Then
The word "Then" serves as a transitional term, indicating a continuation of the narrative and instructions that God is providing to His people through Moses and Aaron. It suggests a sequence in the divine revelation, emphasizing the ongoing communication between God and His chosen leaders. In the Hebrew text, this is often a simple conjunction, but it carries the weight of divine timing and order, reminding us that God's instructions come at the perfect moment in His divine plan.

the LORD
The term "the LORD" is a translation of the Hebrew name Yahweh, the covenant name of God, which signifies His eternal, self-existent nature. This name is deeply significant in the Hebrew tradition, representing God's faithfulness and His relationship with Israel. It is a reminder of His sovereignty and His role as the ultimate lawgiver. In the context of Leviticus, it underscores that the laws and instructions given are not merely human constructs but divine mandates from the Creator Himself.

said
The word "said" indicates direct communication from God. In the Hebrew, this is often rendered as "amar," which conveys not just speaking but authoritative declaration. This highlights the importance of the message being delivered. It is a reminder that God's words are powerful and purposeful, meant to instruct, guide, and sometimes correct His people. The use of "said" here underscores the personal nature of God's communication with Moses and Aaron, showing His desire to be involved in the details of His people's lives.

to Moses
Moses is a central figure in the Old Testament, chosen by God to lead the Israelites out of Egypt and to receive the Law. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile as a baby. Moses' role as a mediator between God and the people is crucial, and his inclusion here emphasizes the continuity of God's revelation through him. It reminds us of the importance of faithful leadership and obedience to God's commands.

and Aaron
Aaron, the brother of Moses, is the first high priest of Israel. His inclusion in this verse highlights the priestly role in the administration of God's laws, particularly those concerning ritual purity and holiness. Aaron's involvement signifies the beginning of the priestly duties that will be elaborated upon in Leviticus. His partnership with Moses underscores the collaborative nature of spiritual leadership and the importance of both prophetic and priestly roles in guiding God's people.

When a man
The phrase "When a man" indicates the universality of the law, applying to any individual within the community of Israel. The Hebrew word for "man" here is "אָדָם" (adam), which can refer to humanity in general. This underscores the communal responsibility and the inclusivity of the law, emphasizing that no one is exempt from the scrutiny of the priestly examination, reflecting the holiness and purity required by God for His people.

has a swelling or rash or bright spot
The Hebrew terms used here are "שְׂאֵת" (se'et) for swelling, "סַפַּחַת" (sappachat) for rash, and "בֹּהֶרֶת" (boheret) for bright spot. These terms describe various skin conditions that could potentially be signs of a serious disease. The specificity of these terms highlights the detailed nature of the Mosaic Law and God's concern for both physical and spiritual purity. Historically, these conditions were not only medical concerns but also had significant social and religious implications, as they could render a person ceremonially unclean.

on his skin
The skin, or "עוֹר" (or) in Hebrew, is the outermost layer of the body, symbolizing the visible aspect of a person's health and purity. In a spiritual sense, the skin can represent the outward manifestation of one's inner spiritual state. The focus on the skin in this context serves as a metaphor for the need for external and internal holiness among God's people.

that becomes an infectious skin disease
The phrase "infectious skin disease" is translated from the Hebrew "צָרַעַת" (tzara'at), often associated with leprosy but encompassing a range of skin conditions. This term is significant in the biblical context as it not only refers to a physical ailment but also carries spiritual and communal implications. The presence of tzara'at required careful examination and could lead to isolation, reflecting the seriousness with which God views sin and impurity.

he must be brought to Aaron the priest or to one of his sons who is a priest
The role of Aaron and his sons, the priests, is crucial in this process. The Hebrew word for priest is "כֹּהֵן" (kohen), indicating their role as mediators between God and the people. The priests were responsible for diagnosing the condition and determining the appropriate course of action. This highlights the importance of spiritual leadership and discernment in maintaining the holiness of the community. The involvement of the priesthood underscores the connection between physical health and spiritual well-being, as well as the need for divine guidance in matters of purity and impurity.

The priest
In ancient Israel, the priest held a significant role as a mediator between God and the people. The Hebrew word for priest is "kohen," which signifies someone who is set apart for sacred duties. The priest's involvement in examining skin diseases underscores the intertwining of physical and spiritual health in the community. The priest's role was not only to diagnose but also to guide the individual in spiritual and communal restoration.

is to examine
The Hebrew verb "ra'ah" means to see, look at, or inspect. This examination was thorough and careful, reflecting the seriousness of maintaining purity within the community. The priest's examination was both a physical and spiritual assessment, ensuring that the individual was either fit to remain in the community or needed to be set apart for healing.

the sore on his skin
The term "sore" refers to a visible affliction, often associated with leprosy in biblical times. The Hebrew word "nega" can mean a plague or stroke, indicating a condition that is more than skin-deep. Skin diseases were not only medical concerns but also carried social and religious implications, affecting one's ability to participate in communal worship.

and if the hair in the sore has turned white
The change in hair color was a key diagnostic feature. White hair in a sore indicated a deeper issue, possibly a sign of leprosy. This detail highlights the meticulous nature of the priestly examination, as even small changes were significant in determining the nature of the affliction.

and the appearance of the sore is deeper than the skin of his body
This phrase indicates that the disease penetrates beyond the surface, symbolizing a deeper impurity. In a spiritual sense, it reflects how sin can penetrate beyond outward actions into the heart. The priest's role was to discern these deeper issues, guiding the community in maintaining holiness.

it is a leprous infection
Leprosy, or "tzaraath" in Hebrew, was a term for various skin diseases, not just what is known today as Hansen's disease. It was considered a serious condition, often associated with spiritual impurity. The identification of leprosy required the individual to be set apart, emphasizing the need for purity and the community's protection from defilement.

When the priest examines him
The repetition of the priest's examination underscores the importance of careful discernment. The priest acted as a judge, determining the individual's status and the necessary steps for restoration. This process reflects the broader biblical theme of God's desire for His people to be holy and set apart.

he must pronounce him unclean
The declaration of uncleanness was not merely a medical diagnosis but a spiritual and communal one. Being pronounced unclean meant separation from the community and the need for purification. This highlights the biblical principle that sin and impurity require acknowledgment and cleansing before restoration can occur.

But if the spot on his skin is white
The Hebrew word for "spot" is נֶגַע (nega), which can mean a plague, mark, or blemish. In the context of Leviticus, it refers to a physical manifestation that could indicate a deeper spiritual or physical impurity. The color "white" (לָבָן, laban) is significant in biblical symbolism, often representing purity or holiness. However, in this context, it is a diagnostic feature for the priest to consider. The skin (עוֹר, 'or) is the outermost layer, symbolizing the visible aspect of a person's life, which can reflect inner spiritual conditions.

and does not appear to be deeper than the skin
This phrase indicates a superficial condition, suggesting that the affliction has not penetrated beyond the surface. The Hebrew word for "deeper" (עָמֹק, amoq) implies depth or intensity. In a spiritual sense, this can be seen as a metaphor for sin or impurity that has not taken root in the heart. The priest's role is to discern whether the condition is merely external or indicative of a deeper issue.

and the hair in it has not turned white
Hair turning white (שֵׂעָר, se'ar) within the spot is a critical diagnostic sign. In ancient Israel, white hair within a lesion was considered a sign of leprosy, a serious condition. The absence of white hair suggests that the condition may not be severe. This detail underscores the importance of careful observation and discernment in spiritual leadership, as the priest must make a judgment based on visible evidence.

the priest shall isolate the infected person for seven days
The priest (כֹּהֵן, kohen) serves as a mediator between God and the people, responsible for maintaining the community's purity. Isolation (סָגַר, sagar) is a protective measure, both for the individual and the community, allowing time for the condition to be observed without spreading potential impurity. The number "seven" (שֶׁבַע, sheva) is significant in biblical numerology, often representing completeness or divine perfection. This period of isolation reflects God's grace, providing an opportunity for healing and restoration.

On the seventh day
The phrase "On the seventh day" reflects the biblical significance of the number seven, which often symbolizes completeness or divine perfection. In the Hebrew context, the seventh day is a day of rest and reflection, as seen in the Sabbath. Here, it indicates a complete cycle of observation, allowing time for the infection to manifest fully if it is indeed spreading. This period of waiting underscores the importance of patience and thoroughness in spiritual discernment and decision-making.

the priest is to reexamine him
The role of the priest in this context is not only religious but also medical. The Hebrew word for priest, "kohen," signifies someone who serves as an intermediary between God and the people. The priest's duty to reexamine the individual highlights the importance of spiritual leaders being involved in the holistic well-being of their community. It also reflects the priest's responsibility to ensure that the community remains pure and undefiled, both physically and spiritually.

and if he sees that the infection has not spread on the skin
This phrase emphasizes the careful observation required to determine the presence of disease. The Hebrew word for "infection" can also be translated as "plague" or "affliction," indicating a serious condition that requires attention. The focus on whether the infection has spread underscores the need for vigilance in identifying sin or impurity before it affects the broader community. It serves as a metaphor for the spread of sin, which must be contained and addressed promptly.

the priest shall isolate him for another seven days
Isolation here serves as a protective measure for both the individual and the community. The Hebrew concept of isolation, or "badad," implies being set apart, which can be seen as a time for reflection and repentance. This second period of seven days allows for further observation and ensures that any potential threat is fully assessed. Spiritually, it suggests the need for ongoing self-examination and the importance of taking time to address personal and communal issues thoroughly.

On the seventh day
The number seven in the Bible often symbolizes completeness or perfection, reflecting God's creation week. In the context of Leviticus, the seventh day represents a complete period of observation, ensuring that the priest's judgment is thorough and divinely guided. This period allows for a full assessment of the condition, emphasizing the importance of patience and divine timing in the healing process.

the priest is to reexamine him
The role of the priest here is crucial, serving as both a spiritual and physical mediator. The Hebrew root for "reexamine" suggests a careful and deliberate inspection, highlighting the priest's responsibility to discern the true nature of the ailment. This reflects the broader biblical theme of spiritual leaders being entrusted with the care and guidance of their community.

if the sore has faded
The fading of the sore indicates a positive change, a sign of healing or remission. In Hebrew, the word for "faded" can also imply a reduction in intensity or severity. This physical healing can be seen as a metaphor for spiritual renewal, where sin or impurity diminishes through repentance and divine grace.

and has not spread on the skin
The containment of the sore is a critical factor in determining cleanliness. The Hebrew context suggests a boundary or limit, emphasizing the importance of self-control and the containment of sin in one's life. Just as the physical ailment must not spread, so too must spiritual impurities be contained and addressed promptly.

the priest shall pronounce him clean
The declaration of cleanliness by the priest is both a physical and spiritual restoration. The Hebrew word for "pronounce" carries the weight of authority and finality, signifying a return to community and worship. This act underscores the priest's role as a conduit of God's mercy and the transformative power of divine forgiveness.

it is a rash
Identifying the condition as a rash rather than a more serious disease like leprosy is significant. The Hebrew term used here can denote a minor irritation, suggesting that not all afflictions are severe or indicative of deeper spiritual issues. This distinction encourages discernment and understanding in addressing both physical and spiritual challenges.

The man must wash his clothes
Washing clothes symbolizes purification and renewal. In the Hebrew tradition, washing is often associated with preparation for worship or entering a holy space. This act signifies the removal of impurity and a readiness to rejoin the community, reflecting the broader biblical theme of cleansing and sanctification.

and be clean
The final state of being clean is both a physical and spiritual condition. The Hebrew concept of cleanliness encompasses purity, holiness, and readiness to engage with God and the community. This verse concludes with a powerful reminder of God's desire for His people to be whole, pure, and in right relationship with Him and each other.

But if the rash spreads further on his skin
The Hebrew word for "rash" here is "נֶגַע" (nega), which refers to a mark or plague. In the context of Leviticus, it is often associated with skin diseases, commonly understood as leprosy. The phrase "spreads further" indicates a progression or worsening of the condition. This reflects the meticulous care and observation required in the community to prevent the spread of disease, emphasizing the importance of vigilance and responsibility in maintaining communal health. Spiritually, this can be seen as a metaphor for sin, which, if not addressed, can spread and affect one's spiritual health and the community.

after he has shown himself to the priest for his cleansing
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a health inspector of sorts. The Hebrew word for "priest" is "כֹּהֵן" (kohen), a mediator between God and the people. The act of showing oneself to the priest signifies submission to divine authority and the community's established order. "Cleansing" in Hebrew is "טָהֳרָה" (tahorah), which implies purity and ritual cleanliness. This process underscores the importance of seeking divine guidance and intervention in matters of personal and communal well-being.

he must present himself again to the priest
The repetition of presenting oneself to the priest highlights the ongoing nature of spiritual and physical accountability. The Hebrew verb "to present" is "רָאָה" (ra'ah), meaning to see or appear. This suggests a continuous process of examination and reflection, both physically and spiritually. The requirement to return to the priest signifies the need for persistent vigilance and humility in seeking healing and restoration. It serves as a reminder of the importance of community oversight and the role of spiritual leaders in guiding individuals towards wholeness.

