By now Abraham was old
The phrase "by now" indicates a significant passage of time, suggesting that Abraham's life has reached a mature stage. The Hebrew word for "old" is "zāqēn," which not only refers to age but also implies wisdom and experience. In the ancient Near Eastern culture, age was often associated with honor and respect. Abraham's advanced age signifies a life filled with divine encounters and covenantal faithfulness, marking him as a patriarch whose journey with God has been long and fruitful.

and well along in years
This phrase emphasizes the progression of time and the accumulation of life experiences. The Hebrew expression "bā' bayyāmîm" literally means "advanced in days," suggesting not just physical age but a life rich in experiences and memories. It reflects the biblical theme of life as a journey, where each day is a step in fulfilling God's promises. Abraham's life, marked by obedience and faith, serves as a testament to God's enduring faithfulness.

and the LORD had blessed him
The use of "the LORD" here is significant, as it refers to "Yahweh," the covenantal name of God, highlighting the personal and relational aspect of God's interaction with Abraham. The Hebrew word for "blessed" is "bārak," which conveys a sense of divine favor and prosperity. This blessing is comprehensive, encompassing spiritual, material, and relational aspects of life. It underscores the fulfillment of God's promises to Abraham, as seen in Genesis 12:2-3, where God promises to make Abraham a great nation and bless him.

in every way
This phrase indicates the totality and completeness of God's blessing. The Hebrew word "kol" means "all" or "every," suggesting that God's favor touched every aspect of Abraham's life. This comprehensive blessing includes wealth, family, and spiritual legacy, reflecting the abundant life that God promises to those who walk in faith. It serves as an inspiration for believers to trust in God's provision and faithfulness, knowing that He is able to bless beyond measure.

So Abraham instructed
The phrase begins with Abraham, the patriarch of the Israelite nation, taking decisive action. The Hebrew root for "instructed" is "tsavah," which implies a command or charge. This highlights Abraham's authority and the seriousness of the task at hand. In the context of ancient Near Eastern culture, such instructions were not merely suggestions but carried the weight of a binding obligation.

the chief servant of his household
The "chief servant" is traditionally understood to be Eliezer of Damascus, as mentioned in Genesis 15:2. The Hebrew term "eved" is used for servant, which can also mean "slave" or "bondservant." This indicates a position of trust and responsibility, as this servant managed all of Abraham's possessions. The role of a chief servant was akin to a steward, reflecting a hierarchical structure within Abraham's household, which was common in ancient patriarchal societies.

who managed all he owned
This phrase underscores the servant's significant role and the trust Abraham placed in him. The Hebrew word "mashal" means to have dominion or rule over, indicating that this servant had comprehensive control over Abraham's estate. This level of responsibility suggests a deep bond of trust and loyalty, which is crucial for the task Abraham is about to assign.

Place your hand under my thigh
This gesture is a culturally significant act in the ancient Near East, symbolizing a solemn oath. The Hebrew word "yarek" refers to the thigh, which is associated with strength and progeny. By placing his hand under Abraham's thigh, the servant is swearing by Abraham's future descendants, invoking a sacred trust. This act is akin to a modern-day legal contract, emphasizing the gravity and binding nature of the promise being made. It reflects the deep spiritual and familial implications of the mission to find a wife for Isaac, ensuring the continuation of God's covenant with Abraham.

and I will make you swear
The phrase "and I will make you swear" indicates a solemn oath, a binding promise made before God. In Hebrew, the word for "swear" is "שָׁבַע" (shaba), which is related to the word for "seven," symbolizing completeness and perfection. This reflects the seriousness of the commitment Abraham is asking of his servant, emphasizing the importance of the task at hand. In ancient Near Eastern culture, oaths were sacred and often invoked the divine as a witness, underscoring the gravity of the promise.

by the LORD
The term "LORD" here is the tetragrammaton "יהוה" (YHWH), the personal name of God revealed to Moses. It signifies the covenantal relationship between God and His people. By invoking the LORD, Abraham is not only appealing to the highest authority but also reminding his servant of the covenant promises that God has made to him and his descendants. This invocation sets the tone for the task, aligning it with God's divine will and purpose.

the God of heaven and the God of earth
This phrase highlights God's sovereignty over all creation. In Hebrew, "אֱלֹהֵי הַשָּׁמַיִם וְאֱלֹהֵי הָאָרֶץ" (Elohei ha-shamayim ve-Elohei ha-aretz) emphasizes that God is not limited to a specific locale or people but is the universal ruler. This acknowledgment of God's dominion serves as a reminder of His power and authority, reinforcing the seriousness of the oath. It also reflects the monotheistic belief that distinguishes the faith of Abraham from the polytheistic practices of surrounding cultures.

that you will not take a wife for my son
Abraham's concern for his son Isaac's marriage is deeply rooted in the covenantal promises of God. The Hebrew word for "take" is "לָקַח" (laqach), which implies a deliberate and purposeful action. This reflects the importance of choosing a spouse who aligns with the covenantal faith and values. In the context of ancient Israel, marriage was not just a personal union but a communal and spiritual one, impacting the future of the family and the fulfillment of God's promises.

from the daughters of the Canaanites
The Canaanites were the inhabitants of the land where Abraham was dwelling. Historically, they were known for their idolatrous practices, which were in direct opposition to the worship of the one true God. By specifying "the daughters of the Canaanites," Abraham is ensuring that Isaac's wife would not lead him away from the faith and values that were central to their identity as God's chosen people. This reflects a concern for spiritual purity and the continuation of the covenantal line.

among whom I am dwelling
This phrase underscores the temporary nature of Abraham's residence in Canaan. The Hebrew word "יֹשֵׁב" (yoshev) implies a sojourning or temporary dwelling. Abraham's identity is not tied to the land of Canaan but to the promises of God. This highlights the tension between living in a world that is not aligned with God's ways and maintaining faithfulness to His promises. It serves as a reminder of the pilgrim nature of the believer's journey, looking forward to the fulfillment of God's promises.

but will go
The phrase "but will go" indicates a directive and a mission. In the Hebrew text, the verb used here is "yalak," which means to walk or to go. This implies a purposeful journey, not just a casual trip. Abraham is instructing his servant to undertake a significant task, emphasizing obedience and faithfulness. The journey is not merely physical but also spiritual, as it involves fulfilling God's covenant promises.

to my country
The term "country" refers to Abraham's homeland, which is Mesopotamia, specifically the region of Haran. This is significant because it connects to Abraham's origins and the place where God first called him. The Hebrew word "erets" is used, meaning land or earth, signifying a return to roots and heritage. This journey back to his country symbolizes a return to the foundational promises God made to Abraham.

and my kindred
"Kindred" refers to Abraham's family or clan. The Hebrew word "moledet" is used, which can mean family or birthplace. This highlights the importance of familial ties and the continuation of Abraham's lineage through a wife from his own people. It underscores the value placed on maintaining cultural and spiritual heritage, ensuring that Isaac's wife shares in the faith and values of Abraham's family.

and take a wife
The phrase "take a wife" is central to the mission. The Hebrew verb "laqach" means to take or to acquire, indicating an intentional and deliberate action. This reflects the cultural practice of arranged marriages, where family and lineage were crucial. The choice of a wife for Isaac is not just a personal matter but a covenantal one, ensuring the continuation of God's promises through a godly lineage.

for my son Isaac
The mention of "my son Isaac" personalizes the mission. Isaac is the child of promise, the one through whom God's covenant with Abraham will be fulfilled. The Hebrew name "Yitzchak" means "he will laugh," a reminder of the joy and fulfillment of God's promise to Abraham and Sarah. This task is not just about finding a wife but about securing the future of God's covenant people through Isaac.

The servant asked him
This phrase introduces the servant, who is traditionally understood to be Eliezer of Damascus, Abraham's trusted steward. The Hebrew word for "servant" here is "עֶבֶד" (eved), which implies a position of trust and responsibility. In the ancient Near Eastern context, a servant like Eliezer would have been more than just a household worker; he was a manager and confidant, entrusted with significant tasks. This reflects the deep trust Abraham had in him, highlighting the importance of faithfulness and stewardship in our own lives.

What if the woman is unwilling
The phrase "unwilling" comes from the Hebrew root "מָאֵן" (ma'en), meaning to refuse or be unwilling. This reflects the respect for the woman's agency and choice, which is significant in a patriarchal society. It underscores the biblical principle that God's plans often involve human cooperation and willingness. The servant's question shows foresight and wisdom, acknowledging that God's will includes the free will of individuals.

to come back with me to this land
The phrase "to come back" indicates a return or journey, which in Hebrew is "שׁוּב" (shuv). This word often implies repentance or turning back, symbolizing a return to God's promises. "This land" refers to Canaan, the Promised Land, which God had sworn to give to Abraham's descendants. The land is central to God's covenant, representing His faithfulness and the fulfillment of His promises. The servant's concern reflects the importance of maintaining the covenantal lineage within the land God designated.

Shall I then take your son back
The word "take" in Hebrew is "לָקַח" (laqach), meaning to take or bring. This question reveals the servant's understanding of the gravity of the covenant promise. Isaac, as the child of promise, must remain in the land God has given. The servant's question highlights the tension between human plans and divine promises, reminding us to seek God's guidance in our decisions.

to the land from which you came
This phrase refers to Mesopotamia, Abraham's homeland. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can mean land, earth, or country. Abraham's journey from this land to Canaan was a step of faith, leaving behind his past to embrace God's promise. The servant's question underscores the importance of not returning to former ways or places that God has called us out from. It serves as a reminder to remain steadfast in the path God has set before us, trusting in His promises and provision.

Abraham replied
This phrase introduces the response of Abraham, the patriarch of the Israelites, a central figure in the narrative of Genesis. The Hebrew root for "replied" is עָנָה (anah), which means to answer or respond. This indicates a thoughtful and deliberate communication, reflecting Abraham's wisdom and authority. Historically, Abraham is seen as a man of faith and obedience to God, and his replies often carry significant weight in the unfolding of God's covenantal promises.

Make sure
The phrase "make sure" is a directive that implies careful attention and diligence. In Hebrew, the concept of ensuring or taking heed is often expressed with the verb שָׁמַר (shamar), which means to guard, keep, or observe. This reflects the seriousness of the task at hand and Abraham's desire for his servant to act with caution and fidelity to his instructions.

that you do not take
This part of the verse emphasizes a prohibition. The Hebrew verb לָקַח (laqach) means to take, receive, or acquire. Abraham is setting a boundary, underscoring the importance of obedience to God's will. This reflects the broader biblical theme of separation from ungodly influences and the pursuit of a life that aligns with divine purposes.

my son back there
The phrase "my son" refers to Isaac, the child of promise through whom God's covenant with Abraham would continue. The Hebrew word for son is בֵּן (ben), which signifies not only a biological relationship but also a bearer of legacy and promise. "Back there" refers to Abraham's homeland, from which he was called by God to journey to Canaan. This highlights the theme of faith and trust in God's promises, as returning to the land of origin could symbolize a regression or lack of faith in God's plan for the future. Abraham's insistence on not taking Isaac back underscores the importance of moving forward in faith and the fulfillment of God's promises in the land He has designated.

The LORD, the God of heaven
This phrase emphasizes the sovereignty and supremacy of God. In Hebrew, "LORD" is "YHWH," the personal name of God, signifying His eternal presence and covenant faithfulness. "God of heaven" underscores His dominion over all creation, contrasting with the localized deities of surrounding cultures. This title reassures the reader of God's ultimate authority and His ability to fulfill His promises.

who brought me from my father's house and my native land
This reflects Abraham's journey of faith, leaving Ur of the Chaldeans as recorded in Genesis 12:1. The Hebrew verb "brought" (הוֹצִיא, "hotsi") implies a purposeful action by God, highlighting His guidance and providence. Abraham's departure from his homeland symbolizes a break from idolatry and a commitment to God's call, setting a precedent for future acts of faith.

who spoke to me and promised me on oath
God's communication with Abraham is foundational to the Abrahamic covenant. The Hebrew word for "spoke" (דִּבֶּר, "diber") indicates a direct and personal revelation. The "oath" (שְׁבוּעָה, "shevu'ah") signifies a solemn promise, underscoring the certainty and seriousness of God's commitment. This divine promise is central to the narrative of Genesis, affirming God's faithfulness.

'To your offspring I will give this land'
This promise is a reiteration of the covenant made in Genesis 12:7 and 15:18. The term "offspring" (זֶרַע, "zera") can mean seed or descendants, pointing to both immediate and future fulfillment, including the nation of Israel and ultimately, through faith, all believers. "This land" refers to Canaan, a tangible symbol of God's promise and a foreshadowing of the eternal inheritance for God's people.

He will send His angel before you
The mention of "His angel" (מַלְאָכוֹ, "mal'akho") suggests divine intervention and guidance. In the Old Testament, angels often serve as messengers or agents of God's will. This assurance of angelic presence emphasizes God's active role in fulfilling His promises and guiding His people, providing comfort and confidence in the unfolding of His plan.

so that you can get a wife for my son from there
This task is part of God's covenantal plan, ensuring that Isaac's wife would come from Abraham's kin, preserving the purity of the covenant line. The phrase underscores the importance of marriage in God's redemptive history, as it would lead to the continuation of the promise through Isaac's descendants. It highlights the providential care of God in the details of life, orchestrating events to fulfill His purposes.

If the woman is unwilling
The phrase "if the woman is unwilling" highlights the importance of free will and personal choice in the biblical narrative. In Hebrew, the word for "unwilling" is "מָאֵן" (ma'en), which means to refuse or decline. This reflects the respect for individual autonomy, even in ancient times. The context here is Abraham's servant seeking a wife for Isaac, and it underscores the principle that marriage should be entered into willingly by both parties. This respect for personal decision-making is consistent with the broader biblical theme of God valuing human freedom and choice.

to come back with you
The phrase "to come back with you" indicates a journey or return, which in Hebrew is "לָשׁוּב" (lashuv), meaning to return or go back. This reflects the physical and spiritual journey that Rebekah would undertake if she chose to marry Isaac. It symbolizes leaving behind one's past and embracing a new future, a common biblical motif. The journey also signifies faith and trust in God's plan, as Rebekah would be leaving her family and homeland to join Isaac in the land promised to Abraham's descendants.

then you will be released
"Then you will be released" uses the Hebrew word "נָקָה" (naqah), meaning to be free or exempt. This phrase emphasizes the conditional nature of the servant's oath. Abraham acknowledges that if the woman does not choose to come, the servant is not bound by the oath. This reflects a legal and moral understanding that obligations are contingent upon certain conditions being met, a principle that resonates throughout biblical law and ethics.

from this oath of mine
The phrase "from this oath of mine" refers to the solemn promise or covenant made by Abraham's servant. In Hebrew, "שְׁבוּעָה" (shevu'ah) means oath, a binding agreement often made before God. This highlights the seriousness with which oaths were regarded in biblical times, reflecting a deep sense of accountability and integrity. The oath is not just a personal promise but a commitment made in the sight of God, underscoring the spiritual dimension of human agreements.

And if she is unwilling to come
Reiterating the condition, "And if she is unwilling to come" reinforces the respect for Rebekah's choice. The repetition of the condition underscores its importance and the servant's responsibility to honor her decision. This reflects a biblical understanding of marriage as a covenant that requires mutual consent and willingness, aligning with the broader scriptural theme of covenant relationships based on love and commitment.

you will be released from my oath
The final phrase, "you will be released from my oath," confirms the servant's freedom from obligation if the conditions are not met. This reflects a legal and ethical principle that obligations are not absolute but contingent upon the fulfillment of agreed-upon terms. It also highlights Abraham's trust in God's providence, acknowledging that if Rebekah is not willing, God will provide another way. This trust in divine guidance is a central theme in the narrative of Genesis, illustrating faith in God's promises and timing.

