At that time
This phrase sets the stage for a specific period in prophetic history. The Hebrew word for "time" is "עֵת" (et), which often signifies a divinely appointed moment. In the context of Daniel, it refers to the end times, a period of culmination in God's redemptive plan. This phrase connects the events of Daniel 12 with the preceding chapters, particularly the visions of the end times in Daniel 11, emphasizing the continuity of God's sovereign timeline.

Michael, the great prince
Michael is identified as a "great prince," a term that denotes his high rank among the heavenly hosts. The Hebrew name "מִיכָאֵל" (Mikha'el) means "Who is like God?" This rhetorical question underscores Michael's role as a defender of God's people, reflecting God's own power and authority. Michael is one of the chief angels, often associated with spiritual warfare and protection, as seen in Jude 1:9 and Revelation 12:7. His presence signifies divine intervention and assurance for the faithful.

who stands watch over the sons of your people
The phrase "stands watch" implies a continuous, vigilant protection. The Hebrew verb "עָמַד" (amad) conveys the idea of standing firm or taking a stand, indicating Michael's unwavering commitment to guarding Israel. "The sons of your people" refers specifically to the Jewish nation, highlighting God's covenant relationship with Israel. This protection is not passive but active, suggesting that Michael is engaged in spiritual battles on behalf of God's chosen people.

will arise
The Hebrew verb "קוּם" (qum) means to rise, stand up, or take action. Michael's arising indicates a decisive moment of intervention. This action is not merely symbolic but represents a tangible shift in the spiritual realm, where Michael takes a prominent role in the unfolding events of the end times. It signifies a turning point where divine forces actively engage in the protection and deliverance of God's people.

There will be a time of distress
This phrase introduces a period of unprecedented tribulation. The Hebrew word for "distress" is "צָרָה" (tsarah), which can mean trouble, affliction, or adversity. This time of distress is unparalleled, suggesting a global scale of turmoil and suffering. It aligns with other biblical prophecies concerning the end times, such as those found in Matthew 24:21 and Revelation 7:14, where similar language is used to describe the Great Tribulation.

such as never has occurred from the beginning of nations until then
This hyperbolic expression emphasizes the severity and uniqueness of the coming tribulation. The phrase "from the beginning of nations" points back to the earliest times of human history, indicating that this period of distress will surpass all previous calamities. It serves as a sobering reminder of the fallen state of the world and the culmination of human rebellion against God.

But at that time your people
The conjunction "But" introduces a contrast, offering hope amidst the dire predictions. "Your people" again refers to the Jewish nation, underscoring God's faithfulness to His covenant promises. Despite the overwhelming distress, there is a divine assurance of protection and deliverance for those who belong to God.

everyone whose name is found written in the book
This phrase introduces the concept of a divine registry, often referred to as the "Book of Life." The idea of names being written in a book is a common biblical motif, symbolizing those who are righteous and have eternal life (see Exodus 32:32-33, Psalm 69:28, and Revelation 20:12). It implies a personal and intimate knowledge of God's people, affirming their security and salvation.

will be delivered
The promise of deliverance is the climax of this verse. The Hebrew verb "מָלַט" (malat) means to escape, be saved, or be rescued. This deliverance is both physical and spiritual, ensuring safety from the impending tribulation and ultimate salvation in God's eternal kingdom. It reflects God's unwavering commitment to redeem and protect His people, offering hope and assurance to the faithful.

And many who sleep in the dust of the earth
This phrase uses the metaphor of "sleep" to describe death, a common biblical motif that suggests a temporary state before awakening. The Hebrew word for "sleep" here is "יָשֵׁן" (yashen), indicating a peaceful rest, which contrasts with the finality of death. "Dust of the earth" recalls Genesis 3:19, where humanity is reminded of its creation from dust and its return to it in death. This phrase emphasizes the mortality and humble origins of humanity, setting the stage for the miraculous nature of resurrection.

will awake
The Hebrew word "יָקִיצוּ" (yaqitsu) means "to awake" or "to arise," suggesting a return to consciousness and life. This awakening is not merely a return to earthly life but a transition to a new, eternal state. The concept of resurrection is pivotal in Jewish eschatology and is further developed in Christian theology, where it is seen as a precursor to the final judgment and eternal life.

some to everlasting life
The phrase "everlasting life" is translated from the Hebrew "חַיֵּי עוֹלָם" (chayyei olam), which signifies a life that transcends temporal existence. This is one of the earliest explicit references to eternal life in the Old Testament, pointing to a future hope that is fully realized in the New Testament through the resurrection of Jesus Christ. It underscores the promise of eternal communion with God for the righteous.

