Mark 9:2
New International Version
After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.

New Living Translation
Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed,

English Standard Version
And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,

Berean Standard Bible
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.

Berean Literal Bible
And after six days, Jesus takes with Him Peter and James and John, and brings them up into a high mountain by themselves alone. And He was transfigured before them,

King James Bible
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

New King James Version
Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them.

New American Standard Bible
And six days later Jesus took with Him Peter, James, and John, and brought them up on a high mountain by themselves. And He was transfigured before them;

NASB 1995
Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. And He was transfigured before them;

NASB 1977
And six days later, Jesus took with Him Peter and James and John, and brought them up to a high mountain by themselves. And He was transfigured before them;

Legacy Standard Bible
And six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain alone by themselves. And He was transfigured before them;

Amplified Bible
Six days later, Jesus took with Him Peter and James and John, and led them up on a high mountain by themselves. And He was transfigured (changed in form) before them [and began to shine brightly with divine and regal glory];

Christian Standard Bible
After six days Jesus took Peter, James, and John and led them up a high mountain by themselves to be alone. He was transfigured in front of them,

Holman Christian Standard Bible
After six days Jesus took Peter, James, and John and led them up on a high mountain by themselves to be alone. He was transformed in front of them,

American Standard Version
And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;

Contemporary English Version
Six days later Jesus took Peter, James, and John with him. They went up on a high mountain, where they could be alone. There in front of the disciples, Jesus was completely changed.

English Revised Version
And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them:

GOD'S WORD® Translation
After six days Jesus took only Peter, James, and John and led them up a high mountain where they could be alone. Jesus' appearance changed in front of them.

Good News Translation
Six days later Jesus took with him Peter, James, and John, and led them up a high mountain, where they were alone. As they looked on, a change came over Jesus,

International Standard Version
Six days later, Jesus took Peter, James, and John and led them up a high mountain to be alone with him. His appearance was changed in front of them,

Majority Standard Bible
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.

NET Bible
Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them,

New Heart English Bible
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

Webster's Bible Translation
And after six days, Jesus taketh with him Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them.

Weymouth New Testament
Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.

World English Bible
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
Literal Translations
Literal Standard Version
And after six days Jesus takes Peter, and James, and John, and brings them up to a high mountain by themselves, alone, and He was transfigured before them,

Berean Literal Bible
And after six days, Jesus takes with Him Peter and James and John, and brings them up into a high mountain by themselves alone. And He was transfigured before them,

Young's Literal Translation
And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,

Smith's Literal Translation
And after six days Jesus takes Peter, and James, and John, and brings them up into a high mountain apart alone: and he was transformed before them.
Catholic Translations
Douay-Rheims Bible
AND after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.

Catholic Public Domain Version
And after six days, Jesus took with him Peter, and James, and John; and he led them separately to a lofty mountain alone; and he was transfigured before them.

New American Bible
After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them,

New Revised Standard Version
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them,
Translations from Aramaic
Lamsa Bible
And six days after, Jesus took Peter, and James, and John, and brought them up to a high mountain alone; and he was transfigured before their eyes.

Aramaic Bible in Plain English
And after six days Yeshua led Kaypha, Yaqob and Yohannan and took them up to a high mountain by themselves and he was transfigured before their eyes.
NT Translations
Anderson New Testament
And after six days, Jesus took with him Peter and James and John, and led them up alone into a high mountain apart; and he was transfigured before them;

Godbey New Testament
After six days Jesus takes Peter, and John, and James, and carries them up into an exceedingly high mountain privately alone; and was transfigured before them:

Haweis New Testament
And six days after Jesus taketh with him Peter and James and John, only, and carrieth them up with him into an exceeding high mountain in great privacy; and was transfigured before them.

Mace New Testament
Six days after Jesus took Peter, James and John, and accompanied them up a high mountain in private; and was transfigured in their presence.

Weymouth New Testament
Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.

Worrell New Testament
And after six days Jesus taketh with Him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves; and He was transfigured before them.

Worsley New Testament
And after six days Jesus taketh with Him Peter, and James, and John, and bringeth them up by themselves to a high mountain apart; and was transfigured before them:

Additional Translations ...
Audio Bible



Context
The Transfiguration
1Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.” 2 After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them. 3His clothes became radiantly white, brighter than any launderer on earth could bleach them.…

Cross References
Matthew 17:1-9
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. / There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. / Suddenly Moses and Elijah appeared before them, talking with Jesus. ...

Luke 9:28-36
About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray. / And as He was praying, the appearance of His face changed, and His clothes became radiantly white. / Suddenly two men, Moses and Elijah, began talking with Jesus. ...

Exodus 24:15-18
When Moses went up on the mountain, the cloud covered it, / and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud. / And the sight of the glory of the LORD was like a consuming fire on the mountaintop in the eyes of the Israelites. ...

2 Peter 1:16-18
For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. / For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.” / And we ourselves heard this voice from heaven when we were with Him on the holy mountain.

Exodus 34:29-35
And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD. / Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him. / But Moses called out to them; so Aaron and all the leaders of the congregation returned to him, and Moses spoke to them. ...

