Verse (Click for Chapter) New International Version As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?” New Living Translation Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?” English Standard Version As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” Berean Standard Bible While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” Berean Literal Bible And as He was sitting upon the Mount of Olives, the disciples came to Him in private, saying, "Tell us, when these things will be? And what is the sign of Your coming, and the consummation of the age?" King James Bible And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? New King James Version Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” New American Standard Bible And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” NASB 1995 As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” NASB 1977 And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be, and what will be the sign of Your coming, and of the end of the age?” Legacy Standard Bible Now as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming and of the end of the age?” Amplified Bible While Jesus was seated on the Mount of Olives, the disciples came to Him privately, and said, “Tell us, when will this [destruction of the temple] take place, and what will be the sign of Your coming, and of the end (completion, consummation) of the age?” Christian Standard Bible While he was sitting on the Mount of Olives, the disciples approached him privately and said, “Tell us, when will these things happen? And what is the sign of your coming and of the end of the age? ” Holman Christian Standard Bible While He was sitting on the Mount of Olives, the disciples approached Him privately and said, “Tell us, when will these things happen? And what is the sign of Your coming and of the end of the age?” American Standard Version And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? Aramaic Bible in Plain English And when Yeshua sat onTur d'Zaytay, his disciples came and they were saying among themselves and to him: “Tell us when these things will be and what will be the sign of your advent and of the end of the world.” Contemporary English Version Later, as Jesus was sitting on the Mount of Olives, his disciples came to him in private and asked, "When will this happen? What will be the sign of your coming and of the end of the world?" Douay-Rheims Bible And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? English Revised Version And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? GOD'S WORD® Translation As Jesus was sitting on the Mount of Olives, his disciples came to him privately and said, "Tell us, when will this happen? What will be the sign that you are coming again, and when will the world come to an end?" Good News Translation As Jesus sat on the Mount of Olives, the disciples came to him in private. "Tell us when all this will be," they asked, "and what will happen to show that it is the time for your coming and the end of the age." International Standard Version While Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, "Tell us, when will these things take place, and what will be the sign of your coming and of the end of the age?" Literal Standard Version And when He is sitting on the Mount of Olives, the disciples came near to Him by Himself, saying, “Tell us, when will these be? And what [is] the sign of Your coming, and of the full end of the age?” Majority Standard Bible While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” New American Bible As he was sitting on the Mount of Olives, the disciples approached him privately and said, “Tell us, when will this happen, and what sign will there be of your coming, and of the end of the age?” NET Bible As he was sitting on the Mount of Olives, his disciples came to him privately and said, "Tell us, when will these things happen? And what will be the sign of your coming and of the end of the age?" New Revised Standard Version When he was sitting on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the end of the age?” New Heart English Bible As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?" Webster's Bible Translation And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the sign of thy coming, and of the end of the world? Weymouth New Testament Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?" World English Bible As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” Young's Literal Translation And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what is the sign of thy presence, and of the full end of the age?' Additional Translations ... Audio Bible Context Signs of the End of the Age…2“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” 3While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” 4Jesus answered, “See to it that no one deceives you.