John 11:17
New International Version
On his arrival, Jesus found that Lazarus had already been in the tomb for four days.

New Living Translation
When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days.

English Standard Version
Now when Jesus came, he found that Lazarus had already been in the tomb four days.

Berean Standard Bible
When Jesus arrived, He found that Lazarus had already spent four days in the tomb.

Berean Literal Bible
Therefore having come, Jesus found him already having been four days in the tomb.

King James Bible
Then when Jesus came, he found that he had lain in the grave four days already.

New King James Version
So when Jesus came, He found that he had already been in the tomb four days.

New American Standard Bible
So when Jesus came, He found that he had already been in the tomb four days.

NASB 1995
So when Jesus came, He found that he had already been in the tomb four days.

NASB 1977
So when Jesus came, He found that he had already been in the tomb four days.

Legacy Standard Bible
So when Jesus came, He found that he had already been in the tomb four days.

Amplified Bible
So when Jesus arrived, He found that Lazarus had already been in the tomb four days.

Christian Standard Bible
When Jesus arrived, he found that Lazarus had already been in the tomb four days.

Holman Christian Standard Bible
When Jesus arrived, He found that Lazarus had already been in the tomb four days.

American Standard Version
So when Jesus came, he found that he had been in the tomb four days already.

Contemporary English Version
When Jesus got to Bethany, he found that Lazarus had already been in the tomb four days.

English Revised Version
So when Jesus came, he found that he had been in the tomb four days already.

GOD'S WORD® Translation
When Jesus arrived, he found that Lazarus had been in the tomb for four days.

Good News Translation
When Jesus arrived, he found that Lazarus had been buried four days before.

International Standard Version
When Jesus arrived, he found that Lazarus had already been in the tomb for four days.

Majority Standard Bible
When Jesus arrived, He found that Lazarus had already spent four days in the tomb.

NET Bible
When Jesus arrived, he found that Lazarus had been in the tomb four days already.

New Heart English Bible
So when Jesus came, he found that he had been in the tomb four days already.

Webster's Bible Translation
Then when Jesus came, he found that he had lain in the grave four days already.

Weymouth New Testament
On His arrival Jesus found that Lazarus had already been three days in the tomb.

World English Bible
So when Jesus came, he found that he had been in the tomb four days already.
Literal Translations
Literal Standard Version
Jesus, therefore, having come, found him having already been four days in the tomb.

Berean Literal Bible
Therefore having come, Jesus found him already having been four days in the tomb.

Young's Literal Translation
Jesus, therefore, having come, found him having been four days already in the tomb.

Smith's Literal Translation
Then Jesus, having come, found him having four days already in the tomb.
Catholic Translations
Douay-Rheims Bible
Jesus therefore came, and found that he had been four days already in the grave.

Catholic Public Domain Version
And so Jesus went. And he found that he had already been in the tomb for four days.

New American Bible
When Jesus arrived, he found that Lazarus had already been in the tomb for four days.

New Revised Standard Version
When Jesus arrived, he found that Lazarus had already been in the tomb four days.
Translations from Aramaic
Lamsa Bible
So Jesus came to Bethany, and he found that he had been four days in the tomb.

Aramaic Bible in Plain English
Yeshua came to Bethany, and he found that he had been four days in the tomb.
NT Translations
Anderson New Testament
Then when Jesus came, he found that he had already been four days in the tomb.

Godbey New Testament
Then Jesus having come, found him having four days in the sepulcher.

Haweis New Testament
Then Jesus, when he came; found that he had already lain in the tomb four days.

Mace New Testament
When Jesus was arriv'd, he found that Lazarus had been then four days in the grave.

Weymouth New Testament
On His arrival Jesus found that Lazarus had already been three days in the tomb.

Worrell New Testament
Jesus, therefore, having come, found that he had already been four days in the tomb.

Worsley New Testament
And when Jesus came, He found that he had been four days in the grave.

Additional Translations ...
Audio Bible



Context
Jesus Comforts Martha and Mary
16Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.” 17When Jesus arrived, He found that Lazarus had already spent four days in the tomb. 18Now Bethany was near Jerusalem, a little less than two miles away,…

Cross References
John 11:1-16
At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha. / (Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.) / So the sisters sent word to Jesus, “Lord, the one You love is sick.” ...

John 11:18-19
Now Bethany was near Jerusalem, a little less than two miles away, / and many of the Jews had come to Martha and Mary to console them in the loss of their brother.

John 11:20-27
So when Martha heard that Jesus was coming, she went out to meet Him, but Mary stayed at home. / Martha said to Jesus, “Lord, if You had been here, my brother would not have died. / But even now I know that God will give You whatever You ask of Him.” ...

John 11:28-37
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.” / And when Mary heard this, she got up quickly and went to Him. / Now Jesus had not yet entered the village, but was still at the place where Martha had met Him. ...

John 11:38-44
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. / “Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.” / Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?” ...

John 11:45-53
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him. / But some of them went to the Pharisees and told them what Jesus had done. / Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs. ...

John 11:54-57
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples. / Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover. / They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?” ...

John 12:1-2
Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. / So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.

Luke 10:38-42
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home. / She had a sister named Mary, who sat at the Lord’s feet listening to His message. / But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!” ...