The priest will examine him
In ancient Israel, the role of the priest extended beyond spiritual leadership to include duties akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person who serves as a mediator between God and the people. The examination process was meticulous, reflecting the priest's responsibility to maintain the community's purity and health. This examination was not merely a physical inspection but also a spiritual discernment, ensuring that the individual was fit to participate in the communal and religious life of Israel.

if the scaly infection has spread in the skin
The Hebrew term for "scaly infection" is "tzaraath," often translated as "leprosy" in older versions of the Bible, though it encompasses a range of skin conditions. The focus here is on the spread of the infection, which indicates a progression of impurity. In the ancient Near Eastern context, skin diseases were not only a health concern but also a ritual impurity issue. The spread of the infection symbolized the pervasive nature of sin and impurity, which could disrupt the covenant community's holiness.

the priest must pronounce him unclean
The declaration of "unclean" (Hebrew: "tamei") was significant in the Israelite community. It was not merely a medical diagnosis but a statement with profound religious and social implications. Being pronounced unclean meant exclusion from the camp and the community's religious activities. This separation served as a physical representation of the spiritual separation caused by sin. The priest's pronouncement was authoritative, reflecting God's holiness and the need for the community to remain pure.

it is a skin disease
The phrase "skin disease" underscores the physical manifestation of impurity. In the Hebrew context, the skin was seen as a boundary between the individual and the external world. A disease affecting the skin symbolized a breach in this boundary, representing a deeper spiritual issue. The physical ailment was a visible sign of the need for purification and restoration. This understanding points to the broader biblical theme of God's desire for His people to be holy and set apart, both physically and spiritually.

When anyone develops
The phrase "when anyone develops" indicates a condition that arises within the community. The Hebrew root here is "נגע" (naga), which means to touch or strike. This suggests that the skin disease is not merely a personal affliction but something that impacts the community's spiritual and physical health. In the ancient Israelite context, health was seen as a holistic concept, encompassing both physical and spiritual well-being. The community was responsible for maintaining purity, and any deviation required attention.

a skin disease
The term "skin disease" is translated from the Hebrew word "צָרַעַת" (tzara'at), often rendered as leprosy in older translations. However, tzara'at encompasses a range of skin conditions, not just what modern medicine identifies as leprosy. Archaeological findings and historical records suggest that tzara'at was a term for various skin afflictions that could render a person ritually unclean. This reflects the ancient understanding of disease as not only a physical ailment but also a spiritual impurity that needed to be addressed within the community's religious framework.

he must be brought
The directive "he must be brought" underscores the communal responsibility in addressing issues of impurity. The Hebrew verb "בּוֹא" (bo) implies an active bringing or coming, indicating that the individual with the skin disease is not to isolate themselves but to be brought forward by others. This reflects the communal nature of ancient Israelite society, where individual actions had communal implications, and the community played a role in ensuring adherence to God's laws.

to the priest
The phrase "to the priest" highlights the role of the priesthood in ancient Israel as mediators between God and the people. The Hebrew word for priest, "כֹּהֵן" (kohen), signifies one who serves in a sacred capacity. Priests were responsible for maintaining the holiness of the community, and their involvement in diagnosing skin diseases underscores the spiritual dimension of health and purity. The priest acted as a judge and healer, discerning the nature of the disease and prescribing the necessary rituals for purification. This reflects the belief that physical health and spiritual purity were deeply interconnected, and the priesthood was entrusted with safeguarding both.

The priest is to examine him
The role of the priest in ancient Israel extended beyond spiritual leadership to include duties akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person set apart for sacred duties. In this context, the priest acts as a mediator between God and the people, ensuring the community's purity. The examination process underscores the importance of discernment and wisdom, qualities that are essential for leaders in any era. This phrase reminds us of the need for spiritual leaders to be vigilant and discerning, ensuring the well-being of their communities.

and if there is a white swelling on the skin
The Hebrew term for "white swelling" is "se'et," which can denote a rising or elevation. This physical manifestation was a critical indicator in diagnosing skin diseases, particularly leprosy, which was feared and misunderstood in ancient times. The color white often symbolizes purity and holiness in Scripture, yet here it paradoxically indicates impurity and potential isolation. This serves as a reminder that appearances can be deceiving, and true discernment requires looking beyond the surface.

that has turned the hair white
The change in hair color to white is a significant diagnostic criterion. In the Hebrew context, "white" (Hebrew: "lavan") is associated with age and wisdom, yet here it signifies disease. This transformation indicates a deeper issue beneath the surface, much like sin, which can appear innocuous but has profound spiritual implications. The turning of the hair serves as a metaphor for the transformative power of sin, which can alter one's spiritual state if left unchecked.

and there is raw flesh in the swelling
The presence of "raw flesh" (Hebrew: "michyah") within the swelling is a sign of active disease. This rawness represents vulnerability and exposure, much like the human condition without divine intervention. In a spiritual sense, it highlights the need for healing and restoration that only God can provide. The raw flesh is a stark reminder of the consequences of sin and the need for repentance and cleansing. It calls believers to seek God's healing touch, which restores and renews.

it is a chronic leprous disease
The phrase "chronic leprous disease" refers to a persistent and enduring condition. In Hebrew, the word for "chronic" is "נָשָׁן" (nashan), which implies something old or long-standing. Leprosy, or "צָרַעַת" (tzara'at), in the biblical context, is not limited to what modern medicine defines as leprosy (Hansen's disease) but includes a variety of skin conditions. This highlights the seriousness and persistence of the condition, emphasizing the need for careful examination and spiritual reflection. Historically, leprosy was seen as a physical manifestation of spiritual impurity, requiring not just medical attention but also spiritual intervention.

in the skin of his body
The phrase "in the skin of his body" underscores the physical manifestation of the disease. The Hebrew word for "skin" is "עוֹר" (or), which is the outermost layer, symbolizing exposure and vulnerability. This condition affects the visible part of a person, making it a public concern. In ancient Israel, the skin was not just a physical barrier but also a symbol of one's spiritual state. The visibility of the disease served as a reminder of the need for purity and holiness in the community.

and the priest must pronounce him unclean
The role of the priest in declaring someone "unclean" is crucial. The Hebrew word for "priest" is "כֹּהֵן" (kohen), who served as a mediator between God and the people. The priest's declaration of uncleanness was not merely a medical diagnosis but a spiritual judgment. This highlights the intertwining of health and holiness in Israelite society. The priest's authority to pronounce someone unclean underscores the importance of spiritual leadership and discernment in maintaining the community's purity.

He need not quarantine him
The instruction that "He need not quarantine him" indicates that the person is already considered unclean and does not require further isolation. The Hebrew concept of quarantine, "בָּדָד" (badad), means to be set apart or isolated. In this context, the chronic nature of the disease means that the person is already living in a state of separation from the community. This reflects the gravity of the condition and the need for ongoing spiritual and communal support.

for he is unclean
The declaration "for he is unclean" reiterates the person's state of impurity. The Hebrew word for "unclean" is "טָמֵא" (tamei), which signifies ritual impurity and separation from the holy. This condition affects not only the individual's physical state but also their ability to participate in communal worship and activities. It serves as a reminder of the pervasive nature of sin and the need for redemption and purification. In a broader theological context, this underscores the importance of holiness and the transformative power of God's grace in restoring purity and wholeness.

But if the skin disease breaks out
The Hebrew term for "skin disease" here is "tzaraath," often translated as "leprosy" in older versions, though it encompasses a range of skin conditions. The phrase "breaks out" suggests an uncontrolled spread, indicating a condition that is not merely superficial but pervasive. In the ancient context, such diseases were not only physical ailments but also carried significant social and religious implications, often seen as a manifestation of spiritual impurity or divine judgment.

all over his skin
The phrase "all over his skin" emphasizes the totality of the affliction. In the Hebrew context, the skin was seen as a boundary between the individual and the world, and a disease that covered the entire skin symbolized a complete breach of this boundary. This total coverage could paradoxically lead to a declaration of purity, as the complete spread indicated a non-contagious state, reflecting the complex interplay between physical and spiritual health in Levitical law.

so that it covers all the skin
The repetition of the idea of total coverage underscores the severity and completeness of the condition. In the Levitical system, the priest's role was to discern the nature of the disease, and a condition that covered "all the skin" required careful examination. This reflects the meticulous nature of the Levitical laws, which sought to maintain the holiness and purity of the community through detailed regulations.

of the infected person
The term "infected person" highlights the individual's state of impurity. In the Hebrew tradition, impurity was not merely a physical state but had profound spiritual and communal implications. The infected person was often isolated from the community, symbolizing the separation that sin and impurity create between individuals and God. This separation underscores the need for divine intervention and purification.

from head to foot
This phrase indicates the comprehensive nature of the affliction, leaving no part of the body untouched. In biblical symbolism, the head often represents authority and the foot represents one's walk or way of life. Thus, a disease covering "from head to foot" suggests a total impact on the person's life and status, necessitating a holistic approach to healing and restoration.

as far as the priest can see
The role of the priest as an observer and judge is crucial in this context. The priest's ability to "see" signifies not only physical sight but also spiritual discernment. In the Levitical system, priests acted as mediators between God and the people, and their judgment was essential in determining the state of purity or impurity. This highlights the importance of spiritual leadership and discernment in maintaining the holiness of the community.

the priest shall examine him
In ancient Israel, the role of the priest extended beyond spiritual duties to include health assessments, particularly concerning skin diseases. The Hebrew word for "examine" is "ra'ah," which means to see or inspect. This highlights the priest's responsibility to carefully observe and discern the condition of the individual. The priest acted as a mediator between God and the people, ensuring that the community remained pure and healthy. This examination was not merely a medical assessment but a spiritual duty, reflecting the holistic approach to health and holiness in the Israelite community.

if the skin disease has covered his entire body
The phrase "skin disease" is translated from the Hebrew word "tzaraath," often associated with leprosy but encompassing a range of skin conditions. The complete covering of the body signifies a total transformation, which paradoxically leads to a declaration of cleanness. This can be seen as a metaphor for sin and redemption; when sin is fully acknowledged and brought to light, it can be cleansed. The comprehensive nature of the disease symbolizes the pervasive nature of sin, yet also the potential for total purification.

he shall pronounce him clean
The declaration of cleanness by the priest is significant. The Hebrew word "taher" means to be clean or pure. This pronouncement is not just a physical assessment but a spiritual declaration. It underscores the authority given to the priest to bind and loose, to declare what is clean and unclean. This reflects the New Testament concept of the authority given to the church to bind and loose on earth as it is in heaven (Matthew 16:19).

Since he has turned completely white
The transformation to complete whiteness is key to understanding this passage. White, in biblical symbolism, often represents purity and holiness. The complete change in appearance signifies a new beginning, a rebirth into a state of cleanness. This can be seen as a foreshadowing of the New Testament promise that though our sins are like scarlet, they shall be as white as snow (Isaiah 1:18). It is a powerful image of redemption and the transformative power of God's grace.

he is clean
The final declaration of cleanness is a profound statement of restoration. The Hebrew word "tahor" is used again, emphasizing the state of purity and acceptance back into the community. This reflects the ultimate goal of God's laws—to restore and reconcile. It is a reminder of the hope and assurance that no matter how pervasive sin may be, through God's provision, there is a path to restoration and wholeness. This verse, therefore, is not just about physical healing but about spiritual renewal and the grace of God that covers all.

But whenever
This phrase introduces a conditional situation, indicating that the following instructions are not constant but occur under specific circumstances. The Hebrew word for "whenever" (כִּי) is often used to denote a condition or a time when something happens. This sets the stage for understanding the dynamic nature of the laws concerning cleanliness and uncleanliness, emphasizing vigilance and awareness in the community.

raw flesh
The Hebrew term for "raw flesh" (בָּשָׂר חַי) literally translates to "living flesh." This suggests a state of the skin that is not healed or covered, indicating an active and visible condition. In the context of Levitical law, this raw flesh is a sign of impurity, possibly due to its association with disease or infection. The presence of raw flesh would have been a visible marker of uncleanliness, serving as a practical guide for the Israelites to prevent the spread of disease.

appears on him
The appearance of raw flesh is a critical factor in determining the state of uncleanliness. The Hebrew verb used here (יֵרָאֶה) means "to be seen" or "to appear," highlighting the importance of visible evidence in the Levitical purity laws. This visibility requirement underscores the communal aspect of these laws, as the condition must be observable to others, particularly the priests, who were responsible for diagnosing and managing cases of impurity.

he will be unclean
The declaration of uncleanliness (טָמֵא) is significant in the Levitical context, as it affects the individual's ability to participate in communal and religious activities. Being unclean was not merely a physical state but had spiritual and social implications. The unclean person was often isolated to prevent contamination of the community and to maintain the holiness required by God. This reflects the broader biblical theme of holiness and the separation from sin and impurity, emphasizing the need for purity in approaching God.

When the priest examines
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a mediator between God and the people. The Hebrew word for "priest" is "kohen," which signifies someone who is set apart for sacred duties. The examination process underscores the priest's responsibility to maintain the community's purity and health. This reflects the broader biblical theme of discernment and the need for spiritual leaders to guide their communities with wisdom and care.

the raw flesh
The term "raw flesh" refers to a condition where the skin is exposed and inflamed, indicating a severe form of skin disease. In Hebrew, the word used here is "basar chai," which literally means "living flesh." This imagery of exposed, living flesh serves as a powerful metaphor for sin and impurity, which are laid bare before God. It reminds believers of the need for spiritual cleansing and the vulnerability of the human condition without divine intervention.

he must pronounce him unclean
The declaration of uncleanness by the priest was a significant act, as it determined the individual's status within the community. The Hebrew word for "unclean" is "tamei," which implies a state of ritual impurity. This pronouncement was not merely a medical diagnosis but a spiritual assessment, emphasizing the importance of holiness and the separation from anything that defiles. It serves as a reminder of the need for repentance and the transformative power of God's grace.

