddan stands alone, but as the Septuagint, Sam, and Peshitta read "Aram" also, it must in this verse have dropped out of the Massoretic Text. In the time of Abraham, padanu occurs on the Babylonian contract-tablets as a land measure, to which we may compare the Arabic feddan or "ox-gang." In the Assyrian syllabaries it is the equivalent of iklu, "a field," so that Paddan-aram would mean "the field of Aram," and with this we may compare Hosea 12:12 (Hebrew 12:13) and the use of the Hebrew sadheh in connection with Moab and Edom (Judges 5:4 Ruth 1:6). Strong's Hebrew 6307. Paddan -- the place where Rachel diedPaddan or Paddan Aram. 6306b, 6307. Paddan or Paddan Aram. 6308 . the place where Rachel died. Transliteration: Paddan or Paddan ... /hebrew/6307.htm - 6k Library Chapter xxviii Chapter xxxiii Chapter xxxv Chapter xxxi Chapter xlviii Chapter xxxiv Chapter xlvi Chapter xxvi Thesaurus Paddanaram... Int. Standard Bible Encyclopedia PADDAN-ARAM. pad'-an-a'-ram or p.-ar'-am (paddan 'aram; Septuagint Mesopotamia tes Surias; the King ... /p/paddanaram.htm - 8k Paddan-aram (10 Occurrences) Paddan (11 Occurrences) Aram (130 Occurrences) Bethu'el (10 Occurrences) Bethuel (10 Occurrences) Laban (52 Occurrences) Aramaean (13 Occurrences) Aramean (17 Occurrences) Syrian (12 Occurrences) Resources Who was Rachel in the Bible? | GotQuestions.orgWhat can we learn from the tribe of Gad? | GotQuestions.org Who was Reuben in the Bible? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Paddan-aram (10 Occurrences)Genesis 25:20 Genesis 28:2 Genesis 28:5 Genesis 28:6 Genesis 28:7 Genesis 31:18 Genesis 33:18 Genesis 35:9 Genesis 35:26 Genesis 46:15 Subtopics Related Terms |