Luke 14:5
New International Version
Then he asked them, “If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”

New Living Translation
Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?”

English Standard Version
And he said to them, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”

Berean Standard Bible
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”

Berean Literal Bible
And He said to them, "Which of you whose son or ox will fall into a pit on the Sabbath day, also will not immediately pull him up?"

King James Bible
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

New King James Version
Then He answered them, saying, “Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?”

New American Standard Bible
And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?”

NASB 1995
And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?”

NASB 1977
And He said to them, “Which one of you shall have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?”

Legacy Standard Bible
And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?”

Amplified Bible
Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?”

Christian Standard Bible
And to them, he said, “Which of you whose son or ox falls into a well, will not immediately pull him out on the Sabbath day? ”

Holman Christian Standard Bible
And to them, He said, “Which of you whose son or ox falls into a well, will not immediately pull him out on the Sabbath day?”

American Standard Version
And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?

Contemporary English Version
Afterwards, Jesus asked the people, "If your son or ox falls into a well, wouldn't you pull him out at once, even on the Sabbath?"

English Revised Version
And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?

GOD'S WORD® Translation
Jesus asked them, "If your son or your ox falls into a well on a day of worship, wouldn't you pull him out immediately?"

Good News Translation
Then he said to them, "If any one of you had a child or an ox that happened to fall in a well on a Sabbath, would you not pull it out at once on the Sabbath itself?"

International Standard Version
Then he asked them, "If your son or ox falls into a well on the Sabbath day, you would pull him out immediately, wouldn't you?"

Majority Standard Bible
And He asked them, ?Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out??

NET Bible
Then he said to them, "Which of you, if you have a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?"

New Heart English Bible
He answered them, "Which of you, if your son or an ox fell into a well, would not immediately pull him out on a Sabbath day?"

Webster's Bible Translation
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?

Weymouth New Testament
Then He turned to them and said, "Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?"

World English Bible
He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
Literal Translations
Literal Standard Version
and answering them He said, “Of which of you will a donkey or ox fall into a pit, and he will not immediately draw it up on the Sabbath day?”

Berean Literal Bible
And He said to them, "Which of you whose son or ox will fall into a pit on the Sabbath day, also will not immediately pull him up?"

Young's Literal Translation
and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

Smith's Literal Translation
And having answered, he said to them, Whose ass or ox of yours shall fall into a well, and will he not quickly pull it out on the sabbath day?
Catholic Translations
Douay-Rheims Bible
And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?

Catholic Public Domain Version
And responding to them, he said, “Which of you will have a donkey or an ox fall into a pit, and will not promptly pull him out, on the day of the Sabbath?”

New American Bible
Then he said to them, “Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?”

New Revised Standard Version
Then he said to them, “If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?”
Translations from Aramaic
Lamsa Bible
And he said to them, Which one of you, if his son or his ox should fall into a pit on the sabbath day, would not immediately pull and bring him out?

Aramaic Bible in Plain English
And he said to them, “Who of you, whose son or ox should fall in a pit on the Sabbath day, would not at once pull and lift him out?”
NT Translations
Anderson New Testament
And he answered and said to them: Which of you, if his son or his ox should fall into a pit, would not immediately pull him out on the sabbath-day?

Godbey New Testament
And responding to them He said; Of which one of you shall his son or his ox fall into a pit, and will he not immediately lift him out on the Sabbath-day?

Haweis New Testament
and addressing them, said, Whose ass or ox is fallen into a pit, and doth he not immediately pull him out on the sabbath-day?

Mace New Testament
Then continuing his discourse, which of you, said he, if his child or his ox fell into a pit, would not immediately draw him out, though it were on the sabbath-day?

Weymouth New Testament
Then He turned to them and said, "Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?"

Worrell New Testament
and He said to them, "Who of you shall have an ass or an ox fall into a well, and he will not straight-way draw him up on a sabbath day?"

Worsley New Testament
and said unto them, Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out even on the sabbath-day?

Additional Translations ...
Audio Bible



Context
Jesus Heals a Man with Dropsy
4But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way. 5And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?” 6And they were unable to answer these questions.…

Cross References
Matthew 12:11-12
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out? / How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”

Luke 13:15-16
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water? / Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”

Exodus 23:4-5
If you encounter your enemy’s stray ox or donkey, you must return it to him. / If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.

Deuteronomy 22:4
If you see your brother’s donkey or ox fallen on the road, you must not ignore it; you must help him lift it up.

Matthew 7:12
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.

John 7:22-23
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.) / If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?

Mark 3:4
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.

Matthew 9:13
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

Hosea 6:6
For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.

Proverbs 12:10
A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty.

Isaiah 1:17
Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”

Micah 6:8
He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?

Matthew 23:23
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.

James 2:13
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

Galatians 6:2
Carry one another’s burdens, and in this way you will fulfill the law of Christ.


Treasury of Scripture

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Which.

Luke 13:15
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

Exodus 23:4,5
If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again…

Daniel 4:24
This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

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Ass Child Draw Fall Fallen Falls Fell Forthwith Immediately Lift Ox Pit Pull Sabbath Sabbath-Day Straight Straightway Turned Water-Hole Wouldn't
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Luke 14
1. Jesus heals the dropsy on the Sabbath;
7. teaches humility;
12. to feast the poor;
15. under the parable of the great supper,
23. shows how worldly minded men shall be shut out of heaven.
25. Those who will be his disciples, to bear their cross must make their accounts beforehand,
31. lest with shame they revolt from him afterward;
34. and become altogether unprofitable, like salt that has lost its flavor.