The raw flesh is unclean
Reiterating the condition of uncleanness, this phrase emphasizes the seriousness of the skin disease. The repetition highlights the gravity of impurity and the necessity for the affected individual to seek purification. In a broader spiritual context, it symbolizes the pervasive nature of sin and the need for continual vigilance and cleansing through faith and obedience to God's commandments.

it is a skin disease
The Hebrew term for "skin disease" is "tzaraath," often translated as "leprosy" in older versions of the Bible. However, it encompasses a range of skin conditions. This affliction was seen as a physical manifestation of spiritual impurity, necessitating separation from the community. The historical context of tzaraath reflects the ancient understanding of disease and its impact on communal life. Spiritually, it serves as a metaphor for the isolating effect of sin and the hope of restoration through God's healing power.

But if the raw flesh changes
The phrase "raw flesh" in Hebrew is "basar chai," which refers to living or fresh flesh. In the context of Leviticus, this indicates a condition of the skin that is not healed and is potentially infectious. The Hebrew understanding of "changes" (shana) implies a transformation or alteration. This transformation is significant in the purification process, symbolizing a shift from impurity to purity. Historically, leprosy and skin diseases were seen as physical manifestations of spiritual impurity, and any change in the condition was a hopeful sign of healing and restoration.

and turns white
The color white in biblical terms often symbolizes purity and cleanliness. In the context of Leviticus, the turning of raw flesh to white indicates a healing process. The Hebrew word for "white" is "laban," which is associated with purity and holiness. This transformation is not just physical but also spiritual, as it signifies the removal of impurity and the restoration of the individual to the community. Archaeological findings suggest that ancient cultures, including the Israelites, placed significant emphasis on physical signs as indicators of spiritual states.

he must go to the priest
The role of the priest in ancient Israel was not only religious but also communal and medical. The Hebrew word for "priest" is "kohen," and the priest acted as a mediator between God and the people. In this context, the priest's examination was crucial for determining the individual's status of cleanliness. The priest's authority to declare someone clean or unclean underscores the importance of spiritual leadership and guidance in the community. This process reflects the broader biblical theme of seeking divine approval and guidance in matters of health and purity. The priest's involvement highlights the integration of faith and daily life, where spiritual leaders play a vital role in the well-being of the community.

The priest will examine him
In ancient Israel, the role of the priest extended beyond spiritual duties to include responsibilities akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person who serves as a mediator between God and the people. The examination process was meticulous, ensuring that the priest could accurately determine the state of the skin disease. This reflects the importance of community health and the priest's role in maintaining the purity and holiness of the congregation.

if the skin disease has turned white
The Hebrew term for "skin disease" is "tzaraath," often translated as "leprosy" in older versions, though it encompasses a range of skin conditions. The turning of the skin to white was a significant indicator in the diagnostic process. In the ancient Near Eastern context, white skin could symbolize purity and cleansing, contrasting with the darker, more infected appearance of diseased skin. This transformation was a hopeful sign, indicating a move towards healing and restoration.

the priest shall pronounce the infected person clean
The act of pronouncement by the priest was not merely a medical declaration but a spiritual and communal one. The Hebrew word for "clean" is "tahor," which implies a state of ritual purity. This pronouncement restored the individual to full participation in the religious and social life of Israel. It underscores the theme of redemption and the power of divine authority to restore and renew.

he is clean
The repetition of the declaration "he is clean" emphasizes the completeness and certainty of the individual's restoration. In the Hebrew text, this affirmation serves as a powerful reminder of God's mercy and the transformative power of His laws. It highlights the holistic nature of God's care for His people, addressing both physical and spiritual well-being. This assurance of cleanliness is a precursor to the New Testament's message of spiritual cleansing through Christ, who fulfills the law and offers ultimate purification.

When a boil appears
The Hebrew word for "boil" is "שְׁחִין" (shechin), which refers to an inflamed, painful swelling or sore. In the ancient Near Eastern context, boils were common and could be indicative of various diseases. The presence of a boil was not just a physical ailment but also a potential sign of ritual impurity, which was a significant concern in the Israelite community. The boil's appearance necessitated careful examination by the priest, as outlined in Levitical law, to determine the individual's status of cleanliness before God and the community.

on someone's skin
The Hebrew term for "skin" is "עוֹר" (or), which literally means the outer covering of the body. In the biblical context, the skin was seen as a boundary between the inner self and the external world. The condition of one's skin often symbolized spiritual and physical health. The skin's integrity was crucial for maintaining ritual purity, and any blemish or imperfection required attention to ensure it did not signify a deeper spiritual or communal issue.

and it heals
The process of healing, indicated by the Hebrew word "וְנִרְפָּא" (venirpa), suggests restoration and renewal. Healing in the biblical sense often carried a dual meaning: physical recovery and spiritual restoration. The healing of a boil was not only a return to physical health but also a reinstatement of the individual's ability to participate fully in the religious and communal life of Israel. This reflects the holistic view of health in the Bible, where physical and spiritual well-being are interconnected.

in the place of the boil
The Hebrew word for "boil" is "שְׁחִין" (shechin), which refers to an inflamed spot or sore. In the ancient context, boils were common and could be indicative of various skin diseases. The phrase "in the place of the boil" suggests a specific location on the body where a previous affliction had occurred. This highlights the importance of careful observation and discernment in the priestly duties, as the physical body was seen as a reflection of spiritual health. The boil's location serves as a reminder of past afflictions and the need for ongoing vigilance in one's spiritual journey.

there is a white swelling
The term "white swelling" translates from the Hebrew "נֶתֶק" (netek), which can mean a rising or a scab. White often symbolizes purity or holiness in the Bible, yet here it indicates a potential impurity or disease. This juxtaposition serves as a metaphor for the deceptive nature of sin, which can appear harmless or even righteous but may conceal deeper spiritual issues. The swelling is a call to introspection, urging believers to examine their lives for hidden sins that may disrupt their relationship with God.

or a reddish-white spot
The Hebrew words "אָדַם" (adam) for "reddish" and "לָבָן" (lavan) for "white" describe a discoloration that could indicate a serious skin condition. The combination of red and white may symbolize the tension between sin (often associated with red, as in blood or guilt) and purity (white). This imagery serves as a powerful reminder of the human condition, caught between sin and the call to holiness. It underscores the need for divine intervention and the cleansing power of God’s grace.

it must be shown to the priest
The role of the priest, or "כֹּהֵן" (kohen) in Hebrew, was crucial in ancient Israelite society. Priests acted as mediators between God and the people, and their duties included diagnosing and managing skin diseases. This requirement to show the affliction to the priest emphasizes the importance of community and spiritual leadership in addressing personal and communal sin. It reflects the belief that spiritual leaders are equipped with wisdom and discernment to guide others in their walk with God. This process also illustrates the need for accountability and the value of seeking guidance from those who are spiritually mature.

The priest is to examine it
In ancient Israel, the role of the priest extended beyond spiritual duties to include health assessments, particularly concerning skin diseases. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The examination process underscores the priest's responsibility to maintain the community's purity and health, reflecting God's holiness. This examination was not merely a medical procedure but a spiritual act, ensuring that the community remained in right standing with God.

if it appears to be more than skin deep
The phrase "more than skin deep" indicates a condition that penetrates beyond the surface, suggesting a serious issue. In Hebrew, the concept of depth here implies a thorough investigation, as the priest must discern the true nature of the affliction. This reflects the biblical principle that sin, like disease, often lies beneath the surface and requires careful examination and discernment to address.

and the hair in it has turned white
White hair in the affected area was a key diagnostic sign. In the ancient Near East, white hair symbolized decay or death, contrasting with the vitality of life. This transformation of hair color served as a visible indicator of impurity, much like sin's visible effects on a person's life. The change in hair color was a divine sign, guiding the priest in making a judgment about the person's condition.

the priest must pronounce him unclean
The declaration of uncleanness was a serious matter, as it affected the individual's ability to participate in community and worship. The Hebrew word for "unclean" is "tamei," which denotes a state of ritual impurity. This pronouncement was not punitive but protective, safeguarding the community from potential contagion and maintaining the sanctity of the camp. It also served as a reminder of the separation sin causes between humanity and God.

It is a skin disease that has broken out
The term "skin disease" in Hebrew is "tzaraath," often translated as leprosy, though it encompassed a range of skin conditions. The phrase "has broken out" suggests an eruption or spreading, indicating the aggressive nature of the disease. This imagery parallels the spread of sin, which, if left unchecked, can permeate and corrupt. The physical manifestation of the disease served as a tangible representation of spiritual impurity, calling the community to vigilance and repentance.

But if the priest examines it
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a health inspector. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The priest's examination was a meticulous process, reflecting God's concern for both physical and spiritual purity. This highlights the importance of discernment and careful observation in leadership roles, emphasizing that leaders must be attentive and wise in their judgments.

and there is no white hair in it
White hair in a skin condition was a sign of impurity or disease, possibly leprosy. The Hebrew word for "white" is "lavan," which often symbolizes purity but in this context indicates a deviation from health. The absence of white hair suggests that the condition is not severe. Spiritually, this can be seen as a reminder that not all signs of trouble are as they appear, and deeper investigation is necessary before making judgments.

and it is not deeper than the skin
This phrase indicates that the condition is superficial. The Hebrew word for "deeper" is "amok," which can also mean profound or significant. In a spiritual sense, this suggests that some issues in life are surface-level and do not affect the core of one's being. It encourages believers to differentiate between superficial problems and those that require deeper spiritual intervention.

and has faded
The fading of the condition indicates improvement or healing. The Hebrew root "kahah" means to grow dim or faint. This can be seen as a metaphor for the process of sanctification, where sin and impurity gradually lose their hold on a believer's life. It is a reminder of the hope and transformation available through God's grace.

then the priest shall isolate him for seven days
Isolation was a protective measure, both for the individual and the community. The number seven in Hebrew culture often represents completeness or perfection, derived from the word "sheva." This period of isolation allowed for further observation and ensured that the condition was truly non-threatening. Spiritually, this can be seen as a time of reflection and purification, where one is set apart to seek God's will and healing. It underscores the importance of patience and waiting on God's timing for full restoration.

If it spreads in the skin
The Hebrew word for "spreads" is "פָּשָׂה" (pasa), which implies an outward movement or expansion. In the context of Leviticus, this spreading is a sign of impurity or disease, specifically a skin disease that could be contagious. The skin, "עוֹר" (or), is the body's largest organ and serves as a protective barrier. In ancient Israel, the health of the skin was a visible indicator of one's overall health and ritual purity. The spreading of a disease in the skin symbolized the pervasive nature of sin and impurity, which could affect the community if not addressed.

the priest must pronounce him unclean
The role of the priest, "כֹּהֵן" (kohen), was not only to lead in worship but also to act as a health inspector and judge of ritual purity. The declaration of someone as "unclean," "טָמֵא" (tamei), was a serious matter, as it affected the individual's ability to participate in community and worship activities. This pronouncement was not merely a medical diagnosis but a spiritual and communal one, emphasizing the need for holiness and separation from anything that could defile the community.

it is an infection
The term "infection" here is translated from "נֶגַע" (nega), which can mean a plague, mark, or spot. In the Levitical context, an infection was not just a physical ailment but a symbol of spiritual impurity. The presence of an infection required careful examination and, if necessary, isolation to prevent the spread of impurity. This reflects the broader biblical theme of the need for purity and the removal of sin, which can spread and corrupt if left unchecked.

But if the spot remains unchanged
The Hebrew word for "spot" here is "נֶגַע" (nega), which refers to a mark or plague. In the context of Leviticus, it often pertains to skin conditions that could render someone ceremonially unclean. The phrase "remains unchanged" suggests a stability or lack of progression in the condition. This stability is crucial in the priestly examination, as it indicates that the condition is not infectious or spreading. Spiritually, this can be seen as a metaphor for steadfastness in faith, where one's spiritual condition remains firm and untainted by external influences.

and has not spread
The Hebrew root for "spread" is "פָּשָׂה" (pasah), which means to extend or grow. In the context of Levitical law, the spreading of a skin condition would indicate impurity and potential danger to the community. Historically, this reflects the ancient understanding of contagion and the need for communal protection. Spiritually, it can be seen as a warning against the spread of sin or moral decay, emphasizing the importance of containment and correction before it affects the wider community.

it is only a scar from the boil
The term "scar" in Hebrew is "צָרֶבֶת" (tzarevet), which refers to a mark left on the skin after healing. The "boil" or "שְׁחִין" (shechin) is a common skin ailment mentioned in the Bible, often associated with affliction or divine testing. The identification of the spot as merely a scar signifies healing and the absence of ongoing disease. This can be inspirationally viewed as a symbol of redemption and recovery, where past afflictions leave marks but do not define one's current state of purity or standing before God.

and the priest shall pronounce him clean
The role of the priest, or "כֹּהֵן" (kohen), was not only to perform religious rituals but also to act as a mediator and judge in matters of purity. The pronouncement of cleanliness is significant, as it restores the individual to full participation in the community and worship. This reflects the grace and mercy inherent in God's law, where restoration and reconciliation are always possible. In a broader spiritual sense, it highlights the role of Christ as our High Priest, who declares us clean through His sacrifice, allowing us to be reconciled with God and the community of believers.

