Numbers 5:18
New International Version
After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

New Living Translation
When the priest has presented the woman before the LORD, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.

English Standard Version
And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.

Berean Standard Bible
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

King James Bible
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

New King James Version
Then the priest shall stand the woman before the LORD, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.

New American Standard Bible
The priest shall then have the woman stand before the LORD and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.

NASB 1995
The priest shall then have the woman stand before the LORD and let the hair of the woman’s head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.

NASB 1977
‘The priest shall then have the woman stand before the LORD and let the hair of the woman’s head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.

Legacy Standard Bible
The priest shall then have the woman stand before Yahweh and let the hair of the woman’s head go loose, and he shall place the grain offering of remembrance in her hands, which is the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings curses.

Amplified Bible
The priest shall then have the woman stand before the LORD, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

Christian Standard Bible
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

Holman Christian Standard Bible
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

American Standard Version
And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

English Revised Version
and the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse:

GOD'S WORD® Translation
The priest will bring the woman into the LORD's presence and loosen her hair. In her hands he will put the offering used for a confession (that is, the grain offering brought because of the husband's jealousy). The priest will hold in his hands the bitter water that can bring a curse.

Good News Translation
Then he shall loosen the woman's hair and put the offering of flour in her hands. In his hands the priest shall hold the bowl containing the bitter water that brings a curse.

International Standard Version
The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse.

Majority Standard Bible
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

NET Bible
Then the priest will have the woman stand before the LORD, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

New Heart English Bible
The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

Webster's Bible Translation
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse:

World English Bible
The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
Literal Translations
Literal Standard Version
and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.

Young's Literal Translation
and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

Smith's Literal Translation
And the priest made the woman stand before Jehovah, and uncovered the head of the woman, and gave upon her hands the gift of remembrance, this is the gift of jealousy: and in the hand of the priest shall be to him the waters of contradiction, causing the curse.
Catholic Translations
Douay-Rheims Bible
And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.

Catholic Public Domain Version
And while the woman stands before the Lord, he shall uncover her head, and he shall place over her hands the sacrifice of recollection and oblation of jealousy. But he shall take hold of the most bitter waters, in which he has gathered curses with loathing.

New American Bible
Making the woman stand before the LORD, the priest shall uncover her head and place in her hands the grain offering of remembrance, that is, the grain offering of jealousy, while he himself shall hold the water of bitterness that brings a curse.

New Revised Standard Version
The priest shall set the woman before the LORD, dishevel the woman’s hair, and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. In his own hand the priest shall have the water of bitterness that brings the curse.
Translations from Aramaic
Lamsa Bible
And the priest shall set the woman before the LORD and shave the woman's head and put the offering of memorial in her hands, which is the jealousy offering; and the priest shall have in his hand the bitter water of testing;

Peshitta Holy Bible Translated
And the Priest shall stand the woman before LORD JEHOVAH and he shall shave the head of the woman and he shall put the meal offering of remembrance, the meal offering of jealousy in her hands, for bitter testing waters shall be in the hands of the Priest.
OT Translations
JPS Tanakh 1917
And the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.

Brenton Septuagint Translation
And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.

Additional Translations ...
Audio Bible



Context
The Adultery Test
17Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water. 18After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse. 19And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.…

Cross References
Leviticus 20:10
If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.

Deuteronomy 22:22
If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.

John 8:3-11
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them / and said, “Teacher, this woman was caught in the act of adultery. / In the Law Moses commanded us to stone such a woman. So what do You say?” ...

1 Corinthians 6:9-10
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, / nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.

Proverbs 6:32-33
He who commits adultery lacks judgment; whoever does so destroys himself. / Wounds and dishonor will befall him, and his reproach will never be wiped away.

Matthew 5:27-28
You have heard that it was said, ‘Do not commit adultery.’ / But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

Hosea 4:14
I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin.

1 Corinthians 7:2
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.

Exodus 20:14
You shall not commit adultery.

Hebrews 13:4
Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

Jeremiah 3:8-9
She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well. / Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees.

Romans 7:2-3
For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage. / So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.

Ezekiel 16:38
And I will sentence you to the punishment of women who commit adultery and those who shed blood; so I will bring upon you the wrath of your bloodshed and jealousy.

Galatians 5:19-21
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; / idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, / and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

2 Samuel 11:2-5
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman. / So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” / Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home. ...


