Genesis 12:6
New International Version
Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land.

New Living Translation
Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites.

English Standard Version
Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.

Berean Standard Bible
Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

King James Bible
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

New King James Version
Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.

New American Standard Bible
Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanites were in the land at that time.

NASB 1995
Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.

NASB 1977
And Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.

Legacy Standard Bible
And Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.

Amplified Bible
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.

Christian Standard Bible
Abram passed through the land to the site of Shechem, at the oak of Moreh. (At that time the Canaanites were in the land.)

Holman Christian Standard Bible
Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land.

American Standard Version
And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.

Contemporary English Version
Abram went as far as the sacred tree of Moreh in a place called Shechem. The Canaanites were still living in the land at that time,

English Revised Version
And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.

GOD'S WORD® Translation
They arrived in Canaan, and Abram traveled through the land to the oak tree belonging to Moreh at Shechem. At that time the Canaanites were in the land.

Good News Translation
Abram traveled through the land until he came to the sacred tree of Moreh, the holy place at Shechem. (At that time the Canaanites were still living in the land.)

International Standard Version
Abram traveled through the land to the place called Shechem, as far as the oak of Moreh. At that time the Canaanites were in the land.

Majority Standard Bible
Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

NET Bible
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)

New Heart English Bible
and Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time the Canaanites were in the land.

Webster's Bible Translation
And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite was then in the land.

World English Bible
Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land.
Literal Translations
Literal Standard Version
And Abram passes over into the land, to the place of Shechem, to the oak of Moreh; and the Canaanite [is] then in the land.

Young's Literal Translation
And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite is then in the land.

Smith's Literal Translation
And Abram shall pass over the land to the place Sichem, to the erect oak tree. And the Canaanite then in the land.
Catholic Translations
Douay-Rheims Bible
Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.

Catholic Public Domain Version
Abram passed through the land even to the place of Shechem, as far as the famous steep valley. Now at that time, the Canaanite was in the land.

New American Bible
Abram passed through the land as far as the sacred place at Shechem, by the oak of Moreh. The Canaanites were then in the land.

New Revised Standard Version
Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.
Translations from Aramaic
Lamsa Bible
And Abram passed through the land as far as the country of Shechem, and as far as the oak of Mamre. And the Canaanites were settled then in the land.

Peshitta Holy Bible Translated
And Abram passed by in the land unto the region of Shekim and unto the oak of Mamrey and the Canaanites were still dwelling in the land.
OT Translations
JPS Tanakh 1917
And Abram passed through the land unto the place of Shechem, unto the terebinth of Moreh. And the Canaanite was then in the land.

Brenton Septuagint Translation
And Abram traversed the land lengthwise as far as the place Sychem, to the high oak, and the Chananites then inhabited the land.

Additional Translations ...
Audio Bible



Context
The Calling of Abram
5And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan, 6Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land. 7Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.…

Cross References
Acts 7:2-5
And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran, / and told him, ‘Leave your country and your kindred and go to the land I will show you.’ / So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living. ...

Hebrews 11:8-9
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going. / By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.

Nehemiah 9:7-8
You are the LORD, the God who chose Abram, who brought him out of Ur of the Chaldeans and gave him the name Abraham. / You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites—to give it to his descendants. You have kept Your promise, because You are righteous.

Galatians 3:16
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

Joshua 24:2-3
And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods. / But I took your father Abraham from beyond the Euphrates and led him through all the land of Canaan, and I multiplied his descendants. I gave him Isaac,

Romans 4:13
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

Deuteronomy 11:30
Are not these mountains across the Jordan, west of the road toward the sunset, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh?

John 8:56
Your father Abraham rejoiced that he would see My day. He saw it and was glad.”

Exodus 23:31
And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.

2 Corinthians 6:17
“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

Genesis 13:7
And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.

Genesis 15:18-21
On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates— / the land of the Kenites, Kenizzites, Kadmonites, / Hittites, Perizzites, Rephaites, ...

Genesis 17:8
And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

Genesis 28:13
And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.

Genesis 35:12
The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”


Treasury of Scripture

And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite was then in the land.

passed.

Hebrews 11:9
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

Sichem.

Genesis 33:18
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.

Genesis 34:2
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.

Genesis 35:4
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

Shechem.

John 4:5
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Sychar.

Acts 7:16
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

Sychem.

Moreh.

Deuteronomy 11:30
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

Judges 7:1
Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

Canaanite.