Daniel 7:9-10
As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all ablaze. / A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.

1 Kings 19:8-18
So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God. / There Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here, Elijah?” / “I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.” ...

Hebrews 1:3
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.

Revelation 1:12-16
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands, / and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest. / The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire. ...

John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

2 Corinthians 3:7-11
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory, / will not the ministry of the Spirit be even more glorious? / For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness! ...

Psalm 104:2
He wraps Himself in light as with a garment; He stretches out the heavens like a tent,

Malachi 4:5-6
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD. / And he will turn the hearts of the fathers to their children, and the hearts of the children to their fathers. Otherwise, I will come and strike the land with a curse.”

Deuteronomy 18:15-19
The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him. / This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!” / Then the LORD said to me, “They have spoken well. ...

Philippians 3:20-21
But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ, / who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.


Treasury of Scripture

And after six days Jesus takes with him Peter, and James, and John, and leads them up into an high mountain apart by themselves: and he was transfigured before them.

after.

Matthew 17:11
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

Luke 9:28
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

Peter.

Mark 5:37
And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Mark 14:33
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

2 Corinthians 13:1
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

an high.

Exodus 24:13
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

1 Kings 18:42,33
So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, …

Matthew 14:13
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

transfigured.

Mark 16:12
After that he appeared in another form unto two of them, as they walked, and went into the country.

Exodus 34:29-35
And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him…

Isaiah 33:17
Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.

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Alone Apart Appearance Changed Form Front High James Jesus John Leadeth Mount Mountain Onto Peter Presence Privately Rest Six Themselves Transfigured Underwent
Mark 9
1. Jesus is transfigured.
11. He instructs his disciples concerning the coming of Elijah;
14. casts forth a deaf and mute spirit;
30. foretells his death and resurrection;
33. exhorts his disciples to humility;
38. bidding them not to prohibit such as are not against them,
42. nor to give offense to any of the faithful.














After six days
This phrase sets a specific timeframe, linking the event to what occurred previously in Mark 8, where Jesus spoke of His suffering and the cost of discipleship. The number six often symbolizes human effort and incompleteness in biblical numerology, suggesting that what is about to occur transcends human understanding and effort. The six days may also echo the six days of creation, with the seventh day being a day of divine revelation and rest.

Jesus took with Him
The act of Jesus taking His disciples signifies intentionality and purpose. The Greek word "παραλαμβάνει" (paralambanei) implies a personal and deliberate action. Jesus is not merely accompanied by His disciples; He is actively leading them into a deeper revelation of His divine nature. This reflects the personal relationship Jesus seeks with His followers, inviting them into transformative experiences.

Peter, James, and John
These three disciples form an inner circle, often present at significant moments in Jesus' ministry. Their selection underscores themes of leadership and witness. Peter, often seen as the spokesperson, James, the first apostolic martyr, and John, the beloved disciple, represent faith, sacrifice, and love. Their presence highlights the importance of community and shared spiritual experiences in the Christian journey.

led them up a high mountain
Mountains in Scripture are places of divine encounter and revelation, such as Mount Sinai for Moses and Mount Carmel for Elijah. The "high mountain" symbolizes a place set apart from the ordinary, where heaven and earth meet. The ascent signifies a spiritual journey, a call to rise above worldly concerns to experience God's glory. This setting prepares the disciples for a profound encounter with the divine.

by themselves
This phrase emphasizes solitude and intimacy. The Greek "κατ' ἰδίαν" (kat' idian) suggests a private setting, away from the distractions of the world. It is in these moments of solitude that God often reveals Himself most profoundly. This underscores the importance of withdrawing from the busyness of life to seek God's presence and hear His voice.

There He was transfigured
The term "transfigured" comes from the Greek "μετεμορφώθη" (metemorphōthē), meaning to change form. This transformation reveals Jesus' divine nature, a glimpse of His glory as the Son of God. It is a foretaste of the resurrection and the glorified state of believers. This moment affirms Jesus' identity and mission, providing hope and assurance to His followers.

before them
The transfiguration occurs "before" the disciples, indicating that this revelation is meant for their benefit and understanding. It is a visual confirmation of Jesus' divine nature and the fulfillment of the Law and the Prophets, represented by Moses and Elijah who appear in the subsequent verses. This experience strengthens their faith and prepares them for the challenges ahead, reminding believers that God reveals His glory to those who seek Him earnestly.

(2-8) And after six days.--See Notes on Matthew 17:1-8.