When there is a burn
The Hebrew word for "burn" here is "מִכְוַת" (mikvat), which refers to a wound caused by fire or heat. In the ancient Near Eastern context, burns were common due to the use of open flames for cooking and heating. The law addresses the physical and ceremonial implications of such injuries, emphasizing the need for careful observation and treatment. This reflects God's concern for both the physical health and spiritual purity of His people.

on someone’s skin
The term "skin" in Hebrew is "עוֹר" (or), which denotes the outer covering of the body. In Levitical law, the skin is often the focus of examination for diseases or impurities, symbolizing the visible manifestation of inner conditions. The skin's condition was crucial in determining ceremonial cleanliness, highlighting the importance of external signs in understanding spiritual truths.

and the raw area of the burn
The phrase "raw area" translates from the Hebrew "מִשְׂאֵת" (mis'et), indicating a swelling or raised area. This suggests a wound that is healing but still vulnerable. In a spiritual sense, it can symbolize the process of healing from sin or impurity, where the affected area is still sensitive and requires careful attention to prevent further harm or infection.

becomes reddish-white or white
The colors "reddish-white" and "white" are significant in the Levitical context. "Reddish-white" (אָדַם לָבָן, adam lavan) and "white" (לָבָן, lavan) are indicators used by priests to diagnose skin conditions. White often symbolizes purity and holiness in Scripture, but in this context, it could indicate a spreading infection or impurity. The careful observation of these colors underscores the need for discernment in distinguishing between true purity and superficial appearances.

the priest is to examine it
In ancient Israel, the role of the priest extended beyond spiritual leadership to include responsibilities akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person who serves as a mediator between God and the people. The examination process was meticulous, reflecting the priest's duty to ensure the community's physical and spiritual purity. This highlights the importance of discernment and careful observation in leadership roles, emphasizing that leaders must be vigilant and wise in their judgments.

if the hair in the spot has turned white
The turning of hair to white in a skin spot was a significant indicator in the diagnostic process for skin diseases, particularly leprosy. The Hebrew word for "white" is "lavan," which often symbolizes purity and holiness in scripture. However, in this context, it paradoxically indicates impurity and disease. This dual symbolism serves as a reminder that appearances can be deceiving, and true discernment requires looking beyond the surface.

and it appears to be more than skin deep
The phrase "more than skin deep" suggests a condition that penetrates beyond the superficial. In Hebrew, the concept of depth often relates to the heart or inner being. This examination reflects the need to address issues that are not merely external but have deeper roots. Spiritually, it calls believers to introspection, urging them to seek healing and cleansing from within, not just outward conformity.

it is a skin disease that has broken out in the burn
The mention of a "burn" indicates a pre-existing condition that has been exacerbated. The Hebrew term for "burn" is "mikhvah," which can also mean a wound or scar. This suggests that spiritual and physical vulnerabilities can lead to greater issues if not properly addressed. It serves as a metaphor for how unresolved sin or trauma can manifest in more significant problems, urging believers to seek healing and restoration.

The priest must pronounce him unclean
The declaration of uncleanness was not merely a physical diagnosis but a spiritual and communal one. The Hebrew word for "unclean" is "tamei," which denotes a state of impurity that separates an individual from the community and from God. This pronouncement underscores the seriousness of sin and impurity, which disrupts fellowship with God and others. It calls believers to seek purification and reconciliation through repentance and faith.

it is a diseased infection
The term "diseased infection" in Hebrew is "nega tzara'at," often translated as "plague of leprosy." This condition was not only a physical ailment but also carried significant social and spiritual implications. It serves as a powerful symbol of sin, which, like a disease, can spread and corrupt if left unchecked. The passage calls for vigilance and the need for divine intervention to cleanse and restore. It reminds believers of the hope and healing found in Christ, who cleanses us from all unrighteousness.

But if the priest examines it
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a health inspector. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The priest's examination was a meticulous process, reflecting God's concern for both physical and spiritual purity. This highlights the importance of discernment and careful observation in leadership roles.

and there is no white hair in the spot
White hair in a skin condition was a sign of impurity or disease, possibly leprosy. The absence of white hair indicated that the condition might not be severe. In Hebrew, "white" (לָבָן, laban) often symbolizes purity, but here it indicates a potential problem. This paradox reminds us that appearances can be deceiving, and deeper investigation is necessary to discern true spiritual health.

and it is not more than skin-deep
The phrase "not more than skin-deep" suggests a superficial condition. In Hebrew, "skin" (עוֹר, or) can also mean "light," symbolizing the surface level. This implies that some issues in life may appear serious but are only superficial. It encourages believers to look beyond the surface and address the root of spiritual and personal issues.

and has faded
The fading of the spot indicates improvement or healing. The Hebrew root for "faded" (כָּהָה, kahah) can mean to grow dim or faint. This suggests a process of healing and restoration, emphasizing God's desire for His people to be whole. It serves as a metaphor for spiritual renewal and the hope that even severe trials can diminish over time.

then the priest is to isolate him for seven days
Isolation was a protective measure, both for the individual and the community. The number seven in Hebrew culture signifies completeness and perfection, often associated with God's creation and rest. The seven-day isolation period reflects a time of reflection, healing, and restoration. It underscores the importance of taking time to address issues fully before re-entering the community, paralleling the Christian journey of repentance and renewal.

On the seventh day
The phrase "On the seventh day" reflects the biblical significance of the number seven, often symbolizing completeness or divine perfection. In the context of Leviticus, the seventh day marks a period of waiting and observation, emphasizing the importance of patience and thoroughness in spiritual and communal matters. Theologically, it underscores the need for divine timing in the discernment of purity and impurity.

the priest is to examine him again
The role of the priest as an examiner highlights the priestly duty of maintaining holiness within the community. The Hebrew root for "examine" (ra'ah) implies a careful and discerning look, suggesting that spiritual leaders must possess wisdom and insight. This examination is not merely physical but also spiritual, as the priest acts as a mediator between God and the people, ensuring that the community remains pure and undefiled.

if the sore has spread on the skin
The spreading of the sore symbolizes the pervasive nature of sin and impurity. In ancient Israel, physical ailments often represented spiritual conditions. The Hebrew word for "spread" (pashat) conveys the idea of expansion or growth, warning of the dangers of unchecked sin. This serves as a reminder of the need for vigilance in addressing sin before it corrupts the entire body or community.

the priest must pronounce him unclean
The declaration of uncleanness by the priest is a solemn and authoritative act. The Hebrew term for "pronounce" (tame) indicates a formal declaration that affects the individual's status within the community. This pronouncement is not punitive but protective, aiming to prevent the spread of impurity and to encourage repentance and restoration.

it is a diseased infection
The phrase "diseased infection" underscores the seriousness of the condition. The Hebrew word for "diseased" (nega) can also mean plague or affliction, suggesting a condition that requires immediate attention. This highlights the biblical principle that sin, like disease, must be addressed promptly and decisively to prevent further harm. The infection serves as a metaphor for the spiritual maladies that can afflict individuals and communities, calling for divine intervention and healing.

But if the spot is unchanged
The Hebrew word for "spot" here is "נֶגַע" (nega), which refers to a mark or plague. In the context of Leviticus, it often pertains to skin conditions that could render someone ceremonially unclean. The phrase "is unchanged" suggests a stability or lack of progression in the condition. This stability is crucial in the priestly examination, as it indicates that the condition is not infectious or worsening. Spiritually, this can be seen as a metaphor for the constancy of faith and the importance of remaining steadfast in one's spiritual journey, even when faced with trials.

and has not spread
The Hebrew root for "spread" is "פָּשָׂה" (pasah), meaning to extend or grow. In the context of Levitical law, the spreading of a skin condition was a sign of impurity and potential danger to the community. The absence of spreading signifies containment and control, which is essential for maintaining purity. This can be likened to the containment of sin in one's life, emphasizing the need for vigilance and self-control to prevent spiritual decay.

it is only a scar from the boil
The term "scar" in Hebrew is "צָרֶבֶת" (tzarevet), which refers to a mark left on the skin after healing. The "boil" or "שְׁחִין" (shechin) is a swelling or inflammation. The identification of the spot as merely a scar indicates healing and the absence of active disease. This reflects the transformative power of healing and redemption, where past afflictions leave marks that testify to God's restorative work. It serves as a reminder of the trials overcome and the grace received.

and the priest shall pronounce him clean
The role of the priest, or "כֹּהֵן" (kohen), was not only to perform religious rituals but also to act as a mediator between God and the people, ensuring the community's purity. The declaration of "clean" or "טָהוֹר" (tahor) signifies a return to communal and spiritual wholeness. This pronouncement is a powerful testament to the mercy and grace available through divine authority. It underscores the importance of spiritual leaders in guiding and affirming the faithful, and the joy of being restored to fellowship with God and community.

If a man or woman
This phrase emphasizes the inclusivity of the Levitical laws, applying equally to both genders. In the Hebrew context, the law was given to the entire community of Israel, underscoring the communal responsibility to maintain purity and holiness. The use of "man or woman" reflects the egalitarian nature of God's law, where both men and women are held to the same standards of cleanliness and health.

has an infection
The Hebrew word for "infection" here is "נֶגַע" (nega), which can also be translated as "plague" or "affliction." This term is used throughout Leviticus to describe various skin diseases and conditions that could render a person ceremonially unclean. The focus on infections highlights the importance of physical health in the context of spiritual purity. In ancient Israel, maintaining physical cleanliness was a reflection of one's spiritual state and relationship with God.

on the head or chin
The specific mention of "head or chin" indicates areas of the body that are visible and thus more likely to be noticed by others. In the ancient Near Eastern culture, the head was often seen as the seat of one's identity and dignity. An infection in these areas could symbolize a deeper spiritual or moral issue, as the head and face are often associated with one's public persona and honor. The meticulous attention to detail in these laws reflects God's concern for both the physical and spiritual well-being of His people.

the priest is to examine
In ancient Israel, the role of the priest extended beyond spiritual duties to include health inspections, particularly for skin diseases. The Hebrew word for "examine" is "ra'ah," which means to see or look at. This indicates a careful and thorough inspection, emphasizing the priest's responsibility to discern the nature of the ailment. The priest acted as a mediator between God and the people, ensuring that the community remained pure and healthy.

the infection
The term "infection" here is translated from the Hebrew word "nega," which can mean a plague or a mark. This word is used throughout Leviticus to describe various skin conditions. The focus is on the visible manifestation of the disease, which required careful observation to determine its severity and implications for ritual purity.

if it appears to be deeper than the skin
This phrase suggests a condition that is not superficial but has penetrated below the surface. The Hebrew word "amok" means deep or profound, indicating a more serious condition. In a spiritual sense, this can be seen as a metaphor for sin, which often lies beneath the surface and requires deep examination and repentance.

and the hair in it is yellow and thin
The description of the hair as "yellow and thin" is significant in identifying the type of skin disease. The Hebrew word for yellow, "tsahov," is rare in the Old Testament, highlighting the unusual nature of the condition. Thin hair suggests weakness or decay, which in a spiritual context, can symbolize a lack of vitality or strength in one's faith.

the priest shall pronounce him unclean
The declaration of uncleanness by the priest was a serious matter, affecting the individual's ability to participate in community and worship. The Hebrew word "tame" means unclean or impure, and it signifies a state of being that separates one from the holy. This pronouncement was not just about physical health but also about maintaining the spiritual integrity of the community.

It is a scaly outbreak
The term "scaly outbreak" is translated from the Hebrew "netheq," which refers to a specific type of skin condition. This description helps differentiate between various skin diseases, each with its own set of rules and implications. The scaly nature of the outbreak suggests a persistent and spreading condition, much like sin can spread if not addressed.

a leprous disease
Leprosy in the Bible, known as "tzaraath" in Hebrew, encompasses a range of skin diseases, not just what we know today as Hansen's disease. It was considered a serious condition that required isolation and purification rituals. Leprosy is often used as a metaphor for sin, illustrating how it can corrupt and isolate individuals from God and community.

of the head or chin
The specific mention of the head or chin indicates the visibility and potential shame associated with the condition. The head, often seen as a symbol of leadership and honor, being affected by disease, underscores the seriousness of the impurity. In a spiritual sense, it reminds believers to guard their thoughts and actions, as sin can manifest in visible and damaging ways.