So the servant
The term "servant" here refers to Abraham's chief servant, traditionally understood to be Eliezer of Damascus (Genesis 15:2). In the Hebrew context, a servant of this stature was not merely a menial worker but a trusted steward, often managing the master's household and affairs. This highlights the deep trust and responsibility placed upon him by Abraham, reflecting a relationship built on loyalty and faithfulness.

placed his hand under the thigh
This phrase is a cultural idiom from the ancient Near East, signifying a solemn oath. The act of placing one's hand under the thigh is believed to be a gesture of submission and seriousness, possibly linked to the procreative power and lineage of the patriarch. It underscores the gravity of the promise being made, as it involves the continuation of Abraham's covenantal line through Isaac.

of his master Abraham
Abraham, the patriarch, is a central figure in the biblical narrative, known for his faith and obedience to God. The term "master" here denotes not only a position of authority but also a relationship of mutual respect and covenantal promise. Abraham's role as a master is intertwined with his identity as a servant of God, emphasizing the hierarchical yet relational nature of biblical leadership.

and swore an oath
Oaths in the biblical context were binding and sacred, often invoking God's name as a witness. The Hebrew word for "swore" (שָׁבַע, shava) is related to the word for "seven," indicating completeness and perfection. This oath is not merely a verbal agreement but a covenantal commitment, reflecting the seriousness with which promises were made and kept in biblical times.

to him concerning this matter
The "matter" refers to the task of finding a suitable wife for Isaac, Abraham's son, from his own kin. This task was of utmost importance, as it concerned the fulfillment of God's promises to Abraham regarding his descendants. The specificity of the task underscores the importance of obedience to God's will and the continuation of the covenant through the chosen lineage. This reflects the broader biblical theme of divine providence and human responsibility working in tandem.

Then the servant took
The word "servant" here refers to Abraham's chief servant, traditionally understood to be Eliezer of Damascus (Genesis 15:2). In Hebrew, the term used is "עֶבֶד" (eved), which signifies a bondservant or a steward. This highlights the trust and responsibility placed upon him by Abraham, reflecting a deep relationship of loyalty and duty. The act of taking signifies preparation and obedience to his master's command, setting the stage for a mission of great importance.

ten of his master’s camels
Camels in the ancient Near East were symbols of wealth and status. The number ten is often associated with completeness or divine order in the Bible. The Hebrew word for camel is "גָּמָל" (gamal), and their inclusion in the journey underscores the seriousness and the resources committed to this task. It also indicates the wealth of Abraham, as camels were valuable assets for long journeys across arid regions.

and left
This phrase marks the beginning of a significant journey. The Hebrew root "יָצָא" (yatsa) means to go out or depart. It signifies a transition from the known to the unknown, a step of faith and obedience. This departure is not just physical but also spiritual, as it involves trust in God's guidance and provision.

taking with him all manner of goods from his master
The phrase "all manner of goods" suggests a variety of valuable items, possibly including gifts for the bride's family, as was customary in ancient marriage negotiations. The Hebrew word "טוּב" (tov) implies goodness or wealth. This reflects Abraham's generosity and the importance of the mission to find a suitable wife for Isaac, ensuring the continuation of God's covenant promise.

And he set out for Aram Naharaim
Aram Naharaim, often translated as "Mesopotamia," means "Aram of the Two Rivers," referring to the region between the Tigris and Euphrates. This area is historically significant as the cradle of civilization. The journey to this land is a return to Abraham's extended family, emphasizing the importance of maintaining cultural and familial ties in fulfilling God's promises.

and made his way to the city of Nahor
Nahor is both the name of Abraham's brother and the city associated with his descendants. The Hebrew root "נָחַר" (nachar) means to snort or breathe heavily, possibly indicating a place of vitality or significance. This destination is crucial as it connects the narrative back to Abraham's lineage, ensuring that Isaac's wife would come from a family that shares in the knowledge and worship of the one true God.

He made the camels kneel down
The act of making the camels kneel is significant in the context of ancient Near Eastern customs. Camels were valuable assets, often used for long journeys across arid regions. The Hebrew word for "kneel" is "בָּרַךְ" (barak), which can also mean "to bless." This dual meaning may suggest a symbolic act of preparation and blessing for the task ahead. The camels kneeling indicates a pause, a moment of readiness and expectation, reflecting the servant's faith and anticipation of God's guidance in finding a wife for Isaac.

near the well
Wells were central to community life in ancient times, serving as gathering places and essential sources of water. The Hebrew word for "well" is "בְּאֵר" (be'er), which often symbolizes life and sustenance. In biblical narratives, wells are frequently sites of divine encounters and significant events, such as Jacob meeting Rachel (Genesis 29) and Moses meeting Zipporah (Exodus 2). The well here represents a place of providence and divine appointment, where God's plan for Isaac's marriage will unfold.

outside the town
The location "outside the town" suggests a place of transition between the domestic and the communal. It is a space where the servant, Eliezer, can observe without intruding, allowing God's providence to manifest naturally. This setting underscores the theme of divine orchestration, as God often works in the margins and unexpected places to fulfill His purposes.

in the evening
The evening time is significant, as it was customary for women to draw water during the cooler parts of the day. The Hebrew word "עֶרֶב" (erev) denotes not only the time of day but also a period of transition from light to darkness. This time of day symbolizes a moment of reflection and anticipation, aligning with the servant's prayerful expectation for God's guidance in choosing the right bride for Isaac.

at the time when the women go out to draw water
This phrase highlights the cultural practice of women drawing water, a daily routine that provided opportunities for social interaction. The Hebrew word for "draw" is "שָׁאַב" (sha'av), which implies effort and purpose. This setting is crucial, as it is within this ordinary activity that God orchestrates an extraordinary meeting. The servant's reliance on God's timing and the natural flow of life emphasizes the theme of divine providence working through everyday circumstances.

O LORD
The Hebrew word used here is "Yahweh," the personal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal, self-existent nature and His covenant relationship with His people. In this context, the invocation of "Yahweh" by Abraham's servant underscores a deep reliance on the covenant-keeping God, who is faithful to His promises. It reflects a personal and intimate appeal to the God who has guided Abraham throughout his journey.

God of my master Abraham
The phrase emphasizes the servant's recognition of the special relationship between God and Abraham. The Hebrew word for "God" here is "Elohim," a plural form that denotes majesty and power. By referring to God as the "God of my master Abraham," the servant acknowledges the divine authority and blessing that has been upon Abraham's life. This phrase also highlights the servant's role as a representative of Abraham, seeking divine guidance in fulfilling his master's wishes.

please grant me success today
The Hebrew word for "success" is "qarah," which can mean to encounter or meet. The servant is asking for a providential meeting, a divinely orchestrated encounter that would lead to the successful completion of his mission. This request for success is not merely about personal achievement but about fulfilling God's plan and purpose for Abraham's lineage. It reflects a dependence on God's sovereignty and timing.

and show kindness to my master Abraham
The word "kindness" is translated from the Hebrew "chesed," which conveys a sense of steadfast love, mercy, and faithfulness. It is a covenantal term that describes God's loyal love and commitment to His people. The servant's prayer for God to show "kindness" to Abraham is a plea for God to continue His covenantal faithfulness by providing a suitable wife for Isaac, thereby ensuring the continuation of Abraham's lineage and the fulfillment of God's promises. This request is rooted in the understanding that God's kindness is both personal and communal, impacting not only individuals but the unfolding of His redemptive plan.

Here I am
This phrase signifies a readiness and presence before God. In Hebrew, "Hineni" is often used by individuals in the Bible to express their availability and willingness to serve God's purpose. It reflects a posture of obedience and attentiveness, as seen in other biblical figures like Abraham and Moses. This readiness is crucial for the unfolding of God's plan, emphasizing the servant's role in the divine narrative.

standing beside the spring
The spring, or well, in ancient Near Eastern culture, was a vital source of life and community gathering. Wells were often central to the social and economic life of a town. In the Hebrew context, the word "ayin" can mean both "spring" and "eye," symbolizing a place of vision and revelation. The servant's position by the spring suggests a place of divine encounter and provision, where God's guidance is anticipated.

the daughters of the townspeople
This phrase highlights the communal aspect of ancient life, where drawing water was a daily task typically performed by women. The mention of "daughters" underscores the familial and social structures of the time. In the Hebrew tradition, women at the well often play significant roles in biblical narratives, such as Rebekah, Rachel, and Zipporah, indicating moments of divine orchestration in the lineage of God's people.

are coming out
The action of coming out signifies movement and anticipation. In the Hebrew text, the verb "yatsa" implies an emergence or going forth, often used in contexts of transition or change. This movement sets the stage for a divine appointment, as the servant seeks a sign from God. It reflects the unfolding of God's providence in the ordinary routines of life.

to draw water
Drawing water was a daily necessity and a symbol of sustenance and life. In biblical symbolism, water often represents spiritual nourishment and cleansing. The act of drawing water can be seen as a metaphor for seeking God's provision and blessing. In this narrative, it becomes the context for God's answer to the servant's prayer, highlighting the intersection of human need and divine intervention.

May it be
This phrase reflects a prayerful hope and reliance on divine providence. The Hebrew root here is "הָיָה" (hayah), which means "to be" or "to become." It signifies a request for God's will to manifest in the situation. The servant's dependence on God is evident, showing a deep trust in God's guidance and sovereignty.

when I say
The act of speaking is significant in biblical narratives, often indicating authority or the initiation of a covenant or agreement. The servant's words are not just casual conversation but a deliberate act of seeking God's will. This reflects the importance of intentionality in prayer and action.

to a young woman
The Hebrew term "נַעֲרָה" (na'arah) refers to a young woman of marriageable age. In the cultural and historical context, this indicates a woman who is eligible and suitable for marriage, highlighting the servant's mission to find a wife for Isaac. It underscores the importance of family and lineage in the biblical narrative.

‘Please let down your jar that I may drink,’
This request is a test of character and hospitality. In ancient Near Eastern culture, hospitality was a highly valued virtue. The act of drawing water was labor-intensive, and the servant's request is a measure of the woman's kindness and willingness to serve others, reflecting the qualities desired in a matriarch of Israel.

and she replies, ‘Drink, and I will water your camels as well,’
The response is crucial, as it goes beyond the initial request, demonstrating generosity and a servant's heart. Watering camels was a significant task, indicating a willingness to go above and beyond. This reflects the biblical principle of serving others selflessly, a trait that aligns with God's character.

let her be the one You have appointed
The word "appointed" comes from the Hebrew "יָכַח" (yakach), meaning to appoint or designate. This indicates a belief in God's active role in guiding and determining outcomes. The servant seeks confirmation of God's choice, emphasizing the importance of divine selection in fulfilling God's promises.

for Your servant Isaac
Isaac, as the promised heir, holds a significant place in God's covenant with Abraham. The servant's mission is not just about finding a wife but ensuring the continuation of God's covenantal promises through Isaac. This highlights the theme of God's faithfulness to His promises and the unfolding of His redemptive plan.

By this I will know
The servant seeks a sign, a common biblical motif where individuals seek confirmation of God's will. This reflects a desire for assurance and clarity in discerning God's guidance, emphasizing the importance of seeking God's direction in life's decisions.

that You have shown kindness to my master.”
The Hebrew word for "kindness" is "חֶסֶד" (chesed), often translated as loving-kindness or steadfast love. It denotes God's covenantal faithfulness and mercy. The servant's prayer is rooted in the belief that God's kindness is evident in His guidance and provision, reinforcing the theme of God's unwavering love and faithfulness to His people.

Before he had finished praying
This phrase highlights the immediacy of God's response to prayer, emphasizing the divine providence and timing. The Hebrew root for "praying" (פָּלַל, palal) suggests intercession and supplication, indicating a deep, earnest communication with God. This underscores the importance of prayer in seeking God's guidance and the belief that God is attentive to the prayers of the faithful.

Rebekah came out
Rebekah's appearance is significant, as it marks the fulfillment of the servant's prayer. Her name in Hebrew (רִבְקָה, Rivkah) means "to tie firmly" or "to secure," which can symbolize her role in securing the lineage of Abraham. Her coming out at this precise moment is a testament to God's orchestration in the lives of His people.

with her jar on her shoulder
The jar on Rebekah's shoulder is a cultural detail that provides insight into the daily life and customs of the time. In ancient Near Eastern societies, women often carried water jars on their shoulders, a task that required strength and diligence. This image of Rebekah portrays her as industrious and capable, qualities that are valued in a matriarch.

She was the daughter of Bethuel
Bethuel's name (בְּתוּאֵל, Bethuel) means "dweller in God" or "man of God," indicating a family that is connected to the divine narrative. This connection is crucial as it ties Rebekah to the broader Abrahamic covenant, ensuring that Isaac's wife comes from a lineage that is aligned with God's purposes.

son of Milcah
Milcah (מִלְכָּה, Milkah) means "queen" or "counsel," suggesting nobility and wisdom. Her mention here highlights the matrilineal heritage and the importance of women in the biblical narrative. Milcah's role as a mother and wife in the family of Nahor underscores the continuity of God's promise through generations.

who was the wife of Abraham’s brother Nahor
Nahor (נָחוֹר, Nachor) means "snorer" or "one who breathes heavily," but more importantly, he is Abraham's brother, linking Rebekah to the patriarchal family. This familial connection is vital for maintaining the purity and integrity of the covenantal line. The mention of Nahor and his wife Milcah situates Rebekah within the broader context of God's unfolding plan for His chosen people.

Now the girl
The Hebrew word for "girl" here is "na'arah," which often refers to a young woman of marriageable age. In the context of ancient Near Eastern culture, this term indicates not only her youth but also her readiness for the responsibilities of marriage. This sets the stage for understanding Rebekah's role in the unfolding narrative of God's covenantal promises.

was very beautiful
The Hebrew phrase "tovath mareh" translates to "very beautiful in appearance." Beauty in the biblical context often signifies God's favor and blessing. Rebekah's physical beauty is noted, but it also foreshadows her inner qualities and suitability as Isaac's wife, aligning with God's providential plan.

a virgin
The term "bethulah" is used here, emphasizing her purity and the cultural importance of virginity in marriage. This detail underscores the sanctity and covenantal nature of marriage in the biblical narrative, reflecting God's design for human relationships.

who had not had relations with any man
This phrase reinforces Rebekah's purity, highlighting her moral integrity and the importance of sexual purity in the biblical worldview. It also serves to assure the reader of her suitability as a matriarch in the lineage of the covenant.

She went down to the spring
The act of going down to the spring is significant in the ancient context, as it was a common daily task for women. This detail illustrates Rebekah's industriousness and humility, qualities that are valued in the biblical narrative and indicative of her character.

filled her jar
The act of filling her jar demonstrates Rebekah's diligence and capability. In a broader sense, it symbolizes her readiness to fulfill her role in God's plan, as she unknowingly prepares to meet Abraham's servant and become part of the covenantal promise.

and came up again
This phrase not only describes her physical action but also metaphorically suggests her elevation in status as she is about to enter into a significant role in the Abrahamic covenant. Her return from the spring marks the beginning of a divine appointment orchestrated by God.

So the servant ran
The phrase highlights the eagerness and urgency of Abraham's servant, Eliezer, in fulfilling his mission to find a wife for Isaac. The Hebrew word for "ran" (רָץ, rats) conveys a sense of haste and purpose. This action reflects the servant's dedication and faithfulness to his master, Abraham, and his commitment to the task at hand. It also underscores the importance of the mission, as finding a suitable wife for Isaac was crucial for the continuation of God's covenant with Abraham.

to meet her
The servant's approach to Rebekah is significant in the context of divine providence. The Hebrew word for "meet" (לִקְרָאתָהּ, liqrat) suggests an encounter that is orchestrated by God. This meeting is not a mere coincidence but a divinely appointed moment. It emphasizes the theme of God's guidance and intervention in the lives of His people, as He directs the servant to the right person at the right time.

and said
The act of speaking initiates a pivotal interaction. In the Hebrew culture, words hold power and significance. The servant's words are carefully chosen, reflecting his humility and respect. This moment of communication is the beginning of a relationship that will fulfill God's promise to Abraham. It also demonstrates the servant's reliance on God, as he seeks confirmation of God's will through this encounter.