Genesis 10:15,18,19
And Canaan begat Sidon his firstborn, and Heth, …

Genesis 13:7
And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

Genesis 15:18-21
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: …

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Abram Canaanite Canaanites Far Great Holy Moreh Oak Passed Passeth Plain Shechem Site Terebinth Time Traveled Tree
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Abram Canaanite Canaanites Far Great Holy Moreh Oak Passed Passeth Plain Shechem Site Terebinth Time Traveled Tree
Genesis 12
1. God calls Abram, and blesses him with a promise of Christ.
4. He departs with Lot from Haran, and comes to Canaan.
6. He journeys through Canaan,
7. which is promised to him in a vision.
10. He is driven by famine into Egypt.
11. Fear makes him feign his wife to be his sister.
14. Pharaoh, having taken her from him, is compelled to restore her.
18. Pharaoh reproves Abram, whom he dismisses.














Abram traveled through the land
The journey of Abram, later known as Abraham, is a pivotal moment in biblical history. The Hebrew root for "traveled" (עבר, 'avar) implies a passage or crossing over, symbolizing not just a physical journey but a spiritual transition. Abram's obedience to God's call to leave his homeland and venture into the unknown is a profound act of faith. This journey through the land signifies the beginning of God's covenantal promise to Abram, marking the land as a future inheritance for his descendants.

as far as the site of the oak of Moreh
The "oak of Moreh" is a significant landmark in the ancient Near East. The Hebrew word for "oak" (אֵלוֹן, 'elon) can also mean a large tree or terebinth, often associated with sacred sites. The "oak of Moreh" suggests a place of teaching or oracle, as "Moreh" (מוֹרֶה) means "teacher" or "oracle." This site may have been a Canaanite place of worship or consultation, indicating Abram's encounter with the existing religious practices of the land. It underscores the theme of God's revelation in the midst of pagan cultures, foreshadowing the transformative impact of Abram's faith.

at Shechem
Shechem holds a prominent place in biblical history. Located in the heart of Canaan, it is one of the first places where Abram builds an altar to the Lord (Genesis 12:7). The name "Shechem" (שְׁכֶם) means "shoulder" or "ridge," reflecting its geographical position between Mount Ebal and Mount Gerizim. Shechem becomes a central location for covenantal events, including the renewal of the covenant under Joshua (Joshua 24). Abram's presence here signifies the establishment of God's promise in a land that will become central to Israel's identity.

And at that time the Canaanites were in the land
The mention of the "Canaanites" situates Abram's journey within a historical and cultural context. The Canaanites were the inhabitants of the land, known for their diverse and often idolatrous religious practices. The Hebrew term "Canaanites" (כְּנַעֲנִי, Kena'ani) refers to a collection of tribes and peoples living in the region. This phrase highlights the challenge and promise of Abram's journey: he is entering a land already occupied, yet God has promised it to his descendants. It sets the stage for the unfolding narrative of God's faithfulness amidst human complexity and foreshadows the eventual conquest and settlement of the land by the Israelites.

(6) The place of Sichern.--Heb., Shechem. This word signifies "shoulder," and was the name of the ridge uniting Mounts Ebal and Gerizim, the summits of which are about two miles apart. As the name is thus taken from the natural conformation of the ground, it may be very ancient. The modern name of the place is Nablous, a contraction of Flavia Neapolis, a title given it in honour of Vespasian. Mr. Conder ( Tent Work in Palestine, 1:61) describes the valley as an oasis of remarkable beauty and luxuriance, but set, like Damascus, in a desert, and girt around by strong and barren mountains.

The plain of Moreh.--Heb., the oak of Moreh, It was here that Jacob buried the strange gods brought by his household from Haran (Genesis 35:4), and here, too, Joshua set up the stone of testimony (Joshua 24:26; Judges 9:6); but as in Deuteronomy 11:30 the oaks (wrongly translated in most places in our version "plains") are described in the plural, it is probable that the word is to be taken as a collective for an oak grove. Such shady spots were favourite places for the tents of the wandering patriarchs. A famous terebinth, called after Abram's name, long existed at Mamre, and under it, in the time of Vespasian, the captive Jews were sold for slaves. It disappeared about A.D. 330, and no tree now marks the site of Abram's grove. The Hebrew word, however, for terebinth is elah, while that used here is elon. It was probably the quercus pseudococcifera (see Tristram, Nat. Hist. of Bible, p. 369). This tree often grows to a vast size.

Moreh.--Literally, teacher (Isaiah 9:15). Probably in this cool grove some religious personage had given instruction to the people. In Judges 7:1 we find a place called the "teacher's hill," and it is thus possible that among a people so religious as the race of Shem, men from time to time arose revered by the people as teachers of holiness. Such an one was Melchisedech. . . .

