Wherever
The Greek word used here is "hopou," which signifies a place or location. This term sets the stage for a universal principle, indicating that the phenomenon described is not limited to a specific locale but is applicable wherever the conditions are met. In a broader spiritual sense, it suggests the omnipresence of divine truths and judgments, which manifest wherever there is spiritual decay or moral corruption.

there is
The phrase "there is" translates from the Greek "eán," which implies a condition or situation. This conditional aspect underscores the inevitability of the outcome described in the verse. It serves as a reminder that spiritual realities are not arbitrary but are bound by divine laws and principles that govern the moral universe.

a carcass
The term "carcass" comes from the Greek "ptóma," meaning a fallen body or corpse. In the biblical context, this symbolizes spiritual death or corruption. Historically, a carcass would attract scavengers, and metaphorically, it represents the inevitable consequences of sin and moral decay. This imagery is a stark reminder of the spiritual desolation that results from turning away from God.

there
The repetition of "there" emphasizes the certainty and precision of the divine principle being illustrated. It indicates that the presence of spiritual decay will inevitably lead to the gathering of judgment or consequence, much like vultures to a carcass. This serves as a warning to remain vigilant and spiritually alive.

the vultures
The Greek word "aetoi" is used here, which can mean eagles or vultures. In this context, vultures are more appropriate, as they are known for gathering around dead bodies. This imagery is powerful, symbolizing divine judgment or the natural consequences of sin. Vultures, in their role as scavengers, represent the inescapable nature of divine justice that follows spiritual death.

will gather
The phrase "will gather" is derived from the Greek "synachthēsontai," indicating a coming together or assembling. This verb conveys the idea of inevitability and purpose. Just as vultures are drawn to a carcass, so too are the forces of judgment drawn to spiritual corruption. This gathering is not random but is a divinely ordained response to the presence of sin.

(28) Wheresoever the carcase is.--Two interpretations of this verse may, without much risk of error, be at once rejected:--(1) That which sees in the "eagles" the well-known symbols of the strength of the Roman legions, and in the "carcass" the decayed and corrupted Judaism which those legions came to destroy. This, true as far as it goes, is too narrow and localised in its range for so wide and far-reaching a comparison. (2) The strange fantastic imagination of many of the Fathers that the "carcass" is Christ Himself, as crucified and slain, and that the eagles are His true saints and servants who hasten to meet Him in His coming. Those who picture to themselves with what purpose and with what results the vultures of the East swoop down on the carrion which they scent far off upon the breeze, will surely find such an explanation at once revolting and irrational. What the enigmatic proverb (if indeed it be enigmatic) means, is that wherever life is gone, wherever a church or nation is decaying and putrescent, there to the end of time will God's ministers of vengeance, the vultures that do their work of destruction, and so leave room for new forms of life by sweeping off that which was "ready to vanish away" (comp. Hebrews 8:13 for the phrase and thought), assuredly be found. What the disciples should witness in the fall of Jerusalem would repeat itself scores of times in the world's history, and be fulfilled on the largest scale at the end of all things. The words of Isaiah (Isaiah 46:11) and Ezekiel (Ezekiel 39:4), in which the "ravenous bird" is a symbol of the nations who do the work of destruction to which God sends them, illustrate the meaning of the generalised law which is here asserted.

Verse 28. - For. The particle seems to be spurious, and is omitted by late editors. Christ applies a proverbial saying in confirmation of the certainty and universality of is appearance. He had used the same under other circumstances (Luke 17:87); and analogous expressions are found in Job 39:30; Hosea 8:1; Habakkuk 1:8, etc. Wheresoever the carcase (ptw = ma) is, there will the eagles be gathered together. Eagles (ἀετοὶ) do not live on carrion, so that here probably vultures are meant. The Hebrew word nesher, translated "eagle" in our version, often signifies "the vulture," as in Micah 1:16. This bird's keenness of sight is almost incredible; it will discern a prey at an enormous distance, and its movements being watched by others, all eager to secure food, a carcase is very quickly surrounded by a multitude of these rapacious birds, flocking from all quarters. What our Lord meant by this proverb has occasioned great disputation. If Christ were referring primarily and chiefly to Jerusalem, it would be easy to explain "the carcase" to be the corrupt city, "the eagles" the ministers of God's vengeance, especially the Roman armies, whose standards bore the image of this bird of prey. Or if it were a mere general truth, and to be taken entirely in a spiritual sense, the gnome would imply that moral corruption calls for heavenly chastisement. But neither of these interpretations would satisfy the context, which speaks of Christ's second advent. Hence many regard the sentence as altogether parallel to the preceding verse, expressing in metaphor that which was there set forth in more direct terms, viz. that all men shall assemble to the place where Christ shall summon them to be judged, as vultures congregate round a carcase. In this case the carcase is Christ, the eagles or vultures are the men to be judged. This exposition has satisfied commentators of reputation, but it has its weak points. One fails to see the propriety of describing men coming to the great assize as vultures gathering to devour a dead body, or how in this case the body can be Christ or the place of his appearance. More probable is the interpretation which regards the carcase as antichrist or the world power, and the eagles as the saints and angels who shall attend Christ when he comes in judgment (Revelation 19:17, 18). Others expound the clause entirely in a mystical sense. The carcase is Christ, or the body of Christ; the eagles are the saints, or true Christians; these, whatever happens, will, with keen spiritual sight, always be able to discern Christ and his body, and to flock thereto. He calls himself πτῶμα, because he saves us by his death, and feeds us by his body, in his Church, Word, and sacraments (see Wordsworth, in loc.). Such is the interpretation of many of the Fathers, and it has many analogies in other places of Scripture. Far be it from us to restrict the sphere of Divine prediction, or to assert that any legitimate reference which we may discover was not in the Lord's mind when he spake the words. But it is more simple to regard the proverbial saying in itself, without looking for abstruse or mystical meanings. As a carcase, fall where it may, is immediately observed by the vultures and attracts them, so Christ's coming shall at once be discerned by all men and draw them into it.

Parallel Commentaries ...


Wherever
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

there is
ᾖ (ē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a carcass,
πτῶμα (ptōma)
Noun - Nominative Neuter Singular
Strong's 4430: A fall; a carcass, corpse, dead body. From the alternate of pipto; a ruin, i.e., lifeless body.

there
ἐκεῖ (ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

vultures
ἀετοί (aetoi)
Noun - Nominative Masculine Plural
Strong's 105: An eagle, bird of prey. From the same as aer; an eagle.

will gather.
συναχθήσονται (synachthēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.


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NT Gospels: Matthew 24:28 For wherever the carcass is there (Matt. Mat Mt)