Luke 24:47
New International Version
and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.

New Living Translation
It was also written that this message would be proclaimed in the authority of his name to all the nations, beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’

English Standard Version
and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.

Berean Standard Bible
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

Berean Literal Bible
and repentance and forgiveness of sins to be proclaimed in His name to all nations, having begun from Jerusalem.

King James Bible
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

New King James Version
and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.

New American Standard Bible
and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.

NASB 1995
and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.

NASB 1977
and that repentance for forgiveness of sins should be proclaimed in His name to all the nations, beginning from Jerusalem.

Legacy Standard Bible
and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.

Amplified Bible
and that repentance [necessary] for forgiveness of sins would be preached in His name to all the nations, beginning from Jerusalem.

Christian Standard Bible
and repentance for forgiveness of sins will be proclaimed in his name to all the nations, beginning at Jerusalem.

Holman Christian Standard Bible
and repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning at Jerusalem.

American Standard Version
and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

Contemporary English Version
They also say that all people of every nation must be told in my name to turn to God, in order to be forgiven. So beginning in Jerusalem,

English Revised Version
and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

GOD'S WORD® Translation
Scripture also says that by the authority of Jesus people would be told to turn to God and change the way they think and act so that their sins will be forgiven. This would be told to people from all nations, beginning in the city of Jerusalem.

Good News Translation
and in his name the message about repentance and the forgiveness of sins must be preached to all nations, beginning in Jerusalem.

International Standard Version
and then repentance and forgiveness of sins is to be proclaimed in his name to all the nations, beginning at Jerusalem.

Majority Standard Bible
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

NET Bible
and repentance for the forgiveness of sins would be proclaimed in his name to all nations, beginning from Jerusalem.

New Heart English Bible
and that repentance leading to forgiveness of sins should be preached in his name to all the nations, beginning at Jerusalem.

Webster's Bible Translation
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Weymouth New Testament
and that proclamation would be made, in His name, of repentance and forgiveness of sins to all the nations, beginning in Jerusalem.

World English Bible
and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
Literal Translations
Literal Standard Version
and conversion and forgiveness of sins is to be proclaimed in His Name to all the nations, beginning from Jerusalem:

Berean Literal Bible
and repentance and forgiveness of sins to be proclaimed in His name to all nations, having begun from Jerusalem.

Young's Literal Translation
and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

Smith's Literal Translation
And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.
Catholic Translations
Douay-Rheims Bible
And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.

Catholic Public Domain Version
and, in his name, for repentance and the remission of sins to be preached, among all the nations, beginning at Jerusalem.

New American Bible
and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.

New Revised Standard Version
and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.
Translations from Aramaic
Lamsa Bible
And that repentance should be preached in his name for the forgiveness of sins among all nations; and the beginning will be from Jerusalem.

Aramaic Bible in Plain English
And that conversion to the forgiveness of sins would be proclaimed in his name in all the nations, and the beginning would be at Jerusalem.
NT Translations
Anderson New Testament
and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Godbey New Testament
and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.

Haweis New Testament
and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.

Mace New Testament
and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem.

Weymouth New Testament
and that proclamation would be made, in His name, of repentance and forgiveness of sins to all the nations, beginning in Jerusalem.

Worrell New Testament
and that repentance and remission of sins should be preached in His name to all the nations, beginning from Jerusalem.

Worsley New Testament
and that in his name should be preached repentance and remission of sins to all nations, beginning at Jerusalem.

Additional Translations ...
Audio Bible



Context
Jesus Unveils the Scriptures
46And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, 47and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem. 48You are witnesses of these things.…

Cross References
Acts 2:38
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Matthew 28:19-20
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, / and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

Acts 10:43
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”

Acts 3:19
Repent, then, and turn back, so that your sins may be wiped away,

Acts 17:30
Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.

Acts 26:18
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’

Acts 13:38-39
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you. / Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.

Romans 1:16
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

Mark 16:15-16
And He said to them, “Go into all the world and preach the gospel to every creature. / Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

John 20:21-23
Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.” / When He had said this, He breathed on them and said, “Receive the Holy Spirit. / If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”

Acts 5:31
God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.

Acts 11:18
When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”

Romans 10:12-13
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, / for, “Everyone who calls on the name of the Lord will be saved.”

Isaiah 49:6
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”

Isaiah 42:6
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,


Treasury of Scripture

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

that.

Daniel 9:24
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Matthew 3:2
And saying, Repent ye: for the kingdom of heaven is at hand.

Matthew 9:13
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

among.

Genesis 12:3
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Psalm 22:27
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Psalm 67:2-4,7
That thy way may be known upon earth, thy saving health among all nations…

beginning.

