Verse (Click for Chapter) New International Version Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. New Living Translation Their bodies were taken to Shechem and buried in the tomb Abraham had bought for a certain price from Hamor’s sons in Shechem. English Standard Version and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. Berean Standard Bible Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver. Berean Literal Bible and they were carried over into Shechem and placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. King James Bible And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. New King James Version And they were carried back to Shechem and laid in the tomb that Abraham bought for a sum of money from the sons of Hamor, the father of Shechem. New American Standard Bible And they were brought back from there to Shechem and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. NASB 1995 “From there they were removed to Shechem and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. NASB 1977 “And from there they were removed to Shechem, and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. Legacy Standard Bible And from there they were removed to Shechem and placed in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. Amplified Bible and [from Egypt] their bodies were taken back to Shechem and placed in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. Christian Standard Bible were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. Holman Christian Standard Bible were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.” American Standard Version and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem. Aramaic Bible in Plain English And he was moved to Shechem and was placed in a tomb, which Abraham had bought with silver from the sons of Hamor. Contemporary English Version Later their bodies were taken back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor. Douay-Rheims Bible And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem. English Revised Version and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem. GOD'S WORD® Translation They were taken to Shechem for burial in the tomb that Abraham purchased in Shechem from Hamor's sons. Good News Translation Their bodies were taken to Shechem, where they were buried in the grave which Abraham had bought from the clan of Hamor for a sum of money. International Standard Version They were brought back to Shechem and laid in the tomb that Abraham had bought at a high price from Hamor's descendants in Shechem. Literal Standard Version and they were carried over into Shechem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Shechem. Majority Standard Bible Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor of Shechem for a price he paid in silver. New American Bible and were brought back to Shechem and placed in the tomb that Abraham had purchased for a sum of money from the sons of Hamor at Shechem. NET Bible and their bones were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money from the sons of Hamor in Shechem. New Revised Standard Version and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. New Heart English Bible and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. Webster's Bible Translation And were carried over into Sychem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. Weymouth New Testament and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver. World English Bible and they were brought back to Shechem and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem. Young's Literal Translation and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem. Additional Translations ... Audio Bible Context Stephen's Address to the Sanhedrin…15So Jacob went down to Egypt, where he and our fathers died. 16Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver. 17As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number.… Cross References Genesis 23:4 "I am a foreigner and an outsider among you. Give me a burial site among you so that I can bury my dead." Genesis 23:16 Abraham agreed to Ephron's terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants. Genesis 33:19 And the plot of ground where he pitched his tent, he purchased from the sons of Hamor, Shechem's father, for a hundred pieces of silver. Genesis 47:30 but when I lie down with my fathers, carry me out of Egypt and bury me with them." Joseph answered, "I will do as you have requested." Genesis 50:13 They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site. Exodus 13:19 Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, "God will surely attend to you, and then you must carry my bones with you from this place." Joshua 24:32 And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem's father, for a hundred pieces of silver. So it became an inheritance for Joseph's descendants. Treasury of Scripture And were carried over into Sychem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. were. Acts 23:16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul. Exodus 13:19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. Joshua 24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. the sepulchre. Genesis 33:9-20 And Esau said, I have enough, my brother; keep that thou hast unto thyself… Genesis 35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. Genesis 49:29-32 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, … Emmor. Genesis 34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her. Hamor, Shechem. Jump to Previous Abraham Bought Carried Children Hamor Laid Money Paid Placed Price Purchased Removed Rest Sepulcher Sepulchre Shechem Silver Sum TombJump to Next Abraham Bought Carried Children Hamor Laid Money Paid Placed Price Purchased Removed Rest Sepulcher Sepulchre Shechem Silver Sum TombActs 7 1. Stephen, permitted to answer to the accusation of blasphemy,2. shows that Abraham worshipped God rightly, and how God chose the fathers, 20. before Moses was born, and before the tabernacle and temple were built; 37. that Moses himself witnessed of Christ; 44. and that all outward ceremonies were ordained to last but for a time; 51. reprehending their rebellion, and murdering of Christ, whom the prophets foretold. 