but others to shame
The word "shame" in Hebrew is "חֶרְפָּה" (cherpah), which conveys disgrace and dishonor. This indicates a state of being that is the opposite of the honor and glory associated with everlasting life. It reflects the consequences of a life lived in opposition to God's will, highlighting the moral and spiritual dimensions of the resurrection.

and everlasting contempt
"Everlasting contempt" is derived from the Hebrew "דֵּרָאוֹן עוֹלָם" (deraon olam), where "deraon" suggests abhorrence or scorn. This phrase emphasizes the eternal nature of the consequences faced by those who reject God. The use of "everlasting" for both life and contempt underscores the permanence of the final judgment, reinforcing the gravity of one's choices in life.

Then the wise
The term "wise" in Hebrew is "maskilim," which refers to those who have insight or understanding. In the context of Daniel, it often denotes those who are faithful to God and possess spiritual discernment. Historically, wisdom literature in the Bible, such as Proverbs, emphasizes the fear of the Lord as the beginning of wisdom. Here, the wise are those who understand God's purposes and live accordingly, even amidst persecution or trials.

will shine
The imagery of shining is significant in biblical literature, often symbolizing purity, righteousness, and divine favor. In the Hebrew context, light is associated with God's presence and truth. The wise shining suggests that their lives reflect God's glory and truth, serving as a beacon to others. This shining is not just temporal but eternal, indicating the lasting impact of a life lived in faithfulness to God.

like the brightness of the heavens
The heavens, or "raqia" in Hebrew, refer to the expanse of the sky, often associated with the divine realm. The brightness of the heavens evokes the image of the sun, moon, and stars, which are constant and enduring. This phrase suggests that the wise will have a celestial, eternal quality to their existence, reflecting God's eternal nature and glory.

and those who lead many to righteousness
This phrase highlights the role of the wise in guiding others towards a righteous life. The Hebrew word for righteousness, "tsedeq," encompasses justice, rightness, and ethical conduct. Leading others to righteousness implies active discipleship and evangelism, encouraging others to live in accordance with God's will. Historically, this reflects the mission of God's people to be a light to the nations, as seen in the Abrahamic covenant and the prophetic literature.

like the stars
Stars in ancient Near Eastern culture were often seen as symbols of divine beings or eternal entities. In the biblical context, stars are used to signify permanence and guidance. The comparison to stars suggests that those who lead others to righteousness will have an enduring legacy, shining brightly in the spiritual realm. This imagery reinforces the idea of eternal reward and recognition for faithful service.

forever and ever
The repetition of "forever" in Hebrew, "olam va'ed," emphasizes the eternal nature of the reward for the wise and righteous. This phrase assures believers of the everlasting impact and recognition of their faithfulness. In the broader biblical narrative, it aligns with the promise of eternal life and the hope of resurrection, central themes in both the Old and New Testaments. This eternal perspective encourages believers to remain steadfast in their faith and mission.

But you, Daniel
This phrase directly addresses the prophet Daniel, emphasizing his unique role as a recipient of divine revelation. The Hebrew name "Daniel" means "God is my judge," reflecting his life of faithfulness and integrity. Daniel's personal relationship with God is a model for believers, demonstrating that God entrusts His mysteries to those who are faithful.

shut up the words
The Hebrew verb used here, "satham," means to stop up or close. This instruction to "shut up the words" suggests that the prophecy is to be preserved and protected. It implies that the full understanding of these words is not for Daniel's time but for a future generation. This act of sealing indicates the sacredness and the divine origin of the message.

and seal the book
Sealing a document in ancient times was a way to authenticate and preserve its contents. The Hebrew word "chatham" means to seal or close up. This action signifies that the prophecy is complete and authoritative. It also suggests that the understanding of these prophecies will be revealed at the appointed time, emphasizing God's sovereignty over history.

until the time of the end
This phrase points to a future period known as "the time of the end," a recurring theme in apocalyptic literature. It indicates a divinely appointed climax of history. The phrase suggests that the full meaning of Daniel's visions will become clear as God's redemptive plan unfolds. It encourages believers to live with an eternal perspective, trusting in God's ultimate victory.