Luke 13:34
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Isaiah 5:4
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

Hosea 11:8
How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

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Beginning Change First Forgiveness Heart Jerusalem Nations Preached Proclaimed Proclamation Reformation Remission Repentance Sins Teaching
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Beginning Change First Forgiveness Heart Jerusalem Nations Preached Proclaimed Proclamation Reformation Remission Repentance Sins Teaching
Luke 24
1. Jesus' resurrection is declared by two angels to the women who come to the tomb.
9. They report it to others.
13. Jesus himself appears to the two disciples that went to Emmaus;
36. afterwards he appears to the apostles, and reproves their unbelief;
47. gives them a charge;
49. promises the Holy Spirit;
50. and so ascends into heaven.














and in His name
The phrase "in His name" signifies the authority and power of Jesus Christ. In the biblical context, a name represents the essence and character of a person. The Greek word for "name" is "onoma," which implies not just a label but the very nature and authority of the person. In the ancient world, invoking a name was akin to invoking the presence and power of the person. Here, it underscores that the message of repentance and forgiveness is proclaimed under the authority of Jesus, emphasizing His divine role in salvation history.

repentance
The term "repentance" comes from the Greek word "metanoia," which means a transformative change of heart and mind. It is not merely feeling sorry for sins but involves a complete turning away from sin and turning towards God. In the Jewish tradition, repentance was a central theme, often associated with returning to God and His commandments. In the New Testament, repentance is a foundational aspect of the Gospel message, calling individuals to acknowledge their sins and seek a renewed relationship with God through Christ.

and forgiveness of sins
"Forgiveness of sins" is a core tenet of Christian doctrine, highlighting the grace and mercy of God. The Greek word for forgiveness is "aphesis," which means release or pardon. In the Old Testament, forgiveness was often associated with sacrificial offerings, but in the New Testament, it is through Jesus' sacrificial death and resurrection that true forgiveness is offered. This phrase encapsulates the heart of the Gospel: that through Jesus, humanity can be reconciled to God, having their sins forgiven and their relationship with God restored.

will be proclaimed
The phrase "will be proclaimed" indicates the active and ongoing nature of the Gospel message. The Greek word "kerusso" means to herald or announce publicly. This reflects the early Christian mission to spread the message of Jesus Christ to all nations. The use of the future tense suggests a continuous action, emphasizing the enduring mission of the Church to proclaim the Gospel throughout the ages.

in all nations
"In all nations" signifies the universal scope of the Gospel. The Greek word "ethnos" refers to peoples or ethnic groups, indicating that the message of Christ is not limited to a specific ethnic or cultural group but is intended for all humanity. This reflects the fulfillment of God's promise to Abraham that through his offspring, all nations of the earth would be blessed (Genesis 12:3). It underscores the inclusivity of the Christian message and the call to evangelize the entire world.

beginning in Jerusalem
"Beginning in Jerusalem" points to the starting place of the Christian mission. Jerusalem holds significant historical and theological importance as the city where Jesus was crucified and resurrected. It was also the center of Jewish religious life and the location of the early Christian community. Theologically, it represents the fulfillment of Old Testament prophecies and the starting point of the new covenant. From Jerusalem, the message of the Gospel would spread to Judea, Samaria, and to the ends of the earth, as outlined in Acts 1:8.

(47) And that repentance and remission of sins . . .--Here also we have a point of contact with St. John's narrative. Though St. Luke did not know the special form in which the commission had been given, he had, at least, learnt that forgiveness of sins had occupied a prominent place in what had been said on that evening, and that that forgiveness was not limited to the children of Abraham.

Beginning at Jerusalem.--There is a manifest break and condensation of the narrative at this point. St. Luke has no personal reminiscences. The second appearance, when Thomas was present, those on the mountain or by the lake in Galilee, are unrecorded by him, and were probably not known. He has before him the plan of his second book, and he is content to end his first with what will serve as a link leading on to it. Assuming his chief informants to have been, not the disciples, but the company of devout women, we have a natural explanation of this comparative vagueness. In Acts 1:8, words that closely resemble these are placed at the end of the forty days, which are there distinctly recognised.

Verse 47. - And that repentance and remission of sins should be preached in his Name among all nations. This is more definitely expressed in Matthew 28:19 and Mark 16:15, where the universality of his message, here summarized, is found in the form of a definite command. Beginning at Jerusalem. St. Luke enlarges the thought contained in these words in his Acts (Acts 1:8). Psalm 110:2, contains the prophecy that from Zion should first proceed the proclamation.

Parallel Commentaries ...


Greek
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

in
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

repentance
μετάνοιαν (metanoian)
Noun - Accusative Feminine Singular
Strong's 3341: From metanoeo; compunction; by implication, reversal (another's) decision).

and
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

forgiveness
ἄφεσιν (aphesin)
Noun - Accusative Feminine Singular
Strong's 859: A sending away, a letting go, a release, pardon, complete forgiveness. From aphiemi; freedom; pardon.

of sins
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's 266: From hamartano; a sin.

will be proclaimed
κηρυχθῆναι (kērychthēnai)
Verb - Aorist Infinitive Passive
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

nations,
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

beginning
ἀρξάμενοι (arxamenoi)
Verb - Aorist Participle Middle - Nominative Masculine Plural
Strong's 756: To begin. Middle voice of archo; to commence.

in
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Jerusalem.
Ἰερουσαλήμ (Ierousalēm)
Noun - Genitive Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.


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