Jump to: Smith's • ATS • ISBE • Easton's • Webster's • Concordance • Thesaurus • Greek • Hebrew • Library • Subtopics • Terms Bible Concordance Hair (135 Occurrences)Matthew 3:4 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey. Matthew 5:36 Neither shall you swear by your head, for you can't make one hair white or black. Matthew 6:17 But, whenever you fast, pour perfume on your hair and wash your face, Mark 1:6 John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey. Luke 7:38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. Luke 7:44 Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. Luke 21:18 And not a hair of your head will perish. John 11:2 It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick. John 12:3 Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment. Acts 18:18 And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath. Acts 27:34 Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads." 1 Corinthians 11:5 but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short. 1 Corinthians 11:6 If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil. 1 Corinthians 11:14 Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him? 1 Corinthians 11:15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. 1 Timothy 2:9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; 1 Peter 3:3 Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; Revelation 1:14 His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. Revelation 6:12 I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood. Revelation 9:8 They had hair like women's hair, and their teeth were like those of lions. Genesis 25:25 The first came out red all over, like a hairy garment. They named him Esau. Genesis 27:11 Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man. Genesis 27:23 He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him. Genesis 41:14 Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh. Genesis 42:38 He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol." Genesis 44:29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.' Genesis 44:31 it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol. Exodus 25:4 blue, purple, scarlet, fine linen, goats' hair, Exodus 26:7 "You shall make curtains of goats' hair for a covering over the tabernacle. You shall make them eleven curtains. Exodus 35:6 blue, purple, scarlet, fine linen, goats' hair, Exodus 35:23 Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them. Exodus 35:26 All the women whose heart stirred them up in wisdom spun the goats' hair. Exodus 36:14 He made curtains of goats' hair for a covering over the tabernacle. He made them eleven curtains. Leviticus 10:6 Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Don't let the hair of your heads go loose, neither tear your clothes; that you don't die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled. Leviticus 13:3 and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean. Leviticus 13:4 If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days. Leviticus 13:10 and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising, Leviticus 13:20 and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil. Leviticus 13:21 But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days. Leviticus 13:25 then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy. Leviticus 13:26 But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days. Leviticus 13:29 And when a man or a woman has a disease on the head, or in the hair of the chin, Leviticus 13:30 then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard. Leviticus 13:31 If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days. Leviticus 13:32 On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin, Leviticus 13:33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more: Leviticus 13:36 then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean. Leviticus 13:37 But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean. Leviticus 13:40 "If a man's hair has fallen from his head, he is bald. He is clean. Leviticus 13:41 If his hair has fallen off from the front part of his head, he is forehead bald. He is clean. Leviticus 13:42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow. Leviticus 13:43 Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper; Leviticus 13:45 "The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry,'Unclean! Unclean!' Leviticus 14:8 "He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days. Leviticus 14:9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean. Leviticus 19:27 "'You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard. Leviticus 21:5 They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh. Leviticus 21:10 "'He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, nor tear his clothes; Numbers 5:18 The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. Numbers 6:5 "'All the days of his vow of separation there shall no razor come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long. Numbers 6:9 If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day. Numbers 6:18 The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings. Numbers 6:19 And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven: Numbers 8:7 