Then He asked them
This phrase indicates a direct engagement by Jesus with His audience, often the Pharisees or religious leaders. The Greek word for "asked" (ἐρωτάω, erōtaō) implies a questioning that seeks to provoke thought or challenge assumptions. Jesus frequently used questions to lead His listeners to self-reflection and deeper understanding. In this context, He is challenging the prevailing interpretations of the Sabbath law, encouraging His audience to consider the spirit rather than the letter of the law.

Which of you
This phrase is a rhetorical device used by Jesus to personalize the question, making it relatable and immediate for each listener. It invites self-examination and introspection. The use of "which" (τίς, tis) in Greek is a common method in Jesus' teachings to draw individuals into the narrative, prompting them to see themselves in the scenario He presents.

whose son or ox
Here, Jesus uses examples that would resonate deeply with His audience. The mention of a "son" (υἱός, huios) appeals to familial love and responsibility, while "ox" (βοῦς, bous) refers to an essential asset in an agrarian society. Both represent significant value and concern, highlighting the natural human response to protect and rescue what is precious. This dual example underscores the principle that compassion and necessity transcend ritualistic observance.

falls into a pit
The imagery of falling into a "pit" (φρέαρ, phrear) is vivid and urgent. In ancient times, pits were common hazards, often used for storage or as traps. The scenario evokes a sense of immediate danger and the need for prompt action. This metaphor serves to illustrate the pressing nature of human need, which should take precedence over strict Sabbath restrictions.

on the Sabbath day
The Sabbath (σάββατον, sabbaton) was a day set apart for rest and worship, rooted in the creation narrative and the Mosaic Law. However, by Jesus' time, numerous additional regulations had been imposed, often overshadowing the day's intended purpose. Jesus' reference to the Sabbath challenges the legalistic interpretations that had developed, advocating for a return to the original intent of rest, mercy, and holiness.

will not immediately pull him out?
The word "immediately" (εὐθέως, eutheōs) emphasizes the urgency and necessity of action. Jesus is highlighting the natural, instinctive response to rescue, which should not be hindered by legalistic constraints. The act of "pulling out" (ἀνασύρω, anasyrō) signifies deliverance and salvation, echoing the broader theme of Jesus' ministry. This question underscores the priority of compassion and human need over rigid adherence to ritual, aligning with the broader biblical narrative of God's mercy and love.

(5) Which of you shall have an ass or an ox . . .--The line of thought is all but identical with that of Luke 13:15. Here, as there, the outward features of Jewish life are the same as they had been in Exodus 20:17, and Isaiah 1:3. The "ox and the ass" are the beasts which common men use and value. The horse belongs to conquerors and kings. This is said with reference to the received text. Many of the best MSS., however, read, "Which of you shall have a son, or an ox . . .?" and, on the whole, this reading seems likely to be the true one. The familiar combination of the ox and the ass would naturally lead a transcriber to substitute ???? (ass) for ???? (son). There would be nothing to tempt any one to a change in the opposite direction.

Fallen into a pit.--Literally, into a well, as in John 4:6-11, but the word was applied also, as in Revelation 9:1-2, to "wells without water"--i.e., as here, to "pits." . . .

Verse 5. - And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? Most of the older authorities here, instead of" an ass or an ox," read "a son or an ox." The difference here in the reading without doubt arises from the perplexity which was felt in very early days over the strangeness of the collocation of "a son and an ox." This is the reading, however, which, according to all the acknowledged principles of criticism, we must consider the true one. The meaning is clear. "If thy son, or even, to take a very different comparison, thy ox, were to fall into a pit, wouldn't you," etc.? How the sophistries of the scribes and the perplexing traditions of the Jerusalem rabbis on their sabbath restrictions must have been torn asunder by the act of mercy and power performed, and the words of Divine wisdom spoken by the Physician-Teacher of Galilee! The noble instincts even of the jealous Pharisees must have been for a moment stirred. Even they, at times, rose above the dreary, lightless teaching with which the rabbinical schools had so marred the old Divine Law. Dr. Farrar quotes a traditional instance of this. "When Hillel" - afterwards the great rabbi and head of the famous school which bore his name - "then a poor porter, had been found half-frozen under masses of snow in the window of the lecture-room of Shemaiah and Abtation, where he had hidden himself, to profit by their wisdom, because he had been unable to earn the small fee for entrance, they had rubbed and resuscitated him, though it was the sabbath day, and had said that he was one for whose sake it was well worth while to break the sabbath."

Parallel Commentaries ...


Greek
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He asked
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

them,
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Which
Τίνος (Tinos)
Interrogative / Indefinite Pronoun - Genitive Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

of you
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

[whose] son
υἱὸς (huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

ox
βοῦς (bous)
Noun - Nominative Masculine Singular
Strong's 1016: An ox, cow, bull. Probably from the base of bosko; an ox, i.e. An animal of that species.

falls
πεσεῖται (peseitai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

a pit
φρέαρ (phrear)
Noun - Accusative Neuter Singular
Strong's 5421: A pit, well, cistern. Of uncertain derivation; a hole in the ground, i.e. A cistern or well; figuratively, an abyss.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath
σαββάτου (sabbatou)
Noun - Genitive Neuter Singular
Strong's 4521: The Sabbath, a week.

day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

{will} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

immediately
εὐθέως (eutheōs)
Adverb
Strong's 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.

pull him out?”
ἀνασπάσει (anaspasei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 385: To drag up, pull up, draw up, draw out. From ana and spao; to take up or extricate.


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