Verse (Click for Chapter) New International Version He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. New Living Translation Then he sent messages to the high officers, officials, governors, advisers, treasurers, judges, magistrates, and all the provincial officials to come to the dedication of the statue he had set up. English Standard Version Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. Berean Standard Bible Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up. King James Bible Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. New King James Version And King Nebuchadnezzar sent word to gather together the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up. New American Standard Bible Nebuchadnezzar the king also sent word to assemble the satraps, the prefects and the governors, the counselors, the chief treasurers, the judges, the magistrates, and all the administrators of the provinces to come to the dedication of the statue that Nebuchadnezzar the king had set up. NASB 1995 Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. NASB 1977 Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. Legacy Standard Bible Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. Amplified Bible Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and lawyers and all the chief officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. Christian Standard Bible King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces to attend the dedication of the statue King Nebuchadnezzar had set up. Holman Christian Standard Bible King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces to attend the dedication of the statue King Nebuchadnezzar had set up. American Standard Version Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Contemporary English Version and he commanded his governors, advisors, treasurers, judges, and his other officials to come from everywhere in his kingdom to the dedication of the statue. English Revised Version Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. GOD'S WORD® Translation King Nebuchadnezzar sent messengers to assemble the satraps, governors, mayors, military advisers, treasurers, judges, officers, and all the other provincial officials to dedicate the statue he had set up. Good News Translation Then the king gave orders for all his officials to come together--the princes, governors, lieutenant governors, commissioners, treasurers, judges, magistrates, and all the other officials of the provinces. They were to attend the dedication of the statue which King Nebuchadnezzar had set up. International Standard Version Then King Nebuchadnezzar summoned the regional authorities, governors, deputy governors, advisors, treasurers, judges, magistrates, and all of the other administrators of the provinces, ordering them to come to the dedication of the statue that he had erected. Majority Standard Bible Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up. NET Bible Then King Nebuchadnezzar sent out a summons to assemble the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other authorities of the province to attend the dedication of the statue that he had erected. New Heart English Bible Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counselors, the magistrates, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Webster's Bible Translation Then Nebuchadnezzar the king sent to convene the princes, the governors, and the captains, the judges, the treasurers, the counselors, the sherifs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. World English Bible Then Nebuchadnezzar the king sent to gather together the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Literal Translations Literal Standard Versionand Nebuchadnezzar the king has sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the judges, the magistrates, and all the rulers of the province, to come to the dedication of the image that Nebuchadnezzar the king has raised up. Young's Literal Translation and Nebuchadnezzar the king hath sent to gather the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to come to the dedication of the image that Nebuchadnezzar the king hath raised up. Smith's Literal Translation And Nebuchadnezzar the king sent to gather together to the satraps, the prefects, and the governors, the chief judges, the treasurers, those skilled in law, the lawyers, and all the rulers of the provinces, to the drinking to the dedication of the image that Nebuchadnezzar the king set up. Catholic Translations Douay-Rheims BibleThen Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up. Catholic Public Domain Version Then king Nebuchadnezzar sent to gather together the governors, magistrates and judges, generals and sovereigns and commanders, and all the leaders