And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean. Numbers 31:20 As to every garment, and all that is made of skin, and all work of goats' hair, and all things made of wood, you shall purify yourselves." Deuteronomy 14:1 You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead; Deuteronomy 21:12 Then take her back to your house; and let her hair and her nails be cut; Deuteronomy 32:25 Outside the sword shall bereave, and in the chambers, terror; on both young man and virgin, The suckling with the gray-haired man. Judges 5:2 Because of the flowing hair of the fighters in Israel, because the people gave themselves freely, give praise to the Lord. Judges 13:5 For you are with child and will give birth to a son; his hair is never to be cut, for the child is to be separate to God from his birth; and he will take up the work of freeing Israel from the hands of the Philistines. Judges 16:14 So while he was sleeping she got the seven twists of his hair worked into her cloth and fixed with the pin, and said to him, The Philistines are on you, Samson. Then awaking from his sleep, he got up quickly, pulling up cloth and machine together. Judges 16:17 And opening all his heart to her, he said to her, My head has never been touched by a blade, for I have been separate to God from the day of my birth: if my hair is cut off, then my strength will go from me and I will become feeble, and will be like any other man. Judges 16:19 And she made him go to sleep on her knees; and she sent for a man and had his seven twists of hair cut off; and while it was being done he became feeble and his strength went from him. Judges 16:22 However the hair of his head began to grow again after he was shaved. Judges 20:16 Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss. 1 Samuel 1:11 And she made an oath, and said, O Lord of armies, if you will truly take note of the sorrow of your servant, not turning away from me but keeping me in mind, and will give me a man-child, then I will give him to the Lord all the days of his life, and his hair will never be cut. 1 Samuel 14:45 The people said to Saul, "Shall Jonathan die, who has worked this great salvation in Israel? Far from it! As Yahweh lives, there shall not one hair of his head fall to the ground; for he has worked with God this day!" So the people rescued Jonathan, that he didn't die. 1 Samuel 16:12 So he sent and made him come in. Now he had red hair and beautiful eyes and pleasing looks. And the Lord said, Come, put the oil on him, for this is he. 1 Samuel 17:35 I went out after him, and overcame him, and took it out of his mouth: and if, turning on me, he came at me, I took him by the hair and overcame him and put him to death. 1 Samuel 19:13 Michal took the teraphim, and laid it in the bed, and put a pillow of goats' hair at its head, and covered it with the clothes. 1 Samuel 19:16 When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats' hair at its head. 2 Samuel 10:4 So Hanun took David's servants, and after cutting off half the hair on their chins, and cutting off the skirts of their robes up to the middle, he sent them away. 2 Samuel 10:5 When David had news of it, he sent men out with the purpose of meeting them on their way, for the men were greatly shamed: and the king said, Go to Jericho till your hair is long again, and then come back. 2 Samuel 14:11 Then she said, "Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son." He said, "As Yahweh lives, there shall not one hair of your son fall to the earth." 2 Samuel 14:26 When he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight. 2 Samuel 19:24 And Mephibosheth, the son of Saul's son, came down for the purpose of meeting the king; his feet had not been cared for or his hair cut or his clothing washed from the day when the king went away till the day when he came back in peace. 2 Samuel 20:9 And Joab said to Amasa, Is it well, my brother? And with his right hand he took him by the hair of his chin to give him a kiss. 1 Kings 1:52 Solomon said, "If he shows himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die." 1 Kings 2:6 Do therefore according to your wisdom, and don't let his gray head go down to Sheol in peace. 1 Kings 2:9 Now therefore don't hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood." 2 Kings 1:8 They answered him, "He was a hairy man, and wearing a leather belt around his waist." He said, "It is Elijah the Tishbite." 2 Kings 9:30 And when Jehu came to Jezreel, Jezebel had news of it; and, painting her eyes and dressing her hair with ornaments, she put her head out of the window. 