Context 10But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11Whether then it was I or they, so we preach and so you believed. 12Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13But if there is no resurrection of the dead, not even Christ has been raised; 14and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16For if the dead are not raised, not even Christ has been raised; 17and if Christ has not been raised, your faith is worthless; you are still in your sins. 18Then those also who have fallen asleep in Christ have perished. 19If we have hoped in Christ in this life only, we are of all men most to be pitied. The Order of Resurrection 20But now Christ has been raised from the dead, the first fruits of those who are asleep. 21For since by a man came death, by a man also came the resurrection of the dead. 22For as in Adam all die, so also in Christ all will be made alive. 23But each in his own order: Christ the first fruits, after that those who are Christs at His coming, 24then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25For He must reign until He has put all His enemies under His feet. 26The last enemy that will be abolished is death. 27For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, All things are put in subjection, it is evident that He is excepted who put all things in subjection to Him. 28When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all. 29Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30Why are we also in danger every hour? 31I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE. 33Do not be deceived: Bad company corrupts good morals. 34Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame. 35But someone will say, How are the dead raised? And with what kind of body do they come? 36You fool! That which you sow does not come to life unless it dies; 37and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. 38But God gives it a body just as He wished, and to each of the seeds a body of its own. 39All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. 40There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45So also it is written, The first MAN, Adam, BECAME A LIVING SOUL. The last Adam became a life-giving spirit. 46However, the spiritual is not first, but the natural; then the spiritual. 47The first man is from the earth, earthy; the second man is from heaven. 48As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. 49Just as we have borne the image of the earthy, we will also bear the image of the heavenly. The Mystery of Resurrection 50Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53For this perishable must put on the imperishable, and this mortal must put on immortality. 54But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, DEATH IS SWALLOWED UP in victory. 55O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING? 56The sting of death is sin, and the power of sin is the law; 57but thanks be to God, who gives us the victory through our Lord Jesus Christ. 58Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord. Parallel Verses American Standard VersionBut by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. Douay-Rheims Bible But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me. Darby Bible Translation But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which was with me. English Revised Version But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Webster's Bible Translation But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. Weymouth New Testament But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest--yet it was not I, but God's grace working with me. World English Bible But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. Young's Literal Translation and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me; Library The Image of the Earthly and the HeavenlyEversley, Easter Day, 1871. 1 Cor. xv. 49. "As we have borne the image of the earthy, we shall also bear the image of the heavenly." This season of Easter is the most joyful of all the year. It is the most comfortable time, in the true old sense of that word; for it is the season which ought to comfort us most--that is, it gives us strength; strength to live like men, and strength to die like men, when our time comes. Strength to live like men. Strength to fight against the temptation which … Charles Kingsley—All Saints' Day and Other Sermons Third Sunday after Easter Second Sermon. Fourth Sunday after Easter Fifth Sunday after Easter Eleventh Sunday after Trinity Paul's Witness to Christ's Resurrection. Small Duties and the Great Hope The Christian and the Scientific Estimate of Sin Outward and Inward Morality April the Sixth First-Hand Knowledge of Christ April the Seventh if Christ were Dead! Sudden Conversions. Links 1 Corinthians 15:10 NIV • 1 Corinthians 15:10 NLT • 1 Corinthians 15:10 ESV • 1 Corinthians 15:10 NASB • 1 Corinthians 15:10 KJV • 1 Corinthians 15:10 Bible Apps • 1 Corinthians 15:10 Parallel • Bible Hub |