and javelin
The addition of "and javelin" further intensifies the image of God as a mighty defender. The Hebrew term "sāgôr" can be translated as "javelin" or "weapon," underscoring the completeness of God's armory. Historically, a javelin was a versatile weapon, used both for throwing and close combat, indicating God's ability to address threats from any distance. This phrase assures believers that God is fully equipped to handle any adversary, providing comprehensive protection.

against my pursuers
The phrase "against my pursuers" identifies the adversaries as those who relentlessly chase or seek harm. The Hebrew root "rāḏap" conveys the idea of pursuit with hostile intent. In the historical context of David's life, he often faced enemies who sought his life, making this plea for divine intervention deeply personal. For contemporary believers, this phrase serves as a reminder that God is aware of those who pursue us with ill intent, and He stands ready to confront them on our behalf.

Say to my soul
"Say to my soul" reflects a deep, personal communication between God and the psalmist. The Hebrew word "nep̄eš," translated as "soul," encompasses the entirety of one's being—mind, will, and emotions. This phrase highlights the intimate relationship between the believer and God, where God speaks directly to the innermost part of a person. It emphasizes the importance of divine reassurance and the peace that comes from hearing God's voice in times of distress.

I am your salvation
The declaration "I am your salvation" is a profound affirmation of God's role as the ultimate deliverer. The Hebrew word "yēšaʿ" means "salvation" or "deliverance," and it is often used in the context of God rescuing His people from danger. This statement is not just a promise of physical rescue but also a spiritual assurance of God's saving power. For believers, it is a reminder that salvation is found in God alone, and He is both willing and able to save us from all forms of peril. This phrase encapsulates the essence of faith, trusting in God's promise to be our refuge and strength.

Stop the way.--So LXX., Vulg., and all ancient versions. Many modern scholars, however, are disposed to treat the word segor not as the imperative of a verb, but as a noun, equivalent to the Greek ???????, Latin, securis, a Persian and Scythian weapon mentioned by Herodotus (i. 215, iv. 70) and Xenophon (Anab., iv. 4, 16), and generally taken for a battle-axe, but by some as a short curved sword or a scimitar. It is identified by Sir Henry Rawlinson with the khanjar of modern Persia, "a short curved double-edged dagger, almost universally worn." The Bedouins of modern Egypt use a schagur.

The adoption of this rendering makes an excellent parallelism, and suits the word rendered "against," which really means "to meet," and suggests an onset instead of a mere passive attitude of defence.