of the regions, to come together for the dedication of the statue, which king Nebuchadnezzar had raised. New American Bible He then ordered the satraps, prefects, and governors, the counselors, treasurers, judges, magistrates and all the officials of the provinces to be summoned to the dedication of the statue which he had set up. New Revised Standard Version Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. Translations from Aramaic Lamsa BibleThen Nebuchadnezzar the king sent to gather together the generals of the armies, the lords, the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Peshitta Holy Bible Translated And Nebukadnetsar the King sent to gather the Generals of the armies, and the Lords, and the Governors, and the Chief Justices, and the Treasurers, and the Counselors, and the Magistrates and every authority of the city to come to the festival of the new image which Nebukadnetsar the King had raised OT Translations JPS Tanakh 1917Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Brenton Septuagint Translation And he sent forth to gather the governors, and the captains, and the heads of provinces, chiefs, and princes, and those who were in authority, and all the rulers of districts, to come to the dedication of the image. Additional Translations ... Audio Bible Context Nebuchadnezzar's Golden Image1King Nebuchadnezzar made a golden statue sixty cubits high and six cubits wide, and he set it up on the plain of Dura in the province of Babylon. 2Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up. 3So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it.… Cross References Revelation 13:15 The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed. Esther 3:12 On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring. 2 Kings 17:29-31 Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places. / The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, / the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim. Acts 19:34-35 But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!” / Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven? 1 Kings 12:32-33 And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had set up, and he installed priests in Bethel for the high places he had set up. / On the fifteenth day of the eighth month, a month of his own choosing, Jeroboam offered sacrifices on the altar he had set up in Bethel. So he ordained a feast for the Israelites, offered sacrifices on the altar, and burned incense. 2 Chronicles 33:7 Manasseh even took the carved image he had made and set it up in the house of God, of which God had said to David and his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will establish My Name forever. Jeremiah 51:27 “Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her—Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts. Isaiah 46:6-7 They pour out their bags of gold and weigh out silver on scales; they hire a goldsmith to fashion it into a god, so they can bow down and worship. / They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not answer; it saves no one from his troubles. Exodus 32:1-6 Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!” / So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.” / Then all the people took off their gold earrings and brought them to Aaron. ... 1 Samuel 5:1-5 After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod, / carried it into the temple of Dagon, and set it beside his statue. / When the people of Ashdod got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD. So they took Dagon and returned him to his place. ... 2 Kings 19:37 One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place. Acts 17:16 While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols. Isaiah 44:9-20 All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame. / Who fashions a god or casts an idol which profits him nothing? / Behold, all his companions will be put to shame, for the craftsmen themselves are only human. Let them all assemble and take their stand; they will all be brought to terror and shame. ... Jeremiah 10:3-5 For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman. / They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter. / Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.” Ezekiel 8:10-11 So I went in and looked, and engraved all around the wall was every kind of crawling creature and detestable beast, along with all the idols of the house of Israel. / Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. Treasury of Scripture Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. sent. Exodus 32:4-6 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt… Numbers 25:2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. Judges 16:23 Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. Jump to Previous Assemble Captains Convene Counsellors Counselors Dedication Deputies Gather Governors Image Judges Magistrates Nebuchadnezzar Prefects Princes Provinces Rulers Satraps Sheriffs Sherifs Together Treasurers WordJump to Next Assemble Captains Convene Counsellors Counselors Dedication Deputies Gather Governors Image Judges Magistrates Nebuchadnezzar Prefects Princes Provinces Rulers Satraps Sheriffs Sherifs Together Treasurers WordDaniel 3 1. Nebuchadnezzar dedicates a golden image in Dura.3. They being threatened, make a good confession. 