Verses 2, 3. - After six days. St. Luke 9:28 says, "About eight days after these sayings." There is no real discrepancy here. There were six whole days that intervened between our Lord's words and the Transfiguration itself. Jesus taketh with him Peter, and James, and John. He chose these three, as the leaders amongst the disciples, and he showed to them his glory, because he intended also to show them afterwards his bitter agony in the garden. This magnificent splendor - this "excellent glory," as 2 Peter 1:17 describes it - this, together with the voice of the Father," This is my beloved Son," would assure them that Christ was truly God, but that his essential Deity was hidden by the veil of the flesh; and that, although he was about to be crucified and slain, yet his Godhead could not suffer or die. It was an evidence beforehand, a prospective evidence, that he underwent death, even the death of the cross, not constrained by infirmity or necessity, but of his own will, for the redemption of man. It was plain that, since he could thus invest his body with this Divine glory, he could have saved himself from death if he had so willed. He taketh with him Peter, and James, and John. St. Peter's reference to the transfiguration (just alluded to) shows what a deep and abiding impression it made on his mind. St. James, too, was there, as one who was to be amongst the first to die for his sake. St. John also was with them, who, having seen the glory of the Son of God, which is subject to no limits of time, might be bold to send forth his grand testimony, "In the beginning was the Word, and the Word was with God, and the Word was God." And bringeth them up into a high mountain apart by themselves. "It is necessary for all," says Remigius, "who desire to contemplate God, that they should not grovel amidst low thoughts and desires, but ever be lifted up to heavenly things. And thus our Lord was teaching his disciples that they must not look for the brightness of the Divine glory in the depths of this world, but in the kingdom of heavenly blessedness. And he leads them apart, because holy men are in intention and desire separated from evil, as they will be altogether separated from it in the world to come. For they who look for the glories of the resurrection ought now in heart and mind to dwell on high, and to seek these glories by continual prayer." Into a high mountain. A tradition of the time of Jerome identifies this mountain with Tabor, in Galilee. But there are two weighty objections to this view:

(1) that our Lord was at this time in the neighborhood of Caesarea Philippi, a considerable distance from Tabor, and

(2) that there is strong reason for believing that Tabor had at this time a fortress on its summit. It must be remembered that Caesarea Philippi was at the foot of Libanus; and the spurs of Libanus would present several eminences answering to the description, "a high mountain (ὄρος ὑψηλὸν)." The Mount of Transfiguration was in all probability Hermon, a position of extreme grandeur and beauty, its snowy peaks overlooking the whole extent of Palestine. "High up," says Dean Stanley, "on its southern slopes there must be many a point where the disciples could be taken 'apart by themselves.' Even the transient comparison of the celestial splendor with the snow, where alone it could be seen in Palestine, should not, perhaps, be wholly overlooked. At any rate, the remote heights above the sources of the Jordan witnessed the moment when, his work in his own peculiar sphere being ended, he set his face for the last time to go up to Jerusalem." Although compelled to dismiss from our minds the old tradition of Tabor as the scene of the Transfiguration, we still think of that mountain as near to Nazareth, where our Lord was brought up; and of Hermon, where he was transfigured, as we rejoice in the fulfillment of the old prophecy, "Tabor and Hermon shall rejoice in thy Name." And he was transfigured (μετεμορφώθη) before them. The fashion of his appearance was changed. It was no illusion, no imaginary appearance, but a real transformation. It was the Divine glory within him manifesting itself through his humanity; and yet not that glory of Deity which no man hath seen or can see; but such a manifestation that the disciples might in some degree behold the glory and majesty, of Deity through the veil of his flesh. Nor, we may believe, did our Lord in his transfiguration change the essence or form of his countenance. But he assumed a mighty splendor, so that, as St. Matthew 17:2 tells us, "his face did shine as the sun." This splendor was not in the air, nor in the eyes of the disciples, but in the person of the Son of God - a splendor which communicated itself to his raiment, so that his garments became glistering (στίλβοντα), exceeding white; so as no fuller on earth can whiten them. This figure is taken from natural things. The first idea of "fuller" from the Latin fullo, is that of one who cleanses by "stamping with the feet." His business is to restore the soiled cloth to its natural whiteness. The evangelist uses an earthly thing to represent the heavenly. The heavenly Fuller gives a purity and a brightness infinitely exceeding the power of any "fuller on earth." It would almost seem as if the figure was one specially supplied by St. Peter.

Parallel Commentaries ...


Greek
After
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

six
ἓξ (hex)
Adjective - Accusative Feminine Plural
Strong's 1803: Six. A primary numeral; six.

days,
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

took with [Him]
παραλαμβάνει (paralambanei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.

Peter,
Πέτρον (Petron)
Noun - Accusative Masculine Singular
Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

James,
Ἰάκωβον (Iakōbon)
Noun - Accusative Masculine Singular
Strong's 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

John,
Ἰωάννην (Iōannēn)
Noun - Accusative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

led them up
ἀναφέρει (anapherei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 399: From ana and phero; to take up.

a high
ὑψηλὸν (hypsēlon)
Adjective - Accusative Neuter Singular
Strong's 5308: High, lofty. From hupsos; lofty.

mountain
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

[by] themselves.
ἰδίαν (idian)
Adjective - Accusative Feminine Singular
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

[There]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He was transfigured
μετεμορφώθη (metemorphōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3339: To transform, transfigure. From meta and morphoo; to transform.

before
ἔμπροσθεν (emprosthen)
Preposition
Strong's 1715: From en and pros; in front of (literally or figuratively) or time).

them.
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Gospels: Mark 9:2 After six days Jesus took with him (Mar Mk Mr)
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