Matthew 15:22
New International Version
A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”

New Living Translation
A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

English Standard Version
And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”

Berean Standard Bible
And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”

Berean Literal Bible
And behold, a Canaanite woman from the same region having approached, was crying out saying, "Have mercy on me, Lord, Son of David! My daughter is miserably possessed by a demon."

King James Bible
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

New King James Version
And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.”

New American Standard Bible
And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is severely demon-possessed.”

NASB 1995
And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.”

NASB 1977
And behold, a Canaanite woman came out from that region, and began to cry out, saying, “Have mercy on me, O Lord, Son of David; my daughter is cruelly demon-possessed.”

Legacy Standard Bible
And behold, a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed.”

Amplified Bible
And a Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.”

Christian Standard Bible
Just then a Canaanite woman from that region came and kept crying out, “Have mercy on me, Lord, Son of David! My daughter is severely tormented by a demon.”

Holman Christian Standard Bible
Just then a Canaanite woman from that region came and kept crying out, “Have mercy on me, Lord, Son of David! My daughter is cruelly tormented by a demon.”

American Standard Version
And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.

Contemporary English Version
Suddenly a Canaanite woman from there came out shouting, "Lord and Son of David, have pity on me! My daughter is full of demons."

English Revised Version
And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

GOD'S WORD® Translation
A Canaanite woman from that territory came [to him] and began to shout, "Have mercy on me, Lord, Son of David! My daughter is tormented by a demon."

Good News Translation
A Canaanite woman who lived in that region came to him. "Son of David!" she cried out. "Have mercy on me, sir! My daughter has a demon and is in a terrible condition."

International Standard Version
Suddenly, a Canaanite woman from that territory came near and began to shout, "Have mercy on me, Lord, Son of David! My daughter is severely demon-possessed!"

Majority Standard Bible
And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”

NET Bible
A Canaanite woman from that area came and cried out, "Have mercy on me, Lord, Son of David! My daughter is horribly demon-possessed!"

New Heart English Bible
And look, a Canaanite woman came out from those borders, and started shouting, saying, "Have mercy on me, Lord, Son of David. My daughter is severely demonized."

Webster's Bible Translation
And behold, a woman of Canaan came out of the same territories, and cried to him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously afflicted with a demon.

Weymouth New Testament
Here a Canaanitish woman of the district came out and persistently cried out, "Sir, Son of David, pity me; my daughter is cruelly harassed by a demon."

World English Bible
Behold, a Canaanite woman came out from those borders and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”
Literal Translations
Literal Standard Version
and behold, a woman, a Canaanite, having come forth from those borders, called to Him, saying, “Deal kindly with me, Lord, Son of David; my daughter is miserably demonized.”

Berean Literal Bible
And behold, a Canaanite woman from the same region having approached, was crying out saying, "Have mercy on me, Lord, Son of David! My daughter is miserably possessed by a demon."

Young's Literal Translation
and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'

Smith's Literal Translation
And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.
Catholic Translations
Douay-Rheims Bible
And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.

Catholic Public Domain Version
And behold, a woman of Canaan, going out from those parts, cried out, saying to him: “Take pity on me, Lord, Son of David. My daughter is badly afflicted by a demon.”

New American Bible
And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”

New Revised Standard Version
Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”
Translations from Aramaic
Lamsa Bible
And behold, a Canaanite woman from these borders, came out crying aloud, and saying, Have mercy on me, O my Lord, son of David; my daughter is seriously afflicted with insanity.

Aramaic Bible in Plain English
And behold a Canaanitess woman from those borders came forth crying out and she said, “Have pity on me my lord, son of David, my daughter is badly driven by a demon.”
NT Translations
Anderson New Testament
And behold, a woman of Chanaan came out from those borders, and cried to him, saying: Have mercy on me, Lord, son of David; my daughter is grievously vexed with a demon.

Godbey New Testament
And behold, a Canaanitish woman having come out from those coasts, cried unto Him saying, Have mercy on me, Lord, thou son of David; my daughter is terribly demonized.

Haweis New Testament
And lo! a woman of Canaan coming out of these coasts, cried aloud, saying to him, Have mercy on me, Lord, Son of David: my daughter is a grievous demoniac.

Mace New Testament
and there came a woman of Canaan from those quarters, and cried out to him, have mercy on me, O Lord, thou son of David; my daughter is grievously tormented by a demon.

Weymouth New Testament
Here a Canaanitish woman of the district came out and persistently cried out, "Sir, Son of David, pity me; my daughter is cruelly harassed by a demon."

Worrell New Testament
And, behold, a Canaanitish woman, having come forth out of those borders, cried out, saying, "Have mercy on me, O Lord, Son of David; my daughter is grievously vexed with a demon!"

Worsley New Testament
And there came out of those quarters a Canaanitish woman, and cried to Him saying, Have mercy on me, O Lord, thou son of David; for my daughter is grievously tormented by a demon.