8. Shadrach, Meshach, and Abednego are accused for not worshipping the image. 19. They are cast into the furnace, 24. from which God delivers them. 28. Nebuchadnezzar seeing the miracle blesses God, and advances them. Then King Nebuchadnezzar The mention of "King Nebuchadnezzar" immediately places us in the historical context of the Babylonian Empire, one of the most powerful empires of the ancient world. Nebuchadnezzar II reigned from 605 to 562 BC and is known for his military conquests and monumental building projects, including the Hanging Gardens of Babylon. In the Hebrew text, his name is spelled נְבוּכַדְנֶצַּר (Nebuchadnezzar), which reflects his Babylonian heritage. His role in the Book of Daniel is significant as he represents the epitome of earthly power and pride, often setting himself against the sovereignty of God. This verse sets the stage for a confrontation between human authority and divine power. summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other authorities of the provinces to attend the dedication of the statue he had set up Persons / Places / Events 1. King NebuchadnezzarThe Babylonian king who ordered the construction of a massive golden image and commanded its worship. 2. Satraps, Prefects, Governors, Advisers, Treasurers, Judges, Magistrates These are various officials and authorities within the Babylonian empire, representing a wide range of governmental roles and responsibilities. 3. The Image A large golden statue set up by Nebuchadnezzar, symbolizing his power and possibly the gods of Babylon. 4. Dedication Ceremony A significant event where all the officials were summoned to bow down and worship the image, demonstrating loyalty to Nebuchadnezzar and his rule. 5. Babylon The empire ruled by Nebuchadnezzar, known for its grandeur and influence, as well as its role in the exile of the Israelites. Teaching Points Idolatry and AllegianceThe passage challenges believers to consider where their ultimate allegiance lies. Are there "images" in our lives that demand our worship and loyalty over God? Courage in Faith The account of Daniel 3 encourages believers to stand firm in their faith, even when faced with societal pressures to conform. Authority and Obedience While Christians are called to respect authority, this passage reminds us that our obedience to God must take precedence. Community and Influence The gathering of diverse officials shows the power of influence and community. Believers are called to be a positive influence within their communities, standing for truth. Testing of Faith Trials and tests of faith, like the one faced by the Jewish exiles, are opportunities for growth and testimony to God's power and faithfulness.(2) Sent--i.e., sent heralds, as appears from Daniel 3:4. (On the Babylonian officers, see Exc. A.)Verses 2, 3. The Septuagint is greatly interpolated, "And Nebuchadnezzar, king of kings and ruler (κυριεύων) of the whole inhabited earth (τῆς οἰκουμένης ὅλης), sent to gather together all nations, peoples, and tongues, governors and generals, rulers and overseers, executors and those in authority, according to their provinces, and all in the whole inhabited earth, to come to the dedication of the golden image which Nebuchadnezzar the king had set up" The word denoting the "inhabited world" is one used first of the Greek world (Funeral Oration of Demosthenes, Τῆς οἰκομενῆς τὸ πλεῖστον μέρος, then of the Roman world as distinct from the barbarian (Polybius, 1:4. 