Many will roam to and fro
The Hebrew phrase "shut" (to go to and fro) conveys the idea of movement and searching. This could symbolize a quest for understanding or truth, reflecting humanity's restless pursuit of knowledge. In a spiritual sense, it may also indicate a time of increased spiritual seeking and searching for God's truth as the end approaches.

and knowledge will increase
The increase of knowledge can be understood both in a literal and spiritual sense. Historically, this could refer to advancements in technology and information. Spiritually, it suggests a deeper understanding of God's purposes and prophecies as the end times draw near. This increase in knowledge is a sign of God's unfolding revelation and a call for believers to grow in wisdom and discernment.

Then I, Daniel, looked
The phrase begins with "Then," indicating a continuation of the vision Daniel is experiencing. The Hebrew root for "looked" is רָאָה (ra'ah), which means to see or perceive. This is not merely a physical act of seeing but a spiritual perception, suggesting that Daniel is being granted insight into divine mysteries. Daniel, whose name means "God is my judge," is a prophet chosen to receive these revelations, emphasizing the importance of divine selection and the responsibility that comes with it.

and saw two others standing there
The "two others" are often interpreted as angelic beings, possibly representing messengers or witnesses to the unfolding events. In biblical tradition, the presence of two witnesses is significant for establishing truth (Deuteronomy 19:15). The Hebrew word for "standing" is עָמַד (amad), which implies readiness and purpose. These beings are not passive observers but active participants in God's plan, underscoring the divine orchestration of history.

one on this bank of the river
The "river" mentioned here is likely the Tigris, as referenced earlier in Daniel 10:4. Rivers in biblical literature often symbolize boundaries or transitions, both physical and spiritual. The presence of one angelic figure on "this bank" suggests a connection to the present reality or the current state of affairs in Daniel's vision. It highlights the immediacy and relevance of the divine message to Daniel's context.

and one on the opposite bank
The "opposite bank" signifies the future or the unknown, a realm beyond Daniel's immediate understanding. This positioning of the angelic figures on either side of the river may symbolize the bridging of the present and the future, the known and the unknown. It reflects the comprehensive nature of God's sovereignty, encompassing all of time and space. The imagery invites believers to trust in God's plan, even when it spans beyond human comprehension.

One of them said
This phrase introduces a dialogue between celestial beings, emphasizing the importance of divine communication. The Hebrew root for "said" is "אָמַר" (amar), which often signifies a declaration or proclamation. This suggests that the question posed is not casual but carries weight and significance, reflecting a deep inquiry into God's divine plan.

to the man clothed in linen
The "man clothed in linen" is a significant figure, often interpreted as a heavenly being or an angel, possibly even a Christophany—a pre-incarnate appearance of Christ. Linen garments in biblical times were associated with purity and priestly service, as seen in the attire of the high priest (Exodus 28:42). This imagery underscores the holiness and authority of the figure, who stands as a mediator of divine mysteries.

who was above the waters of the river
The positioning "above the waters of the river" suggests a supernatural presence, transcending earthly limitations. Water often symbolizes chaos or the unknown in biblical literature, and being above it indicates dominion and control. This imagery aligns with the biblical theme of God’s sovereignty over creation, as seen in Genesis 1:2, where the Spirit of God hovers over the waters.

How long
This phrase reflects a common biblical inquiry into the timing of God's promises and judgments. The Hebrew "עַד־מָתַי" (ad-matai) expresses a yearning for understanding and anticipation of God's intervention. It echoes the cries of the psalmists and prophets who sought clarity on God's timeline (e.g., Psalm 13:1, Habakkuk 1:2).

until the fulfillment of these wonders
The "fulfillment of these wonders" refers to the culmination of prophetic events described earlier in Daniel. The term "wonders" (Hebrew: "פְּלָאוֹת," pele'ot) denotes extraordinary, miraculous occurrences that reveal God's power and purpose. This phrase encapsulates the eschatological hope and expectation of God's ultimate victory and the establishment of His kingdom, as prophesied throughout Scripture (e.g., Isaiah 9:6, Revelation 11:15).

And the man clothed in linen
This phrase refers to a heavenly being, often interpreted as an angel or a pre-incarnate appearance of Christ. Linen garments in biblical times were associated with purity and priestly service, as seen in the attire of the Levitical priests (Exodus 28:42). The linen clothing signifies holiness and divine authority, setting the stage for the solemnity of the message being delivered.

who was above the waters of the river
The positioning of the man above the waters suggests a place of authority and control over chaos, as water often symbolizes in biblical literature. This imagery echoes Genesis 1:2, where the Spirit of God hovers over the waters, indicating divine sovereignty and the power to bring order from disorder.

raised his right hand and his left hand toward heaven
Raising both hands is a gesture of solemn oath-taking, emphasizing the seriousness and truthfulness of the declaration. In ancient Near Eastern culture, raising the right hand was a common practice in making oaths, but the raising of both hands underscores the gravity and certainty of the message. This act signifies an appeal to divine authority and truth.

