Ezekiel 45:18
New International Version
“’This is what the Sovereign LORD says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary.

New Living Translation
“This is what the Sovereign LORD says: In early spring, on the first day of each new year, sacrifice a young bull with no defects to purify the Temple.

English Standard Version
“Thus says the Lord GOD: In the first month, on the first day of the month, you shall take a bull from the herd without blemish, and purify the sanctuary.

Berean Standard Bible
This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without blemish and purify the sanctuary.

King James Bible
Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

New King James Version
‘Thus says the Lord GOD: “In the first month, on the first day of the month, you shall take a young bull without blemish and cleanse the sanctuary.

New American Standard Bible
‘This is what the Lord GOD says: “In the first month, on the first of the month, you shall take a bull without blemish and cleanse the sanctuary from sin.

NASB 1995
Thus says the Lord GOD, “In the first month, on the first of the month, you shall take a young bull without blemish and cleanse the sanctuary.

NASB 1977
‘Thus says the Lord GOD, “In the first month, on the first of the month, you shall take a young bull without blemish and cleanse the sanctuary.

Legacy Standard Bible
‘Thus says Lord Yahweh, “In the first month, on the first of the month, you shall take a bull from the herd without blemish and purify the sanctuary.

Amplified Bible
‘Thus says the Lord GOD, “In the first month, on the first of the month, you shall take a young bull without blemish and cleanse the sanctuary (from sin).

Christian Standard Bible
“This is what the Lord GOD says: In the first month, on the first day of the month, you are to take a young, unblemished bull and purify the sanctuary.

Holman Christian Standard Bible
This is what the Lord GOD says: In the first month, on the first day of the month, you are to take a young, unblemished bull and purify the sanctuary.

American Standard Version
Thus saith the Lord Jehovah: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt cleanse the sanctuary.

Contemporary English Version
The LORD God said: On the first day of the first month, a young bull that has nothing wrong with it must be offered as a sacrifice to purify the temple.

English Revised Version
Thus saith the Lord GOD: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt cleanse the sanctuary.

GOD'S WORD® Translation
" 'This is what the Almighty LORD says: On the first day of the first month, take a young bull that has no defects and remove sin from the holy place.

Good News Translation
The Sovereign LORD said, "On the first day of the first month you are to sacrifice a bull without any defects and purify the Temple.

International Standard Version
"This is what the Lord GOD says, 'On the first day of the first month, you are to present a young bull without defect in order to cleanse the sanctuary.

Majority Standard Bible
This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without blemish and purify the sanctuary.

NET Bible
"'This is what the sovereign LORD says: In the first month, on the first day of the month, you must take an unblemished young bull and purify the sanctuary.

New Heart English Bible
"'Thus says the Lord GOD: In the first month, in the first day of the month, you shall take a young bull without blemish; and you shall cleanse the sanctuary.

Webster's Bible Translation
Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

World English Bible
“‘The Lord Yahweh says: “In the first month, on the first day of the month, you shall take a young bull without defect, and you shall cleanse the sanctuary.
Literal Translations
Literal Standard Version
Thus said Lord YHWH: “In the first [month], on the first of the month, you take a bullock, a son of the herd, a perfect one, and have cleansed the sanctuary:

Young's Literal Translation
Thus said the Lord Jehovah: In the first month, in the first of the month, thou dost take a bullock, a son of the herd, a perfect one, and hast cleansed the sanctuary:

Smith's Literal Translation
Thus said the Lord Jehovah: In the first, in one to the month, thou shalt take a bullock, son of a cow, blameless, and cleanse the holy place:
Catholic Translations
Douay-Rheims Bible
Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.

Catholic Public Domain Version
Thus says the Lord God: In the first month, on the first of the month, you shall take an immaculate calf from the herd, and you shall expiate the sanctuary.

New American Bible
Thus says the Lord GOD: On the first day of the first month you shall take an unblemished young bull to purify the sanctuary.