1 Chronicles 19:4 So Hanun took David's servants, and cutting off their hair and the skirts of their robes up to the middle, sent them away. 1 Chronicles 19:5 Then certain men went and gave David word of what had been done to them. And he sent out with the purpose of meeting them; for the men were greatly shamed. And the king said, Keep where you are at Jericho till your hair is long again, and then come back. Ezra 9:3 When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded. Nehemiah 13:25 I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves. Job 1:20 Then Job got up, and after parting his clothing and cutting off his hair, he went down on his face to the earth, and gave worship, and said, Job 4:15 Then a spirit passed before my face. The hair of my flesh stood up. Job 41:32 He makes a path shine after him. One would think the deep had white hair. Proverbs 16:31 Gray hair is a crown of glory. It is attained by a life of righteousness. Hair-breadth (1 Occurrence) Chin (8 Occurrences) Deeper (18 Occurrences) Camel's (3 Occurrences) Nazarite (8 Occurrences) Diseased (39 Occurrences) Barber Baldness (11 Occurrences) Infection (24 Occurrences) The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men. (2 Samuel 14:26) In times of affliction the hair was altogether cut off. (Isaiah 3:17,24; 15:2; Jeremiah 7:29) Tearing the hair (Ezra 9:3) and letting it go dishevelled were similar tokens of grief. The usual and favorite color of the hair was black, (Solomon 5:11) as is indicated in the comparisons in (Solomon 1:5; 4:1) a similar hue is probably intended by the purple of (Solomon 7:6) Pure white hair was deemed characteristic of the divine Majesty. (Daniel 7:9; Revelation 1:14) The chief beauty of the hair consisted in curls, whether of a natural or an artificial character. With regard to the mode of dressing the hair, we have no very precise information; the terms used are of a general character, as of Jezebel, (2 Kings 9:30) and of Judith, ch. 10:3, and in the New Testament, (1 Timothy 2:9; 1 Peter 3:3) The arrangement of Samson's hair into seven locks, or more properly braids, (Judges 16:13,19) involves the practice of plaiting, which was also familiar to the Egyptians and Greeks. The locks were probably kept in their place by a fillet, as in Egypt. The Hebrews like other nations of antiquity, anointed the hair profusely with ointments, which were generally compounded of various aromatic ingredients, (Ruth 3:3; 2 Samuel 14:2; Psalms 23:6; 92:10; Ecclesiastes 9:8) more especially on occasions of festivity or hospitality. (Luke 7:46) It appears to have been the custom of the Jews in our Saviour's time to swear by the hair, (Matthew 5:36) much as the Egyptian women still swear by the side-locks, and the men by their beards. The Jewish men, except Nazarites, Numbers 6:5,9, and cases like that of Absalom, 2 Samuel 14:26, cut their hair moderately short, 1 1 Corinthians 11:14, and applied fragrant ointments to it, Exodus 30:30-33 Psalm 23:5 Ecclesiastes 9:8. In mourning they wholly neglected it, or shaved it close, or plucked it out by handfuls, Jeremiah 7:29. Women prized a fine head of hair, and plaited, perfumed, and decked it in many ways, Isaiah 3:18,24 1 1 Corinthians 11:15, so much as to call for apostolic interdictions, 1 Timothy 2:9 1 Peter 3:9. "Hair like women's" characterized the locusts of antichrist, Revelation 9:8. Lepers when cleansed, and Levites, on their consecration, shaved the whole body, Le 13:1-59 14:8,9. (1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridicule; and whenever they intended to convey the idea of a man of low condition, or a slovenly person, the artists represented him with a beard." Joseph shaved himself before going in to Pharoah (Genesis 41:14). The women of Egypt wore their hair long and plaited. Wigs were worn by priests and laymen to cover the shaven skull, and false beards were common. The great masses of hair seen in the portraits and statues of kings and priests are thus altogether artificial. (2.) A precisely opposite practice, as regards men, prevailed among the Assyrians. In Assyrian sculptures the hair always appears long, and combed closely down upon the head. The beard also was allowed to grow to its full length. (3.) Among the Greeks the custom in this respect varied at different times, as it did also among the Romans. In the time of the apostle, among the Greeks the men wore short hair, while that of the women was long (1 Corinthians 11:14, 15). Paul reproves the Corinthians for falling in with a style of manners which so far confounded the distinction of the sexes and was hurtful to good morals. (See, however, 1 Timothy 2:9, and 1 Peter 3:3, as regards women.) (4.) Among the Hebrews the natural distinction between the sexes was preserved by the women wearing long hair (Luke 7:38; John 11:2; 1 Corinthians 11:6), while the men preserved theirs as a rule at a moderate length by frequent clipping. Baldness disqualified any one for the priest's office (Leviticus 21). Elijah is called a "hairy man" (2 Kings 1:8) from his flowing locks, or more probably from the shaggy cloak of hair which he wore. His raiment was of camel's hair. Long hair is especially noticed in the description of Absalom's person (2 Samuel 14:26); but the wearing of long hair was unusual, and was only practised as an act of religious observance by Nazarites (Numbers 6:5; Judges 13:5) and others in token of special mercies (Acts 18:18). In times of affliction the hair was cut off (Isaiah 3:17, 24; 15:2; 22:12; Jeremiah 7:29; Amos 8:10). Tearing the hair and letting it go dishevelled were also tokens of grief (Ezra 9:3). "Cutting off the hair" is a figure of the entire destruction of a people (Isaiah 7:20). The Hebrews anointed the hair profusely with fragrant ointments (Ruth 3:3; 2 Samuel 14:2; Psalm 23:5; 45:7, etc.), especially in seasons of rejoicing (Matthew 6:17; Luke 7:46). 