But if the priest examines
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a mediator between God and the people. The Hebrew word for "priest" is "kohen," which signifies someone who is set apart for sacred duties. The examination by the priest underscores the importance of discernment and wisdom in leadership, reflecting the need for spiritual leaders to be vigilant and compassionate in their oversight.

the scaly infection
The Hebrew term for "scaly infection" is "nesek," which refers to a specific type of skin condition. In the ancient context, skin diseases were not only health concerns but also carried social and religious implications. The presence of such an infection could render a person ceremonially unclean, affecting their ability to participate in community and worship. This highlights the interconnectedness of physical health and spiritual purity in the biblical worldview.

and it does not appear to be deeper than the skin
This phrase indicates a superficial condition, suggesting that the infection has not penetrated deeper layers of the skin. The Hebrew word "amar" (appear) implies a careful observation, emphasizing the need for thoroughness in judgment. Spiritually, this can be seen as a metaphor for addressing sin or impurity before it takes root in one's life, encouraging believers to deal with issues at the surface before they become more serious.

and there is no black hair in it
In ancient times, the presence or absence of black hair in a skin infection was a diagnostic criterion. Black hair indicated health and vitality, while its absence could suggest a more serious condition. This detail reflects the meticulous nature of the Levitical laws, which were designed to protect the community from contagion. It also serves as a reminder of the importance of visible signs of spiritual health in a believer's life.

the priest shall isolate the infected person
Isolation was a common practice in ancient Israel to prevent the spread of disease. The Hebrew word "badad" (isolate) conveys the idea of separation for the purpose of protection and healing. This practice underscores the biblical principle of sanctification, where believers are called to be set apart from sin and impurity. It also highlights the community's responsibility to care for and restore those who are spiritually or physically unwell.

for seven days
The number seven in the Bible often symbolizes completeness or perfection. The seven-day isolation period allowed time for observation and potential healing, reflecting God's desire for restoration and wholeness. This period of waiting can be seen as a time for reflection and repentance, encouraging believers to seek God's guidance and grace in times of trial or uncertainty.

On the seventh day
The phrase "on the seventh day" reflects the biblical principle of completion and rest, as seen in the creation narrative where God rested on the seventh day. In the context of Leviticus, the seventh day serves as a period of waiting and observation, allowing time for the condition to manifest clearly. This reflects God's wisdom in ensuring thorough examination and patience in judgment, emphasizing the importance of discernment and careful consideration in spiritual and communal matters.

the priest is to examine
The role of the priest as an examiner underscores the spiritual leadership and responsibility entrusted to them. In ancient Israel, priests acted as mediators between God and the people, and their duty to examine physical ailments symbolized their role in maintaining the community's spiritual and physical purity. This examination process highlights the importance of spiritual oversight and accountability within the faith community.

the sore
The "sore" represents a physical manifestation of impurity or disease, which in the Levitical context, could render a person ceremonially unclean. This reflects the broader biblical theme of sin and impurity affecting one's relationship with God and the community. The sore serves as a metaphor for sin, which requires careful examination and cleansing to restore purity and fellowship with God.

if the scaly outbreak has not spread
The condition of the "scaly outbreak" not spreading is crucial in determining the person's cleanliness. This phrase emphasizes the importance of containment and control of impurity, paralleling the need for vigilance in preventing the spread of sin within the community. It serves as a reminder of the need for personal and communal holiness, resisting the encroachment of sin.

and there is no yellow hair in it
The presence of "yellow hair" in the sore was a sign of deeper infection or impurity. In biblical symbolism, hair often represents strength or vitality, and its discoloration could indicate a loss of spiritual health. This detail underscores the need for careful discernment in identifying signs of spiritual decay, encouraging believers to maintain their spiritual vitality and purity.

and it does not appear to be deeper than the skin
The phrase "deeper than the skin" suggests a superficial condition rather than a deep-seated issue. This distinction is vital in determining the severity of the impurity. Spiritually, it reminds believers to address sin at its root rather than merely treating surface symptoms. It calls for introspection and genuine repentance to ensure that one's spiritual condition is healthy and aligned with God's standards.

then he must shave himself
In the context of ancient Israel, shaving was often a sign of purification or a new beginning. The Hebrew root for "shave" is "גלח" (galach), which implies a complete removal of hair. This act symbolized a stripping away of the old, potentially diseased self, and a preparation for renewal. In a spiritual sense, it can be seen as a call for believers to remove the old, sinful nature and prepare for a new life in holiness. The act of shaving oneself was a humbling experience, reminding the individual of their vulnerability and dependence on God for healing and restoration.

but not the diseased area
This phrase indicates a careful approach to dealing with the disease, ensuring that the affected area is not aggravated or spread further. The Hebrew word for "diseased" is "נגע" (nega), which refers to a plague or affliction. By not shaving the diseased area, the individual acknowledges the presence of the affliction while taking steps to prevent its spread. Spiritually, this can be seen as an acknowledgment of sin or imperfection in one's life, while taking care not to exacerbate the issue. It is a call to address sin with wisdom and caution, seeking healing from God rather than attempting to cover it up or ignore it.

and the priest is to isolate him
The role of the priest in ancient Israel was not only religious but also communal and medical. The Hebrew word for "priest" is "כהן" (kohen), a mediator between God and the people. The priest's duty to isolate the individual underscores the importance of community health and holiness. Isolation served as a protective measure for the community and a time for the individual to reflect and seek God’s intervention. In a spiritual context, this can be seen as a period of introspection and repentance, where one seeks to restore their relationship with God and the community.

for another seven days
The number seven in the Bible often symbolizes completeness or perfection, derived from the Hebrew word "שבע" (sheva). The additional seven days of isolation signify a complete cycle of purification and reflection. It is a period of waiting on the Lord, trusting in His timing for healing and restoration. This reflects the Christian belief in the process of sanctification, where believers are continually being made holy through the work of the Holy Spirit. The seven days serve as a reminder that God’s work in us is ongoing and requires patience and faith.

On the seventh day
The number seven in the Bible often symbolizes completeness or perfection, as seen in the creation narrative where God rested on the seventh day. In the context of Leviticus, the seventh day represents a complete period of observation, ensuring that the condition is thoroughly assessed. This reflects God's desire for thoroughness and care in the community's health and spiritual purity.

the priest is to examine
The role of the priest in ancient Israel was not only spiritual but also communal and medical. The Hebrew word for "examine" (ra'ah) implies a careful and discerning look, indicating the priest's responsibility to protect the community from impurity while also showing compassion and care for the individual. This dual role underscores the importance of spiritual leaders being involved in the holistic well-being of their community.

the scaly outbreak
The Hebrew term for "scaly outbreak" (netheq) refers to a specific type of skin condition. In the ancient Near East, skin diseases were often feared due to their potential to spread and cause ritual impurity. This highlights the need for vigilance and the importance of maintaining both physical and spiritual cleanliness in the community.

if it has not spread on the skin
The spread of a skin condition was a critical factor in determining its severity. The Hebrew word for "spread" (pashat) suggests an uncontrolled expansion, which would render the person unclean. This reflects the broader biblical theme of sin and impurity as things that can spread and affect the community if not checked.

and appears no deeper than the skin
This phrase indicates a superficial condition, not affecting the deeper layers of the skin. The Hebrew word for "deeper" (amok) can also mean profound or significant. Spiritually, this can be seen as a metaphor for sin that has not taken root in a person's heart, allowing for easier restoration and cleansing.

the priest shall pronounce him clean
The declaration of cleanliness by the priest was a powerful act of restoration. The Hebrew word for "pronounce" (taher) means to declare or make clean, signifying a return to community and worship. This act reflects God's grace and the possibility of redemption and reintegration after a period of separation.

He must wash his clothes
Washing clothes was a symbolic act of purification. In the ancient world, clothing often represented one's status and identity. The act of washing signifies a renewal and a shedding of the old, impure state. This aligns with the biblical theme of repentance and renewal, where outward actions reflect an inward change.

and be clean
The final state of being clean (tahor) is not just a physical condition but a spiritual one. It signifies a restored relationship with God and the community. This reflects the overarching biblical narrative of redemption, where God provides a way for His people to be cleansed from impurity and sin, emphasizing His mercy and the hope of restoration.

But if
This phrase introduces a conditional clause, indicating a situation that may or may not occur. In the Hebrew text, the word "if" (אִם, 'im) is often used to present a hypothetical scenario that requires careful consideration. The use of "but" (וְ, ve) serves as a conjunction that contrasts the previous state of cleansing with the potential for further spread. This highlights the vigilance required in monitoring skin conditions, emphasizing the importance of ongoing observation and discernment in spiritual and communal life.

the scaly outbreak
The Hebrew term for "scaly outbreak" (נֶתֶק, neteq) refers to a specific type of skin condition that is characterized by flakiness or scaliness. This condition is distinct from other skin diseases mentioned in Leviticus, such as leprosy, and requires particular attention. Historically, skin diseases were not only a health concern but also a matter of ritual purity, affecting one's ability to participate in community and worship. The specificity of this term underscores the detailed nature of the Levitical laws and the care with which the Israelites were to approach issues of health and holiness.

spreads further
The phrase "spreads further" (פָּשָׂה, pasah) indicates the progression or worsening of the condition. In the context of Levitical law, the spread of a skin disease was a critical factor in determining impurity. The Hebrew root conveys the idea of expansion or growth, which in a spiritual sense can be likened to the spread of sin or impurity if not checked. This serves as a metaphor for the need to address sin early before it takes root and affects the broader community.

on the skin
The "skin" (עוֹר, 'or) is the outermost layer of the body, serving as a protective barrier. In biblical times, the condition of one's skin was often seen as a reflection of one's spiritual state. The skin's visibility made it a natural symbol for purity and impurity, as it was the most immediate and apparent aspect of a person's physical being. This focus on the skin in Levitical law highlights the importance of external manifestations of internal spiritual realities.

after his cleansing
The term "cleansing" (טָהֳרָתוֹ, taharato) refers to the ritual purification process that one underwent to be declared clean. This process was not merely physical but also spiritual, involving specific rites and offerings. The mention of cleansing after the spread of the outbreak suggests a return to a state of impurity, emphasizing the need for continual vigilance and the possibility of relapse. In a broader spiritual context, this serves as a reminder of the ongoing nature of sanctification and the need for perseverance in maintaining purity before God.

the priest is to examine him
In ancient Israel, the role of the priest extended beyond spiritual duties to include health and community welfare. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The examination by the priest underscores the importance of discernment and wisdom in leadership. The priest's role in examining skin diseases reflects a divine mandate to maintain purity and holiness within the community, emphasizing the need for spiritual leaders to be vigilant and compassionate.

if the skin disease has spread
The Hebrew term for "skin disease" is "tzaraath," often translated as leprosy, though it encompasses a range of skin conditions. The spreading of the disease symbolizes the pervasive nature of sin and impurity, which can affect the entire community if not addressed. This phrase highlights the importance of vigilance in identifying and addressing issues that can lead to spiritual and communal decay. It serves as a reminder of the need for constant self-examination and repentance in the life of a believer.

the priest does not need to look for yellow hair
In the context of Levitical law, the presence of yellow hair was a specific indicator of certain types of skin disease. The Hebrew word for "yellow" is "tzahov," which is rare in the Old Testament, indicating a distinct and recognizable sign. The instruction that the priest need not look for yellow hair if the disease has spread suggests a progression of impurity that is already evident. This teaches that once sin or impurity is manifestly evident, further signs are unnecessary for judgment, emphasizing the need for decisive action in the face of clear wrongdoing.

the person is unclean
The declaration of uncleanness is significant in the Levitical system, as it affects one's ability to participate in community and worship. The Hebrew word for "unclean" is "tamei," which denotes a state of ritual impurity. This status required separation from the community and specific rites for purification. The concept of uncleanness serves as a metaphor for sin, illustrating the separation it causes between individuals and God. It underscores the necessity of atonement and the transformative power of God's grace to restore purity and fellowship.

But if, in his sight
The phrase "in his sight" refers to the priest's examination, emphasizing the role of the priest as a mediator and judge in matters of ceremonial cleanliness. In Hebrew, the word for "sight" is "עַיִן" (ayin), which also means "eye." This highlights the importance of discernment and careful observation in spiritual leadership. The priest's role was not just to see with physical eyes but to discern the spiritual and communal implications of the condition.

the scaly outbreak
The term "scaly outbreak" is translated from the Hebrew word "נֶתֶק" (neteq), which refers to a specific type of skin condition. This condition was not merely a medical issue but had significant religious and social implications. In ancient Israel, such conditions could render a person ceremonially unclean, affecting their ability to participate in community and worship. The meticulous attention to detail in these laws underscores the holiness required by God and the separation from impurity.

has not spread
The phrase "has not spread" indicates the containment of the condition. In the Hebrew context, the spread of disease was a metaphor for sin and impurity. The containment signifies a return to purity and the possibility of restoration. This reflects the broader biblical theme of repentance and redemption, where sin, if unchecked, spreads and corrupts, but through God's grace, can be contained and cleansed.

and there is black hair in it
The presence of "black hair" is a sign of health and healing. In the ancient Near Eastern context, black hair was considered a sign of vitality and life. The Hebrew word for black, "שָׁחֹר" (shachor), is often associated with youth and vigor. This detail signifies that the condition is not leprous, as leprosy would cause hair to turn white. Spiritually, it symbolizes the restoration of life and strength through God's intervention.

the scaly outbreak has healed
The declaration that "the scaly outbreak has healed" is a pronouncement of restoration. The Hebrew word for healed, "רָפָא" (rapha), is often used in the context of divine healing. This reflects the belief that true healing, whether physical or spiritual, comes from God. It is a reminder of God's power to restore and make whole what was once broken or impure.

He is clean
The statement "He is clean" is a powerful declaration of restored status. In Hebrew, "clean" is "טָהוֹר" (tahor), which means pure or free from defilement. This pronouncement allowed the individual to re-enter the community and participate fully in religious life. It is a profound reminder of the cleansing power of God, who alone can purify and restore us to fellowship with Him and others.

and the priest shall pronounce him clean
The role of the priest in pronouncing someone clean underscores the importance of spiritual authority and community validation in the process of restoration. The priest acts as God's representative, affirming the individual's restored status. This reflects the New Testament concept of the church's role in affirming and supporting believers in their spiritual journey, emphasizing the communal aspect of faith and restoration.