And I heard him swear by Him who lives forever
Swearing by "Him who lives forever" invokes the eternal nature of God, the Alpha and Omega, who transcends time and is the ultimate authority over history. This phrase assures the reader of the reliability and unchanging nature of God's promises, as seen throughout Scripture (Deuteronomy 32:40, Revelation 10:6).

saying, 'It will be for a time, times, and half a time.'
This cryptic phrase is often interpreted as a prophetic period, commonly understood as three and a half years. It appears in apocalyptic literature to denote a period of trial and tribulation, as seen in Revelation 12:14. The division of time into "a time, times, and half a time" suggests a divinely appointed period that is limited and under God's control.

When the power of the holy people has been shattered
This phrase indicates a time of severe persecution and suffering for God's people, reminiscent of the trials faced by Israel throughout history. The shattering of their power suggests a breaking point, a moment of apparent defeat that precedes divine intervention and deliverance, as seen in the Exodus narrative and the Babylonian exile.

all these things will be completed
The completion of "all these things" points to the fulfillment of God's prophetic plan. It reassures believers that despite the trials and tribulations, God's purposes will ultimately prevail. This echoes the biblical theme of hope and restoration, as God brings His redemptive work to completion in His perfect timing (Philippians 1:6, Revelation 21:6).

I heard
The Hebrew word for "heard" is שָׁמַע (shama), which implies not just the act of hearing but also listening with attention and intention. In the context of Daniel, this signifies his active engagement with the divine message. Daniel, a prophet deeply committed to God, is portrayed as one who is attentive to God's revelations, emphasizing the importance of being spiritually attuned to God's voice.

but I did not understand
The Hebrew root for "understand" is בִּין (bin), which means to discern or perceive. Despite Daniel's prophetic insight and wisdom, there are mysteries of God that remain beyond human comprehension. This highlights the theme of divine mystery and the limitations of human understanding, reminding believers that God's ways and plans are often beyond our grasp, requiring faith and trust in His sovereign will.

So I asked
The act of asking, from the Hebrew שָׁאַל (sha'al), indicates a seeking of knowledge or clarification. Daniel's inquiry reflects a humble and teachable spirit, demonstrating that even the most faithful servants of God seek further understanding. This encourages believers to approach God with their questions, trusting that He welcomes our pursuit of deeper insight into His purposes.

My lord
The term "lord" here is translated from the Hebrew אֲדֹנִי (adoni), a respectful address often used for superiors or divine beings. Daniel's use of this term shows his reverence and recognition of the authority of the heavenly messenger. It serves as a reminder of the proper posture of humility and respect when approaching God or His messengers.

what will the outcome of these things be?
The phrase "outcome of these things" refers to the culmination or final result of the prophetic visions Daniel has received. The Hebrew word for "outcome" is אַחֲרִית (acharit), which can mean end or future. Daniel's question underscores the human desire to understand the future and the fulfillment of God's promises. It reflects a longing for assurance and clarity about God's ultimate plan for His people, encouraging believers to trust in God's perfect timing and His ultimate victory over evil.

Go on your way, Daniel
This phrase is a directive from the angelic messenger to Daniel, urging him to continue his life without being burdened by the full understanding of the visions he has received. The Hebrew word for "go" (הלך, halak) implies a journey or a path, suggesting that Daniel is to continue faithfully in his earthly duties. Historically, this reflects the idea that God's servants are often called to trust and obey without having complete knowledge of His plans. It is a reminder of the faith journey, where believers are encouraged to walk by faith and not by sight (2 Corinthians 5:7).

for the words are closed up
The phrase "closed up" (חתם, chatham) in Hebrew conveys the idea of sealing or securing something. In ancient times, documents were sealed to protect their contents and to ensure that only authorized individuals could open them. This indicates that the full understanding of the prophecy is reserved for a future time. It underscores the sovereignty of God in revealing His plans according to His divine timeline, and it reassures believers that God's purposes will be fulfilled in due time.