2. (n.) One the above-mentioned filaments, consisting, in invertebrate animals, of a long, tubular part which is free and flexible, and a bulbous root imbedded in the skin. 3. (n.) Hair (human or animal) used for various purposes; as, hair for stuffing cushions. 4. (n.) A slender outgrowth from the chitinous cuticle of insects, spiders, crustaceans, and other invertebrates. Such hairs are totally unlike those of vertebrates in structure, composition, and mode of growth. 5. (n.) An outgrowth of the epidermis, consisting of one or of several cells, whether pointed, hooked, knobbed, or stellated. Internal hairs occur in the flower stalk of the yellow frog lily (Nuphar). 6. (n.) A spring device used in a hair-trigger firearm. 7. (n.) A haircloth. 8. (n.) Any very small distance, or degree; a hairbreadth. (triches kamelou): In Matthew 3:4 and Mark 1:6 the description of John's raiment is explicit to the extent of telling the kind of hair of which his raiment was made. It is probable that his garment was made of a tawed camel skin, for the more expensive woven camel's hair garment would not be in keeping with the rest of the description. It is still common among the poor in some parts of Syria, when a camel or other animal dies, to remove its skin and, after treating the inner surface to stop decomposition, to make it up into various domestic articles. The writer once saw a peasant dragging a skin along the road which proved to be that of a donkey which had just died on the route. His intention was probably to make it up into a cloak. Some believe that Elijah's mantle was of camel's hair (2 Kings 1:8; compare Zechariah 13:4). Of that we cannot be sure, for in the East today the hairy garment is usually goat's hair or wool either woven or still clinging to the skin. It was much more likely to have been one of these latter. See SHEEP. Camel's hair, when woven into fabrics, as in rugs, makes an article of even softer and more glossy texture than wool. GOATS' HAIR ('ez): The word for she-goat is used elliptically to mean goats' hair, which was used in the tabernacle furnishings in the form of curtains (Exodus 26:7; Exodus 36:14). Goats' hair was probably used in the Midianite and Israelite camps in much the same way as in the Bedouin camps today (compare Numbers 31:20). The tents, tent ropes and rugs are made of spun goats' hair. The provision sacks which hold wheat, rice, etc., and the saddlebags are made of the same material. A strip of the cloth rolled up furnishes a bolster for the head while sleeping (compare 1 Samuel 19:13, 16). Goats' hair cloth is admirab1y suited to stand the hard usage of a frequently shifting encampment. The children of Israel appreciated its utility, even for the tabernacle, where to the modern critical eye it would have looked out of place, matched against scarlet and fine linen (Exodus 25:4; Exodus 35:6, 26). The fact that goats' hair was used is good indication of the comparative crudeness of the tabernacle, when contrasted with present-day furnishings. HAIR har (se`ar, sa`ar, Aramaic se`ar, and their derivatives; thrix, gen. case trichos, kome): PLUCKING OFF THE HAIR pluk'-ing. HAIR, PLUCKING OF THE See PUNISHMENTS. 2863. komao -- to wear long hair 5155. trichinos -- of hair 2359. thrix -- hair 1708. emploke -- (elaborate) braiding (of the hair) 4117. plegma -- a braiding 2751. keiro -- to shear 3587. xurao -- to shave 2768. keras -- a horn 2776. kephale -- the head 8185. saarah -- hair 8181. sear -- hair 1803. dallah -- hair, thrum 4253. machalaphah -- a plait (of hair) 6545. pera -- long hair, locks 6977. qevutstsoth -- locks (of hair) 7298b. rahat -- perhaps lock (of hair) 8534. taltallim -- perhaps locks (of hair) 1803a. dallah -- hair, thrum Of Dyeing the Hair. Whether the Hair and Nails Will Rise Again in the Human Body? Of Elaborate Dressing of the Hair in Other Ways, and Its Bearing ... "What Soft Hair He Has" Some Hair-Splitting Use of Words in which his Opponent had ... That a Tuft of Hair is not to be Worn on the Head. If any Woman from Pretended Asceticism Shall Cut Off Her Hair... How, when Absalom was Beaten, He was Caught in a Tree by his Hair ... Thine Head Upon Thee is Like Carmel, and the Hair of Thy Head Like ... Turn Away Thine Eyes from Me, Because they have Made Me to Flee ... The Hair of Nazarites: Not to be Cut or Shorn During Their Vow The Hair of Nazarites: Shorn After Completion of Vow The Hair of the Healed Leper to be Shorn The Hair of Women: Neglected in Grief The Hair of Women: Plaited and Broidered The Hair of Women: Well Set and Ornamented The Hair of Women: Worn Long for a Covering The Hair: Black, Particularly Esteemed The Hair: Colour of, Changed by Leprosy The Hair: Cut off in Affliction The Hair: Judgments Expressed by Sending Baldness For The Hair: Judgments Expressed by Shaving The Hair: Man Cannot Even Change the Colour Or The Hair: Men Condemned for Wearing Long The Hair: Often Expensively Anointed The Hair: Plucked out in Extreme Grief The Hair: Plucking out of, a Reproach The Hair: Sometimes Worn Long by Men The Hair: The Natural Covering of the Head The Hair: White or Gray with Righteousness, a Crown of Glory The Hair: White or Gray: A Token of Age The Hair: White or Gray: A Token of Weakness and Decay The Hair: White or Gray: An Emblem of Wisdom The Hair: White or Gray: To be Reverenced |
    |