When a man or a woman
This phrase emphasizes the inclusivity of the Levitical laws, applying equally to both genders. In the Hebrew text, the words used are "אִישׁ" (ish) for man and "אִשָּׁה" (ishah) for woman, highlighting the universal nature of God's laws. This reflects the biblical principle that all people, regardless of gender, are accountable to God's standards. Historically, this inclusivity underscores the communal responsibility in ancient Israel to maintain purity and holiness, as both men and women were integral to the covenant community.

has white spots
The Hebrew term for "white" is "לָבָן" (lavan), which often symbolizes purity and holiness in the biblical context. However, in this passage, it refers to a potential skin condition. The presence of "white spots" could indicate a variety of skin issues, not necessarily leprosy, but something that required examination by a priest. This reflects the meticulous care in distinguishing between clean and unclean conditions, emphasizing the importance of discernment and the role of spiritual leaders in guiding the community.

on the skin
The Hebrew word for "skin" is "עוֹר" (or), which is the outermost covering of the body. In the ancient Near Eastern context, the skin was seen as a reflection of one's health and purity. The condition of the skin was significant in determining ritual cleanliness, which was crucial for participation in community and worship. This focus on the skin serves as a metaphor for the need for spiritual cleanliness and the importance of maintaining a pure heart before God.

the priest shall examine them
In ancient Israel, the role of the priest extended beyond spiritual duties to include health assessments, particularly concerning skin diseases. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The examination by the priest underscores the integration of spiritual and physical well-being in the community. This reflects the holistic approach of the Mosaic Law, where physical health was seen as intertwined with spiritual purity.

if the spots on the skin are dull white
The Hebrew term for "spots" is "nega," which can mean a plague or mark. The description "dull white" indicates a specific type of skin condition. In the ancient Near East, skin diseases were often feared due to their potential for contagion and ritual impurity. The specificity of the description highlights the detailed nature of the Levitical laws, which aimed to distinguish between various conditions to prevent unnecessary isolation and maintain community health.

it is only a rash that has broken out
The phrase "only a rash" suggests a condition that is not serious or contagious. The Hebrew word for "rash" is "bohak," which is thought to refer to a harmless skin eruption. This distinction is crucial in the context of Leviticus, where the community's purity and health were paramount. By identifying the condition as non-threatening, the law provided a means to alleviate fear and prevent social ostracism.

the person is clean
Declaring someone "clean" (Hebrew: "tahor") restored their full participation in the religious and social life of Israel. This declaration was significant, as being "unclean" (Hebrew: "tamei") affected one's ability to engage in worship and community activities. The pronouncement of cleanliness by the priest was not only a physical assessment but also a spiritual reinstatement, emphasizing God's desire for His people to live in community and worship without barriers.

Now if a man loses his hair
This phrase introduces a specific condition regarding hair loss. In the Hebrew context, hair was often seen as a symbol of strength and vitality, as seen in the account of Samson (Judges 16). The Hebrew word for "loses" here is "נָשָׁא" (nasha), which implies a natural process rather than a disease. This distinction is crucial in understanding the cultural and religious implications of baldness in ancient Israel. Hair loss, in this context, is not associated with impurity or sin but is recognized as a natural part of life.

and is bald
The term "bald" in Hebrew is "קֵרֵחַ" (qereach), which refers to the absence of hair on the scalp. In ancient Near Eastern cultures, baldness could sometimes be seen as a sign of mourning or shame (Isaiah 15:2, Jeremiah 47:5). However, Leviticus 13:40 makes it clear that baldness, in itself, does not render a person unclean. This reflects a compassionate understanding of human conditions, emphasizing that physical appearance does not determine one's spiritual state.

he is still clean
The declaration of being "clean" is significant in the Levitical law, where cleanliness often determined one's ability to participate in community and worship. The Hebrew word for "clean" is "טָהוֹר" (tahor), which denotes purity and acceptability before God. This statement reassures that natural baldness does not affect a man's ritual purity. It underscores a broader biblical principle that God looks at the heart rather than outward appearances (1 Samuel 16:7). This verse serves as a reminder of God's grace and the importance of inner purity over external conditions.

If his hair falls out
The Hebrew root for "falls out" is "נָשַׁל" (nashal), which conveys the idea of something being removed or shed. In the context of Leviticus, this phrase addresses a natural condition rather than a disease. The loss of hair is a common human experience, and here it is treated with a sense of normalcy. This reflects the broader biblical theme that not all physical conditions are indicative of impurity or sin. It is a reminder of the natural processes of life and the acceptance of aging and change as part of God's creation.

from his forehead
The forehead, or "מֵצַח" (metzach) in Hebrew, is often symbolically significant in the Bible, representing the face or the front of the head. In ancient Near Eastern cultures, the forehead could symbolize identity and character. The mention of the forehead specifically highlights the visibility of the condition, as the forehead is a prominent and noticeable part of the body. This visibility might have social implications, as physical appearance often influenced social interactions and perceptions in biblical times.

he is bald on the forehead
The term "bald" here is "קֵרֵחַ" (qereach) in Hebrew, which simply describes the absence of hair. In the ancient world, baldness could be seen as a mark of age or wisdom, but it could also be misunderstood as a sign of disease. The specificity of "on the forehead" indicates a localized condition, distinguishing it from more generalized skin diseases that the priests were trained to diagnose. This distinction is crucial in the Levitical laws, which aim to differentiate between conditions that require isolation and those that do not.

but he is clean
The declaration of being "clean" is significant in the Levitical context, where cleanliness is not just about physical hygiene but also about ritual purity. The Hebrew word "טָהוֹר" (tahor) means pure or clean, and it is used to describe a state of being that allows a person to participate fully in the community and in worship. This pronouncement reassures the individual and the community that baldness, in this case, does not carry any ritual impurity. It emphasizes God's understanding and compassion, recognizing the difference between natural conditions and those that require separation for the sake of communal health and holiness.

But if there is
This phrase introduces a conditional situation, indicating a specific scenario that requires attention. In the Hebrew text, the word "if" (אִם, 'im) is often used to present a case for examination, suggesting the importance of discernment and careful observation in the community. It underscores the need for vigilance in maintaining purity and health among the Israelites, reflecting God's concern for both physical and spiritual well-being.

a reddish-white sore
The description of the sore as "reddish-white" (אָדַם לָבָן, 'adam lavan) is significant in the Hebrew context. The color red often symbolizes life and blood, while white can denote purity or, in this case, the presence of disease. This combination of colors would have been a clear visual indicator to the priests, who were responsible for diagnosing skin conditions. The specificity of the description highlights the meticulous nature of the Levitical laws and the care with which the Israelites were to approach issues of health and cleanliness.

on the bald head or forehead
The mention of the "bald head or forehead" (קָרַחַת אוֹ מִצְחָה, qarachat o mitzchah) is noteworthy. In ancient Israel, the head was often seen as a symbol of authority and identity. A condition affecting the head, especially in a visible area like the forehead, would have been particularly concerning, as it could affect one's standing in the community. This detail emphasizes the comprehensive nature of the Levitical laws, which addressed all aspects of life, from the most private to the most public.

it is an infectious disease
The term "infectious disease" (נֶגַע צָרַעַת, nega tzara'at) refers to a condition that could spread and cause impurity. In the ancient world, diseases were often seen as both physical and spiritual afflictions. The Hebrew word "tzara'at" is traditionally translated as "leprosy," but it likely encompassed a range of skin conditions. This highlights the dual concern of the Levitical laws: to protect the community from physical contagion and to maintain spiritual purity.

breaking out on the head or forehead
The phrase "breaking out" (פֹּרַחַת, porachat) suggests an active and spreading condition. In the Hebrew context, this verb conveys the idea of something flourishing or growing, often used in positive contexts like the blossoming of a flower. Here, however, it indicates the seriousness of the disease, as it visibly manifests and potentially spreads. This serves as a reminder of the pervasive nature of sin and impurity, which can start small but grow if not addressed promptly.

The priest is to examine him
In ancient Israel, the role of the priest extended beyond spiritual leadership to include responsibilities akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person who serves as a mediator between God and the people. The examination by the priest underscores the importance of discernment and wisdom in leadership roles. It reflects the need for spiritual leaders to be involved in the holistic well-being of the community, addressing both spiritual and physical health.

if the swollen sore
The Hebrew term for "swollen sore" is "nesek," which refers to a specific type of skin affliction. This condition required careful observation to determine its nature. The presence of a "swollen sore" indicates a visible manifestation of impurity or disease, symbolizing how sin or impurity can become evident in one's life. It serves as a reminder of the need for vigilance in maintaining spiritual purity and the importance of addressing issues before they spread.

on his head or forehead
The head and forehead are significant in biblical symbolism, often representing one's identity, thoughts, and intentions. A sore in this area could symbolize a deeper issue affecting one's mind or spiritual state. In the context of ancient Israel, the head was also a place of anointing and blessing, making any affliction there particularly concerning. This highlights the need for purity in our thoughts and intentions, as they guide our actions and define our character.

is reddish-white
The description "reddish-white" in Hebrew is "adamdam laben," indicating a specific coloration that was crucial for diagnosis. The color red often symbolizes sin or impurity in the Bible, while white can represent purity or cleansing. The combination of these colors in a skin disease suggests a state of impurity that requires attention and possibly purification. It serves as a metaphor for the mixed nature of humanity, capable of both sin and redemption.

like a skin disease
The phrase "like a skin disease" refers to conditions that were considered ritually unclean, such as leprosy. The Hebrew word "tzaraath" is often translated as "leprosy," but it encompasses a range of skin conditions. In the biblical context, skin diseases were not only physical ailments but also carried social and spiritual implications. They required isolation and purification, symbolizing the separation sin causes between individuals and God. This underscores the need for spiritual cleansing and the restoration of community and divine fellowship.

the man is diseased
The Hebrew word for "diseased" here is "נָגַע" (naga), which means to be stricken or plagued. In the context of Leviticus, this refers to a physical ailment that is visible and affects the skin. Historically, this was understood as a form of leprosy, a term that encompassed various skin diseases. The disease was not only a physical ailment but also had significant social and spiritual implications, as it rendered the individual ceremonially unclean and separated from the community. This highlights the importance of purity and holiness in the Israelite community, as physical health was often seen as a reflection of spiritual health.

he is unclean
The term "unclean" in Hebrew is "טָמֵא" (tamei), which signifies a state of ritual impurity. In the ancient Israelite context, being unclean was not merely a physical condition but a spiritual one that required separation from the community and the presence of God. This separation underscores the holiness of God and the need for His people to be pure. The concept of uncleanness serves as a reminder of the pervasive nature of sin and the need for atonement and purification, pointing forward to the ultimate cleansing through Christ.

The priest must pronounce him unclean
The role of the priest in ancient Israel was not only to perform sacrifices but also to act as a mediator between God and the people. The priest's pronouncement of uncleanness was a formal declaration that had both religious and social consequences. This responsibility highlights the priest's role in maintaining the holiness of the community and ensuring that the camp remained a place where God's presence could dwell. It also reflects the seriousness with which God views sin and impurity, requiring a divinely appointed mediator to address these issues.

because of the infection on his head
The "infection" or "נֶגַע" (nega) in Hebrew refers to a mark or spot that indicates disease. The specific mention of the head may symbolize the visibility and seriousness of the condition, as the head is a prominent and vital part of the body. In a broader sense, this can be seen as a metaphor for the pervasive nature of sin, which affects the whole person and requires divine intervention for healing. The focus on the head also emphasizes the need for vigilance and discernment in identifying and addressing sin within the community.

A diseased person
The Hebrew term used here is "tzaraath," often translated as "leprosy," but it encompasses a variety of skin diseases. In the ancient context, these diseases were not only physical ailments but also carried significant social and spiritual implications. The diseased person was seen as ritually impure, which affected their ability to participate in community and worship.

must wear torn clothes
Tearing one's clothes was a traditional sign of mourning or distress in ancient Israel. This act symbolized the inner turmoil and the social separation the diseased person experienced. It was a visible sign to others of their condition, serving both as a warning and a call for compassion.

let his hair hang loose
In ancient Israelite culture, loose hair was often associated with mourning or disgrace. This instruction further emphasized the state of the diseased person, marking them as distinct from the community. It was a physical manifestation of their separation from the covenant community and a reminder of the need for purification.

cover his mouth
Covering the mouth was a sign of humility and submission, acknowledging one's unclean state. It also served a practical purpose, potentially limiting the spread of disease. Spiritually, it was a gesture of acknowledging one's impurity before God and others, a humbling act of confession.

and cry out, ‘Unclean, unclean!’
This proclamation served as a public declaration of the person's condition, ensuring that others would keep their distance to avoid ritual impurity. It was a cry for help and a plea for mercy, highlighting the isolation and desperation of the afflicted. This practice underscores the importance of community awareness and responsibility in maintaining holiness and purity.