and sealed
The word "sealed" (חתם, chatham) is often used in the context of making something official or final. In the biblical context, sealing a document was a way to authenticate it and to preserve its contents until the appointed time. This emphasizes the certainty and authority of God's word. For believers, it is a call to trust in the reliability of God's promises, even when they are not fully understood or visible in the present moment.

until the time of the end
The "time of the end" refers to the eschatological period when God's ultimate plans for humanity and the world will be revealed and accomplished. In the Hebrew context, this phrase (עת קץ, et qets) points to a divinely appointed time when the mysteries of God's kingdom will be unveiled. It serves as a reminder of the hope and anticipation that Christians hold for the return of Christ and the fulfillment of God's redemptive plan. This phrase encourages believers to live with an eternal perspective, focusing on the promises of God and the assurance of His ultimate victory over evil.

Many will be purified
The phrase "Many will be purified" speaks to the transformative process that believers undergo. The Hebrew root for "purified" is "barar," which means to cleanse or make bright. This purification is not merely external but signifies an internal cleansing of the heart and spirit. Historically, purification rituals were common in ancient Israel, symbolizing a readiness to approach God. In a spiritual sense, this purification is achieved through faith in Christ, who cleanses believers from sin, preparing them for eternal life.

made spotless
The term "made spotless" further emphasizes the complete removal of sin and impurity. The Hebrew word "laban" means to make white or to purify. This imagery of being made spotless is reminiscent of the sacrificial system where offerings had to be without blemish. In the New Testament, this concept is fulfilled in Christ, the Lamb without blemish, whose sacrifice makes believers spotless before God.

and refined
"Refined" comes from the Hebrew "tsaraph," which means to smelt or test by fire. This process of refinement involves trials and tribulations that test and strengthen faith. Just as metals are purified by fire, believers are refined through life's challenges, emerging stronger and more faithful. This refining process is a testament to God's work in the believer's life, shaping them into His image.

But the wicked will act wickedly
This phrase highlights the contrast between the righteous and the wicked. The Hebrew word for "wicked" is "rasha," indicating those who are morally wrong or guilty. Despite the opportunities for purification and refinement, the wicked choose to continue in their ways. This reflects the biblical theme of free will, where individuals have the choice to follow God or reject Him.

none of the wicked will understand
The lack of understanding among the wicked is not due to intellectual deficiency but a spiritual blindness. The Hebrew word "biyn" means to discern or perceive. This spiritual insight is granted by God to those who seek Him. The wicked, by rejecting God, remain in darkness, unable to comprehend spiritual truths.

but the wise will understand
In contrast, "the wise" are those who fear the Lord and seek His wisdom. The Hebrew word "sakal" means to be prudent or to have insight. This wisdom is not merely human intelligence but a divine gift that enables believers to understand God's purposes and plans. The wise are those who, through faith and obedience, gain insight into the mysteries of God's kingdom.

And from the time
This phrase marks a specific point in prophetic history, indicating a transition or a significant event. In the Hebrew text, the word for "time" is "עֵת" (et), which often denotes a fixed or appointed time. This suggests that God has a sovereign timeline, and events unfold according to His divine plan. It reminds believers of God's control over history and His faithfulness in fulfilling His promises.

the daily sacrifice
The "daily sacrifice" refers to the continual burnt offerings that were a central part of Jewish worship in the temple, as described in Exodus 29:38-42. The Hebrew term "תָּמִיד" (tamid) means "continual" or "regular," emphasizing the ongoing nature of these sacrifices. The cessation of these sacrifices would have been a devastating blow to the Jewish people, symbolizing a disruption in their covenant relationship with God.

is abolished
The Hebrew word "הָסִיר" (hasir) means "to remove" or "to take away." This indicates a forceful cessation, likely due to external oppression or desecration. Historically, this has been associated with events such as the actions of Antiochus IV Epiphanes, who desecrated the temple, or future prophetic fulfillments. It serves as a warning of times when true worship is hindered by worldly powers.

and the abomination of desolation
This phrase is pivotal in eschatological discussions. The Hebrew "שִׁקּוּץ שֹׁמֵם" (shiqutz shomem) can be translated as "detestable thing that causes horror." It refers to an idolatrous act or object that desecrates the holy place, making it spiritually desolate. Jesus references this in Matthew 24:15, pointing to its future significance. It serves as a call for discernment and vigilance among believers.

is set up
The phrase "is set up" implies an establishment or installation, often with a sense of permanence. The Hebrew "נָתַן" (natan) means "to give" or "to place," suggesting that this abomination is deliberately positioned to challenge God's authority. It highlights the ongoing spiritual battle between God's kingdom and the forces of evil.

there will be 1,290 days
The specific number of "1,290 days" is intriguing and has been the subject of much interpretation. In prophetic literature, days often symbolize longer periods, and this number may relate to a time of trial or testing. The precision of this number underscores God's meticulous orchestration of events. It encourages believers to trust in God's timing, even when circumstances seem uncertain or prolonged.