Please let me have
The servant's request is polite and respectful, using the Hebrew word נָא (na), which is often translated as "please." This word conveys a sense of humility and deference. The servant's approach is not demanding but rather a humble petition, reflecting his character and the values of his master, Abraham. It serves as a model for how believers should approach others—with kindness and respect.

a little water to drink
Water, in the ancient Near Eastern context, is a precious and life-sustaining resource. The request for "a little water" (מְעַט מַיִם, me'at mayim) is modest, highlighting the servant's humility. Water also symbolizes life and blessing in the Bible, and this request sets the stage for Rebekah's demonstration of hospitality and generosity. Her response will reveal her character and suitability as a wife for Isaac.

from your jar
The mention of "your jar" (כַּדֵּךְ, kadekh) indicates the personal nature of the request. The jar is a common household item, yet it becomes a vessel of divine purpose in this narrative. The servant's request to drink from Rebekah's jar is a test of her willingness to serve and her kindness to strangers. It foreshadows the role she will play in the unfolding of God's plan for Abraham's descendants.

Drink, my lord
The phrase begins with an invitation, "Drink," which in Hebrew is "שְׁתֵה" (sheteh). This word is a simple imperative, reflecting a command or an offer. In the context of ancient Near Eastern hospitality, offering water to a stranger was a fundamental act of kindness and service. The term "my lord" is "אֲדֹנִי" (adoni) in Hebrew, a respectful address acknowledging the stranger's dignity and status. This reflects Rebekah's humility and respect, which are central virtues in the biblical narrative. Her use of "my lord" indicates a recognition of the divine orchestration at work, as she unknowingly serves Abraham's servant, who is on a mission from God.

she replied
The Hebrew word for "replied" is "וַתֹּאמֶר" (vatomer), which is a common verb used throughout the Old Testament to denote speech. This word indicates a response, suggesting that Rebekah's actions are not just automatic but thoughtful and intentional. Her reply is immediate and without hesitation, demonstrating her willingness to serve and her readiness to act in accordance with God's unfolding plan. This reflects the biblical theme of prompt obedience to God's will.

and she quickly lowered her jar to her hands
The phrase "quickly lowered" is translated from the Hebrew "וַתְּמַהֵר" (vatemaher), which conveys a sense of urgency and eagerness. Rebekah's actions are characterized by speed and efficiency, highlighting her industrious nature. The act of lowering the jar "to her hands" suggests a posture of service and humility. In the cultural context, drawing water was a labor-intensive task, often performed by women, and Rebekah's willingness to do so quickly for a stranger underscores her generous spirit and servant heart.

and gave him a drink
The act of giving a drink is captured in the Hebrew "וַתַּשְׁקֵהוּ" (vatashkehu), which is a verb that means to provide or to cause to drink. This action completes the gesture of hospitality, fulfilling the servant's immediate need. In the broader scriptural context, water is often symbolic of life and blessing. Rebekah's provision of water not only meets a physical need but also signifies her role in God's providential plan, as she becomes the chosen wife for Isaac, continuing the Abrahamic covenant. Her actions foreshadow the living water that Christ offers, pointing to the ultimate fulfillment of God's promises through Jesus.

And when she had given him a drink
This phrase highlights the completion of an act of kindness. The Hebrew root for "given" is "natan," which means to give or bestow. Rebekah's action is a demonstration of hospitality and generosity, reflecting the cultural norms of the ancient Near East, where offering water to a stranger was a common courtesy. This act is significant as it sets the stage for the unfolding of God's providential plan, showing how small acts of kindness can be pivotal in divine narratives.

she said
The phrase "she said" introduces Rebekah's initiative and willingness to go beyond what was asked of her. In the Hebrew text, the verb "amar" is used, which means to say or declare. This indicates that Rebekah's words are intentional and purposeful. Her speech reflects her character and willingness to serve, which is a key theme in the narrative of Genesis 24, where God’s guidance is sought in finding a wife for Isaac.

I will draw water for your camels also
Rebekah's offer to draw water for the camels is a remarkable gesture of service. The Hebrew word for "draw" is "sha'av," which implies effort and labor. Considering that a single camel can drink up to 20 gallons of water, Rebekah's offer is not a small task. This reflects her industrious nature and willingness to serve beyond the minimum requirement. Her actions are a testament to her character, which aligns with the qualities sought in a matriarch for the lineage of Abraham.

until they have had enough to drink
This phrase underscores Rebekah's commitment to complete the task thoroughly. The Hebrew word for "enough" is "day," which signifies sufficiency or satisfaction. Rebekah's dedication to ensuring the camels are fully satisfied demonstrates her thoroughness and generosity. This act of selflessness and diligence is emblematic of the virtues that are esteemed in the biblical narrative, highlighting the importance of going above and beyond in service to others.

So she quickly emptied her jar
The phrase "quickly emptied" indicates Rebekah's eagerness and willingness to serve. The Hebrew root for "quickly" is "מַהֵר" (maher), which conveys a sense of urgency and readiness. This reflects Rebekah's character as one who is diligent and hospitable, qualities highly valued in the biblical narrative. Her actions are not just a matter of duty but of heartfelt service, embodying the biblical principle of serving others with a willing heart.

into the trough
The "trough" was a common feature in ancient Near Eastern wells, used for watering animals. This detail highlights the practical and communal aspects of life during the patriarchal period. The trough serves as a symbol of provision and sustenance, reflecting God's provision for His people. Rebekah's use of the trough demonstrates her understanding of the needs of the camels and her resourcefulness in meeting those needs.

and ran back to the well
The action of "ran back" underscores Rebekah's enthusiasm and commitment. The Hebrew verb "רָץ" (ratz) suggests a sense of urgency and purpose. This reflects the biblical theme of diligence and the importance of fulfilling one's responsibilities with zeal. Rebekah's repeated trips to the well illustrate her perseverance and dedication, qualities that are commendable and align with the biblical call to serve others wholeheartedly.

to draw water
Drawing water was a labor-intensive task, especially for a large number of camels. The act of drawing water symbolizes service and hospitality, key virtues in the biblical narrative. In the context of Genesis 24, it also foreshadows Rebekah's role as a matriarch in the lineage of Israel, highlighting her suitability as a wife for Isaac. Her willingness to draw water for a stranger's camels demonstrates her generous spirit and aligns with the biblical principle of loving one's neighbor.

and she drew water for all his camels
The phrase "for all his camels" emphasizes the extent of Rebekah's service. Camels can drink large quantities of water, and providing for them would have been a significant task. This detail highlights Rebekah's extraordinary hospitality and kindness. Her actions go beyond what was expected, illustrating the biblical ideal of going the extra mile in service to others. This selfless act of service is a testament to her character and foreshadows her role in God's unfolding plan for His people.

Meanwhile, the man watched her silently
The phrase begins with "Meanwhile," indicating a pause or a moment of observation amidst ongoing events. The "man" here refers to Abraham's servant, traditionally understood to be Eliezer. His "watching" is not merely passive but is filled with anticipation and discernment. The Hebrew root for "watched" (שָׁאָה, sha'ah) implies a deep, attentive gaze, suggesting that Eliezer is carefully considering the unfolding of God's providence. His "silently" watching reflects a posture of humility and patience, virtues highly esteemed in the biblical narrative. This silence can be seen as a form of prayerful waiting, a moment of inner reflection and trust in God's timing.

to see whether or not
This phrase indicates a moment of discernment and testing. Eliezer is in a state of expectancy, looking for confirmation of God's will. The Hebrew context suggests a process of seeking understanding and clarity. In the life of faith, there are moments when believers must wait and observe, seeking signs of God's direction. This is a reminder of the importance of spiritual discernment and the need to align one's actions with divine guidance.

the LORD had made his journey a success
The "LORD" here is the covenant name of God, Yahweh, emphasizing His personal relationship with Abraham and his descendants. The phrase "had made his journey a success" speaks to the providential guidance and blessing of God. The Hebrew word for "success" (צָלַח, tsalach) conveys the idea of prospering or thriving, often used in the context of God's favor. This success is not merely about achieving a goal but is deeply tied to fulfilling God's promises and purposes. The servant's journey is not just a physical one but a spiritual mission, seeking to fulfill God's covenantal promises to Abraham. This highlights the theme of divine sovereignty and faithfulness, encouraging believers to trust in God's plans and timing.

And after the camels had finished drinking
This phrase sets the scene for a significant moment in the narrative. The camels, which were essential for long journeys across the desert, symbolize the completion of a task and the provision of God. In the Hebrew context, camels were valuable assets, indicating the wealth and status of Abraham's servant. The act of watering the camels by Rebekah demonstrates her hospitality and kindness, qualities highly esteemed in the ancient Near Eastern culture. This moment also signifies divine timing, as the servant had prayed for a sign, and Rebekah's actions fulfilled that prayer.

the man took out a gold ring weighing a beka
The "man" here refers to Abraham's servant, who is on a mission to find a wife for Isaac. The "gold ring" is significant as it represents a token of betrothal and wealth. The Hebrew word for "beka" refers to a half-shekel, a unit of weight used in ancient Israel. This specific weight indicates the ring's value and the servant's intention to impress and honor Rebekah. The use of gold, a precious metal, underscores the importance of the covenant being established and the prosperity of Abraham's household.

and two gold bracelets for her wrists weighing ten shekels
The "two gold bracelets" further emphasize the wealth and seriousness of the marriage proposal. In ancient cultures, jewelry was not only ornamental but also a form of wealth and security. The "ten shekels" indicate a substantial weight, suggesting the high value placed on Rebekah as a potential bride for Isaac. The number ten often symbolizes completeness or divine order in the Bible, hinting at the perfect match orchestrated by God. The bracelets serve as a tangible sign of the covenant and the blessings that accompany it.

Whose daughter are you?
This question is pivotal in the narrative, as it reflects the cultural importance of family lineage and heritage in ancient Near Eastern societies. The Hebrew root for "daughter" is "בַּת" (bat), which not only signifies a biological relationship but also implies belonging to a family or clan. In the context of Genesis, lineage is crucial, as it ties into the Abrahamic covenant and the continuation of God's promises through specific family lines. This question also underscores the servant's mission to find a wife for Isaac from Abraham's kin, emphasizing the importance of maintaining the purity of the covenantal line.

Please tell me
The phrase "please tell me" indicates a polite and respectful request, which is significant in the context of ancient hospitality customs. The Hebrew word "נָא" (na) is often used to convey a sense of urgency or earnestness, reflecting the servant's sincere desire to fulfill his mission. This politeness also sets the tone for the interaction, highlighting the servant's humility and the importance of respectful communication in fulfilling God's purposes.

is there room in your father’s house
The concept of "room" in the Hebrew context, "מָקוֹם" (makom), often implies not just physical space but also the idea of welcome and hospitality. In ancient times, hospitality was a sacred duty, and providing shelter to travelers was a common practice. The mention of "your father’s house" ties back to the patriarchal structure of society, where the father's house was the center of family life and authority. This request for lodging is not merely practical but also a test of Rebekah's character and her family's willingness to extend hospitality, which is a reflection of their righteousness and alignment with God's values.

for us to spend the night?
The phrase "to spend the night" in Hebrew, "לָלוּן" (lalun), suggests a temporary stay, which is significant in the context of the servant's journey. This request is not just about physical rest but also about finding a place of safety and refuge. In the broader biblical narrative, the idea of finding rest and refuge often symbolizes finding favor and alignment with God's will. The servant's inquiry about lodging is a step in discerning whether Rebekah and her family are the right choice for Isaac, as it tests their willingness to provide shelter and support, aligning with the values of kindness and generosity that are central to the Abrahamic faith.

She replied
This phrase indicates a direct response, showing Rebekah's willingness to engage in conversation. In the Hebrew context, the act of replying signifies openness and hospitality, which were highly valued traits in ancient Near Eastern culture. Rebekah's response sets the stage for the unfolding of God's providential plan, highlighting her role in the narrative.

I am the daughter of Bethuel
The mention of Bethuel is significant as it establishes Rebekah's lineage. Bethuel, whose name means "man of God" or "dweller in God," is a key figure in the Abrahamic family line. This connection underscores the importance of family heritage and God's covenantal promises being passed through generations. It also reflects the patriarchal society where lineage and family ties were crucial for identity and social standing.

the son of Milcah
Milcah, whose name means "queen" or "counsel," was the wife of Nahor, Abraham's brother. Her mention here emphasizes the interconnectedness of the family and the fulfillment of God's promises through specific familial lines. Milcah's role as a matriarch highlights the influence and importance of women in the biblical narrative, even within a patriarchal context.

whom she bore to Nahor
Nahor, Abraham's brother, is a significant figure in the Genesis narrative. His name means "snorting" or "snorer," which may seem trivial but serves to humanize these historical figures. The mention of Nahor ties Rebekah directly to Abraham's family, reinforcing the theme of God's faithfulness in preserving and blessing Abraham's descendants. This connection is crucial for the unfolding of the Abrahamic covenant, as it ensures that Isaac's wife comes from the same family line, maintaining the purity and purpose of God's chosen people.

Then she added
This phrase indicates a continuation of Rebekah's hospitality and willingness to serve. The Hebrew root for "added" is "yasaph," which often implies an increase or continuation. In the context of ancient Near Eastern culture, hospitality was a sacred duty, and Rebekah's eagerness to provide for Abraham's servant reflects her character and the values of her family. Her actions foreshadow the abundant blessings that will come through her lineage.

We have plenty
The word "plenty" comes from the Hebrew "rab," meaning much or many. This abundance signifies God's provision and blessing upon Rebekah's household. In a spiritual sense, it reminds us of God's promise to provide for His people, as seen throughout Scripture. The abundance in Rebekah's home is a physical manifestation of the spiritual abundance that God offers to those who follow Him.

of straw and feed
Straw and feed were essential for the care of animals, indicating that Rebekah's family was well-prepared and prosperous. The Hebrew word for "straw" is "teben," and "feed" is "mispo," both of which are indicative of the agrarian lifestyle of the time. This provision for the camels highlights the importance of caring for one's resources and animals, a principle that extends to stewardship in all areas of life.

as well as a place
The phrase "as well as a place" suggests a comprehensive hospitality that goes beyond mere sustenance. The Hebrew word for "place" is "maqom," which can also mean a standing place or a home. This reflects the cultural importance of offering shelter and rest to travelers, a practice deeply rooted in the values of the patriarchal society. It underscores the biblical theme of God providing a place of rest and refuge for His people.

for you to spend the night
The invitation to "spend the night" is an act of kindness and protection. The Hebrew word "luwn" means to lodge or dwell temporarily. This gesture of hospitality is significant in the biblical narrative, as it not only provides physical rest but also symbolizes spiritual rest and security found in God's presence. Rebekah's offer is a reflection of God's invitation to find rest in Him, as echoed in the teachings of Jesus Christ.

Then the man
This phrase refers to Abraham's servant, traditionally understood to be Eliezer of Damascus, who was tasked with finding a wife for Isaac. The Hebrew word for "man" here is "אִישׁ" (ish), which can denote a man of significance or responsibility. In this context, it highlights the servant's role as a faithful steward, entrusted with a critical mission. His actions throughout the chapter reflect a deep commitment to his master's wishes and a reliance on divine guidance.

bowed down
The Hebrew word used here is "וַיִּקֹּד" (vayikod), which means to bow or to bend the knee. This physical act of bowing is a sign of reverence and submission, often associated with worship and respect in ancient Near Eastern cultures. It signifies the servant's acknowledgment of God's sovereignty and his gratitude for the divine intervention in his mission. Bowing down is a recurring biblical motif that denotes humility and recognition of God's majesty.

and worshiped
The Hebrew term "וַיִּשְׁתַּחוּ" (vayishtachavu) is used here, which means to prostrate oneself in worship. This act of worship is not merely a ritualistic gesture but an expression of heartfelt devotion and acknowledgment of God's providence. In the context of Genesis 24, it underscores the servant's recognition of God's hand in leading him to Rebekah, fulfilling Abraham's request. Worship, in this sense, is both an act of gratitude and a declaration of faith in God's promises.

the LORD
The term "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the sacred and personal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal, self-existent nature and His covenantal relationship with His people. In the narrative of Genesis 24, the servant's worship of the LORD highlights the continuity of God's covenantal faithfulness from Abraham to Isaac. It serves as a reminder of God's unchanging nature and His active involvement in the lives of those who trust in Him.