… Cross References Daniel 12:6 One of them said to the man dressed in linen, who was above the waters of the river, "How long until the fulfillment of these wonders?" Matthew 13:39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. Matthew 13:40 As the weeds are collected and burned in the fire, so will it be at the end of the age. Matthew 16:27 For the Son of Man will come in His Father's glory with His angels, and then He will repay each one according to what he has done. Matthew 16:28 Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom." Matthew 21:1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples, Matthew 24:27 For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. Treasury of Scripture And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? he sat. Matthew 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Mark 13:3,4 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, … the disciples. Matthew 13:10,11,36 And the disciples came, and said unto him, Why speakest thou unto them in parables? … Matthew 15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? Matthew 17:19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? Tell. Daniel 12:6-8 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? … Luke 21:7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? John 21:21,22 Peter seeing him saith to Jesus, Lord, and what shall this man do? … the sign. Matthew 24:32,33,43 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: … the end. Matthew 13:39,40,49 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels… Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. Jump to Previous Afterwards Age Apart Clear Close Disciples End Full Jesus Mount Mountain Olives Others Presence Privately Sat Seated Sign Sitting WorldJump to Next Afterwards Age Apart Clear Close Disciples End Full Jesus Mount Mountain Olives Others Presence Privately Sat Seated Sign Sitting WorldMatthew 24 1. Jesus foretells the destruction of the temple;3. what and how great calamities shall be before it; 29. the signs of his coming to judgment. 36. And because that day and hour are unknown, 42. we ought to watch like good servants, expecting our Master's coming. (3) The disciples came unto him privately.--From St. Mark we learn their names--"Peter, and James, and John, and Andrew;" i.e., the four in the first of the three groups that made up the Twelve. The position of Andrew as the last is noticeable, as connected with the general pre-eminence of the first three. The sign of thy coming.--Literally, of Thy presence. The passage is memorable as the first occurrence of the word (????????, parousia), which was so prominent in the teaching of the Epistles (1Thessalonians 2:19; 1Thessalonians 3:13; James 5:7; 1John 2:28, et al.). They had brought themselves to accept the thought of His departure and return, though time and manner were as yet hidden from them. The end of the world.--Literally, the end of the age. In the common language of the day, which had passed from the schools of the Rabbis into popular use, "this age," or "this world," meant the time up to the coming of the Messiah; the "age or world to come" (Matthew 13:40; Matthew 19:28; Hebrews 2:5; Hebrews 6:5), the glorious time which He was to inaugurate. The disciples had heard their Lord speak in parables of such a coming, and they naturally connected it in their thoughts with the close of the age or period in which they lived. . . . Verse 3. - As he eat upon the Mount of Olives. On his way to Bethany towards the close of this day, he rested for a while and communed with the disciples, uttering the wonderful eschatological discourse which follows in this and the next chapter. It is noted that the siege of Jerusalem by the Romans began on the very spot where this prophecy of its destruction was delivered, strategical reasons compelling them to make their attack from this quarter. "A sudden turn in the road," writes Dr. Edersheim (2:431), "and the sacred building was once more in full view. Just then the western sun was pouring his golden beams on tops of marble cloisters and on the terraced courts, and glittering on the golden spikes on the roof of the holy place. In the setting, even more than in the rising sun, must the vast proportions, the symmetry, and the sparkling sheen of this mass of snowy marble and gold have stood out gloriously. And across the black valley, and up the slopes of Olivet, lay the dark shadows of those gigantic walls built of massive stones, some of them nearly twenty-four feet long. Even the rabbis, despite their hatred of Herod, grow enthusiastic, and dream that the very temple walls would have been covered with gold had not the variegated marble, resembling the waves of the sea, seemed more beauteous. It was probably, as they [the disciples] now gazed on all this grandeur and strength, that they broke the silence imposed on them by gloomy thoughts of the near desolateness of that house which the Lord predicted." Privately. Such questions were not to be asked openly in the hearing of any who might have followed him from the city. There was nothing more resented by the average Jew than any intimation of the destruction of the temple. It was one of the charges against Stephen that he had said that Jesus would destroy the temple (Acts 6:14). When, therefore, some of the apostles wished for more definite information on this subject, they took care to make their inquiry in private. Their