Blessed is he
The word "blessed" in Hebrew is "אַשְׁרֵי" (ashrei), which conveys a sense of happiness, fortune, and divine favor. In the context of Daniel, this blessing is not merely a temporary or earthly happiness but a profound spiritual state of being favored by God. This echoes the Beatitudes in the New Testament, where Jesus pronounces blessings on those who embody certain spiritual qualities. The blessing here is a promise of divine reward for endurance and faithfulness.

who waits
The Hebrew root for "waits" is "חָכָה" (chakah), which implies a patient, hopeful anticipation. This waiting is not passive but active, involving trust and perseverance. In the biblical narrative, waiting often involves enduring trials and maintaining faith in God's promises. This concept is seen throughout Scripture, such as in Isaiah 40:31, where those who wait on the Lord renew their strength. The waiting here is a test of faith, a call to remain steadfast amidst adversity.

and reaches
The phrase "and reaches" suggests arriving at a destination or goal. In the Hebrew context, it implies successfully enduring a period of trial or tribulation. This reaching is not just about surviving but about achieving a state of readiness and fulfillment of God's plan. It reflects the journey of faith, where believers are called to press on toward the goal, as Paul describes in Philippians 3:14.

the end of the 1,335 days
The "1,335 days" is a specific prophetic period that has intrigued scholars and theologians. In the context of Daniel, these days are part of a larger prophetic timeline concerning the end times. Historically, this period has been interpreted in various ways, often linked to the tribulation and the ultimate deliverance of God's people. The specificity of the number suggests a divinely appointed time, emphasizing God's sovereignty over history. Theologically, it underscores the importance of endurance and faithfulness until God's appointed time of fulfillment. This period is a reminder of the hope and assurance that God’s promises will come to pass, encouraging believers to remain faithful and vigilant.

But as for you
This phrase is a direct address to Daniel, emphasizing the personal nature of the message. In Hebrew, the word "you" is singular, indicating that God is speaking specifically to Daniel. This personal address highlights the intimate relationship between God and His faithful servant. It serves as a reminder that God knows each of His followers individually and has a specific plan for each one.

go your way
The phrase "go your way" suggests a continuation of life’s journey. In the Hebrew context, it implies living out one's life in faithfulness and obedience. Daniel is encouraged to continue in his path, trusting in God's sovereignty. This is a call to perseverance, reminding believers that their journey on earth is temporary and that they should remain steadfast in their faith.

until the end
This phrase refers to the end of Daniel's life or the end of the age. The Hebrew word for "end" can mean completion or fulfillment. It signifies that Daniel's earthly mission will conclude, but it also points to the eschatological end when God's ultimate plan will be fulfilled. For Christians, this is a reminder of the hope of eternal life and the fulfillment of God's promises.

Then you will rest
"Rest" here is a euphemism for death, but it carries a connotation of peace and completion. In the Hebrew tradition, rest is often associated with the peace that follows a life well-lived in accordance with God's will. This assurance of rest is a promise of peace and reward for Daniel's faithfulness, reflecting the Christian hope of eternal rest in the presence of God.

and rise
The word "rise" is a powerful promise of resurrection. In the Hebrew context, it signifies standing up or being established. This is one of the earliest references to the resurrection of the dead in the Old Testament, affirming the belief in life after death. For Christians, it is a foreshadowing of the resurrection of Christ and the promise of resurrection for all believers.

to your allotted portion
This phrase indicates a specific inheritance or reward. In ancient Israel, land was divided among tribes and families, and each person had an allotted portion. Spiritually, it signifies the rewards that await the faithful in the afterlife. It reassures believers that God has prepared a place for them, echoing Jesus' promise in the New Testament of preparing a place for His followers.

at the end of the days
This final phrase points to the culmination of history and the establishment of God's eternal kingdom. In the Hebrew context, "the end of the days" refers to the eschatological future when God's purposes are fully realized. For Christians, it is a reminder of the second coming of Christ and the final judgment, encouraging them to live in anticipation of this glorious future.