6, Τὸ τῆς ὅλης οἰκουμένης σχῆμα); in this latter sense it is used in Luke 2:1. The phrase, "nations. peoples, and tongues," is one that occurs with great frequency in Revelation, and also the above phrase, τῆς ὅλης οἰκουμένης. This is an indication of the use made by the Apostle John of this version of Daniel as distinct from the Massoretic text It may also be observed that the phrase, "all in the whole inhabited earth," is placed as equal to "all the rulers of the provinces," which makes it at least possible that a misreading of the original text has occasioned the exaggeration in this particular clause. In the third verse the order is different, and to some extent the names of the officials are different also; σατράπαι is left out, and τύραννοι appears in its stead, though not in the same place. Further, there are persons mentioned "great in authority." This variation may be due to an uncertainty in the mind of the translator as to the exact equivalent in Greek for the Aramaic terms. It is to be noted that "the inhabitants of the whole earth" disappear from this repetition. The last editor of the Greek text may have had two renderings before him, and drew from the one the second verse, and from the other the third. Theodotion's rendering, while in closer agreement with the Massoretic text, yet differs from it to some extent, appearing to make the latter half of ver. 2 explanatory of the former, which contains the more technical designations. In ver. 3 there is a change in the order of the terms, as to some extent a change in the terms. In the Peshitta there are evident traces that the translator had not understood the technical meaning of the terms here used. The list given is "great men of might - lords, rulers, Agardaei, Garabdaei, Tarabdaei, Tabathaei, and all the rulers of the province." These mysterious names, that seem those of tribes, have no existence elsewhere. It is singular that these words, if they are in their original shape - which they seem certainly, to be - and to appearance of Persian origin, were unintelligible to one writing on the Persian frontier at most three centuries after the critical date of Daniel. The Parthian Empire retained much of the Persian character. How was it that words of Persian meaning had disappeared there, and still remained in use, or at least still continued to be intelligible, in Palastine? The probability is that the names have undergone so great change in course of transcription that their original form can no longer be recognized. The Vulgate does not call for remark. The names of these different grades of officials are (as we now have them) some indubitably Persian, as ahashdarpan; others unmistakably Assyrian, sagan pehah; and there are some that have no recognized etymology, as tiphtaye: but there are none that are even plausibly derived from Greek. Yet this class of words is precisely the class where the influence of the language of the military governing nation would be manifest. The fact that while the Massoretic text has eight classes of rulers who are summoned, the Septuagint has only six, throws a suspicion on the whole list. The LXX., however, adds, "all those in the whole earth (πάντας τοὺς κατὰ τὴν οἰκουμένην)," which may be the result of misreading of kol shiltoni medeen-atha, or it may be a rendering of it, referring back to the classes already enumerated (ἄρχοντας being understood, omitting the ray). In Theodotion and Jerome there are seven classes. Only in the Peshitta are there the same number of classes as in the Massoretic. The Peshitta has as this first class rabai heela, used in the New Testament, e.g. Luke 22:4, of "chief captains." It is possible that rabuti, or some derivative from it, was in the original text here, and this was changed into the better known sotrap. Sagan does not call for remark; as said above (Daniel 2:48), it is derived from shakun (Assyrian); the Hebrew equivalent appears in Jeremiah 51:23 and Ezekiel 23:6, and elsewhere. Pebah is also Assyrian in origin, also elsewhere used in Scripture. Adargazrayya seems a compound from adar and gazar, "to divide." Furst would make this word mean" astrologers of the god Adar." Professor Bevan would derive it from endarz-gar, a Persian word meaning "counsellor" - "a word which was still in use under the Sassanians." That the word had any connection with this is disproved by the fact that in the Peshitta it is rendered Agardaei. If the word in question had survived from the Achaemenids to the Sassanids, its meaning would necessarily be known to the Peshitta translator, whose date held between the periods of these two Persian dynasties. A Persian word of the date of the Achsemenids to have survived to the age of the Sassanids, must have been known in the intervening Parthian period. A similar difficulty occurs in regard to the next word, gedabrayya - the Syrian translator has simply transferred it. The simplest interpretation is that it is a variation on gizbarayya (Ezra 7:21), and means "treasurers," which is still in use in the Syriac of the Peshitta, e.g. 2 Kings 10:22. The question is complicated by the fact that the word which occupies the same place in the similar list in ver. 27 is had-dabra When we turn to the Peshitta for that verse, there is another word, raur-bona. <[Vol13/Daniel/97]PGBR> The Septuagint, by rendering φίλοις, shows that their reading was habereen. All this proves how utterly futile it is to build anything on the presence of