Blessed be the LORD
The phrase begins with a declaration of praise. The Hebrew word for "blessed" is "barak," which means to kneel or to bless. This expression of worship acknowledges the LORD's sovereignty and goodness. In the context of the ancient Near East, blessing the LORD was a way to recognize His active role in the affairs of humanity, particularly in fulfilling His promises.

the God of my master Abraham
This phrase identifies the LORD as the specific deity worshiped by Abraham, distinguishing Him from the many gods of surrounding cultures. The Hebrew word for "God" here is "Elohim," a plural form that denotes majesty and power. By invoking the God of Abraham, the speaker aligns himself with the covenantal promises given to Abraham, emphasizing the continuity of God's faithfulness across generations.

who has not withheld His kindness and faithfulness
The terms "kindness" and "faithfulness" are translated from the Hebrew words "chesed" and "emet," respectively. "Chesed" refers to steadfast love or covenantal loyalty, while "emet" denotes truth or reliability. Together, they encapsulate the character of God as one who is unwaveringly loyal and true to His promises. This acknowledgment serves as a testament to God's unchanging nature and His commitment to His covenant with Abraham.

from my master
The term "master" refers to Abraham, highlighting the servant's role and his respect for Abraham's authority. In the cultural context of the time, a servant's loyalty and success were often seen as a reflection of the master's standing and relationship with God. This phrase underscores the servant's recognition of God's favor upon Abraham.

As for me, the LORD has led me
Here, the servant personalizes the experience, acknowledging divine guidance in his own journey. The Hebrew word for "led" is "nachah," which implies guidance with care and purpose. This reflects the belief that God is actively involved in the lives of His people, directing their paths according to His will.

on the journey
The word "journey" signifies more than just physical travel; it represents a divinely orchestrated mission. In the biblical narrative, journeys often symbolize spiritual growth and the unfolding of God's plan. This journey, in particular, is part of the larger narrative of God's promise to Abraham to make him a great nation.

to the house of my master’s relatives
This phrase indicates the successful completion of the servant's mission to find a wife for Isaac from among Abraham's kin. The reference to "relatives" ties back to God's promise to Abraham to bless his family line. It also highlights the importance of familial connections and the continuation of God's covenant through Abraham's descendants.

The girl ran
The phrase "The girl ran" indicates urgency and excitement. In the Hebrew text, the word for "ran" is "רָץ" (ratz), which conveys a sense of eagerness and haste. This reflects Rebekah's enthusiasm and the importance of the message she carried. In the cultural context of the ancient Near East, running was not a common activity for women, suggesting that Rebekah's actions were driven by a significant event. Her immediate response underscores the divine orchestration at work, as she was chosen to be Isaac's wife, fulfilling God's covenantal promises to Abraham.

and told
The act of telling, "וַתַּגֵּד" (vattagged), implies communication of important news. Rebekah's decision to share the encounter with her family highlights the communal nature of life in ancient times, where family units were tightly knit, and significant events were shared collectively. This act of telling also signifies the beginning of a transition in Rebekah's life, as she moves from her family to become part of Abraham's lineage.

her mother’s household
The mention of "her mother’s household" is significant. In patriarchal societies, the father's household was typically emphasized, but here, the focus on the mother's household may indicate the matriarchal influence or the domestic sphere where women held sway. This detail provides insight into the family dynamics and the role of women in Rebekah's life. It also suggests that Rebekah's mother played a crucial role in her upbringing and decision-making processes.

about these things
The phrase "about these things" refers to the events that had just transpired, specifically the encounter with Abraham's servant and the proposal for marriage to Isaac. The Hebrew word "הַדְּבָרִים" (hadd'varim) can mean "words" or "things," indicating the weight and significance of the message. This moment is pivotal in the narrative, as it sets in motion the fulfillment of God's promise to Abraham regarding his descendants. Rebekah's recounting of the events is not just a simple report but a testimony to God's providence and faithfulness in orchestrating the union that would continue the Abrahamic covenant.

Now Rebekah had a brother named Laban
The introduction of Laban is significant in the narrative of Genesis. The Hebrew name "Laban" means "white" or "shining," which may symbolize purity or a notable character trait. Laban's role in the account of Genesis is multifaceted, as he later becomes a central figure in the life of Jacob. Historically, the mention of family ties emphasizes the importance of kinship and familial relationships in ancient Near Eastern cultures. Laban's introduction here foreshadows his future interactions with the patriarchs, highlighting the interconnectedness of the biblical narrative.

and Laban ran out
The action of running indicates urgency and eagerness. In the Hebrew context, running was often associated with a sense of duty or the need to address an important matter quickly. Laban's immediate response suggests his interest in the visitor, who is later revealed to be Abraham's servant. This eagerness may reflect the cultural norms of hospitality and the importance of welcoming strangers, a theme prevalent throughout the Old Testament.

to the man
The "man" referred to here is Abraham's servant, who has come to find a wife for Isaac. The servant's identity is initially unknown to Laban, which adds a layer of intrigue and anticipation to the narrative. In the broader scriptural context, the servant represents God's providence and guidance, as he is on a divinely appointed mission. This encounter underscores the theme of divine orchestration in the lives of the patriarchs.

at the spring
The spring, or well, is a significant setting in biblical narratives. Wells were vital sources of water in the arid regions of the ancient Near East and often served as communal gathering places. In the Bible, wells are frequently associated with divine encounters and covenantal relationships, as seen in the accounts of Hagar, Jacob, and Moses. The spring in this verse symbolizes a place of meeting and revelation, where God's plans begin to unfold through human interactions. The setting at the spring foreshadows the unfolding of God's covenantal promises through the union of Isaac and Rebekah.

As soon as he saw the ring
The phrase "as soon as he saw the ring" indicates an immediate reaction. In the ancient Near Eastern culture, jewelry such as rings often symbolized wealth, status, or a covenant. The Hebrew word for "ring" here is "נֶזֶם" (nezem), which can refer to a nose ring or an earring, both of which were common adornments. The sight of the ring would have been a clear sign of the man's wealth and intentions, as gifts of jewelry were often part of betrothal customs.

and the bracelets on his sister’s wrists
The "bracelets" mentioned here, in Hebrew "צָמִיד" (tsamid), were likely made of precious metals, signifying the wealth and seriousness of the suitor's proposal. In the cultural context, such gifts were not merely ornamental but were part of the bride price, a customary practice in ancient times to demonstrate the groom's ability to provide for his future wife.

and heard his sister Rebekah’s words
The phrase "and heard his sister Rebekah’s words" emphasizes the importance of testimony and communication in the narrative. Rebekah's recounting of the events to her brother Laban is crucial, as it provides the context and justification for the gifts. In the Hebrew tradition, the spoken word held significant weight, and Rebekah's words would have been considered trustworthy and authoritative.

‘This is what the man said to me,’
Rebekah's statement, "This is what the man said to me," highlights the importance of direct communication and the transmission of messages. In the biblical narrative, the spoken word often carries divine authority or guidance. Rebekah's recounting of the man's words would have been seen as a faithful transmission of his intentions and God's providence in the unfolding events.

he went out to the man
The action "he went out to the man" demonstrates Laban's initiative and willingness to engage with the visitor. In the cultural context, hospitality was a highly valued virtue, and going out to meet a guest was a sign of respect and welcome. This action sets the stage for the ensuing interaction and negotiation.

and found him standing by the camels near the spring
The detail "standing by the camels near the spring" provides a vivid setting for the encounter. Camels were valuable assets, indicating the wealth and status of the visitor. The spring, a source of water, symbolizes life and sustenance, and its mention here may also suggest divine provision and blessing. The scene underscores the providential nature of the meeting, as it takes place in a location that is both practical and symbolically rich.

Come, you who are blessed by the LORD
This phrase is a warm and hospitable invitation extended by Laban to Abraham's servant. The Hebrew word for "blessed" is "baruch," which signifies a state of being favored or endowed with divine favor. In the context of the ancient Near East, hospitality was a sacred duty, and recognizing someone as "blessed by the LORD" implies acknowledging God's hand upon their life. This reflects a deep-seated belief in divine providence and the importance of treating those under God's favor with respect and generosity.

said Laban
Laban, the brother of Rebekah, plays a significant role in this narrative. His name in Hebrew means "white" or "shining," which could symbolize purity or, in some interpretations, cunning. Laban's character is complex, as seen in later chapters, but here he is portrayed as welcoming and accommodating. His actions set the stage for the unfolding of God's plan in bringing Rebekah to Isaac, highlighting the interconnectedness of family and divine purpose.

Why are you standing out here?
This question underscores the cultural importance of hospitality in the ancient world. It was considered improper for a guest, especially one who is "blessed by the LORD," to remain outside. Laban's inquiry suggests urgency and a desire to rectify any oversight in extending hospitality. This reflects the biblical principle of welcoming strangers and providing for their needs, as seen in various scriptural mandates to care for the sojourner and the traveler.

I have prepared the house
The preparation of the house indicates readiness and anticipation of the guest's needs. In Hebrew culture, preparing one's home for a guest was an act of honor and respect. This preparation goes beyond mere physical readiness; it symbolizes a heart open to receiving God's blessings through the act of serving others. It also foreshadows the divine preparation and orchestration of events that lead to the fulfillment of God's promises.

and a place for the camels
Camels were valuable assets in the ancient world, used for transportation and trade. Providing a place for the camels signifies comprehensive hospitality, attending not only to the needs of the guest but also to their possessions. This detail highlights the thoroughness of Laban's hospitality and reflects the biblical theme of stewardship, where caring for what belongs to others is seen as a reflection of one's character and faithfulness to God.

So the man came to the house
This phrase marks the arrival of Abraham's servant, who is on a mission to find a wife for Isaac. The Hebrew word for "house" (בַּיִת, bayit) often signifies not just a physical structure but a place of hospitality and refuge. In ancient Near Eastern culture, hospitality was a sacred duty, reflecting the values of community and care. The servant's arrival at the house signifies the beginning of a divinely orchestrated encounter, emphasizing God's providence and the importance of family and community in His plans.

and the camels were unloaded
Camels were valuable assets in ancient times, symbolizing wealth and the ability to travel long distances. The act of unloading the camels indicates a moment of rest and preparation, suggesting that the servant's journey, though arduous, is under God's guidance and provision. This unloading also represents the servant's readiness to engage in the task at hand, highlighting themes of obedience and faithfulness in fulfilling God's purposes.

Straw and feed were brought to the camels
Providing for the camels underscores the importance of caring for all of God's creation. The Hebrew culture placed a high value on stewardship, and this act of feeding the camels reflects a broader biblical principle of tending to the needs of others, whether human or animal. It also illustrates the servant's integrity and attention to detail, ensuring that all aspects of his mission are conducted with diligence and care.

and water to wash his feet
Foot washing was a common practice in ancient times, symbolizing hospitality, respect, and the cleansing of travel's weariness. In the biblical context, it often signifies humility and service, as seen in Jesus washing His disciples' feet. This act of washing the servant's feet is a gesture of welcome and honor, acknowledging the servant's role as a representative of Abraham and, by extension, God's covenant promises.

and the feet of his companions
The inclusion of the servant's companions in this act of hospitality highlights the communal nature of the journey and mission. It reflects the biblical theme of fellowship and unity, where the well-being of the group is considered alongside individual needs. This communal care is a reminder of the interconnectedness of God's people and the importance of supporting one another in fulfilling God's purposes.

Then a meal was set before him
This phrase indicates the customary hospitality of the ancient Near East, where offering a meal was a sign of welcome and respect. The Hebrew word for "meal" here is "אָכְלָה" (okhlah), which can refer to food in general. In the cultural context, sharing a meal was not just about nourishment but also about establishing a bond of trust and fellowship. This act of setting a meal before a guest was a significant gesture, reflecting the values of generosity and community that were deeply ingrained in the society of the time.

but he said, 'I will not eat
The servant's refusal to eat before speaking highlights his sense of duty and urgency. The Hebrew verb "אָמַר" (amar), meaning "said," is used here to convey the servant's firm resolve. This reflects a prioritization of mission over personal comfort, a theme that resonates with the biblical principle of seeking first the kingdom of God (Matthew 6:33). The servant's commitment to his task exemplifies the importance of fulfilling one's responsibilities before indulging in personal needs.

until I have told you what I have to say
This phrase underscores the servant's dedication to his mission. The Hebrew word "דָּבָר" (dabar), meaning "word" or "thing," signifies the importance of the message he carries. In the biblical narrative, words are powerful and carry divine authority, as seen in the creation account where God speaks the world into existence. The servant's insistence on delivering his message before partaking in the meal highlights the weight and significance of his mission, which is to find a wife for Isaac, a task ordained by God.

And Laban said, 'Please speak.'
Laban's response, using the Hebrew word "דַּבֵּר" (daber), meaning "speak," indicates his willingness to listen and engage. This openness to hear the servant's message reflects a cultural norm of hospitality and respect for guests. In the broader biblical context, listening is often associated with obedience and receptivity to God's will. Laban's invitation to speak sets the stage for the unfolding of God's providential plan, as the servant recounts the miraculous guidance he received in finding Rebekah. This interaction between the servant and Laban illustrates the importance of communication and the readiness to hear and respond to God's purposes.

I am
This phrase signifies identity and authority. In the Hebrew context, the phrase "I am" (Hebrew: אֲנִי, 'ani) is a declaration of presence and existence. It echoes the divine self-identification found in Exodus 3:14, where God reveals Himself as "I AM WHO I AM." Here, the servant's use of "I am" establishes his role and purpose in the narrative, underscoring his mission and the authority given to him by Abraham. It is a reminder of the importance of knowing one's identity and purpose in God's plan.

Abraham’s
The mention of "Abraham" immediately connects the narrative to the patriarchal promises and covenant. Abraham, originally Abram, is a central figure in Genesis, known for his faith and obedience to God. His name, meaning "father of many nations," reflects the covenantal promise God made to him. The servant's reference to Abraham highlights the continuity of God's promises and the unfolding of His divine plan through Abraham's lineage. It serves as a reminder of the faithfulness of God to His promises and the importance of legacy in the biblical narrative.

servant
The term "servant" (Hebrew: עֶבֶד, 'eved) denotes a position of humility and duty. In the ancient Near Eastern context, a servant was someone who acted on behalf of their master, often entrusted with significant responsibilities. This particular servant, traditionally identified as Eliezer of Damascus, is tasked with finding a wife for Isaac, Abraham's son. His role is crucial in the continuation of Abraham's lineage and the fulfillment of God's promises. The servant's faithfulness and dedication are exemplary, illustrating the virtues of obedience and trust in God's guidance.

he replied
The phrase "he replied" indicates a response, suggesting a dialogue or interaction. In the narrative, this response is part of a larger conversation between the servant and Rebekah's family. It reflects the servant's readiness to communicate his mission and the divine guidance he has received. This interaction is a testament to the importance of communication and testimony in the fulfillment of God's purposes. It encourages believers to be prepared to share their faith and the workings of God in their lives with others.