New Revised Standard Version
Thus says the Lord GOD: In the first month, on the first day of the month, you shall take a young bull without blemish, and purify the sanctuary.
Translations from Aramaic
Lamsa Bible
Thus says the LORD God: In the first month, on the first day of the month, you shall take a young bullock without blemish and cleanse the sanctuary;

Peshitta Holy Bible Translated
Thus says THE LORD OF LORDS: “In the first day of the first month, take a bull, a son of a herd that has no flaw in it and purify the Holy Place
OT Translations
JPS Tanakh 1917
Thus saith the Lord GOD: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt purify the sanctuary.

Brenton Septuagint Translation
Thus saith the Lord God; In the first month, on the first day of the month, ye shall take a calf without blemish out of the herd, to make atonement for the holy place.

Additional Translations ...
Audio Bible



Context
Offerings and Feasts
17And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel. 18This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without blemish and purify the sanctuary. 19And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.…

Cross References
Leviticus 16:29-34
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you— / because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD. / It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute. ...

Numbers 28:16-25
The fourteenth day of the first month is the LORD’s Passover. / On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten. / On the first day there is to be a sacred assembly; you must not do any regular work. ...

Exodus 12:1-20
Now the LORD said to Moses and Aaron in the land of Egypt, / “This month is the beginning of months for you; it shall be the first month of your year. / Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household. ...

2 Chronicles 30:1-27
Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel. / For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month, / since they had been unable to keep it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem. ...

Hebrews 9:6-14
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. / By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. ...

Leviticus 23:4-8
These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. / The Passover to the LORD begins at twilight on the fourteenth day of the first month. / On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. ...

2 Chronicles 35:1-19
Then Josiah kept the Passover to the LORD in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month. / He appointed the priests to their duties and encouraged them in the service of the house of the LORD. / To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel. ...

Isaiah 1:11-18
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. / When you come to appear before Me, who has required this of you—this trampling of My courts? / Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations—I cannot endure iniquity in a solemn assembly. ...

Hebrews 10:1-10
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. / If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins. / Instead, those sacrifices are an annual reminder of sins, ...

Numbers 9:1-14
In the first month of the second year after Israel had come out of the land of Egypt, the LORD spoke to Moses in the Wilderness of Sinai: / “The Israelites are to observe the Passover at its appointed time. / You are to observe it at the appointed time, at twilight on the fourteenth day of this month, in accordance with its statutes and ordinances.” ...

1 Corinthians 5:7-8
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed. / Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.

Exodus 29:36-37
Sacrifice a bull as a sin offering each day for atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. / For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.

Leviticus 4:1-35
Then the LORD said to Moses, / “Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them: / If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed. ...

Matthew 26:17-19
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?” / He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’” / So the disciples did as Jesus had directed them and prepared the Passover.

Mark 14:12-16
On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?” / So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him, / and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’ ...


Treasury of Scripture

Thus said the Lord GOD; In the first month, in the first day of the month, you shall take a young bullock without blemish, and cleanse the sanctuary:

Exodus 12:2
This month shall be unto you the beginning of months: it shall be the first month of the year to you.

Numbers 28:11-15
And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; …

Matthew 6:33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

without blemish

Leviticus 22:20
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

Hebrews 7:26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

and cleanse

Ezekiel 43:22,26
And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock…

Leviticus 16:16,33
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness…

Hebrews 9:22-25
And almost all things are by the law purged with blood; and without shedding of blood is no remission…

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Ezekiel 45
1. The portion of land for the sanctuary
6. for the city
7. and for the prince
9. Ordinances for the prince














This is what the Lord GOD says
This phrase emphasizes the divine authority behind the instructions given. The Hebrew term for "Lord GOD" is "Adonai Yahweh," which underscores God's sovereignty and covenantal relationship with Israel. This introduction serves as a reminder that the directives are not mere human traditions but are divinely ordained, reflecting God's holiness and His desire for His people to follow His commands.