54. Whereupon they stone Stephen to death, 59. who commends his soul to Jesus, and humbly prays for them. (16) And were carried over into Sychem.--The words appear to include Jacob, who was buried not at Sychem, but Machpelah (Genesis 1:13). If we limit the verb to the patriarchs, which is in itself a tenable limitation, we are met by the fresh difficulty that the Old Testament contains no record of the burial of any of the Twelve Patriarchs, with the exception of Joseph, whose bones were laid, on the occupation of Canaan, in Shechem (Joshua 24:32); and Josephus states (Ant. iv. 8, ? 2) that they were buried at Hebron. This, however, only represents, at the best, a local tradition. In the time of Jerome (Ep. 86) the tombs of the Twelve Patriarchs were shown at Shechem, and this in its turn witnesses to a Samaritan tradition which continues to the present day (Palestine Exploration Report, Dec., 1877), and which Stephen, it may be, followed in preference to that of Judaea. Looking to the probabilities of the case, it was likely that the example set by Joseph would be followed by the other tribes, and that as Shechem was far more prominent than Hebron, as the centre of the civil and religious life of Israel in the time of Joshua, that should have been chosen as the burial-place of his brethren rather than Machpelah. Looking, again, to the fact that one of Stephen's companions, immediately after his death, goes to Samaria as a preacher, and that there are good grounds for believing that both had been previously connected with it (see Note on Acts 6:5), we may probably trace to this influence his adoption of the Samaritan version of the history. The hated Sychar (Ecclesiasticus 1:26; see Note on John 4:5) had, from Stephen's point of view, a claim on the reverence of all true Israelites, and his assertion of that claim may well have been one of the causes of the bitterness with which his hearers listened to him. That Abraham bought for a sum of money.--Here we seem to come across a direct contradiction to the narrative of Genesis. The only recorded transaction in which Abraham appears as a buyer, was his purchase of the cave of Machpelah from Ephron the Hittite (Genesis 23:16). The only recorded transaction in which the sons of Emmor, or Hamor, appear as sellers, was in Jacob's purchase of the field at Shechem (Genesis 33:19; Joshua 24:32). What we have seen above, however, prepares us for there having been a Samaritan tradition carrying the associations of Shechem to a remoter past. And, assuming such a tradition, there are significant facts in the patriarchal history of which it furnishes an explanation. (1) Jacob gives as a special inheritance to Joseph, "one portion" (in the Hebrew, "one Shechem;" in the LXX., Sikima) above his brethren, which he had taken "out of the hands of the Amorites with his sword and his bow." Of that conquest--as it is clear that the words cannot refer to the massacre connected with the story of Dinah, which Jacob had severely condemned (Genesis 34:30)--the history contains no record, and to interpret the words as prophetic of future conquests is to strain them to a non-natural interpretation which they will hardly bear. Jacob did not come as an invader, nor had the time for thus taking possession of the whole land as yet arrived. The facts of the case suggest a special right claimed and asserted in regard to this one possession, and that right presupposes a previous purchase by some ancestor of Jacob's--i.e., by Abraham. This being done and the right asserted, to make the portion larger, and perhaps as a measure of conciliation, there followed the subsequent purchase of Genesis 33:19. (2) Shechem was the earliest settlement of Abraham on his entrance into Canaan, and there he built an altar (Genesis 12:7). But the feeling of reverence for holy places, always strong in the Hebrew race, as seen, e.g., in the case of David and Araunah, would hardly permit a man of Abraham's wealth and princely nobleness to offer burnt-offerings to the Lord of that which had cost him nothing (2Samuel 24:24); nor would a devout worshipper be content to see the altar so consecrated in the possession of another, and so exposed to desecration. The building of an altar involved, almost of necessity, as in the case just cited, the purchase of the ground on which it stood. (3) The Samaritans had an immemorial tradition (adopted by Dean Stanley, Ffouikes, Grove, and others) that the sacrifice of Isaac took place on the mountain of Moriah (Genesis 22:2), or Gerizim, which commands the plain of Moreh (Genesis 12:6), or Shechem; and, without now discussing the evidence for or against the tradition, it almost involved of necessity the assumption that Abraham had already an altar there, and with it a consecrated field which he could call his own. (4) Another Samaritan tradition, it may be noted, connected Shechem with the sacrifice offered by Melchizedek. This is enough to show the extent of the claims which were made by the Samaritans on behalf of their sacred places, and, taken together with the statement referred to in the previous Note as to the tombs of the Patriarchs, leads us to the conclusion that Stephen, more or less influenced by his recent associations with them, adopted their traditions. This seems, at any rate, the most probable solution of the difficulty which the statement at first sight presents. To do this in Jerusalem, before the very Sanhedrin, the members of which had reviled our Lord as a Samaritan (John 8:48), required a martyr's boldness, and, claiming as it did, a brotherhood for the hated Samaritans, the hereditary foes of Judah, had, we may believe, much to do with causing the fury that ended in his actual martyrdom. It may be added (1) that the manifest familiarity of St. Luke with Samaria and the Samaritans would dispose him to accept such a tradition without correction (see Introduction to St. Luke's Gospel); (2) that the Twelve, some of whom had sojourned for three days at Sychar (John 4:43), were likely to have become