The LORD
This phrase refers to Yahweh, the covenantal name of God in the Hebrew Bible. It emphasizes the personal and relational nature of God with His people. In the context of Genesis, it highlights God's faithfulness to Abraham, fulfilling His promises to bless him and make him a great nation. The use of "LORD" underscores the divine source of all blessings and prosperity.

has greatly blessed
The Hebrew root for "blessed" is "barak," which means to kneel, to praise, or to bless. This indicates a divine favor that is abundant and overflowing. The phrase suggests that the blessings are not just material but also spiritual, reflecting God's covenantal promises to Abraham. It is a reminder of God's sovereignty and His ability to provide abundantly for those who are faithful to Him.

my master
This refers to Abraham, the patriarch of the Israelite nation. The term "master" denotes respect and authority, acknowledging Abraham's position as a leader and a man of faith. It also reflects the servant's loyalty and recognition of Abraham's relationship with God, which is central to the narrative of Genesis.

and he has become rich
The Hebrew word for "rich" is "ashar," which implies wealth and abundance. This phrase highlights the material prosperity that God has bestowed upon Abraham. It serves as a testament to God's promise in Genesis 12:2, where He vows to make Abraham a great nation and bless him. The wealth is not just for personal gain but is part of God's larger plan to establish His people.

He has given him
This phrase emphasizes God's active role in bestowing blessings. It is a reminder that all good things come from God, and human effort alone is insufficient without divine intervention. The use of "given" underscores the grace and generosity of God, who provides for His people according to His will and purpose.

sheep and cattle
These animals were essential to the agrarian lifestyle of the ancient Near East, representing wealth, sustenance, and economic stability. Sheep and cattle were used for food, clothing, and sacrifices, making them valuable assets. Their mention signifies God's provision for Abraham's needs and His blessing on Abraham's livelihood.

silver and gold
Precious metals like silver and gold were symbols of wealth and status in ancient times. They were used in trade, as currency, and in crafting valuable items. The inclusion of silver and gold in the list of blessings highlights the extent of Abraham's prosperity and God's favor upon him, fulfilling the promise of making his name great.

menservants and maidservants
Servants were an integral part of a household in the ancient world, contributing to the family's economic and social standing. The presence of menservants and maidservants indicates a well-established and prosperous household. It reflects the fulfillment of God's promise to bless Abraham and make him a father of many nations, as his household grows and thrives.

camels and donkeys
These animals were crucial for transportation and trade, especially in the desert regions of the Near East. Camels, in particular, were valued for their ability to travel long distances without water, making them essential for trade caravans. The mention of camels and donkeys signifies Abraham's wealth and his ability to engage in trade and commerce, further expanding his influence and fulfilling God's promise of blessing.

Sarah my master’s wife
This phrase highlights the significant role of Sarah, the wife of Abraham, in the fulfillment of God's covenant. The Hebrew name "Sarah" means "princess," reflecting her esteemed position. In the biblical narrative, Sarah is a matriarch, and her life is a testament to God's faithfulness. Her account is intertwined with themes of promise and fulfillment, as she bore Isaac, the child of promise, despite her old age. This miraculous birth underscores the divine intervention and the unfolding of God's plan through the lineage of Abraham.

bore a son
The act of bearing a son, especially in Sarah's old age, is a pivotal moment in the Genesis narrative. The Hebrew verb "yalad" (to bear or bring forth) is used here, emphasizing the miraculous nature of Isaac's birth. This event is not just a personal triumph for Sarah and Abraham but a crucial step in the establishment of the Israelite nation. Isaac's birth is a direct fulfillment of God's promise to Abraham that he would be the father of many nations (Genesis 17:4-6).

to my master
The term "master" refers to Abraham, a central figure in the biblical narrative. Abraham is often seen as a model of faith and obedience, having left his homeland in response to God's call. The Hebrew word "adon" (master or lord) signifies respect and authority. Abraham's relationship with God is foundational to the covenantal promises that shape the rest of the biblical story. His faith journey is marked by trust in God's promises, even when fulfillment seemed impossible.

in her old age
This phrase underscores the miraculous nature of Isaac's birth. Sarah was well beyond the typical childbearing years, highlighting the divine intervention required for this event. The Hebrew term "zaqen" (old) is used to describe Sarah's advanced age, emphasizing the impossibility of the situation from a human perspective. This miracle serves as a testament to God's power and faithfulness, reinforcing the theme that nothing is too difficult for the Lord (Genesis 18:14).

and he has given him everything he owns
This statement reflects the transfer of Abraham's wealth and blessings to Isaac, the child of promise. The Hebrew verb "natan" (to give) indicates a deliberate and generous act. Isaac's inheritance is not just material wealth but also the spiritual legacy of God's covenant with Abraham. This transfer signifies the continuation of God's promises through Isaac, who becomes the next patriarch in the line leading to the nation of Israel. The phrase underscores the importance of inheritance and legacy in the biblical narrative, as God's promises are passed down through generations.

My master made me swear an oath
The phrase "my master" refers to Abraham, a patriarch revered for his faith and obedience to God. The Hebrew word for "master" is "אָדוֹן" (adon), which signifies authority and lordship. Abraham's directive to his servant underscores the seriousness of the task at hand, as oaths in ancient times were binding and sacred. The act of swearing an oath, "שָׁבַע" (shava), involves invoking God's name as a witness, highlighting the spiritual weight and commitment involved in the servant's mission.

and said, ‘You must not take a wife for my son
The instruction "You must not take a wife" reflects the importance of marriage within the covenant community. The Hebrew verb "לָקַח" (laqach) means "to take" or "to acquire," indicating the active role in seeking a suitable partner. This directive emphasizes the significance of choosing a spouse who aligns with the family's faith and values, a principle that resonates with the broader biblical narrative of maintaining spiritual purity and continuity.

from the daughters of the Canaanites
The "Canaanites" were the inhabitants of the land where Abraham dwelled, known for their idolatrous practices and moral corruption. The Hebrew term "כְּנַעֲנִי" (Kena'ani) denotes a people whose culture was often at odds with the monotheistic worship of Yahweh. By instructing his servant to avoid Canaanite women, Abraham sought to ensure that his lineage would remain distinct and faithful to God's covenant, avoiding the spiritual pitfalls associated with intermarriage with pagan cultures.

in whose land I dwell
The phrase "in whose land I dwell" acknowledges Abraham's status as a sojourner in Canaan. The Hebrew word "יָשַׁב" (yashav) means "to dwell" or "to reside," indicating a temporary habitation. This reflects the biblical theme of believers as pilgrims on earth, living in the world but not of it. Abraham's awareness of his transient status reinforces the need for vigilance in maintaining the integrity of his family's faith amidst a foreign and potentially corrupting environment.

but you are to go
This phrase indicates a direct command, emphasizing obedience and action. The Hebrew root for "go" is "halak," which often implies a journey or a purposeful movement. In the context of ancient Near Eastern culture, journeys were significant undertakings, often involving faith and trust in God's guidance. This command reflects Abraham's trust in God's promises and the importance of following divine direction.

to my father's house
The phrase "my father's house" refers to Abraham's familial lineage and heritage. In Hebrew, "house" (bayit) can mean both a physical dwelling and a family line. This highlights the importance of maintaining covenantal relationships and the continuity of God's promises through Abraham's descendants. It underscores the value placed on family and heritage in biblical times, where one's identity and future were closely tied to their ancestral roots.

and to my kindred
"Kindred" refers to one's relatives or extended family. The Hebrew word "moledet" is used here, emphasizing the importance of marrying within one's own people to preserve cultural and religious identity. This reflects the biblical principle of maintaining purity of faith and practice, ensuring that Isaac's wife would share in the covenantal promises and values of Abraham's family.

to take a wife
The act of taking a wife was not merely a personal choice but a communal and covenantal responsibility. The Hebrew verb "laqach" means to take or acquire, often used in the context of marriage. This underscores the seriousness and sacredness of marriage as a divinely ordained institution. In the biblical narrative, marriage is seen as a partnership that fulfills God's purposes and promises.

for my son
The phrase "for my son" highlights the generational aspect of God's covenant with Abraham. Isaac, as the son of promise, was to continue the lineage through which God's blessings would flow. This reflects the biblical theme of generational faithfulness and the responsibility of parents to guide their children in fulfilling God's purposes. It also points to the importance of choosing a spouse who aligns with God's covenantal promises and values.

But I asked my master
This phrase indicates a dialogue between the servant and his master, Abraham. The Hebrew word for "asked" is "שָׁאַל" (sha'al), which implies a request for guidance or clarification. This reflects the servant's humility and respect for Abraham's authority. In a broader scriptural context, it underscores the importance of seeking wisdom from those who are spiritually mature, a principle echoed throughout the Bible.

‘What if the woman
The phrase "the woman" refers to the prospective bride for Isaac. In Hebrew, "הָאִשָּׁה" (ha'ishah) is used, which can denote a specific woman of significance. This highlights the servant's concern for the success of his mission, emphasizing the importance of marriage in God's covenantal plan. Historically, marriage alliances were crucial for familial and tribal continuity, reflecting God's design for family as a foundational societal unit.

will not come back with me?’
The concern "will not come back" is expressed in Hebrew as "לֹא תֵלֵךְ אַחֲרָי" (lo telekh acharai), which literally means "will not walk after me." This phrase captures the uncertainty and potential obstacles in fulfilling God's plan. It reflects the servant's awareness of human free will and the need for divine intervention. Scripturally, it reminds believers of the necessity to trust in God's providence, even when outcomes are uncertain. The servant's question is a testament to his faithfulness and reliance on God's guidance, a theme that resonates throughout the narrative of Genesis.

The LORD
The Hebrew word used here is "Yahweh," the personal name of God, emphasizing His covenant relationship with His people. This name is deeply rooted in the history of Israel, signifying God's eternal presence and faithfulness. In this context, it underscores the divine authority and assurance behind the mission.

before whom I have walked
The phrase "before whom I have walked" reflects a life lived in conscious awareness of God's presence. The Hebrew word "halak" (walked) implies a continuous, habitual lifestyle. Abraham's life was marked by faith and obedience, setting a precedent for his descendants. This phrase highlights the importance of living a life that is pleasing to God, characterized by trust and righteousness.

will send His angel with you
The mention of "His angel" indicates divine intervention and guidance. In Hebrew, "malak" means messenger, often referring to a supernatural being sent by God. This assurance of angelic accompaniment signifies God's active involvement in the affairs of His people, providing protection and direction. It reflects the belief in God's providence and His ability to orchestrate events according to His will.

make your journey a success
The Hebrew root "tsalach" means to prosper or succeed. This promise of success is contingent upon divine favor and guidance. It emphasizes the belief that true success comes from aligning one's actions with God's purposes. The journey's success is not merely a matter of human effort but is ultimately determined by God's blessing.

so that you may take a wife for my son
This phrase underscores the importance of marriage within the context of God's covenant promises. The selection of a wife for Isaac is not just a personal matter but a continuation of God's plan for Abraham's descendants. It highlights the significance of family and lineage in fulfilling God's promises.

from my own clan and from my father’s house
The emphasis on choosing a wife from Abraham's own clan and father's house reflects the cultural and religious importance of maintaining purity of faith and heritage. It underscores the need to preserve the covenantal identity and values within the family. This choice is not merely about cultural preference but about ensuring that the covenant promises are upheld through future generations.

Then you will be released
The phrase "you will be released" comes from the Hebrew word "נָקָה" (naqah), which means to be free or innocent. In the context of ancient Near Eastern culture, oaths were binding and sacred. The release from an oath was not taken lightly, indicating the seriousness of the commitment made. This reflects the importance of integrity and faithfulness in one's promises, a value deeply rooted in biblical teachings.

from my oath
The term "oath" in Hebrew is "שְׁבוּעָה" (shevu'ah), signifying a solemn promise or vow. In biblical times, oaths were often made before God, invoking His name as a witness. This underscores the gravity of the servant's mission and the trust placed in him by Abraham. It also highlights the biblical principle that one's word should be as binding as a covenant, reflecting God's own faithfulness.

if you go to my clan
The word "clan" translates from the Hebrew "מִשְׁפָּחָה" (mishpachah), referring to a family or extended kinship group. In the patriarchal society of the Old Testament, family ties were crucial for social and economic stability. Abraham's insistence on finding a wife for Isaac from his own clan emphasizes the importance of maintaining cultural and religious continuity, a theme prevalent throughout the Scriptures.

and they refuse to give her to you
The act of giving in marriage was a family decision, often involving negotiations and agreements between families. The phrase "refuse to give" highlights the autonomy and respect given to the family of the bride. This reflects the biblical view of marriage as a covenantal relationship, not just between individuals but between families, underscoring the communal aspect of biblical covenants.

then you will be released from my oath
The repetition of this phrase emphasizes the conditional nature of the servant's obligation. It reassures the servant that his duty is fulfilled if the family does not consent, reflecting a trust in God's providence. This mirrors the biblical theme of human responsibility coupled with divine sovereignty, encouraging believers to act faithfully while trusting in God's ultimate plan.

So when I came to the spring today
The phrase "came to the spring" is significant in the context of ancient Near Eastern culture, where wells and springs were vital for survival and often served as communal gathering places. The Hebrew word for "spring" (עַיִן, ayin) can also mean "eye," symbolizing a source of life and vision. This setting underscores the providential nature of the encounter, as it is at this life-giving source that the servant seeks divine guidance. The timing, "today," emphasizes the immediacy and relevance of God's intervention in daily affairs, reflecting a belief in a God who is actively involved in the lives of His people.

I prayed
Prayer is a central theme in this narrative, highlighting the servant's dependence on God. The Hebrew root for "prayed" (פָּלַל, palal) conveys the idea of interceding or making a supplication. This act of prayer demonstrates a posture of humility and reliance on divine wisdom, setting a model for believers to seek God's guidance in their endeavors. The servant's prayer is not a mere ritual but a heartfelt communication with God, reflecting a personal relationship and trust in His faithfulness.

O LORD, God of my master Abraham
The invocation "O LORD" uses the sacred name of God, YHWH, which denotes His eternal and covenantal nature. By addressing God as the "God of my master Abraham," the servant acknowledges the covenant relationship established with Abraham, which is foundational to the narrative. This phrase connects the servant's mission to the broader Abrahamic covenant, emphasizing the continuity of God's promises and His faithfulness across generations. It also reflects the servant's recognition of his role within God's divine plan, serving not only his earthly master but ultimately the purposes of God.

if only You will make my journey a success
The phrase "make my journey a success" reveals the servant's desire for divine favor and guidance. The Hebrew word for "success" (הִצְלִיחַ, hitsliach) implies prosperity and favorable outcomes, often associated with God's blessing. This request is not merely for personal gain but for the fulfillment of God's promises to Abraham. The servant's journey is a mission of faith, and his plea for success underscores the belief that true success is found in alignment with God's will. This reflects a broader biblical principle that human endeavors are ultimately dependent on divine blessing and guidance.

Here I stand
This phrase signifies a moment of divine appointment and expectation. The Hebrew root for "stand" is "עָמַד" (amad), which conveys a sense of being positioned or stationed with purpose. In the context of Genesis 24, the servant of Abraham is not merely waiting passively; he is actively seeking God's guidance. This reflects a posture of readiness and faith, trusting that God will fulfill His promises. It is a reminder for believers to stand firm in faith, expecting God to act in His perfect timing.

beside the spring
The spring, or "עַיִן" (ayin) in Hebrew, symbolizes a source of life and sustenance. In the arid regions of the Near East, springs were vital for survival, often becoming gathering places for communities. Spiritually, the spring represents the living water that God provides, a theme echoed throughout Scripture, culminating in Jesus' declaration in John 4:14. The servant's position beside the spring is symbolic of being near to God's provision and blessing, a place where divine encounters occur.

and the daughters of the townspeople
This phrase highlights the cultural and social practices of the time. In ancient Near Eastern societies, it was customary for women to draw water, a daily task that also served as a social gathering opportunity. The mention of "daughters" emphasizes the role of women in the community and foreshadows the introduction of Rebekah, who will play a crucial role in God's covenantal plan. It underscores the importance of everyday activities as potential settings for divine intervention.

are coming out
The action of "coming out" suggests movement and anticipation. The Hebrew verb "יָצָא" (yatsa) implies going forth with purpose. This movement is not random but orchestrated by God, as the servant seeks a sign for Isaac's future wife. It serves as a reminder that God is actively involved in the details of our lives, guiding and directing our paths even in seemingly mundane circumstances.

to draw water
Drawing water, or "שָׁאַב" (sha'ab), was a routine yet essential task. Water is a recurring biblical symbol of life, purity, and cleansing. In this narrative, the act of drawing water becomes a divine appointment, where Rebekah's actions will reveal her character and God's choice. It illustrates how God uses ordinary tasks to accomplish His extraordinary purposes, encouraging believers to see His hand in all aspects of life.

and if she replies
This phrase sets the stage for a conditional response, highlighting the servant's reliance on divine guidance. The Hebrew word for "replies" is "אָמַר" (amar), which means to say or speak. This reflects the importance of verbal communication in ancient Near Eastern culture, where spoken words often carried significant weight and were seen as binding.