In the first month, on the first day
The timing is significant, marking the beginning of the Hebrew religious calendar, known as Nisan. This period is historically and theologically important, as it aligns with the time of Passover, a festival commemorating Israel's deliverance from Egypt. The first day of the first month symbolizes new beginnings and renewal, setting the stage for spiritual cleansing and preparation for worship.

you are to take a young bull without blemish
The requirement of a "young bull without blemish" signifies the need for purity and perfection in offerings made to God. In Hebrew, "without blemish" is "tamim," meaning complete or whole. This reflects the broader biblical principle that God deserves the best of what His people have to offer. The young bull, a valuable and significant sacrifice, points to the seriousness of sin and the costliness of atonement.

and purify the sanctuary
The act of purifying the sanctuary is a ritual cleansing, necessary to maintain the holiness of the place where God dwells among His people. The Hebrew word for "purify" is "chata," which can also mean to cleanse or make atonement. This purification process underscores the need for holiness in worship and the separation from anything that defiles. It serves as a reminder of God's holiness and the call for His people to be holy as well.

(18) In the first month, in the first day of the month.--The rest of this and the first fifteen verses of the following chapter are occupied with the ritual of the sacrifices on certain special occasions. In each case the deviations from the Mosaic law are remarkable, as well as the omission of any mention of the Feast of Weeks (Pentecost) and of the Great Day of Atonement. Ezekiel, as a priest, must have been familiar with the law in these matters, and therefore the changes he introduces must have been intentional. Like the changes in the division of the land, they seemed designed to show that this was an ideal vision. No attempt was ever made to follow the arrangements here laid down. The Mosaic law prescribed (in addition to the burnt offerings and meat offerings) a sin offering, which was to be a he-goat (Numbers 28:15) for the first of every month; also on the tenth day of the seventh month, on the Great Day of Atonement, two he-goats (one for the "scape-goat") were to be offered. Of all these Ezekiel mentions only the sin offering for the beginning of the first month, and also for the seventh day of the same, of which the Mosaic law knows nothing; but he provides for these bullocks instead of goats. In the ritual of the blood he makes a corresponding change. The law gives no special directions for the sprinkling of the blood of the sin offerings on the first of each month, because they were included in the ordinary rule (Leviticus 4:25; Leviticus 4:30, &c.) of sprinkling upon the sides of the altar of burnt offering; only in the case of the sin offering for the high priest or for the whole congregation (when the victim was a bullock) was the blood brought within the Temple itself, and sprinkled seven times before the vail, and applied to the horns of the altar of incense. On the Day of Atonement it was carried into the Holy of Holies, and sprinkled upon and before the mercyseat. All this is here changed. Some of the blood of these sin offerings (Ezekiel 45:19) is to be put upon the "posts of the house" (see Ezekiel 41:21), upon the "corners of the settle of the altar," and "upon the posts of the gate of the inner court."

Verses 18-25. - These verses allude to the institution of a new feast-cycle, whose deviations from that of the Pentateuch will be best exhibited in the course of exposition. Whether three festivals are referred to or only two is debated by expositors. Fairbairn, Havernick, Ewald, Keil, Schroder, and Plumptre decide for three - the festival of the new year (vers. 18-20), the Passover (vers. 21-24), and the Feast of Tabernacles (ver. 25). Kliefoth, Smend, and Curtsy find only two a Passover and a Feast of Tabernacles. Hengstenberg sees in the solemnities of the first and seventh days of the new year a special consecration service for the new temple, not to be repeated, corresponding to the dedication of the tabernacle on the first day of the first month (Exodus 40:1, 17), or of the Solomonic temple in the seventh month (1 Kings 8:2; 2 Chronicles 7:8), and in imitation of which the post-exilic temple was dedicated, probably on the first day of the year (Ezra 6:16-22). Against the notion of a special dedication service, however, stand the facts

(1) that the temple had been already consecrated by the entrance into it of the glory of the Lord (Ezekiel 43:4); and