acquainted with it, and to have been ignorant of the Hebron traditions; (3) that the well-known substitution of Gerizim for Ebal in Deuteronomy 27:4, in the Samaritan Pentateuch, not less than their addition of a commandment to build an altar on Gerizim to the ten great laws of Exodus 20, shows a tendency to deal freely with the text and the facts of the Pentateuch, so as to support their own traditions as to their sacred places. . . . Verse 16. - And they were for and were, A.V.; unto Shechem for into Sychem, A.V., i.e. the Hebrew for the Greek form of the name (Genesis 34:2); tomb for sepulcher, A.V.; a price in silver for a sum of money, A.V.; Hamor for Erect, A.V. (Hebrew for Greek form); in Shechem for the father of Sychem, A.V. and T.R. As regards the statement in the text, two distinct transactions seem at first sight to be mixed up. One, that Abraham bought the field of Machpelah of Ephron the Hittite for a burial-place, where he and Sarah, and Isaac and Rebekah, and Jacob and Leah, were buried (Genesis 24:16, 17, 19; Genesis 25:9, 10; Genesis 35:27-29; Genesis 49:29-31); the other, that Jacob "bought a parcel of a field..., at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money," where the bones of Joseph were buried by Joshua (Genesis 33:19; Genesis 50:25; Joshua 24:32), and where, according to a tradition still surviving in the days of St. Jerome, the other patriarchs were also buried ('Epistol.'86," She came to Sichem, now called Neapolis (or Nablous), and from thence visited the tombs of the twelve patriarchs"). See also Jerome, 'De Optimo Genere Interpretandi. All Jewish writers, however, are wholly silent" about this tradition, perhaps from jealousy of the Samaritans (Lightfoot, vol. 8. p. 423). And Josephus affirms that all but Joseph were buried at Hebron ('Ant. Jud.,'2. 8:2); and that their beautiful marble monuments were to be seen at Hebron in his day. In the cave of Machpelah, however, there is no tomb of any of the twelve patriarchs except Joseph; and his so-called tomb is of a different character and situation from the genuine ones (Stanley's 'Lectures on Jewish Church,' 1st series, pp. 498-500. See also 'Sermons in the East': 'The Mosque of Hebron'). But on looking closer at the text it appears pretty certain that only Shechem was in Stephen's mind. For first he speaks of Shechem at once, And were carried over unto Shechem. And adds and were laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem. Except the one word "Abraham," the whole sentence points to Shechem. What he says of Shechem is exactly in accordance with Genesis 33:18, 19. And what he says of their fathers being carried over and buried at Shechem is exactly true of Joseph's bones, as related in Joshua 24:32. So that the one difficulty is the word "Abraham." It seems much more probable that this word should have been interpolated by some early transcriber, who saw no nominative case to ὠνήσατο, and who had in his mind a confused recollection of Abraham's purchase, than that Stephen, who shows such thorough knowledge of the Bible history, should have made a gross mistake in such a well-known and famous circumstance as the purchase of the field of Machpelah, or that Luke should have perpetuated it had he made it in the hurry of speech. It cannot be affirmed with certainty that Stephen confirms the story of the other patriarchs being buried at Shechem, though possibly he alludes to the tradition. The plural, "they were carried," etc., might be put generally, though only Joseph was meant (as Matthew 27:44; Matthew 26:8 compared with Luke 23:39; John 12:4), or "the bones of Joseph" might possibly be the subject, though not expressed. Lightfoot - followed by Bishop Wordsworth, who thinks that Abraham really did buy a field of Ephron in Sychem, when he was there (Genesis 12:6)-would thus be right in supposing that the point of Stephen's remark was that the patriarchs were buried in Shechem.Parallel Commentaries ... Greek [Their bones]καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. were carried back μετετέθησαν (metetethēsan) Verb - Aorist Indicative Passive - 3rd Person Plural Strong's 3346: From meta and tithemi; to transfer, i.e. transport, exchange, change sides, or pervert. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Shechem Συχὲμ (Sychem) Noun - Accusative Feminine Singular Strong's 4966: Shechem. Of Hebrew origin; Sychem, the name of a Canaanite and of a place in Palestine. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. placed ἐτέθησαν (etethēsan) Verb - Aorist Indicative Passive - 3rd Person Plural Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tomb μνήματι (mnēmati) Noun - Dative Neuter Singular Strong's 3418: A tomb, monument, memorial. From mnaomai; a memorial, i.e. Sepulchral monument. that ᾧ (hō) Personal / Relative Pronoun - Dative Neuter Singular Strong's 3739: Who, which, what, that. Abraham Ἀβραὰμ (Abraam) Noun - Nominative Masculine Singular Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch. had bought ὠνήσατο (ōnēsato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's 5608: To buy, purchase. Middle voice from an apparently primary onos; to purchase. from παρὰ (para) Preposition Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. the τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sons υἱῶν (huiōn) Noun - Genitive Masculine Plural Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of Hamor Ἑμμὼρ (Hemmōr) Noun - Genitive Masculine Singular Strong's 1697: Hamor, a man whose sons sold a field at Shechem to Jacob. Of Hebrew origin; Emmor, a Canaanite. at ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Shechem Συχέμ (Sychem) Noun - Dative Feminine Singular Strong's 4966: Shechem. Of Hebrew origin; Sychem, the name of a Canaanite and of a place in Palestine. for a price he paid τιμῆς (timēs) Noun - Genitive Feminine Singular Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself. in silver. ἀργυρίου (argyriou) Noun - Genitive Neuter Singular Strong's 694: Neuter of a presumed derivative of arguros; silvery, i.e. cash; specially, a silverling. 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