As long as he has the infection
The Hebrew word for "infection" here is "נֶגַע" (nega), which refers to a plague or mark, often associated with leprosy in the biblical context. This term signifies not just a physical ailment but a condition that renders a person ritually impure. In ancient Israel, such infections were seen as more than medical issues; they were spiritual and communal concerns. The duration of uncleanness emphasizes the ongoing nature of sin and impurity, reminding believers of the persistent need for spiritual vigilance and cleansing.

he remains unclean
The concept of "unclean" (טָמֵא, tamei) in Hebrew is pivotal in Levitical law. It denotes a state of ritual impurity that separates an individual from the community and from worship. This separation underscores the holiness of God and the need for purity among His people. In a spiritual sense, it serves as a metaphor for sin, which separates humanity from God. The call to remain pure and holy is a recurring theme throughout Scripture, urging believers to seek God's cleansing and righteousness.

He must live alone
The requirement for the infected person to "live alone" highlights the social and communal implications of impurity. Isolation was not merely a health measure but a spiritual discipline, reflecting the separation sin causes between individuals and God. This solitude can be seen as a time for reflection and repentance, a period to seek God's mercy and healing. It also serves as a reminder of the importance of community and the impact of sin on relationships.

in a place outside the camp
Living "outside the camp" signifies exclusion from the community of God's people. The camp represents the dwelling place of God's presence among His people, and being outside it symbolizes separation from that divine presence. This exclusion serves as a powerful image of the consequences of sin, which alienates individuals from God and His people. However, it also points to the hope of restoration, as the laws provided means for the unclean to be reintegrated into the community upon healing and purification. This reflects the redemptive nature of God's covenant, offering hope and restoration to those who seek Him.

If any fabric
The Hebrew word for "fabric" here is "beged," which generally refers to clothing or garments. In ancient Israel, clothing was not just a necessity but also a symbol of one's status and identity. The mention of fabric highlights the importance of purity and cleanliness in everyday life, reflecting God's desire for His people to maintain holiness in all aspects of their existence.

is contaminated
The term "contaminated" is translated from the Hebrew word "nega," which means a plague or affliction. This word is often used in the context of skin diseases or other forms of uncleanness. The use of "contaminated" underscores the seriousness with which God views purity, not only in physical health but also in spiritual and communal life. It serves as a reminder of the pervasive nature of sin and the need for vigilance in maintaining holiness.

with mildew
"Mildew" is translated from the Hebrew word "tzaraath," which is often associated with leprosy or other skin diseases. However, in this context, it refers to a form of mold or fungus that affects fabrics. The presence of mildew symbolizes decay and corruption, serving as a metaphor for sin's corrupting influence. It illustrates the need for constant purification and the removal of anything that defiles.

any wool or linen garment
Wool and linen were the primary materials used for clothing in ancient Israel. Wool, derived from sheep, and linen, made from flax, were both valued for their durability and comfort. The specific mention of these materials indicates the comprehensive nature of God's laws, covering all aspects of life. It also reflects the cultural and economic realities of the time, where clothing was a significant investment and a vital part of daily life.

or in the warp or woof
The terms "warp" and "woof" refer to the two foundational components of weaving. The "warp" consists of the vertical threads held in tension on a loom, while the "woof" (or "weft") is the horizontal thread that is woven through the warp. In the Hebrew context, these terms underscore the thoroughness of the inspection for contamination, as both elements are integral to the fabric's structure. Spiritually, this can symbolize the need for purity in every aspect of life, as both the foundational and the interwoven parts of our lives must be free from sin.

of linen or wool
Linen and wool were the primary textiles used in ancient Israel. Linen, derived from the flax plant, was valued for its purity and was often used in priestly garments, symbolizing righteousness and holiness. Wool, obtained from sheep, was more common and practical for everyday use. The inclusion of both materials in this verse highlights the comprehensive nature of the law, covering both sacred and secular aspects of life. Historically, this reflects the Israelites' daily life and their commitment to maintaining holiness in all areas.

or in leather
Leather, made from animal hides, was a durable material used for various purposes, including clothing, tents, and scrolls. The mention of leather indicates the law's applicability beyond textiles to other materials used in daily life. In a spiritual sense, leather can represent the outer covering or protection, reminding believers to guard their hearts and lives against spiritual contamination.

or any article made of leather
This phrase extends the scope of the law to include any item crafted from leather, emphasizing the thoroughness of the inspection process. It reflects the meticulous nature of God's commandments, which require attention to detail and a commitment to holiness in every aspect of life. Historically, this would have included items like sandals, belts, and bags, which were essential for daily living. Spiritually, it serves as a reminder that every part of our lives, even the seemingly mundane, should be dedicated to God and free from impurity.

the mark
The Hebrew word for "mark" is "נֶגַע" (nega), which can mean a plague, spot, or blemish. In the context of Leviticus, it refers to a visible sign of impurity or disease. This term is significant as it denotes not just a physical imperfection but a spiritual and communal concern, reflecting the ancient Israelite understanding of purity and holiness. The presence of a "mark" required careful examination, symbolizing the need for discernment in identifying sin or impurity in one's life.

in the fabric, leather, weave, or knit
These materials—fabric, leather, weave, or knit—represent the everyday items used by the Israelites. The Hebrew terms for these materials indicate the common and essential nature of these items in daily life. The inclusion of various materials underscores the comprehensive nature of God's laws, which extend to all aspects of life. It reminds believers that holiness and purity are not confined to spiritual matters but encompass every facet of existence.

or any leather article
The mention of "any leather article" highlights the practical and varied uses of leather in ancient times, from clothing to tents. Leather was a valuable resource, and its mention here indicates the importance of maintaining purity in both valuable and mundane possessions. This reflects the broader biblical principle that all possessions and aspects of life should be dedicated to God and kept free from impurity.

is greenish or reddish
The colors "greenish or reddish" are significant as they were indicators of mildew or mold, which were considered forms of impurity. The Hebrew words used here, "יָרְקַרְקֶת" (yereqeqet) for greenish and "אָדְמַדָּם" (adamdam) for reddish, suggest a deviation from the norm, symbolizing spiritual corruption or sin. These colors serve as a visual cue for the Israelites to recognize and address impurity, emphasizing the need for vigilance in maintaining holiness.

it is a mildew
The term "mildew" translates from the Hebrew "שְׂאֵת" (se'et), which can also mean a rising or swelling. This indicates a spreading impurity, much like sin, which can grow and affect the community if left unchecked. The presence of mildew required action, symbolizing the need for proactive measures in dealing with sin and impurity in one's life.

must be shown to the priest
The instruction to show the mark to the priest underscores the role of the priesthood in maintaining the community's purity. The priest acted as a mediator between God and the people, discerning and declaring what was clean or unclean. This reflects the broader biblical theme of spiritual leadership and accountability, reminding believers of the importance of seeking guidance and wisdom from those appointed by God to lead His people.

And the priest
In ancient Israel, the priest held a significant role not only in religious rituals but also in community health and well-being. The Hebrew word for priest, "kohen," signifies one who mediates between God and the people. The priest's involvement in examining mildew underscores the integration of spiritual and physical health, reflecting the belief that holiness permeates all aspects of life.

shall examine
The Hebrew root for "examine" is "ra'ah," which means to see or inspect. This inspection was not merely a cursory glance but a thorough investigation. The priest's examination was both a physical and spiritual assessment, ensuring that the community remained pure and free from defilement. This reflects the broader biblical theme of discernment and vigilance in maintaining holiness.

the mildew
The term "mildew" in Hebrew is "nega," which can refer to a plague or affliction. In the context of Leviticus, it represents a physical manifestation of impurity. Mildew, as a symbol of decay and corruption, required careful attention to prevent it from spreading. This highlights the biblical principle of addressing sin and impurity promptly to prevent spiritual decay.

and isolate
Isolation, or "badal" in Hebrew, means to separate or set apart. This action was crucial in preventing the spread of contamination. Spiritually, it signifies the need for separation from sin and impurity. The act of isolation serves as a metaphor for the believer's call to be set apart from the world, maintaining purity and holiness.

the contaminated object
The "contaminated object" refers to any item affected by mildew, symbolizing sin's pervasive nature. In a broader sense, it represents anything in a believer's life that may lead to spiritual defilement. The careful identification and isolation of such objects underscore the importance of vigilance in maintaining a life that honors God.

for seven days
The number seven in the Bible often signifies completeness or perfection. The seven-day isolation period allowed for a full cycle of observation, ensuring that the contamination was thoroughly assessed. This period reflects God's perfect timing and the completeness of His purification process. It serves as a reminder of the need for patience and trust in God's methods of sanctification.

On the seventh day
The phrase "On the seventh day" reflects the biblical principle of completion and rest, as seen in the creation narrative in Genesis. The seventh day is significant in Hebrew culture, often associated with the Sabbath, a day of rest and reflection. Here, it signifies a complete period of observation, allowing time for the true nature of the contamination to manifest. This period underscores the importance of patience and thoroughness in spiritual discernment.

he is to reexamine
The act of reexamination implies a careful and deliberate process of inspection. In Hebrew, the root word for "examine" (בָּחַן, bachan) suggests testing or proving. This reflects the need for diligence and discernment in spiritual matters, encouraging believers to continually assess their lives and surroundings for spiritual purity and integrity.

the contamination
The term "contamination" refers to a physical impurity that symbolizes spiritual defilement. In the Hebrew context, this could be related to tzaraath, often translated as leprosy, but encompassing a broader range of skin and surface conditions. Spiritually, it serves as a metaphor for sin, which can spread and corrupt if not addressed.

If the contamination has spread
The potential for the contamination to spread highlights the insidious nature of sin. Just as physical impurities can grow and affect more of the material, sin can infiltrate and corrupt various aspects of life. This serves as a warning to address sin promptly and thoroughly to prevent further spiritual decay.

in the fabric, the weave or knit, or in the leather
These materials—fabric, weave, knit, and leather—represent the everyday elements of life in ancient Israel. Each material has its own significance and use, symbolizing the different areas of life that can be affected by impurity. The specificity of these items underscores the comprehensive nature of God's concern for holiness in all aspects of life.

regardless of its use
This phrase emphasizes that no matter the purpose or function of the item, it is subject to the same scrutiny. Spiritually, it suggests that all areas of life, whether sacred or secular, are under God's purview and must be kept pure. It calls believers to maintain holiness in every aspect of their lives.

the contamination is a destructive mildew
The description of the contamination as "a destructive mildew" conveys the idea of something that is not only unclean but also harmful and potentially ruinous. In Hebrew, the word for mildew (נֶגַע, nega) can also mean plague or affliction, indicating the severity of the impurity. This serves as a metaphor for sin's destructive power if left unchecked.

it is unclean
Declaring the contamination "unclean" signifies its incompatibility with the holiness required by God. In the Hebrew tradition, uncleanness required separation and purification. This reflects the need for believers to separate themselves from sin and seek God's cleansing to restore purity and fellowship with Him.

He is to burn
The directive to "burn" signifies a complete and utter destruction of the contaminated item. In the Hebrew context, the word used here is "שָׂרַף" (saraph), which means to consume by fire. This action symbolizes purification and the removal of impurity from the community. Fire, in biblical terms, often represents God's judgment and cleansing power, emphasizing the seriousness of maintaining holiness among God's people.

the fabric
The term "fabric" refers to any material that could be used for clothing or covering. In ancient Israel, fabric was a valuable commodity, often handmade and labor-intensive to produce. The mention of fabric highlights the importance of purity even in everyday items, reflecting the broader biblical theme that holiness should permeate all aspects of life.

the woven or knitted material
"Woven or knitted material" indicates the various methods of fabric production in ancient times. The Hebrew words "שְׁתִי" (sheti) for woven and "עֵרֶב" (erev) for knitted suggest the intricate craftsmanship involved. This detail underscores the thoroughness required in examining and dealing with contamination, as both types of materials were common and essential in daily life.

of wool or linen
"Wool or linen" were the primary materials used for clothing in biblical times. Wool, derived from sheep, and linen, made from flax, were both significant in Israelite culture. Linen, in particular, was associated with purity and was used in priestly garments. The inclusion of these materials emphasizes the need for purity in items that come into direct contact with the body.

or any leather article
"Leather article" expands the scope of the law to include items made from animal hides. Leather was used for various purposes, including clothing, tents, and scrolls. The mention of leather highlights the comprehensive nature of the law, ensuring that all potential sources of contamination are addressed.

that has been contaminated
The phrase "that has been contaminated" refers to the presence of a "destructive mildew," which in Hebrew is "נֶגַע" (nega). This term can denote a variety of skin diseases or mold-like conditions. The contamination represents sin or impurity, which must be eradicated to maintain the community's holiness.

since it is a destructive mildew
"Destructive mildew" indicates a serious and spreading condition. The Hebrew word "צָרַעַת" (tzara'at) is often translated as leprosy, but it encompasses a range of skin and surface afflictions. This description serves as a metaphor for sin, which, if left unchecked, can spread and cause spiritual decay.

It must be burned in the fire
The command that "it must be burned in the fire" reiterates the necessity of complete eradication of impurity. Fire, as a purifying agent, symbolizes God's holiness and the need for His people to be set apart. This act of burning serves as a physical representation of spiritual cleansing, ensuring that the community remains pure and dedicated to God.