(2) that the service here described differs in respect either of time or ritual or both from every one of the three cited dedications. Between the two other views the difference is slight. If the festival of the new year (vers. 18-20) was distinct from the Passover, it was still, by the ritual of the seventh and fourteenth days of the first month (vers. 20, 22), so closely connected with the Passover as practically to form a preparation for and introduction to it. Then the circumstance that the proper ceremonial for the new moon is afterwards described (Ezekiel 46:6) favors the proposal to regard the rites in vers. 18-20 as a part of the Passover festival; while this view, if adopted, will explain the omission from ver. 25 of all mention of the Feast of Trumpets on the first day of the seventh month (Leviticus 23:24; Numbers 29:1), and of the great Day of Atonement on the tenth day of the seventh month (Leviticus 23:27; Numbers 29:7), with which the autumn festival was usually preceded, by showing that in lieu of these a sacrificial observance had been prefixed to the Passover on the first and seventh days of the first month. Smend's theory, that "Ezekiel's feast-calendar divides the ecclesiastical year into two halves, each of which begins with a re. conciliation ceremony (or expiatory sacrifice) on the first days of the first and seventh months respectively," would lend confirmation to the above view, were it not that the theory in question is based on an alteration of the text in ver. 20 (see Exposition). Verse 18. - Thus saith the Lord God. The usual solemn introduction prefixed to Divine enactments (comp. ver. 9; Ezekiel 43:19; Ezekiel 44:6, 9; Ezekiel 46:1, 16). In the first month, in the first day of the month (comp. Genesis 8:13). That the first month, Abib, was intended is apparent from ver. 21, compared with Exodus 12:2; Numbers 9:1. Under the Mosaic Torah, the Passover began on the tenth day of the first month by the selection of a lamb (Exodus 12:3-6), corresponding to which the great Day of Atonement in the seventh month fell upon the tenth day (Leviticus 23:27). In the Torah of Ezekiel, the ceremonies introducing and leading up to the Passover should begin with the first day of the month, as under the Law the Feast of Trumpets on the first day of the seventh mouth practically began the solemnities which culminated in the Feast of Tabernacles. A young bullock without blemish should form the sacrificial offering on this first day of the year, according to the ordinance published by Ezekiel; that promulgated by the Hebrew lawgiver appointed for new moons generally, in addition to the burnt and meat offerings, a he-goat for a sin offering (Numbers 28:15), and particularly for the first day of the seventh month, in addition to the regular burnt and meat offerings, one young bullock, one ram, and seven lambs for a burnt offering, meat offerings of flour and oil for each of these animals, and a he-goat for a sin offering (Numbers 29:2-6). The object for which the Mosaic offerings were presented was to make atonement for the worshippers; the Ezekelian sacrifices should stand in more immediate relation to the place of worship, and be designed to cleanse the sanctuary from such defilement, to be afterwards mentioned, as might be contracted from the presence in it of erring men (ver. 20).

Parallel Commentaries ...


Hebrew
This is what
כֹּה־ (kōh-)
Adverb
Strong's 3541: Like this, thus, here, now

the Lord
אֲדֹנָ֣י (’ă·ḏō·nāy)
Noun - proper - masculine singular
Strong's 136: The Lord

GOD
יְהוִה֒ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

says:
אָמַר֮ (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's 559: To utter, say

‘On the first day
בְּאֶחָ֣ד (bə·’e·ḥāḏ)
Preposition-b | Number - masculine singular
Strong's 259: United, one, first

of the first month
בָּֽרִאשׁוֹן֙ (bā·ri·šō·wn)
Preposition-b, Article | Adjective - masculine singular
Strong's 7223: First, in place, time, rank

you are to take
תִּקַּ֥ח (tiq·qaḥ)
Verb - Qal - Imperfect - second person masculine singular
Strong's 3947: To take

a young bull
פַּר־ (par-)
Noun - masculine singular
Strong's 6499: Young bull, steer

without blemish
תָּמִ֑ים (tā·mîm)
Adjective - masculine singular
Strong's 8549: Entire, integrity, truth

and purify
וְחִטֵּאתָ֖ (wə·ḥiṭ·ṭê·ṯā)
Conjunctive waw | Verb - Piel - Conjunctive perfect - second person masculine singular
Strong's 2398: To miss, to sin, to forfeit, lack, expiate, repent, lead astray, condemn

the sanctuary.
הַמִּקְדָּֽשׁ׃ (ham·miq·dāš)
Article | Noun - masculine singular
Strong's 4720: A consecrated thing, place, a palace, sanctuary, asylum


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OT Prophets: Ezekiel 45:18 Thus says the Lord Yahweh: (Ezek. Eze Ezk)
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