Context
7For because of your trust in your own achievements and treasures,
Even you yourself will be captured;
And Chemosh will go off into exile
Together with his priests and his princes.
8A destroyer will come to every city,
So that no city will escape;
The valley also will be ruined
And the plateau will be destroyed,
As the LORD has said.
9Give wings to Moab,
For she will flee away;
And her cities will become a desolation,
Without inhabitants in them.
10Cursed be the one who does the LORDS work negligently,
And cursed be the one who restrains his sword from blood.
11Moab has been at ease since his youth;
He has also been undisturbed, like wine on its dregs,
And he has not been emptied from vessel to vessel,
Nor has he gone into exile.
Therefore he retains his flavor,
And his aroma has not changed.
12Therefore behold, the days are coming, declares the LORD, when I will send to him those who tip vessels, and they will tip him over, and they will empty his vessels and shatter his jars. 13And Moab will be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
14How can you say, We are mighty warriors,
And men valiant for battle?
15Moab has been destroyed and men have gone up to his cities;
His choicest young men have also gone down to the slaughter,
Declares the King, whose name is the LORD of hosts.
16The disaster of Moab will soon come,
And his calamity has swiftly hastened.
17Mourn for him, all you who live around him,
Even all of you who know his name;
Say, How has the mighty scepter been broken,
A staff of splendor!
18Come down from your glory
And sit on the parched ground,
O daughter dwelling in Dibon,
For the destroyer of Moab has come up against you,
He has ruined your strongholds.
19Stand by the road and keep watch,
O inhabitant of Aroer;
Ask him who flees and her who escapes
And say, What has happened?
20Moab has been put to shame, for it has been shattered.
Wail and cry out;
Declare by the Arnon
That Moab has been destroyed.
21Judgment has also come upon the plain, upon Holon, Jahzah and against Mephaath, 22against Dibon, Nebo and Beth-diblathaim, 23against Kiriathaim, Beth-gamul and Beth-meon, 24against Kerioth, Bozrah and all the cities of the land of Moab, far and near. 25The horn of Moab has been cut off and his arm broken, declares the LORD. 26Make him drunk, for he has become arrogant toward the LORD; so Moab will wallow in his vomit, and he also will become a laughingstock. 27Now was not Israel a laughingstock to you? Or was he caught among thieves? For each time you speak about him you shake your head in scorn.
28Leave the cities and dwell among the crags,
O inhabitants of Moab,
And be like a dove that nests
Beyond the mouth of the chasm.
29We have heard of the pride of Moabhe is very proud
Of his haughtiness, his pride, his arrogance and his self-exaltation.
30I know his fury, declares the LORD,
But it is futile;
His idle boasts have accomplished nothing.
31Therefore I will wail for Moab,
Even for all Moab will I cry out;
I will moan for the men of Kir-heres.
32More than the weeping for Jazer
I will weep for you, O vine of Sibmah!
Your tendrils stretched across the sea,
They reached to the sea of Jazer;
Upon your summer fruits and your grape harvest
The destroyer has fallen.
33So gladness and joy are taken away
From the fruitful field, even from the land of Moab.
And I have made the wine to cease from the wine presses;
No one will tread them with shouting,
The shouting will not be shouts of joy.
34From the outcry at Heshbon even to Elealeh, even to Jahaz they have raised their voice, from Zoar even to Horonaim and to Eglath-shelishiyah; for even the waters of Nimrim will become desolate. 35I will make an end of Moab, declares the LORD, the one who offers sacrifice on the high place and the one who burns incense to his gods.
36Therefore My heart wails for Moab like flutes; My heart also wails like flutes for the men of Kir-heres. Therefore they have lost the abundance it produced. 37For every head is bald and every beard cut short; there are gashes on all the hands and sackcloth on the loins. 38On all the housetops of Moab and in its streets there is lamentation everywhere; for I have broken Moab like an undesirable vessel, declares the LORD. 39How shattered it is! How they have wailed! How Moab has turned his backhe is ashamed! So Moab will become a laughingstock and an object of terror to all around him.
40For thus says the LORD:
Behold, one will fly swiftly like an eagle
And spread out his wings against Moab.
41Kerioth has been captured
And the strongholds have been seized,
So the hearts of the mighty men of Moab in that day
Will be like the heart of a woman in labor.
42Moab will be destroyed from being a people
Because he has become arrogant toward the LORD.
43Terror, pit and snare are coming upon you,
O inhabitant of Moab, declares the LORD.
44The one who flees from the terror
Will fall into the pit,
And the one who climbs up out of the pit
Will be caught in the snare;
For I shall bring upon her, even upon Moab,
The year of their punishment, declares the LORD.
45In the shadow of Heshbon
The fugitives stand without strength;
For a fire has gone forth from Heshbon
And a flame from the midst of Sihon,
And it has devoured the forehead of Moab
And the scalps of the riotous revelers.
46Woe to you, Moab!
The people of Chemosh have perished;
For your sons have been taken away captive
And your daughters into captivity.
47Yet I will restore the fortunes of Moab
In the latter days, declares the LORD.
Thus far the judgment on Moab.
NASB ©1995
Parallel Verses
American Standard VersionFor, because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
Douay-Rheims BibleFor because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.
Darby Bible TranslationFor because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.
English Revised VersionFor, because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
Webster's Bible TranslationFor because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
World English BibleFor, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
Young's Literal Translation For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.
Library
August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline …
Rev. A. B. Simpson—Days of Heaven Upon Earth How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed …
Leo the Great—Writings of Leo the Great
Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware …
Lewis Bayly—The Practice of Piety
The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament
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