Additional Translations ...
Audio Bible



Context
The Faith of the Canaanite Woman
21Leaving that place, Jesus withdrew to the district of Tyre and Sidon. 22And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.” 23But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”…

Cross References
Mark 7:25-30
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. / Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. / “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.” ...

Matthew 8:5-13
When Jesus had entered Capernaum, a centurion came and pleaded with Him, / “Lord, my servant lies at home, paralyzed and in terrible agony.” / “I will go and heal him,” Jesus replied. ...

Matthew 9:27-31
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!” / After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered. / Then He touched their eyes and said, “According to your faith will it be done to you.” ...

Matthew 20:30-34
And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!” / The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!” / Jesus stopped and called them. “What do you want Me to do for you?” He asked. ...

Luke 18:38-39
So he called out, “Jesus, Son of David, have mercy on me!” / Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”

Luke 7:2-10
There a highly valued servant of a centurion was sick and about to die. / When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant. / They came to Jesus and pleaded with Him earnestly, “This man is worthy to have You grant this, ...

John 4:46-54
So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum. / When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die. / Jesus said to him, “Unless you people see signs and wonders, you will never believe.” ...

Acts 16:16-18
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling. / This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!” / She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.

Romans 10:12-13
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, / for, “Everyone who calls on the name of the Lord will be saved.”

James 2:5
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?

Isaiah 35:4-6
Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.” / Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.

Isaiah 42:6-7
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations, / to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.

Isaiah 61:1
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,

Psalm 86:5
For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.

Psalm 145:18-19
The LORD is near to all who call on Him, to all who call out to Him in truth. / He fulfills the desires of those who fear Him; He hears their cry and saves them.


Treasury of Scripture

And, behold, a woman of Canaan came out of the same coasts, and cried to him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a devil.

a woman.

Matthew 3:8,9
Bring forth therefore fruits meet for repentance: …

Psalm 45:12
And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.

Ezekiel 3:6
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

Have.

Matthew 9:27
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

Matthew 17:15
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

Psalm 4:1
To the chief Musician on Neginoth, A Psalm of David. Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

son.

Matthew 1:1
The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Matthew 20:30,31
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David…

Matthew 22:42-45
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David…

my.

Matthew 17:15
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

Mark 7:25
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

Mark 9:17-22
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; …

Jump to Previous
Afflicted Borders Canaan Canaanite Canaanitess Canaanitish Coasts Cried Cruelly Crying Daughter David Demon Demon-Possessed Devil District Greatly Grievously Harassed Mercy Miserably Parts Persistently Pity Possessed Region Severely Sir Spirit Suffering Terribly Territories Troubled Unclean Vexed Vicinity
Jump to Next
Afflicted Borders Canaan Canaanite Canaanitess Canaanitish Coasts Cried Cruelly Crying Daughter David Demon Demon-Possessed Devil District Greatly Grievously Harassed Mercy Miserably Parts Persistently Pity Possessed Region Severely Sir Spirit Suffering Terribly Territories Troubled Unclean Vexed Vicinity
Matthew 15
1. Jesus reproves the Scribes and Pharisees
7. for transgressing God's commandments through their own traditions;
10. teaches how that which goes into the mouth does not defile a man.
21. He heals the daughter of the woman of Canaan,
29. and other great multitudes;
32. and with seven loaves and a few small fish feeds four thousand men














And a Canaanite woman
The term "Canaanite" is significant as it refers to the ancient inhabitants of the land of Canaan, who were often seen as enemies of Israel. This designation highlights the woman's status as a Gentile and an outsider to the Jewish faith. Historically, the Canaanites were known for their pagan practices, which were in stark contrast to the monotheistic worship of the Israelites. Her approach to Jesus, therefore, is remarkable, as it demonstrates a breaking of cultural and religious barriers, showing the universality of Jesus' mission.

from that region
This phrase indicates that the woman was from the vicinity of Tyre and Sidon, areas known for their Gentile populations. The geographical context underscores the reach of Jesus' ministry beyond Jewish territories, emphasizing the inclusivity of His message. It also reflects the historical tensions between Jews and Gentiles, which makes her faith and approach to Jesus even more profound.

came to Him
The act of coming to Jesus signifies a deliberate and bold move on the woman's part. In the cultural context of the time, a woman, especially a Gentile, approaching a Jewish rabbi would have been unusual and potentially frowned upon. Her action demonstrates a deep desperation and faith, as she seeks out Jesus despite societal norms and potential rejection.

crying out
The Greek word used here, "κραζω" (krazo), implies a loud, urgent cry, often associated with deep emotion or distress. This highlights the woman's desperation and the intensity of her plea. Her crying out is not just a request but a heartfelt appeal, reflecting her belief in Jesus' power to heal and her hope for His compassion.