But if the priest examines it
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a mediator between God and the people. The Hebrew word for "priest" is "kohen," which signifies someone who is set apart for sacred duties. In this context, the priest acts as an inspector, ensuring the community's health and purity. This reflects the broader biblical principle that spiritual leaders are entrusted with the well-being of their community, both spiritually and physically.

and the mildew has not spread
The term "mildew" here is translated from the Hebrew word "nega," which can refer to a plague or affliction. In the ancient world, mildew or mold was not just a physical concern but also a symbol of impurity and potential divine disfavor. The fact that it "has not spread" indicates a containment of impurity, which is crucial in maintaining the holiness of the community. This can be seen as a metaphor for sin, which, if unchecked, can spread and corrupt.

in the fabric, weave, or knit
These terms refer to various materials and methods used in creating garments and textiles in ancient Israel. "Fabric" (Hebrew: "beged") is a general term for clothing, while "weave" and "knit" refer to specific techniques. The meticulous attention to these details underscores the importance of purity in every aspect of life. Just as the Israelites were to maintain purity in their clothing, Christians are called to maintain spiritual purity, as garments often symbolize righteousness in Scripture.

or in any leather article
Leather was a valuable material in ancient times, used for clothing, tents, and other essential items. The mention of "any leather article" highlights the comprehensive nature of the inspection. Leather, being durable and protective, can symbolize the strength and resilience of faith. The care taken to ensure even leather articles are free from mildew reflects the thoroughness required in examining one's life for sin and impurity.

the priest
In ancient Israel, the priest held a significant role as a mediator between God and the people. The Hebrew word for priest is "kohen," which signifies someone who is set apart for sacred duties. The priest's involvement in matters of cleanliness and health underscores the spiritual dimension of physical ailments, reflecting the belief that holiness permeates all aspects of life.

shall order
The Hebrew verb used here is "tsavah," meaning to command or give an order. This reflects the authoritative role of the priest in maintaining the community's purity. The priest's command is not merely a suggestion but a directive that must be followed, emphasizing the importance of obedience to God's laws.

the contaminated article
The term "contaminated" refers to something that has been defiled or made unclean. In the context of Leviticus, this often pertains to skin diseases or mold, which were seen as physical manifestations of impurity. The Hebrew word "nega" can mean plague or affliction, indicating a condition that requires careful attention and purification.

be washed
Washing is a recurring theme in Levitical law, symbolizing purification and the removal of impurity. The act of washing, in Hebrew "kabac," is not just a physical cleansing but also a spiritual act, representing repentance and the desire to be made clean before God.

and isolated
Isolation, or "badad" in Hebrew, was a necessary step to prevent the spread of impurity. This practice highlights the communal aspect of holiness, where the actions of one individual can affect the entire community. It also reflects God's concern for both physical health and spiritual purity.

for another seven days
The number seven in the Bible often symbolizes completeness or perfection. The additional seven days of isolation signify a complete cycle of purification, allowing time for healing and ensuring that the contamination has been fully addressed. This period reflects God's perfect timing and the thoroughness required in the process of sanctification.

On the seventh day
The phrase "on the seventh day" reflects the biblical principle of completion and rest, as seen in the creation narrative where God rested on the seventh day. In the context of Leviticus, the seventh day serves as a period of waiting and examination, symbolizing a complete cycle of observation. This period allows for a thorough assessment of the condition, ensuring that the decision made is just and accurate. Theologically, it underscores the importance of patience and discernment in spiritual and communal matters.

the priest is to examine
The role of the priest as an examiner highlights the priestly duty of maintaining purity and holiness within the community. The Hebrew root for "examine" (ראה, ra'ah) implies a careful and discerning observation. This task entrusted to the priest signifies the spiritual leadership and responsibility to guide the people in matters of cleanliness and holiness, reflecting God's standards.

the mildew
Mildew, in this context, represents decay and corruption. The Hebrew word for mildew (נגע, nega) can also mean a plague or affliction. This term is used to describe a physical manifestation of impurity that requires attention. Spiritually, mildew can symbolize sin or moral decay that, if left unchecked, can spread and corrupt the community. The examination of mildew serves as a metaphor for the need to address sin and impurity in one's life.

if it has spread
The phrase "if it has spread" indicates the potential for contamination and the importance of vigilance. The Hebrew root (פרח, parach) means to break out or flourish, suggesting that unchecked impurity can grow and affect more than its initial area. This serves as a warning about the nature of sin, which, if not addressed, can expand and impact broader aspects of life and community.

on the fabric, the weave or knit
The mention of "fabric, the weave or knit" refers to the materials commonly used in daily life. These items, being integral to everyday living, symbolize the pervasive nature of impurity that can infiltrate all aspects of life. The specificity of these materials underscores the thoroughness required in examining and addressing impurity, ensuring that all areas of life are kept clean and holy.

or on the leather, regardless of its use
Leather, being a durable and versatile material, represents the various aspects of life and work. The phrase "regardless of its use" emphasizes that no area is exempt from scrutiny. This highlights the comprehensive nature of God's standards, where every part of life is subject to His holiness. It serves as a reminder that all actions and possessions should align with divine principles.

it is a harmful mildew
The identification of "harmful mildew" signifies a definitive judgment on the condition. The term "harmful" (רעה, ra'ah) implies something that is detrimental and destructive. This declaration serves as a call to action to remove or cleanse the impurity, reflecting the need for decisive action against sin and corruption in one's life.

the article is unclean
The conclusion that "the article is unclean" establishes the status of the item as impure and unfit for use. The Hebrew word for unclean (טמא, tame) denotes a state of impurity that separates one from the community and from God. This pronouncement serves as a sobering reminder of the consequences of impurity and the necessity of maintaining holiness in accordance with God's commandments. It calls believers to a life of vigilance and purity, ensuring that they remain in right standing with God.

If, when the priest examines it
The role of the priest in ancient Israel was not only spiritual but also practical, serving as a mediator between God and the people. The Hebrew word for "priest" is "kohen," which signifies someone who is set apart for sacred duties. The examination process reflects the priest's responsibility to maintain the community's purity, both spiritually and physically. This highlights the importance of discernment and careful observation in leadership roles, ensuring that decisions are made with wisdom and integrity.

the mildew has faded
The term "mildew" in Hebrew is "נֶגַע" (nega), which can refer to a variety of skin diseases or mold. The fading of mildew signifies a reduction in the severity of the impurity. In a spiritual sense, this can be seen as a metaphor for sin or moral corruption that, when addressed and cleansed, begins to diminish. It serves as a reminder of the transformative power of repentance and divine intervention in the process of sanctification.

after it has been washed
Washing is a recurring theme in Levitical law, symbolizing purification and renewal. The Hebrew word "כָּבַס" (kabas) means to wash or cleanse. This act of washing represents the necessary steps of repentance and cleansing that precede restoration. It underscores the belief that while human effort is required in the process of purification, it is ultimately God who purifies and restores.

he is to tear the contaminated part out
The act of tearing out the contaminated part is a decisive action to remove impurity. The Hebrew verb "קָרַע" (qara) means to tear or rend. This action signifies the importance of removing sin or corruption from one's life to prevent further contamination. It is a call to vigilance and the willingness to take drastic measures to maintain holiness and integrity.

of the fabric, the leather, or the woven or knitted material
These materials represent the everyday items used by the Israelites, indicating that the laws of purity extended to all aspects of life. The specificity of these materials highlights the comprehensive nature of God's law, which touches every part of human existence. It serves as a reminder that holiness is not confined to religious rituals but is a way of life that permeates all areas of daily living.

But if it reappears
The phrase "But if it reappears" suggests a condition of recurrence, indicating vigilance and ongoing observation. In the Hebrew text, the word for "reappears" is "וְאִם־תָּשׁוּב" (ve'im-tashuv), which implies a return or resurgence. This reflects the persistent nature of sin and impurity, which can reemerge if not thoroughly eradicated. Spiritually, it serves as a reminder of the need for constant spiritual vigilance and the importance of addressing sin at its root.

in the fabric, woven or knitted material
The terms "fabric, woven or knitted material" refer to the various types of cloth that were common in ancient Israel. The Hebrew words used here, "בַּבֶּגֶד" (babeged) for fabric, "אֹרֶג" (oreg) for woven, and "שָׁתִי" (shati) for knitted, encompass all forms of textile production. This highlights the comprehensive nature of the law, covering all possible materials that could be affected. Historically, textiles were valuable commodities, and their contamination would have significant economic and social implications, symbolizing how sin can permeate and affect all areas of life.

or any leather article
The inclusion of "any leather article" extends the scope of the law to include items made from animal hides. The Hebrew word "עוֹר" (or) for leather indicates the versatility and common use of leather in ancient times. Leather was used for clothing, tents, and various tools, making it an essential part of daily life. This inclusion underscores the thoroughness required in dealing with impurity, as sin can infiltrate even the most durable and seemingly impervious aspects of life.

it is spreading
The phrase "it is spreading" uses the Hebrew word "פֹּרַחַת" (porachat), which conveys the idea of blossoming or breaking out. This imagery suggests that impurity, like sin, has a tendency to grow and expand if left unchecked. The spreading nature of the contamination serves as a metaphor for how sin can proliferate within a community or individual, emphasizing the need for decisive action to prevent further corruption.

You must burn the contaminated article with fire
The command "You must burn the contaminated article with fire" is a directive for complete destruction. The Hebrew word "שָׂרֹף" (sarof) for burn indicates a purifying process through fire, a common biblical symbol for judgment and purification. Fire, in this context, represents the consuming and cleansing power of God’s holiness. This act of burning signifies the total eradication of impurity, illustrating the necessity of removing sin entirely from one's life to maintain holiness and purity before God.

But the fabric, woven or knitted, or any leather article
This phrase refers to the various materials that could become contaminated with mildew, a common issue in ancient times due to the lack of modern preservation techniques. The Hebrew word for "fabric" (בֶּגֶד, beged) encompasses garments or cloths, indicating the importance of cleanliness and purity in everyday items. The mention of "woven or knitted" highlights the different methods of fabric production, emphasizing that all types of materials, regardless of their construction, are subject to the same laws of purity. "Leather article" (עוֹר, 'or) extends the law to items made from animal hides, which were valuable and widely used in ancient Israel. This reflects the comprehensive nature of God's laws, covering all aspects of life.

that has been washed and is rid of the mildew
The process of washing signifies an act of purification, both physically and spiritually. In Hebrew, the word for "washed" (כָּבַס, kabas) implies a thorough cleansing, often associated with ritual purification. The removal of mildew (נֶגַע, nega') symbolizes the eradication of impurity or sin, aligning with the broader biblical theme of holiness and separation from defilement. This cleansing process serves as a metaphor for spiritual renewal, where believers are called to rid themselves of sin through repentance and the cleansing power of God.

must be washed again
The requirement to wash the item again, even after the mildew is gone, underscores the importance of ensuring complete purity. This second washing (שָׁנִית, shanit) acts as a safeguard, ensuring that no trace of impurity remains. It reflects the thoroughness required in the pursuit of holiness, reminding believers that spiritual cleansing is not a one-time event but an ongoing process. This principle can be applied to the Christian life, where continual repentance and renewal are necessary to maintain a right relationship with God.

and it will be clean
The declaration of cleanliness (טָהֵר, taher) signifies restoration and acceptance. Once the prescribed process is followed, the item is deemed pure and fit for use, symbolizing the restoration of fellowship with God after sin has been dealt with. This assurance of cleanliness points to the grace and mercy of God, who provides a way for His people to be made clean and whole. In the New Testament context, this foreshadows the cleansing work of Christ, who makes believers clean through His sacrifice, offering them a new life in Him.

This is the law
The phrase "This is the law" signifies a divine ordinance given by God to the Israelites. The Hebrew word for "law" is "תּוֹרָה" (Torah), which means instruction or teaching. In the context of Leviticus, it underscores the importance of holiness and purity in the daily lives of the Israelites. The law serves as a guide to maintain a community that reflects God's holiness.

concerning a mildew contamination
"Mildew contamination" refers to a type of fungal growth that could affect various materials. The Hebrew word for mildew is "נֶגַע" (nega), which can also mean plague or affliction. This highlights the seriousness with which such contaminations were treated, as they were seen not just as physical impurities but as potential spiritual defilements that could disrupt the community's sanctity.

in wool or linen fabric
"Wool or linen fabric" indicates the common materials used in ancient Israelite clothing and household items. Wool comes from sheep, symbolizing provision and care, while linen, derived from flax, represents purity and lightness. The specific mention of these materials underscores the practical aspects of the law, addressing everyday items that the Israelites would regularly encounter.

weave or knit
"Weave or knit" refers to the methods of fabric production. Weaving and knitting were skilled crafts in ancient times, essential for creating durable and functional textiles. The inclusion of these terms highlights the comprehensive nature of the law, covering all forms of fabric production to ensure that no aspect of daily life was left unaddressed in the pursuit of holiness.

or any article of leather
"Any article of leather" expands the scope of the law to include leather goods, which were also common in ancient Israel. Leather, made from animal hides, was used for various purposes, including clothing, tents, and scrolls. This inclusion emphasizes the thoroughness of God's instructions, ensuring that all potential sources of contamination were considered.

for pronouncing it clean or unclean
The phrase "for pronouncing it clean or unclean" reflects the priestly duty to determine the status of an item. The Hebrew words "טָהוֹר" (tahor) for clean and "טָמֵא" (tamei) for unclean are central to Levitical law, representing spiritual states that affect one's ability to participate in communal worship. This process of examination and declaration underscores the role of the priesthood in maintaining the community's purity and connection to God.