Treasury of Scripture

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:

charge her

Matthew 26:63
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Romans 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Jump to Previous
Bitter Bitterness Causeth Curse Grain Hair Hand Hands Head Jealousy Jealousy-Offering Loose Meal Meal-Offering Memorial Offering Priest ring Uncover Water Woman's
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Bitter Bitterness Causeth Curse Grain Hair Hand Hands Head Jealousy Jealousy-Offering Loose Meal Meal-Offering Memorial Offering Priest ring Uncover Water Woman's
Numbers 5
1. The unclean are removed out of camp
5. Restitution is to be made in trespass
11. The trial of jealously














The priest
In ancient Israel, the priest served as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. The priest's role in this passage underscores the seriousness of the ritual and the need for divine intervention in matters of marital fidelity.

is to have the woman stand before the LORD
Standing before the LORD indicates being in the presence of God, a place of judgment and truth. This phrase emphasizes the solemnity of the occasion, as the woman is brought before God to determine her innocence or guilt. It reflects the belief that God is the ultimate judge of human hearts.

loosen her hair
In ancient Near Eastern cultures, a woman's hair was often a symbol of her dignity and status. Loosening the hair could signify a state of vulnerability or humility. This act may symbolize the uncovering of truth, as the woman stands before God in a state of openness and honesty.

and place in her hands the reminder offering
The "reminder offering" is a tangible representation of the situation at hand. The Hebrew term "azkarah" suggests a memorial or something that brings to mind. This offering serves as a physical reminder of the covenant of marriage and the seriousness of the accusation.

the grain offering for jealousy
This specific offering, "minchah qena'ot" in Hebrew, is unique to this ritual. It highlights the emotional and spiritual turmoil associated with jealousy. The grain offering, typically associated with thanksgiving and dedication, here takes on a somber tone, reflecting the gravity of the situation.

while he himself holds the bitter water that brings a curse
The "bitter water" is a mixture used in this ritual to determine the truth of the accusation. The Hebrew word "marim" for bitter suggests something unpleasant or distressing. This water, held by the priest, symbolizes the potential consequences of sin and the divine judgment that follows. The phrase "brings a curse" indicates the seriousness of invoking God's name in the pursuit of truth, as curses in the biblical context were seen as powerful and binding.

Verse 18. - Uncover the woman's head. In token that she had forfeited her glory by breaking, or seeming to have broken, her allegiance to her husband (1 Corinthians 11:5-10); perhaps also with some reference to the truth that "all things are naked and open to the eyes of him" with whom she had to do (Hebrews 4:13). Put the offering of memorial in her hands. That she herself might present, as it were, the fruits of her life before God, and challenge investigation of them. Bitter water. It was not literally bitter, but it was so fraught with conviction and judgment as to bring bitter suffering on the guilty.

Parallel Commentaries ...


Hebrew
After the priest
הַכֹּהֵ֥ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

has the woman
הָאִשָּׁה֮ (hā·’iš·šāh)
Article | Noun - feminine singular
Strong's 802: Woman, wife, female

stand
וְהֶעֱמִ֨יד (wə·he·‘ĕ·mîḏ)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strong's 5975: To stand, in various relations

before
לִפְנֵ֣י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

the LORD,
יְהוָה֒ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

he is to let down
וּפָרַע֙ (ū·p̄ā·ra‘)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 6544: To loosen, to expose, dismiss, absolve, begin

her
הָֽאִשָּׁ֔ה (hā·’iš·šāh)
Article | Noun - feminine singular
Strong's 802: Woman, wife, female

hair
רֹ֣אשׁ (rōš)
Noun - masculine singular construct
Strong's 7218: The head

and place
וְנָתַ֣ן (wə·nā·ṯan)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 5414: To give, put, set

in
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

her hands
כַּפֶּ֗יהָ (kap·pe·hā)
Noun - fdc | third person feminine singular
Strong's 3709: Hollow or flat of the hand, palm, sole (of the foot), a pan

the grain offering
מִנְחַ֣ת (min·ḥaṯ)
Noun - feminine singular construct
Strong's 4503: A donation, tribute, a sacrificial offering

of memorial,
הַזִּכָּר֔וֹן (haz·zik·kā·rō·wn)
Article | Noun - masculine singular
Strong's 2146: Memorial, remembrance

which
הִ֑וא (hî)
Pronoun - third person feminine singular
Strong's 1931: He, self, the same, this, that, as, are

is the grain offering
מִנְחַ֥ת (min·ḥaṯ)
Noun - feminine singular construct
Strong's 4503: A donation, tribute, a sacrificial offering

for jealousy.
קְנָאֹ֖ת (qə·nā·’ōṯ)
Noun - feminine plural
Strong's 7068: Ardor, zeal, jealousy

The priest
הַכֹּהֵן֙ (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

is
יִהְי֔וּ (yih·yū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 1961: To fall out, come to pass, become, be

to hold
וּבְיַ֤ד (ū·ḇə·yaḏ)
Conjunctive waw, Preposition-b | Noun - feminine singular construct
Strong's 3027: A hand

the bitter
הַמָּרִ֖ים (ham·mā·rîm)
Article | Adjective - masculine plural
Strong's 4751: Bitter, bitterness, bitterly

water
מֵ֥י (mê)
Noun - masculine plural construct
Strong's 4325: Water, juice, urine, semen

that brings a curse.
הַמְאָֽרֲרִֽים׃ (ham·’ā·ră·rîm)
Article | Verb - Piel - Participle - masculine plural
Strong's 779: To execrate


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OT Law: Numbers 5:18 The priest shall set the woman before (Nu Num.)
Numbers 5:17
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