Lord, Son of David
By addressing Jesus as "Lord," the woman acknowledges His authority and divinity. The title "Son of David" is a Messianic term, recognizing Jesus as the promised descendant of David who would bring salvation. This is particularly striking coming from a Gentile, as it shows her understanding and acceptance of Jesus' identity and mission, which many of His own people failed to recognize.

have mercy on me
This plea for mercy is a common biblical expression of seeking compassion and help from God. The woman's request is personal and urgent, indicating her belief in Jesus' ability to intervene in her dire situation. It reflects a humble acknowledgment of her need and Jesus' power to provide relief.

My daughter is miserably possessed by a demon
The phrase "miserably possessed" conveys the severity of the daughter's condition. Demon possession in the biblical context often resulted in physical and spiritual torment, highlighting the desperate nature of the woman's plea. Her concern for her daughter and her faith in Jesus' ability to heal underscore the depth of her love and belief in His power over evil forces.

(22) A woman of Canaan.--The terms Canaanite and Canaan, which in the earlier books of the Old Testament were often applied in a wider sense to all the original inhabitants of what was afterwards the land of Israel (Genesis 10:18; Genesis 12:6; Judges 1:10), were used more specifically of Ph?nicia and its inhabitants (Exodus 3:8; Exodus 3:17; Ezra 9:1, and elsewhere), and are employed here with that meaning. St. Mark describes her more definitely as "a Greek" (i.e., a heathen, the name "Greek" having gained a wider connotation, much as "Frank" has done in recent times), a "Syro-Ph?nician by nation." . . . Verse 22. - Behold. The word marks the sudden and unexpected character of the incident. A woman of Canaan. She belonged to the accursed race of Canaan, the ancient inhabitants of the land, doomed, indeed, to destruction, but never thoroughly extirpated. St. Mark calls her "a Greek," i.e. a Gentile, and "a Syro-Phoenician," which explains her proper nationality. Out of the same coasts. Some join these words with "a woman;" but came out would still imply that she left her own territory to meet Christ. Have mercy on me. She speaks as though she herself were the one that needed healing, identifying herself with her diseased daughter, as though the horrible incubus lay upon her own spirit and could not be relieved without the cure of the suffering girl. O Lord, thou Son of David. Living among a mixed population of Jews and Gentiles, she had heard this title applied to Jesus; she knew something of the hopes of the Hebrew nation, that they were expecting a Messiah, son of the great King David, who should preach to the poor and heal the sick, as she heard that Jesus had done. We know that the reputation of Jesus had spread into these parts, and that persons from this country had come to him to be healed (Mark 3:8; Luke 6:17). There is no reason to suppose that the woman was a proselyte; but evidently she was of a humble and religious spirit, open to conviction, and of an enlightened understanding, which needed only grace and instruction to ripen into faith. At present she saw in Christ only a merciful Wonder-worker - an error which he often combated, and which now by his conduct he corrected. My daughter is grievously vexed with a devil. She must have learned from her Hebrew neighbours to attribute her child's malady to demoniacal influence, as such an idea would not have naturally occurred to a heathen Greek. The power of the devil was shown more openly in heathen localities. We do not read of many bad cases of possession in strictly Jewish districts. It is in Gentile or semi-Gentile regions that the worst instances occur; and while the pagan inhabitants attributed the mysterious maladies to natural causes, the truer insight of believers assigned them, and often most justly, to spiritual agencies. In the present case, the possession must have been unconnected with any ethical relations. It was not that the child, by any act of her own, had put herself into the demon's power. We must regard it, like the sufferings of innocent infants, as a providential arrangement which God for wise purposes allows.

Parallel Commentaries ...


Greek
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a Canaanite
Χαναναία (Chananaia)
Adjective - Nominative Feminine Singular
Strong's 5478: Canaanite, a Biblical and archaic name for Phoenician. From Chanaan; a Chanaanoean, or native of gentile Palestine.

woman
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

that
ἐκείνων (ekeinōn)
Demonstrative Pronoun - Genitive Neuter Plural
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

region
ὁρίων (horiōn)
Noun - Genitive Neuter Plural
Strong's 3725: Neuter of a derivative of an apparently primary horos; a boundary-line, i.e. a frontier.

came [to Him],
ἐξελθοῦσα (exelthousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

crying out,
ἔκραζεν (ekrazen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud.

“Lord,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Son
υἱὸς (huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of David,
Δαυίδ (Dauid)
Noun - Genitive Masculine Singular
Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.

have mercy on
Ἐλέησόν (Eleēson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 1653: To pity, have mercy on. From eleos; to compassionate.

me!
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

daughter
θυγάτηρ (thygatēr)
Noun - Nominative Feminine Singular
Strong's 2364: Apparently a primary word; a female child, or descendant.

{is} miserably
κακῶς (kakōs)
Adverb
Strong's 2560: Badly, evilly, wrongly. From kakos; badly.

possessed by a demon.”
δαιμονίζεται (daimonizetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1139: To be possessed, be under the power of an evil-spirit or demon. Middle voice from daimon; to be exercised by a d?Mon.


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NT Gospels: Matthew 15:22 Behold a Canaanite woman came out (Matt. Mat Mt)
Matthew 15:21
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