Luke 7:11-17
Soon afterward, Jesus went to a town called Nain. His disciples went with Him, accompanied by a large crowd. / As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her. / When the Lord saw her, He had compassion on her and said, “Do not weep.” ...

Matthew 9:18-26
While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.” / So Jesus got up and went with him, along with His disciples. / Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak. ...

Mark 5:21-43
When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea. / A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet / and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.” ...

John 5:28-29
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice / and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

John 6:39-40
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day. / For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”

John 6:44
“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.


Treasury of Scripture

Then when Jesus came, he found that he had lain in the grave four days already.

four.

John 11:39
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

John 2:19
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

Hosea 6:2
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

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John 11
1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.














When Jesus arrived
This phrase marks a significant moment in the narrative, emphasizing the timing of Jesus' arrival. The Greek word for "arrived" is "ἦλθεν" (ēlthen), which implies a purposeful coming. Jesus' arrival is not accidental but divinely orchestrated. In the broader context of the Gospel of John, Jesus' movements are always intentional, reflecting His obedience to the Father's will. This arrival, though seemingly late, sets the stage for a greater revelation of His power over life and death, underscoring the theme of divine timing.

He found
The Greek word "εὗρεν" (heuren) suggests a discovery or realization. Jesus, in His omniscience, already knew the situation, yet the narrative presents it as a discovery to emphasize His human experience and empathy. This duality of Jesus' nature—fully God and fully man—is a cornerstone of Christian theology. His finding Lazarus in the tomb highlights His intimate involvement in human suffering and His readiness to intervene.

that Lazarus had already spent
The phrase indicates the duration of Lazarus' death, emphasizing the finality and hopelessness of the situation from a human perspective. The Greek word "ἤδη" (ēdē) for "already" underscores the elapsed time, reinforcing the belief that after three days, the soul was believed to have departed, making resurrection impossible by Jewish custom. This sets the stage for a miracle that defies human understanding and cultural beliefs.

four days
The specific mention of "four days" is crucial. In Jewish tradition, it was believed that the soul hovered around the body for three days, hoping to return. By the fourth day, decomposition would have set in, and all hope of resuscitation was gone. This detail amplifies the miraculous nature of what Jesus is about to do, proving His authority over death and His identity as the Resurrection and the Life.

in the tomb
The tomb, a place of finality and mourning, symbolizes the ultimate separation caused by death. In the historical context, tombs were often caves sealed with stones, representing the barrier between the living and the dead. Jesus' forthcoming action will not only roll away the physical stone but also the spiritual stone of unbelief, demonstrating His power to bring life from death. This foreshadows His own resurrection, where He will conquer the grave once and for all.

(17) Then when Jesus came--i.e., to the neighbourhood of Bethany. He did not at once enter the village itself (John 11:20; John 11:30).

He found that he had lain in the grave four days already.--The Jewish custom was to bury on the day of death. (Comp. Acts 5:6-10.) The whole tone of the narrative places the time of death at the point indicated by the summons to go into Judaea, in John 11:7 (see Note there). Counting the parts of the days on which they set out and on which they arrived as included in the four days, in accordance with the Jewish method, we have two whole days and parts of two other days spent upon the journey. There is no indication that they halted on the way, but everything suggests rather that they went as quickly as possible. The common view, which supposes the place where John was baptising to have been on the southern Jordan, cannot be made consistent with this long journey; and it is usual to assume that Lazarus died on the day that the message reached the Lord, that after his death our Lord remained two days where He was, and that the fourth day was occupied on the journey to Bethany. It is believed that the meaning of the narrative is brought out more fully by the interpretation which has been followed above, and that the four days for the journey is perfectly natural on the supposition which has been adopted, that the journey was from Tellanihje, which was north of the Sea of Galilee.

Verse 17. - So; or, thereupon; for οϋν not infrequently indicates the relation between two narratives, as well as between two state-meats or arguments. When Jesus came into the neighborhood of the village (see ver. 30), he found, on inquiry, that he (Lazarus) already during four days had been in the grave; or literally, had had four days. These four days are differently counted. Alford, Luthardt, Hengstenberg, Lange, Gorier, Westcott, and Moulton believe that this mention proves that Lazarus died and was buried on the day on which the message was sent, which, if it took one day to deliver, and if one day had been consumed in the return of Jesus, would leave the other two days as those of the delay in Peraea. Meyer and Ewald, with Bengel and Watkins, think that he died at the conclusion of the delay, that Jesus became aware of it, and told his disciples of it, and spent the two days, or parts of them, in the journey; that on the fourth day he reached Bethany. The former and usual view is the more obvious one, although it must turn ultimately on the position of Bethany beyond Jordan. If the recent speculations of the Palestine Exploration Society and Caspari be correct, the distance between the two Bethanys may have required at least two days for the journey, and therefore favors the latter interpretation. If Bethany (Bethabara) be near Jericho, the distance between them would be much less, and the former and usual reckoning must prevail.

Parallel Commentaries ...


Greek
[When]
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

arrived,
Ἐλθὼν (Elthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2064: To come, go.

He found that
εὗρεν (heuren)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

[Lazarus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

had already spent
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

four
τέσσαρας (tessaras)
Adjective - Accusative Feminine Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

days
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb.
μνημείῳ (mnēmeiō)
Noun - Dative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.


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