Drink
The simple command "Drink" is a pivotal moment in the narrative. In Hebrew, "שָׁתָה" (shatah) means to drink. This act of offering water is a gesture of hospitality, a highly valued virtue in the ancient world. It signifies kindness and a willingness to serve, qualities that are essential for the woman who would become Isaac's wife.

and I will draw water for your camels as well
This phrase demonstrates an extraordinary level of generosity and diligence. The Hebrew word for "draw" is "שָׁאַב" (sha'ab), which involves the laborious task of pulling water from a well. Camels, known for their ability to consume large amounts of water, would require significant effort to satisfy. This act of drawing water for the camels goes beyond basic hospitality, indicating a heart of service and selflessness.

let her be the woman
Here, the servant seeks a sign from God to identify the chosen woman. The Hebrew word "נַעֲרָה" (na'arah) refers to a young woman or maiden. This reflects the cultural context where marriages were often arranged, and specific qualities were sought in a bride. The servant's prayer for a sign underscores the belief in divine providence guiding personal and familial decisions.

the LORD has appointed
The phrase "the LORD has appointed" emphasizes divine sovereignty and purpose. The Hebrew word "יָכַח" (yakach) means to appoint or designate. This reflects the belief that God is actively involved in the lives of His people, orchestrating events according to His will. It reassures believers of God's intimate involvement in their lives and His ability to guide them to fulfill His purposes.

for my master’s son
This phrase identifies the intended recipient of God's provision, Isaac, the son of Abraham. The Hebrew word "בֵּן" (ben) means son, highlighting the importance of lineage and inheritance in biblical narratives. Isaac, as the promised heir, represents the continuation of God's covenant with Abraham. The servant's mission is not just about finding a wife but ensuring the fulfillment of God's promises through the chosen family line.

And before I had finished praying in my heart
This phrase highlights the immediacy and intimacy of prayer. The Hebrew root for "praying" is "palal," which means to intercede or mediate. The phrase "in my heart" suggests a silent, personal communication with God, emphasizing that God hears even the unspoken prayers of His people. This reflects the biblical truth that God is omniscient and attentive to the needs of His servants, responding even before the prayer is completed.

behold, Rebekah came out
The word "behold" is often used in Scripture to draw attention to something significant or surprising. In Hebrew, "hineh" is an exclamation that invites the reader to witness God's providence in action. Rebekah's arrival is not a mere coincidence but a divine appointment orchestrated by God. Her coming out at that precise moment underscores God's perfect timing and His sovereign control over events.

with her jar on her shoulder
This detail paints a vivid picture of Rebekah's character and her daily life. The jar on her shoulder signifies her role and responsibility within her family. In ancient Near Eastern culture, women often fetched water, a task that required strength and diligence. This imagery also foreshadows Rebekah's suitability as a wife for Isaac, as she demonstrates both physical capability and a servant's heart.

and she went down to the spring and drew water
The action of going down to the spring and drawing water is symbolic of humility and service. Springs were often located at lower elevations, requiring effort to access. This act of drawing water is a demonstration of Rebekah's willingness to serve, a quality highly valued in biblical narratives. It also reflects the living water motif found throughout Scripture, symbolizing life, sustenance, and spiritual refreshment.

So I said to her, ‘Please give me a drink.’
This request is simple yet profound. It echoes the theme of hospitality and kindness, which are central to the narrative. The act of asking for a drink is reminiscent of Jesus' encounter with the Samaritan woman at the well in John 4, where He also asks for a drink, leading to a deeper spiritual conversation. Here, the servant's request sets the stage for the unfolding of God's plan, highlighting the importance of small acts of kindness in the divine narrative.

She quickly lowered her jar from her shoulder
The phrase "quickly lowered" indicates Rebekah's eagerness and willingness to serve, reflecting a heart of hospitality and kindness. The Hebrew root for "quickly" (מַהֵר, maher) suggests promptness and readiness, which is a valued trait in biblical narratives, often associated with obedience and diligence. The act of lowering the jar from her shoulder signifies humility and a readiness to meet the needs of others, a characteristic that is highly esteemed in the biblical context.

and said, 'Drink
The invitation to "Drink" is a simple yet profound act of generosity. In the ancient Near Eastern culture, offering water to a stranger was a significant gesture of hospitality. The Hebrew word for "said" (אָמַר, amar) is often used in the context of making a declaration or promise, indicating that Rebekah's words were not just a casual offer but a sincere commitment to help.

and I will water your camels as well
This phrase reveals Rebekah's extraordinary generosity and industriousness. Watering camels was a labor-intensive task, as camels can drink large quantities of water. The Hebrew word for "water" (שָׁקָה, shaqah) implies providing sustenance and care. Rebekah's willingness to go beyond what was asked of her demonstrates a servant's heart and foreshadows her suitability as a matriarch in the lineage of Israel.

So I drank
The narrator's acknowledgment, "So I drank," confirms the fulfillment of Rebekah's promise. This act of drinking signifies acceptance and trust, as the servant partakes in the hospitality offered. It also marks the beginning of a divinely orchestrated encounter, as the servant recognizes Rebekah as the answer to his prayer.

and she also watered the camels
Rebekah's follow-through in watering the camels underscores her reliability and faithfulness. The repetition of her action highlights her commitment to her word, a trait that is highly valued in Scripture. This act of service not only fulfills the servant's request but also serves as a sign of God's providence and guidance in the selection of Isaac's wife.

Then I asked her
This phrase indicates a moment of inquiry and discernment. The servant of Abraham, seeking a wife for Isaac, approaches the task with prayerful consideration. The Hebrew root for "asked" (שָׁאַל, sha'al) implies a request or inquiry, often used in contexts of seeking divine guidance. This reflects the servant's reliance on God to lead him to the right person, emphasizing the importance of seeking God's will in decisions.

Whose daughter are you?
This question is pivotal in establishing identity and lineage, crucial in the patriarchal society of the time. Lineage determined social standing and covenantal blessings. The inquiry reflects the cultural importance of family heritage, especially in the context of marriage alliances. It underscores the servant's mission to find a wife from Abraham's kin, ensuring the continuation of God's covenant promises.

She replied, ‘The daughter of Bethuel son of Nahor
Rebekah's response identifies her as part of Abraham's extended family, fulfilling the criteria set by Abraham for Isaac's wife. Bethuel, her father, and Nahor, her grandfather, are significant figures in the Abrahamic family line. This connection reinforces the theme of God's providence and faithfulness in guiding the servant to the right family, ensuring the purity and continuity of the covenant lineage.

whom Milcah bore to him
Milcah, Nahor's wife, is mentioned to emphasize the legitimacy and purity of Rebekah's lineage. In the ancient Near Eastern context, maternal lineage was also significant, often indicating the social and spiritual status of the family. This detail highlights the careful orchestration of God's plan, ensuring that Rebekah is not only of the right family but also of a lineage that aligns with God's covenantal purposes.

So I put the ring on her nose
The act of placing a ring on Rebekah's nose is a cultural gesture of betrothal and commitment. In ancient Near Eastern customs, jewelry was often used as a symbol of a binding agreement or covenant. The nose ring signifies the servant's recognition of Rebekah as the chosen bride for Isaac, marking the beginning of a new covenant relationship. This act symbolizes God's provision and the unfolding of His promises through tangible, cultural expressions.

and the bracelets on her wrists
The bracelets further signify wealth, status, and the establishment of a covenant relationship. In biblical times, such gifts were not only tokens of betrothal but also symbols of the bride's value and the groom's commitment. This gesture reflects the servant's acknowledgment of God's guidance and the fulfillment of his mission. It serves as a reminder of the blessings and responsibilities that come with entering into God's covenant promises.

Then I bowed down
The act of bowing down is a physical expression of humility and reverence. In Hebrew, the word used here is "וָאֶקֹּד" (va'ekod), which signifies a deep respect and submission to God. This gesture reflects the servant's acknowledgment of God's sovereignty and his own position as a servant. In the ancient Near Eastern culture, bowing was a common practice to show honor and submission, especially in religious contexts.

and worshiped the LORD
The Hebrew word for worship here is "וָאֶשְׁתַּחֲוֶה" (va'eshtachaveh), which means to prostrate oneself in homage. Worship in this context is not just a ritualistic act but a heartfelt response to God's faithfulness and guidance. The servant's worship is directed towards "the LORD" (YHWH), emphasizing the covenantal relationship between God and Abraham's family. This act of worship signifies gratitude and recognition of God's providence.

I blessed the LORD
To bless the LORD, "בָּרוּךְ יְהוָה" (baruch YHWH), is to speak well of God, acknowledging His goodness and faithfulness. The servant's blessing is an expression of praise and thanksgiving. In the biblical context, blessing God is a way of recognizing His active role in the lives of His people. It is a declaration of God's character and deeds, affirming His involvement in the unfolding of His promises.

the God of my master Abraham
This phrase highlights the personal and covenantal relationship between God and Abraham. The servant identifies God as "the God of my master Abraham," which underscores the continuity of God's promises and faithfulness from one generation to the next. It also reflects the servant's understanding of his role within the larger narrative of God's covenant with Abraham. This acknowledgment serves as a reminder of God's specific promises to Abraham and his descendants.

who had led me on the right road
The phrase "led me on the right road" speaks to God's guidance and providence. The Hebrew word for "led" is "הִנְחָנִי" (hinchani), which implies a deliberate and purposeful direction. The "right road" signifies not only the physical path but also the moral and spiritual direction aligned with God's will. This guidance is a testament to God's faithfulness in fulfilling His promises and directing His servants in accordance with His divine plan.

to take the granddaughter of my master’s brother
This part of the verse refers to Rebekah, the granddaughter of Nahor, Abraham's brother. The specificity of the familial relationship underscores the importance of maintaining the covenant lineage. In the ancient Near Eastern context, family ties were crucial for the continuation of heritage and promises. This selection of Rebekah is seen as divinely orchestrated, ensuring that the covenantal blessings would continue through Isaac's line.

for his son
The phrase "for his son" refers to Isaac, the son of Abraham. This highlights the fulfillment of God's promise to Abraham regarding his descendants. Isaac, as the child of promise, is central to the continuation of God's covenant. The servant's successful mission in finding a wife for Isaac is a pivotal moment in the biblical narrative, ensuring the perpetuation of God's promises to Abraham's lineage. This act of divine guidance and provision is a testament to God's unwavering faithfulness to His covenant people.

Now if you will show kindness and faithfulness to my master
The phrase begins with a conditional statement, "Now if you will show," which indicates a request for a decision. The Hebrew word for "kindness" is "chesed," a term rich in meaning, often translated as loving-kindness or steadfast love. It reflects a covenantal loyalty and mercy that is central to God's character and His dealings with humanity. "Faithfulness" is translated from the Hebrew word "emet," which conveys truth, reliability, and firmness. Together, these words emphasize the servant's appeal for a response that mirrors God's own covenantal attributes. The servant is asking for a commitment that reflects the divine qualities of loyalty and truth, which are foundational to the relationships God desires with His people.

tell me
This phrase is a direct request for communication and clarity. The servant seeks a definitive answer, underscoring the importance of clear and honest communication in relationships. In the context of ancient Near Eastern culture, verbal agreements were binding and held significant weight. The servant's request for a verbal confirmation highlights the value placed on spoken words and the integrity expected in fulfilling one's promises.

but if not, tell me
Here, the servant acknowledges the possibility of a negative response, demonstrating respect for the autonomy and decision-making of the other party. This phrase reflects a willingness to accept the outcome, whatever it may be, and to proceed accordingly. It underscores the importance of free will and the respect for others' choices, a principle that is consistent with the biblical understanding of human agency and responsibility.

so that I may know which way to turn
The phrase "so that I may know" indicates the servant's desire for guidance and direction. The Hebrew root for "know" is "yada," which implies an intimate understanding or experiential knowledge. The servant seeks clarity to make informed decisions, reflecting a dependence on divine guidance. "Which way to turn" suggests a crossroads or decision point, a common biblical metaphor for life's choices. This highlights the servant's reliance on God's providence and the importance of seeking His will in decision-making processes.

Laban and Bethuel answered
This phrase introduces the response of Rebekah's brother and father. In the ancient Near Eastern context, family members, especially male relatives, played a crucial role in marriage negotiations. Laban, though not the head of the household, is mentioned first, possibly indicating his prominent role in the family or his assertive personality, which is further developed in later chapters. Bethuel, Rebekah's father, is also involved, signifying the importance of paternal consent in marriage arrangements. This reflects the patriarchal structure of ancient societies, where family decisions were communal and often led by male figures.

This is from the LORD
The acknowledgment that the situation is "from the LORD" indicates a recognition of divine providence. In Hebrew, the term used for "LORD" is "YHWH," the covenant name of God, emphasizing a personal and relational aspect of God with His people. This statement reflects a deep-seated belief in God's sovereignty and guidance in the affairs of life, particularly in significant decisions like marriage. It underscores the theme of divine orchestration throughout the narrative, where God's hand is seen in the unfolding events, aligning with the broader biblical narrative of God's involvement in human history.

we have no choice in the matter
This phrase conveys a sense of submission to God's will. The Hebrew expression implies an acknowledgment of God's authority and the futility of resisting His plans. It reflects a cultural and religious understanding that when God's will is discerned, human plans and desires must yield. This submission is not portrayed as reluctant but rather as a recognition of the wisdom and benevolence of God's purposes. It serves as an inspirational reminder for believers to trust in God's plans, even when they supersede personal preferences or expectations, aligning with the biblical call to seek and follow God's will in all aspects of life.

Here is Rebekah
This phrase marks a pivotal moment in the narrative, where Rebekah is presented as the chosen bride for Isaac. The Hebrew name "Rebekah" (רִבְקָה, Rivkah) is thought to mean "to tie firmly" or "a noose," symbolizing her role in binding the Abrahamic family line. Her introduction here signifies divine providence and the fulfillment of God's promises to Abraham. The presentation of Rebekah is not merely a cultural transaction but a divine orchestration, emphasizing the importance of God's hand in the covenant lineage.

take her and go
The directive "take her and go" reflects the cultural practices of marriage arrangements in ancient Near Eastern societies, where family consent was crucial. The Hebrew verb "take" (לָקַח, laqach) implies a formal and respectful action, indicating the seriousness of the commitment. This phrase underscores the obedience to God's will, as the family acknowledges the divine plan. It also highlights the trust placed in Abraham's servant, who acts as a faithful intermediary in this sacred mission.

and let her become the wife of your master’s son
This part of the verse emphasizes the purpose of Rebekah's journey—to become Isaac's wife. The phrase "let her become" suggests a transformation and a new beginning, aligning with the Hebrew concept of marriage as a covenantal union. The term "wife" (אִשָּׁה, ishah) in Hebrew carries the connotation of partnership and companionship, reflecting the biblical ideal of marriage. The reference to "your master’s son" reinforces Isaac's identity as the heir of God's promises, linking Rebekah to the unfolding narrative of God's covenant with Abraham.

as the LORD has decreed.”
The concluding phrase "as the LORD has decreed" affirms the divine authority and sovereignty over the events. The Hebrew word for "decreed" (דָּבַר, dabar) often denotes a spoken word or command, highlighting the power and certainty of God's will. This acknowledgment by Rebekah's family serves as a testament to their recognition of God's active role in guiding the lives of His people. It also serves as a reminder to the reader of the overarching theme of divine providence and faithfulness throughout the Genesis narrative. This phrase encapsulates the essence of the story—God's promises are sure, and His plans are fulfilled in His perfect timing.