Verse 6. - And Abram passed through - literally, passed over, or traveled about as a pilgrim (cf. Hebrews 11:9) in - the land unto (or as far as) the place of Sichem. A prolepsis for the place where the city Shechem (either built by or named after the Hivite prince, Genesis 34:2) was afterwards situated, viz., between Ebal and Gerizim, in the middle of the land; "the most beautiful, perhaps the only very beautiful, spot in Central Palestine" (Stanley's 'Sinai and Palestine,' 5:234). The modern name of Sichem is Nablus, a corruption of Neapolis. Unto the plain. אֵלון, from אוּל or אִיל, to be strong, a strong, hardy tree: the terebinth, as opposed to the oak, אַלּון, from אָלַל (Celsius Michaelis, Rosenmüller, Keil); the oak, as distinguished from אֵלָה, the turpentine tree, or terebinth (Gesenius, Kalisch, Murphy). But it seems demonstrable that these and the other cognate terms, אַלָּה אֵיל, are frequently used as synonymous for any large, strong tree (cf. Genesis 35:5; Judges 9:9; 24:26; Joshua 19:33 with Judges 4:11), though commonly אֵלון, oak, is opposed to אֵלָה, terebinth, as in Isaiah 6:13; Hosea 4:13. The translation of אֵלון by plain (Targums, A.V.) is inaccurate, though "the truth is it was both a plain and set with oaks" (Willet). Of Moreh. like Mature (Genesis 13:18), the name of the owner of the oak-grove (Murphy, Kalisch, Alford); probably a priestly character (Moreh signifying a teacher, Judges 7:1; 2 Kings 17:28; Isaiah 9:15) who instituted the Divine cultus in the locality (Luther); though it has also been regarded as the name of the place (Calvin), which maybe here given to it by anticipation (Wordsworth), being derived from raah, to see, and equivalent to the place of vision (Samaritan), because God there appeared to the patriarch (Fagius), and showed him the land of Canaan (Masius, Lyra). Knobel renders "the oak of the teacher," comparing it with "the oak of the witches" (Judges 9:37). The LXX. translate by ὑψηλήν, lofty, and the Vulgate by illustrem. And the Canaanite was then in the land. A sign of post-Mosaic authorship (Tuch, Bleek, Colenso); an interpolation Eben Ezra; rather

(1) a proclamation of the miserable exile in which the patriarch lived (Luther); or

(2) a reminder to Abram of his heavenly country, seeing he was a stranger in his earthly one (Calvin); or, better,

(3) an intimation of the fact that already the Canaanites were in possession of the land which bore their name (Kalisch), or perhaps simply . . .

Parallel Commentaries ...


Hebrew
Abram
אַבְרָם֙ (’aḇ·rām)
Noun - proper - masculine singular
Strong's 87: Abram -- 'exalted father', the original name of Abraham

traveled
וַיַּעֲבֹ֤ר (way·ya·‘ă·ḇōr)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 5674: To pass over, through, or by, pass on

through the land
בָּאָ֔רֶץ (bā·’ā·reṣ)
Preposition-b, Article | Noun - feminine singular
Strong's 776: Earth, land

to
עַ֚ד (‘aḏ)
Preposition
Strong's 5704: As far as, even to, up to, until, while

the site
מְק֣וֹם (mə·qō·wm)
Noun - masculine singular construct
Strong's 4725: A standing, a spot, a condition

of
עַ֖ד (‘aḏ)
Preposition
Strong's 5704: As far as, even to, up to, until, while

the oak
אֵל֣וֹן (’ê·lō·wn)
Noun - masculine singular construct
Strong's 436: An oak, other strong tree

of Moreh
מוֹרֶ֑ה (mō·w·reh)
Noun - proper - masculine singular
Strong's 4176: Moreh -- a place near Shechem, also a hill of uncertain location

at Shechem.
שְׁכֶ֔ם (šə·ḵem)
Noun - proper - masculine singular
Strong's 7927: Shechem -- 'ridge', a district in Northern Palestine, also a son of Hamor

And at that time
אָ֥ז (’āz)
Adverb
Strong's 227: At that time, place, therefore

the Canaanites
וְהַֽכְּנַעֲנִ֖י (wə·hak·kə·na·‘ă·nî)
Conjunctive waw, Article | Noun - proper - masculine singular
Strong's 3669: Canaanite -- inhabitant of Canaan

were in the land.
בָּאָֽרֶץ׃ (bā·’ā·reṣ)
Preposition-b, Article | Noun - feminine singular
Strong's 776: Earth, land


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OT Law: Genesis 12:6 Abram passed through the land to (Gen. Ge Gn)
Genesis 12:5
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