late words in Daniel. The presence of early words from the nature of the case, is more significant. Old and unintelligible words would never be inserted in place of new and intelligible, though the reverse process might readily take place: דְּתָבְּרַיּא (dethaberayya) is rendered usually "judges," and is generally derived from the Pehlevi; but if דַת (dath) means a "firman," a "command," or "decree," in Aramaic, then the addition bar in Persian is rendered less certain. Here, again, the Peshitta translator was unaware of the meaning of the word, and renders by the mysterious word tarabdaei. The last class mentioned is the Tiphtae. This term seems to be omitted in the three Western versions at least there are only six names of ranks of rulers given in these versions, and this is a seventh. Of course, it may be that some name earlier in the list is explanatory and added later than the time when these versions were made. The Peshitta has the word Tabathaei, which has all the appearance of a national name. The word Tiphtae assumes in the K'thib a Syriac form, which, as we before remarked, is an indication of the original dialect of the book. Notwithstanding what Professor Bevan has asserted, something may be said for the conjecture that it is connected with afta, "to advise." But in the extreme doubt in which we are in regard to what the text precisely is, it is something like waste of time to do more than chronicle opinions. This feeling of uncertainty is increased by the fact that, as above mentioned, the two lists in the two verses before us do not agree in the three Western versions. The list in ver. 27 purports to be the same as that given here, and differs from it greatly. All that we may assume is that there were assembled different classes of the officials of the Babylonian Empire. The reading should not be medeenatha, "of the provinces;" but medeenta "of the province;" the officials that were assembled were those merely of the province of Babylon. We would maintain this, although the versions are against it, because there would be no difference in the original unpointed text. Parallel Commentaries ... Hebrew Then Kingמַלְכָּ֡א (mal·kā) Noun - masculine singular determinate Strong's 4430: A king Nebuchadnezzar וּנְבוּכַדְנֶצַּ֣ר (ū·nə·ḇū·ḵaḏ·neṣ·ṣar) Conjunctive waw | Noun - proper - masculine singular Strong's 5020: Nebuchadnezzar -- a Babylonian king sent שְׁלַ֡ח (šə·laḥ) Verb - Qal - Perfect - third person masculine singular Strong's 7972: To send away, for, out word to assemble לְמִכְנַ֣שׁ ׀ (lə·miḵ·naš) Preposition-l | Verb - Qal - Infinitive construct Strong's 3673: To assemble the satraps, לַֽאֲחַשְׁדַּרְפְּנַיָּ֡א (la·’ă·ḥaš·dar·pə·nay·yā) Preposition-l | Noun - masculine plural determinate Strong's 324: A satrap, governor, of a, main province prefects, סִגְנַיָּ֣א (siḡ·nay·yā) Noun - masculine plural determinate Strong's 5460: A prefect of a, province governors, וּֽפַחֲוָתָ֡א (ū·p̄a·ḥă·wā·ṯā) Conjunctive waw | Noun - masculine plural determinate Strong's 6347: A governor advisers, אֲדַרְגָּזְרַיָּא֩ (’ă·ḏar·gā·zə·ray·yā) Noun - masculine plural determinate Strong's 148: A chief diviner, astrologer treasurers, גְדָ֨בְרַיָּ֤א (ḡə·ḏā·ḇə·ray·yā) Noun - masculine plural determinate Strong's 1411: Perhaps treasurer judges, דְּתָבְרַיָּא֙ (də·ṯā·ḇə·ray·yā) Noun - masculine plural determinate Strong's 1884: Meaning one skilled in law, a judge magistrates, תִּפְתָּיֵ֔א (tip̄·tā·yê) Noun - masculine plural determinate Strong's 8614: (title of an official) perhaps magistrates and all the other וְכֹ֖ל (wə·ḵōl) Conjunctive waw | Noun - masculine singular construct Strong's 3606: The whole, all, any, every officials שִׁלְטֹנֵ֣י (šil·ṭō·nê) Noun - masculine plural construct Strong's 7984: A potentate of the provinces מְדִֽינָתָ֑א (mə·ḏî·nā·ṯā) Noun - feminine singular determinate Strong's 4083: A judgeship, jurisdiction, a district, a region to attend לְמֵתֵא֙ (lə·mê·ṯê) Preposition-l | Verb - Qal - Infinitive construct Strong's 858: To arrive the dedication לַחֲנֻכַּ֣ת (la·ḥă·nuk·kaṯ) Preposition-l | Noun - feminine singular construct Strong's 2597: Consecration of the statue צַלְמָ֔א (ṣal·mā) Noun - masculine singular determinate Strong's 6755: An idolatrous figure [he] מַלְכָּֽא׃ (mal·kā) Noun - masculine singular determinate Strong's 4430: A king had set up. הֲקֵ֖ים (hă·qêm) Verb - Hifil - Perfect - third person masculine singular Strong's 6966: To arise, stand Links Daniel 3:2 NIVDaniel 3:2 NLT Daniel 3:2 ESV Daniel 3:2 NASB Daniel 3:2 KJV Daniel 3:2 BibleApps.com Daniel 3:2 Biblia Paralela Daniel 3:2 Chinese Bible Daniel 3:2 French Bible Daniel 3:2 Catholic Bible OT Prophets: Daniel 3:2 Then Nebuchadnezzar the king sent to gather (Dan. 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