When Abraham’s servant
The phrase "Abraham’s servant" refers to Eliezer of Damascus, who is traditionally understood to be the servant mentioned here, though his name is not explicitly stated in this chapter. Eliezer is a trusted steward of Abraham's household, as seen in Genesis 15:2. His role is significant as he represents Abraham in seeking a wife for Isaac, highlighting the importance of trust and faithfulness in servanthood. This reflects the broader biblical theme of stewardship and the responsibility of those who serve under God's covenant.

heard their words
The act of hearing in the Hebrew context often implies understanding and obedience. The servant's response to hearing the words of Laban and Bethuel indicates his recognition of God's providence in the situation. In the ancient Near Eastern culture, words were powerful and binding, and the servant's attentive listening underscores his commitment to fulfilling his master's mission faithfully.

he bowed down
Bowing down is an act of worship and reverence, common in ancient cultures as a gesture of submission and respect. In the Hebrew tradition, bowing before the LORD signifies acknowledgment of God's sovereignty and gratitude for His guidance. This physical act of worship reflects the servant's heart posture, demonstrating humility and recognition of God's hand in the unfolding events.

to the ground
The phrase "to the ground" emphasizes the depth of the servant's reverence and submission. In biblical times, prostrating oneself on the ground was a sign of deep respect and humility, often reserved for divine encounters. This act signifies the servant's acknowledgment of God's supreme authority and his own position as a humble servant within God's plan.

before the LORD
The term "LORD" in the Hebrew text is "YHWH," the personal name of God revealed to Moses. It signifies the covenantal relationship between God and His people. The servant's worship "before the LORD" indicates his recognition of God's faithfulness to His covenant promises to Abraham. This moment is a testament to the servant's faith and the fulfillment of God's promises, serving as an inspiration for believers to trust in God's providential care and guidance in their own lives.

Then the servant
The servant in this context is Eliezer, Abraham's trusted servant, who was tasked with finding a wife for Isaac. The Hebrew word for servant, "עֶבֶד" (eved), implies a bondservant, someone who is deeply committed to their master's will. Eliezer's role is pivotal, as he acts as a mediator of God's covenantal promises to Abraham's lineage. His faithfulness and obedience are exemplary, reflecting the ideal servant-leader who seeks to fulfill God's purposes.

brought out
The act of bringing out these gifts signifies a formal and intentional presentation. In ancient Near Eastern culture, such actions were part of the betrothal process, symbolizing the establishment of a covenant. The Hebrew root "יָצָא" (yatsa) conveys the idea of going forth or bringing forth, indicating a deliberate and purposeful action in fulfilling his mission.

gold and silver jewelry
Gold and silver were highly valued in ancient times, often used as currency and symbols of wealth and status. The Hebrew words "זָהָב" (zahav) for gold and "כֶּסֶף" (kesef) for silver highlight the preciousness of these materials. Their use here underscores the importance and seriousness of the marriage arrangement, as well as the wealth and generosity of Abraham's household.

and articles of clothing
Clothing in biblical times was not only a necessity but also a symbol of identity and status. The Hebrew word "בֶּגֶד" (beged) for clothing can also imply treachery or deceit, but in this context, it represents honor and provision. Providing clothing to Rebekah signifies her new identity and status as part of Abraham's family, foreshadowing the spiritual garments of righteousness believers receive in Christ.

and gave them to Rebekah
The giving of these gifts to Rebekah is a significant act of betrothal, marking her as the chosen bride for Isaac. The Hebrew verb "נָתַן" (natan) means to give, bestow, or grant, emphasizing the generosity and intentionality behind the act. This gesture reflects God's grace in choosing and providing for His people, as Rebekah is chosen to be part of the lineage through which the Messiah would come.

He also gave precious gifts
The additional gifts to Rebekah's family highlight the cultural practice of bride price or dowry, which served to honor the bride's family and solidify the marriage agreement. The Hebrew word "מִנְחָה" (minchah) for gift can also mean offering or tribute, suggesting a sacrificial element in the giving, pointing to the ultimate sacrifice of Christ for His bride, the Church.

to her brother and to her mother
The inclusion of Rebekah's brother and mother in the gift-giving process underscores the communal and familial nature of marriage in ancient times. The Hebrew words "אָח" (ach) for brother and "אֵם" (em) for mother reflect the importance of family consent and blessing in the marriage covenant. This act of giving honors the family structure and acknowledges their role in Rebekah's life, paralleling the Christian understanding of the Church as a family united in Christ.

Then he and the men with him ate and drank
This phrase highlights the hospitality and fellowship that was customary in ancient Near Eastern culture. The act of eating and drinking together was not merely about sustenance but was a significant social ritual that symbolized peace, acceptance, and the sealing of agreements. In Hebrew, the word for "ate" (אָכַל, 'akal) and "drank" (שָׁתָה, shatah) often imply a communal sharing that goes beyond physical nourishment, reflecting a deeper relational bond. This moment signifies the acceptance of Abraham's servant and his mission, as well as the mutual respect between the parties involved.

and spent the night there
The phrase indicates a pause in the journey, a time of rest and reflection. In the Hebrew context, spending the night (לָן, lan) often suggests a temporary dwelling or sojourn, which can symbolize a period of waiting on God's timing. This rest is a necessary preparation for the continuation of the servant's mission. It also reflects the trust and hospitality extended by Rebekah's family, allowing the servant and his men to stay overnight, which further cements the relationship and the unfolding of God's plan.

When they got up the next morning
The morning (בֹּקֶר, boqer) in biblical literature often symbolizes new beginnings, hope, and the unfolding of God's mercies. Rising in the morning signifies readiness and renewed strength to continue the journey. It is a moment of transition from rest to action, reflecting the servant's diligence and commitment to his mission. The morning light can also be seen as a metaphor for divine guidance and clarity, illuminating the path ahead.

he said, 'Send me on my way to my master.'
The servant's request to be sent on his way (שָׁלַח, shalach) underscores his dedication and sense of duty to Abraham, his master. This phrase reflects the servant's understanding of his role as a faithful steward, committed to fulfilling his master's wishes. The term "master" (אֲדוֹן, adon) denotes authority and respect, highlighting the servant's loyalty and the hierarchical relationship that was common in ancient patriarchal societies. This request also signifies the servant's trust in God's providence, as he seeks to complete the task entrusted to him with integrity and faithfulness.

But her brother and her mother said
This phrase introduces the familial dynamics at play in the narrative. In ancient Near Eastern culture, family members, particularly male relatives, played a significant role in marriage arrangements. The brother, Laban, and the mother of Rebekah are exercising their cultural and familial authority. The Hebrew word for "brother" (אָח, 'ach) often signifies a close kinship bond, emphasizing the protective and guiding role of family in Rebekah's life. This reflects the importance of family consent and involvement in marriage decisions, a practice deeply rooted in the traditions of the time.

Let the girl remain with us
The request for Rebekah to stay longer highlights the emotional and social aspects of marriage. The Hebrew word for "girl" (נַעֲרָה, na'arah) indicates a young woman of marriageable age, underscoring her readiness for this new phase of life. The family's desire for her to remain suggests a reluctance to part with a beloved daughter and sister, reflecting the strong familial bonds and the significant transition marriage represented. This moment captures the tension between familial attachment and the fulfillment of God's plan, as orchestrated through Abraham's servant.

ten days or so
The specific mention of "ten days" (עֲשָׂרָה יָמִים, asarah yamim) can be seen as a culturally significant period, possibly intended for farewells and preparation. In the ancient world, numbers often held symbolic meaning, and the number ten can represent completeness or a full cycle. This request for a delay may also reflect a customary period for finalizing marriage arrangements or simply a desire for more time to adjust to the impending separation.

After that, she may go
This phrase indicates a conditional agreement, showing the family's willingness to eventually release Rebekah to fulfill the marriage agreement. The Hebrew verb "go" (יֵלֵךְ, yelech) implies a journey or transition, both physically and spiritually. It signifies Rebekah's movement from her family home to a new life with Isaac, aligning with God's providential plan. This moment is pivotal, as it underscores the theme of obedience and trust in God's promises, a recurring motif throughout the Genesis narrative.

But he replied
This phrase introduces the response of Abraham's servant, who is on a mission to find a wife for Isaac. The Hebrew root for "replied" is עָנָה (anah), which often implies a thoughtful or considered response. In the context of Genesis 24, the servant's reply is not just a casual answer but a reflection of his dedication to fulfilling his master's wishes. This highlights the importance of obedience and faithfulness in carrying out God's plans, a theme that resonates throughout the Bible.

Do not delay me
The servant's request not to be delayed underscores the urgency and importance of his mission. The Hebrew word for "delay" is עָכַב (achav), which can mean to hinder or restrain. This reflects the servant's understanding of the divine timing involved in his task. In a broader scriptural context, it reminds believers of the importance of acting promptly when following God's guidance, as delays can sometimes hinder the fulfillment of His purposes.

now that the LORD has granted success to my journey
This phrase acknowledges God's providence and blessing over the servant's mission. The Hebrew word for "granted success" is צָלַח (tsalach), which conveys the idea of prospering or making progress. The servant recognizes that his successful journey is not due to his own abilities but to the LORD's intervention. This acknowledgment of divine sovereignty is a central tenet of the Christian faith, emphasizing that all achievements are ultimately due to God's grace and favor.

Send me on my way
Here, the servant requests to continue his journey. The Hebrew verb שָׁלַח (shalach) means to send forth or release. This reflects the servant's eagerness to complete his mission and return to his master with the bride for Isaac. It serves as a reminder of the Christian call to be sent out into the world to fulfill God's purposes, echoing the Great Commission in the New Testament.

so that I may go to my master
The phrase "go to my master" indicates the servant's desire to return to Abraham with the task completed. The Hebrew word for "master" is אָדוֹן (adon), which signifies lord or ruler. This reflects the servant's loyalty and commitment to Abraham, paralleling the believer's relationship with God as their ultimate Master. It underscores the importance of completing the tasks God assigns to us and returning to Him with the fruits of our labor.

So they said
This phrase indicates a collective decision-making process. In the Hebrew context, the word "they" refers to Rebekah's family, who are deliberating on the proposal brought by Abraham's servant. The use of "said" (Hebrew: אָמַר, 'amar) implies a verbal declaration, highlighting the importance of spoken word in ancient Near Eastern culture. It reflects a moment of transition from internal deliberation to external action, emphasizing the communal nature of decision-making in patriarchal societies.

We will call
The act of calling (Hebrew: קָרָא, qara) signifies an invitation or summoning. In ancient times, calling someone was not merely about getting their attention but inviting them into a significant moment or decision. This reflects the respect and consideration given to Rebekah, acknowledging her role and agency in the decision about her future. It underscores the biblical principle of seeking and valuing individual input within the community.

the girl
The term "girl" (Hebrew: נַעֲרָה, na'arah) refers to Rebekah, emphasizing her youth and unmarried status. In the cultural and historical context, a "na'arah" was often at the center of marriage negotiations, yet her opinion was not always sought. The mention of "the girl" here highlights the narrative's progressive nature, where Rebekah's voice is given weight in the decision-making process, aligning with the biblical theme of God valuing individuals regardless of societal norms.

and ask her opinion
This phrase is pivotal, as it demonstrates a respect for Rebekah's autonomy. The Hebrew root for "ask" (שָׁאַל, sha'al) implies seeking information or guidance, often used in contexts of inquiry or consultation. "Opinion" (Hebrew: פֶּה, peh, literally "mouth") suggests a verbal expression of one's thoughts or desires. This reflects a significant moment where Rebekah's personal choice is honored, aligning with the biblical narrative of God’s providence working through human agency and free will. It serves as an inspirational reminder of the value of personal consent and the dignity of choice in the eyes of God.

So they called Rebekah
This phrase marks a pivotal moment in the narrative, emphasizing the importance of Rebekah's agency in the unfolding events. The Hebrew root for "called" is קָרָא (qara), which often implies a summoning or invitation. This reflects the cultural practice of seeking consent, even in a patriarchal society. The act of calling Rebekah signifies respect for her decision-making, highlighting her role in God's providential plan.

and asked her
The act of asking underscores the respect and consideration given to Rebekah's personal choice. In the ancient Near Eastern context, women were often not consulted in matters of marriage, making this inquiry significant. It reflects a biblical principle of valuing individual consent and the dignity of choice, aligning with the broader scriptural theme of free will.

Will you go with this man?
This question is direct and personal, placing the decision squarely in Rebekah's hands. The Hebrew word for "go" is הָלַךְ (halak), which implies a journey or walk. This is not just a physical journey but a spiritual and life-altering one. The phrase invites reflection on the faith and courage required to step into the unknown, trusting in God's guidance and provision.

I will go
Rebekah's response is immediate and resolute, demonstrating her faith and willingness to embrace God's plan. The Hebrew word for "go" here is the same as before, הָלַךְ (halak), reinforcing the theme of journey and obedience. Her declaration is an act of faith, reminiscent of Abraham's own journey into the unknown. It serves as an inspirational example of trust in God's promises and the courage to follow His leading, even when the path is uncertain.

So they sent
The phrase "So they sent" indicates a deliberate action taken by Rebekah's family. In the Hebrew text, the verb used here is "שָׁלַח" (shalach), which means to send away or to let go. This action reflects a significant moment of transition and trust, as Rebekah's family releases her into a new chapter of life. It underscores the cultural practice of arranged marriages and the importance of family consent and blessing in such unions.

their sister Rebekah
Rebekah is identified as "their sister," emphasizing her familial ties and the affection her family holds for her. The name "Rebekah" (רִבְקָה, Rivkah) is believed to mean "to tie firmly" or "a noose," symbolizing her role in binding Isaac's family line. Her departure marks a pivotal moment in the Abrahamic narrative, as she becomes a matriarch in the lineage of Israel.

on her way
The phrase "on her way" signifies the beginning of Rebekah's journey to a new land and life. It reflects the theme of faith and obedience, as she steps into the unknown, trusting in God's plan. This journey is not just physical but also spiritual, as Rebekah becomes part of God's covenantal promise to Abraham.

along with her nurse
The inclusion of "her nurse" highlights the care and provision for Rebekah's well-being. In ancient times, a nurse was often a trusted servant who provided support and companionship. This detail underscores the importance of community and support systems in times of transition and change.

and Abraham’s servant
The reference to "Abraham’s servant" points to Eliezer, who played a crucial role in finding a wife for Isaac. His faithfulness and dedication to Abraham's mission reflect the importance of servanthood and loyalty in fulfilling God's purposes. This servant's journey is a testament to divine guidance and providence.

and his men
The mention of "his men" indicates that the servant did not travel alone but was accompanied by a group, likely for protection and assistance. This detail highlights the communal aspect of the journey and the collective effort involved in fulfilling God's promises. It also reflects the cultural practices of the time, where travel was often undertaken in groups for safety and support.

They blessed Rebekah
The act of blessing in the Hebrew context, "בָּרַךְ" (barak), is a profound invocation of divine favor. In ancient Near Eastern culture, blessings were not mere well-wishes but carried the weight of prophetic declarations. Here, Rebekah's family is invoking God's favor upon her, recognizing the significant role she is to play in the Abrahamic covenant. This blessing is both a farewell and a prophetic utterance, acknowledging her future as a matriarch in God's unfolding plan.