questions were twofold - they desired to know the time of the events, and the signs which should precede Christ's coming and the end of the world. When shall these things be? "These things" refer to the destruction of the temple, and the course of events which, as they conceive, are dependent thereupon (comp. Matthew 23:36). To their minds, this catastrophe could only occur contemporaneously with the coming of Christ in glory and the end of the world. They saw in it a great revolution which should usher in the final consummation. But when should this come to pass? - in their own day, or after many ages? in the lifetime of this generation, or at some far-distant period? It was not mere wanton curiosity to know the future which prompted the question, but rather a reverent desire to prepare for these great events, of the certainty of which they were now fully assured. So the next question shows no doubt concerning the facts, and asks, not the mode of the accomplishment, but only what anticipatory warning and indication were to be given. Sign of thy coming (τῆς σῆς παρουσίας), and of the end of the world (συντελείας τοῦ αἰῶνος). They look upon these two events as synchronous, or very closely connected. The word parousia, which in classical Greek means "presence," or "arrival," is used in the New Testament specially for the second advent of Christ to set up his eternal kingdom in full power and glory (see in this chapter vers. 27, 37, 39; and comp. 1 Corinthians 15:23; 1 Thessalonians 2:19; 1 Thessalonians 3:13, etc.). Referring to the same event, we find in some places the term "epiphany" used (see 1 Timothy 6:14; 2 Timothy 4:1), and in others "revelation" (ἀποκάλυψις, 1 Corinthians 1:7; 2 Thessalonians 1:7); but the three expressions denote simply the open establishment of Messiah's kingdom, indefnitely as to time and manner. The phrase translated "the end of the world "means literally the consummation of the age (cf. Matthew 13:39; Hebrews 9:26); consummationis saeculi (Vulgate); i.e. the close of this present seen, in contradistinction from the future aeon, or the world to come. This is "the last time," "the last days," spoken of elsewhere (see 1 Peter 1:5; 1 John 2:18; and comp. Isaiah 2:2; Micah 4:1).Parallel Commentaries ... Greek [While]δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. [Jesus] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. was sitting Καθημένου (Kathēmenou) Verb - Present Participle Middle or Passive - Genitive Masculine Singular Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside. on ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Mount ὄρους (orous) Noun - Genitive Neuter Singular Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain). of Olives, Ἐλαιῶν (Elaiōn) Noun - Genitive Feminine Plural Strong's 1636: An olive tree; the Mount of Olives. Feminine of a presumed derivative from an obsolete primary; an olive. the οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. disciples μαθηταὶ (mathētai) Noun - Nominative Masculine Plural Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. came to προσῆλθον (prosēlthon) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to. Him αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. privately. ἰδίαν (idian) Adjective - Accusative Feminine Singular Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate. “Tell Εἰπὲ (Eipe) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. us,” ἡμῖν (hēmin) Personal / Possessive Pronoun - Dative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. they said, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “when {will} πότε (pote) Conjunction Strong's 4219: When, at what time. From the base of pou and te; interrogative adverb, at what time. all this ταῦτα (tauta) Demonstrative Pronoun - Nominative Neuter Plural Strong's 3778: This; he, she, it. happen, ἔσται (estai) Verb - Future Indicative Middle - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. what [will be] τί (ti) Interrogative / Indefinite Pronoun - Nominative Neuter Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. the τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sign σημεῖον (sēmeion) Noun - Nominative Neuter Singular Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally. of Your σῆς (sēs) Personal / Possessive Pronoun - Genitive Feminine 2nd Person Singular Strong's 4674: Yours, thy, thine. From su; thine. coming παρουσίας (parousias) Noun - Genitive Feminine Singular Strong's 3952: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. of the end συντελείας (synteleias) Noun - Genitive Feminine Singular Strong's 4930: A completion, consummation, end. From sunteleo; entire completion, i.e. Consummation. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. age?” αἰῶνος (aiōnos) Noun - Genitive Masculine Singular Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. Links Matthew 24:3 NIVMatthew 24:3 NLT Matthew 24:3 ESV Matthew 24:3 NASB Matthew 24:3 KJV Matthew 24:3 BibleApps.com Matthew 24:3 Biblia Paralela Matthew 24:3 Chinese Bible Matthew 24:3 French Bible Matthew 24:3 Catholic Bible NT Gospels: Matthew 24:3 As he sat on the Mount (Matt. Mat Mt) |
    |