Our sister
The term "sister" here, "אָחוֹת" (achot), is not just a familial designation but a term of endearment and respect. It signifies a deep bond and a shared heritage. In the patriarchal society of the time, addressing Rebekah as "our sister" underscores her integral role within the family and the community. It is a reminder of her identity and the responsibilities she carries as she steps into her new life.

May you become the mother of thousands of ten thousands
This phrase is a hyperbolic expression of fruitfulness and prosperity. The Hebrew word for "thousands," "אֶלֶף" (eleph), and "ten thousands," "רְבָבָה" (rebabah), emphasize an innumerable progeny. This blessing echoes God's promise to Abraham about his descendants being as numerous as the stars (Genesis 15:5). It highlights the continuity of God's covenant through Rebekah, affirming her role in the divine promise of a great nation.

May your offspring possess the gates of their enemies
The phrase "possess the gates" is a metaphor for victory and dominion. In ancient cities, the gate was the place of power, commerce, and decision-making. To possess the gates, "יָרַשׁ" (yarash), implies control and authority over one's adversaries. This blessing is prophetic, foreshadowing the future conquests of Israel and ultimately pointing to the spiritual victory through Christ, a descendant of Rebekah. It is a declaration of triumph and divine favor over opposition.

So Rebekah got ready
The phrase "got ready" indicates a state of preparation and willingness. In Hebrew, the root word for "got ready" is often associated with readiness and determination. Rebekah's readiness signifies her obedience and faith, qualities highly esteemed in the biblical narrative. Her willingness to leave her family and homeland reflects a deep trust in God's plan, reminiscent of Abraham's own journey of faith when he left Ur.

and departed
The act of departing is significant in biblical narratives, often symbolizing a transition or a new beginning. The Hebrew root for "departed" can imply a physical and spiritual journey. Rebekah's departure marks the beginning of her role in the Abrahamic covenant, as she becomes part of the lineage through which God's promises will be fulfilled. This departure is not just a physical movement but a step into her destiny.

with her nurse
The mention of Rebekah's nurse highlights the cultural and familial practices of the time. In ancient Near Eastern societies, a nurse was more than a caretaker; she was a trusted companion and advisor. This detail underscores the importance of community and support in fulfilling God's purposes. The nurse's presence also emphasizes the continuity of care and tradition as Rebekah transitions into her new life.

and Abraham’s servant
Abraham's servant, identified earlier as Eliezer, plays a crucial role in this narrative. His faithfulness and obedience to Abraham's instructions reflect the servant's own trust in God. The servant's presence signifies the fulfillment of Abraham's desire to find a suitable wife for Isaac, ensuring the continuation of God's covenant. This highlights the theme of divine guidance and providence in the lives of those who trust in God.

and his men
The inclusion of "his men" indicates the communal aspect of the journey. In ancient times, travel was often undertaken in groups for safety and support. This detail reflects the importance of community in the fulfillment of God's plans. The men accompanying the servant and Rebekah symbolize the collective effort and unity required to accomplish divine purposes.

and they rode on the camels
Camels were a valuable asset in the ancient Near East, symbolizing wealth and status. The use of camels for the journey underscores the provision and blessing of God upon Abraham's household. This mode of transportation also highlights the long and arduous journey Rebekah undertakes, symbolizing her commitment and the significant change she is embracing. The camels serve as a reminder of God's provision and the resources He provides to fulfill His promises.

Now Isaac
The name "Isaac" in Hebrew is "Yitzhak," meaning "he will laugh" or "laughter." This name was given by God and reflects the joy and fulfillment of God's promise to Abraham and Sarah in their old age. Isaac, as the child of promise, is a pivotal figure in the Abrahamic covenant, representing the continuation of God's plan through Abraham's lineage. His life is a testament to God's faithfulness and the unfolding of divine promises.

had just returned
The phrase indicates a recent action, suggesting a transition or a new phase in Isaac's life. This return marks a significant moment, as it sets the stage for the meeting with Rebekah, orchestrated by God's providence. The return can symbolize a readiness for the next chapter in God's plan, highlighting the importance of divine timing and preparation in the lives of those who follow God.

from Beer-lahai-roi
Beer-lahai-roi, meaning "Well of the Living One who sees me," is a location with deep spiritual significance. It is the place where Hagar encountered the angel of the Lord and recognized God's presence and care (Genesis 16:14). Isaac's association with this place suggests a life lived under the watchful eye of God, emphasizing themes of divine oversight and guidance. It serves as a reminder of God's omnipresence and His intimate involvement in the lives of His people.

for he was living
This phrase indicates a settled state, suggesting stability and continuity in Isaac's life. It reflects the fulfillment of God's promise to Abraham regarding the land, as Isaac is dwelling in the land promised to his descendants. This living arrangement underscores the faithfulness of God in providing for His people and establishing them in the land of promise.

in the Negev
The Negev is a desert region in the southern part of ancient Israel, known for its arid climate and challenging living conditions. Isaac's residence in the Negev highlights his role as a patriarch who, like his father Abraham, lived as a sojourner in the land. This setting underscores themes of faith and reliance on God for provision and sustenance in difficult circumstances. The Negev, as part of the Promised Land, symbolizes the inheritance and future blessings that God has in store for His people, despite present challenges.

And he went out
The phrase "And he went out" signifies a deliberate action taken by Isaac. In the Hebrew context, the verb "went out" (יָצָא, yatsa) often implies a purposeful departure from one place to another. This action suggests Isaac's intentionality in seeking solitude and reflection, a practice that is deeply rooted in the spiritual disciplines of the patriarchs. It reflects a heart inclined towards seeking God, a theme prevalent throughout the Scriptures.

to meditate
The Hebrew word for "meditate" here is "לָשׂוּחַ" (lasuach), which can mean to muse, commune, or pray. This indicates that Isaac was engaging in a spiritual exercise, possibly prayer or contemplation. Meditation in the biblical sense involves a deep, reflective engagement with God, often accompanied by prayer. This practice is a cornerstone of a devout life, emphasizing the importance of setting aside time to connect with God amidst daily activities.

in the field
The "field" (שָׂדֶה, sadeh) represents a place of openness and tranquility, away from the distractions of daily life. In biblical times, fields were often places of labor and sustenance, but they also provided a setting for solitude and communion with God. The field symbolizes a space where one can encounter God in the beauty and simplicity of His creation, echoing the pastoral settings where many biblical figures experienced divine encounters.

toward evening
The phrase "toward evening" (לִפְנוֹת עָרֶב, lifnot arev) indicates the time of day when Isaac chose to meditate. Evening, a time of transition from the busyness of the day to the calm of night, is often associated with reflection and prayer in Scripture. It is a time when the day's work is done, and one can turn their thoughts towards God, seeking His presence and guidance. This timing underscores the rhythm of life that includes regular intervals for spiritual reflection.

and lifting up his eyes
"Lifting up his eyes" (וַיִּשָּׂא עֵינָיו, vayyisa einav) is a phrase that often precedes a significant revelation or encounter in the Bible. It suggests an act of looking beyond oneself, an openness to see what God is doing. This gesture of looking up is symbolic of an expectant heart, ready to perceive God's hand at work. It reflects a posture of readiness and anticipation for divine intervention or blessing.

he saw the camels approaching
The sight of "the camels approaching" (וַיַּרְא וְהִנֵּה גְמַלִּים בָּאִים, vayar vehineh gemalim ba'im) signifies the arrival of something significant. Camels, in the ancient Near Eastern context, were symbols of wealth and were used for long journeys, indicating that something important was about to unfold. This moment foreshadows the fulfillment of God's promise to Abraham's servant to find a wife for Isaac, marking a pivotal moment in the continuation of God's covenant with Abraham's descendants. The approaching camels herald the arrival of Rebekah, Isaac's future wife, and the unfolding of God's providential plan.

And Rebekah
The name "Rebekah" in Hebrew is "Rivkah," which means "to tie firmly" or "a noose." This name is significant as it reflects her role in the narrative as one who is bound to Isaac in marriage, forming a foundational tie in the lineage of the Israelites. Rebekah's introduction here highlights her as a pivotal character in God's covenantal plan, chosen to be the matriarch of a great nation.

lifted up her eyes
This phrase is often used in Scripture to denote a moment of realization or significant observation. In the Hebrew context, "lifting up one's eyes" can imply a spiritual awakening or an encounter with destiny. Rebekah's action signifies her readiness to embrace the future God has prepared for her, as she is about to meet her husband, Isaac, for the first time.

and when she saw Isaac
The act of seeing in biblical terms often goes beyond mere physical sight; it implies understanding and recognition. Rebekah's sight of Isaac is not just a visual encounter but a moment of divine appointment. Isaac, whose name means "laughter," represents the fulfillment of God's promise to Abraham and Sarah. This meeting is orchestrated by God, underscoring His sovereignty in guiding the lives of His chosen people.

she dismounted from her camel
Camels were valuable assets in ancient times, symbolizing wealth and status. Rebekah's dismounting signifies humility and respect, as she prepares to meet Isaac. This action can be seen as a gesture of submission to God's will and the beginning of her new role as Isaac's wife. It reflects the cultural practices of the time, where meeting one's betrothed was a moment of reverence and anticipation.

and said to the servant
This phrase introduces Rebekah's interaction with Abraham's servant, who is later identified as Eliezer. The Hebrew word for "servant" here is "עֶבֶד" (eved), which denotes a bondservant or a person in service. In the context of Genesis 24, the servant plays a crucial role as a faithful steward, entrusted with the significant task of finding a wife for Isaac. This highlights the importance of faithfulness and obedience in service, reflecting a broader biblical principle of serving God and others with integrity and dedication.

Who is that man
Rebekah's question indicates her curiosity and interest, which is a natural human response when encountering someone significant or unfamiliar. The Hebrew word for "man" is "אִישׁ" (ish), a term used broadly for a male individual but often implying a person of importance or distinction. In this context, it foreshadows the significance of Isaac, who is not just any man but the son of promise, through whom God's covenant with Abraham would continue. This moment underscores the unfolding of God's providential plan and the importance of recognizing divine appointments in our lives.

in the field
The "field" in biblical times was often a place of labor, reflection, and divine encounter. The Hebrew word "שָׂדֶה" (sadeh) refers to open land, often used for agriculture. Fields were common settings for significant biblical events, such as the meeting of Boaz and Ruth. Here, the field serves as the backdrop for the first meeting between Isaac and Rebekah, symbolizing a place where God's promises and human lives intersect. It reminds us of the everyday settings where God often works out His plans.

coming to meet us?
Rebekah's observation of Isaac "coming to meet us" suggests an intentional approach, a purposeful movement towards a destined encounter. The Hebrew root "לִקְרָאת" (likrat) implies a meeting or encounter, often with a sense of purpose or destiny. This phrase captures the divine orchestration at play, as Isaac's approach signifies the fulfillment of God's promise to Abraham regarding his descendants. It serves as a reminder of how God orchestrates events in our lives, often bringing people together for His purposes.

It is my master
The servant's response, "It is my master," identifies Isaac as the one to whom he is devotedly loyal. The Hebrew word "אֲדֹנִי" (adoni) means "my lord" or "my master," reflecting a relationship of respect and authority. This acknowledgment of Isaac as the master underscores the servant's role and the hierarchical structure within Abraham's household. It also highlights the servant's successful mission, as he has found a suitable wife for his master's son, fulfilling his duty with faithfulness and precision.

So she took her veil
Rebekah's action of taking her veil is significant in the cultural and historical context of the ancient Near East. The Hebrew word "צָעִיף" (tsa'if) refers to a veil or covering, often used by women to signify modesty, respect, and sometimes betrothal. By veiling herself, Rebekah demonstrates her modesty and readiness to meet her future husband, adhering to the customs of her time. This act symbolizes her transition from her past life to her new role as Isaac's wife, reflecting the biblical theme of leaving one's past to embrace God's future promises.

and covered herself
The act of covering herself with a veil signifies Rebekah's acceptance of her new identity and role. The Hebrew verb "וַתִּתְכַּס" (vatitkas) means "to cover" or "to conceal," indicating a deliberate action of modesty and respect. This gesture is not only culturally appropriate but also spiritually significant, as it marks the beginning of her journey as part of the covenant family. It serves as a metaphor for the covering of God's grace and protection over those who enter into His promises, reminding believers of the spiritual covering we receive through faith in Christ.

Then the servant
The word "servant" here refers to Abraham's chief servant, traditionally understood to be Eliezer of Damascus, as mentioned in Genesis 15:2. This servant is a model of faithfulness and obedience, reflecting the trust Abraham placed in him. In the Hebrew context, the term used for servant, "עֶבֶד" (eved), implies a bond-servant or one who is wholly devoted to the service of another. This highlights the servant's role as a dedicated and loyal steward, entrusted with a significant mission. His actions are a testament to the importance of servanthood in the biblical narrative, where serving faithfully is seen as a virtue.

told Isaac
The act of telling or reporting is significant in the biblical context. The Hebrew verb "נָגַד" (nagad) means to declare or make known. This implies a full and honest disclosure of events, underscoring the transparency and integrity expected in relationships. Isaac, as the son of promise, is the recipient of this report, which signifies the passing of the torch from Abraham to Isaac. The communication between the servant and Isaac is a pivotal moment, as it marks the continuation of God's covenantal promises through Isaac's lineage.

all that he had done
This phrase encapsulates the entirety of the servant's journey and mission. The Hebrew word for "all" is "כֹּל" (kol), indicating completeness and totality. The servant recounts the divine guidance he experienced, the providential meeting with Rebekah, and the successful negotiation with her family. This comprehensive report is not just a recounting of events but a testimony to God's faithfulness and providence. It serves as a reminder of the importance of acknowledging God's hand in our endeavors and the fulfillment of His promises. The servant's detailed account reinforces the theme of divine orchestration in the lives of the patriarchs, encouraging believers to trust in God's sovereign plan.

And Isaac brought her into the tent of his mother Sarah
The phrase "brought her into the tent" signifies a significant cultural and familial transition. In ancient Near Eastern customs, the tent of the matriarch was a place of honor and authority. By bringing Rebekah into Sarah's tent, Isaac is not only welcoming her into his life but also bestowing upon her the role of the matriarch. This act symbolizes the continuation of Sarah's legacy and the establishment of Rebekah as the new matriarch of the family. The tent represents a place of safety, family, and tradition, and this gesture underscores the importance of family lineage and heritage in the biblical narrative.

and took Rebekah as his wife
The phrase "took Rebekah as his wife" indicates the formalization of the marriage covenant. In Hebrew culture, marriage was not merely a social contract but a sacred covenant before God. The act of taking a wife involved a deep commitment and responsibility. This union is a fulfillment of God's providence, as Rebekah was chosen by divine guidance to be Isaac's partner. The marriage of Isaac and Rebekah is a pivotal moment in the Abrahamic lineage, ensuring the continuation of God's promises to Abraham.

Isaac loved her
The expression "Isaac loved her" is profound, as it highlights the emotional and relational aspect of their union. Love in the biblical sense is not merely an emotion but an action and commitment. Isaac's love for Rebekah is a reflection of the ideal marital relationship, where love is foundational. This love is significant because it shows that their marriage was not only arranged by divine intervention but also blessed with genuine affection and care. It sets a precedent for the importance of love in marriage within the biblical framework.

and was comforted after his mother’s death
The phrase "was comforted after his mother’s death" reveals the deep emotional impact Sarah's death had on Isaac. The loss of a mother, especially one as significant as Sarah, would have left a profound void in Isaac's life. Rebekah's presence and love provided solace and healing for Isaac's grief. This comfort is not just emotional but also spiritual, as it signifies God's provision of companionship and support in times of loss. It underscores the theme of God's faithfulness in providing for His people, even in their deepest sorrows. The comfort Isaac finds in Rebekah is a testament to the healing power of love and the importance of family in God's design.