As for you
This phrase is a direct address to the prophet Ezekiel, emphasizing his role as a messenger of God. In Hebrew, the phrase is "וְאַתָּה" (ve'atah), which is a personal and emphatic call to action. It underscores the personal responsibility and divine commission given to Ezekiel. The prophet is not merely a passive recipient of God's word but an active participant in delivering God's message to the people. This highlights the intimate relationship between God and His prophets, where God entrusts them with His words to guide, warn, and instruct His people.

take up
The Hebrew word used here is "שָׂא" (sa), which means to lift, carry, or bear. This term conveys the idea of bearing a burden, which in this context is the burden of a lament. It suggests that the message Ezekiel is to deliver is not just spoken words but a weighty, emotional expression of sorrow and mourning. The prophet is called to embody the lament, to feel and express the deep grief that God feels over the situation of Israel's leaders. This act of taking up a lament is a profound demonstration of empathy and solidarity with God's heart.

a lament
The word "lament" in Hebrew is "קִינָה" (qinah), which refers to a dirge or a song of mourning. Laments were a common form of expression in ancient Near Eastern cultures, often used in funerals or times of national tragedy. They are characterized by their poetic structure and emotional depth. In the biblical context, a lament is not just an expression of grief but also a call to repentance and reflection. It serves as a reminder of the consequences of sin and the need for turning back to God. The use of a lament here indicates the seriousness of the message and the deep sorrow God feels over the state of Israel's leadership.

for the princes of Israel
The term "princes" in Hebrew is "נְשִׂיאֵי" (nesi'ei), which refers to leaders or rulers. In the context of Israel, this would include the kings and other high-ranking officials who were responsible for guiding the nation according to God's laws. The lament is specifically directed at these leaders, highlighting their failure to lead the people in righteousness. Historically, the princes of Israel often led the nation into idolatry and injustice, prompting God's judgment. This phrase serves as a sobering reminder of the responsibility that comes with leadership and the impact that leaders have on the spiritual and moral direction of a nation. The lament for the princes is both a mourning of their failures and a call for future leaders to learn from these mistakes and seek God's guidance.

“and say”
This phrase introduces a directive from God to the prophet Ezekiel. The Hebrew word for "say" is "אָמַר" (amar), which is often used in the context of divine communication. It signifies the authority and importance of the message that follows. In the prophetic tradition, the act of speaking is not merely a conveyance of words but an act of obedience to God's command. This highlights the role of the prophet as a mouthpiece for God, emphasizing the seriousness and divine origin of the message.

“What was your mother?”
This rhetorical question invites reflection on the identity and character of the nation of Israel. The Hebrew word for "mother" is "אֵם" (em), which can symbolize origin, nurturing, and identity. In the context of Ezekiel, it often refers to Jerusalem or the nation of Israel as a whole. This question sets the stage for a metaphorical exploration of Israel's past, prompting the audience to consider their spiritual heritage and the ways in which they have strayed from their foundational identity.

“A lioness”
The metaphor of a lioness is powerful and evocative. In the ancient Near Eastern context, lions were symbols of strength, power, and royalty. The Hebrew word "לָבִיאָה" (lavi'ah) conveys these attributes, suggesting that Israel was once a nation of great potential and influence. This imagery serves to remind the Israelites of their noble beginnings and the divine calling they have received. It also foreshadows the lamentation that follows, as the lioness's strength is not fully realized due to the nation's disobedience.

“among the lions!”
This phrase situates the lioness within a community of lions, indicating that Israel was once among other powerful nations. The Hebrew preposition "בְּ" (be) can mean "among" or "in," suggesting a sense of belonging or association. This context implies that Israel was intended to be a leader and influencer among the nations, reflecting God's purpose for them to be a light to the Gentiles. However, the lamentation that follows in the chapter reveals how this potential was squandered.

“She lay down”
The imagery of lying down suggests rest, security, and dominion. The Hebrew verb "רָבַץ" (ravats) is often used to describe animals at rest, indicating a period of peace and stability. For Israel, this could symbolize times when they were faithful to God and experienced His blessings and protection. It serves as a reminder of the peace that comes from obedience and alignment with God's will.

“among young lions;”
The mention of "young lions" further develops the metaphor of strength and potential. The Hebrew word "כְּפִיר" (kefir) refers to young, vigorous lions, symbolizing emerging power and future leaders. This suggests that Israel had the potential to raise up strong leaders and continue its legacy of influence. However, the lamentation in the chapter indicates that this potential was not fully realized due to the nation's unfaithfulness.

“she reared her cubs.”
The act of rearing cubs speaks to nurturing, growth, and the transmission of values and identity. The Hebrew verb "גָּדַל" (gadal) means to grow or become great, emphasizing the responsibility of the nation to cultivate future generations. This phrase highlights the importance of spiritual and moral education, as well as the role of the community in shaping its leaders. It serves as a call to remember the importance of raising up godly leaders who will carry on the legacy of faithfulness to God.

She brought up one of her cubs
This phrase refers to the nurturing and upbringing of a young lion, symbolizing the development of a leader or ruler. In the Hebrew context, the word for "cubs" (גּוּר, gur) can also mean young or offspring, indicating the early stages of growth and potential. The imagery of a lioness raising her cubs is often used in Scripture to depict strength, care, and the preparation for leadership. Historically, this can be seen as a reference to the royal lineage of Judah, where the rulers were expected to be strong and courageous, much like lions.

and he became a young lion
The transformation from a cub to a young lion signifies maturity and the assumption of power. The Hebrew word for "young lion" (כְּפִיר, kephir) suggests a lion that is not yet fully grown but is strong and capable. This reflects the transition of a leader from potential to actual authority. In the historical context of Israel, this could be seen as a reference to the kings who rose to power, embodying the strength and ferocity of a lion, a common symbol of royalty and dominion in the ancient Near East.

After learning to tear his prey
This phrase highlights the process of acquiring skills necessary for survival and dominance. The act of tearing prey is a natural behavior for lions, symbolizing the ability to conquer and rule. In the Hebrew, the verb "to tear" (טָרַף, taraph) conveys a sense of violence and power. Scripturally, this can be seen as a metaphor for the king's ability to assert control and maintain order, often through force. It reflects the harsh realities of leadership in a fallen world, where strength and decisiveness are necessary traits.

he devoured men
The culmination of the young lion's development is depicted in this phrase, where the lion's predatory nature is fully realized. The Hebrew word for "devoured" (אָכַל, akal) implies consumption and destruction. This can be interpreted as a critique of the rulers of Israel who, instead of protecting and nurturing their people, exploited and oppressed them. Historically, this reflects the failures of certain kings who, rather than being shepherds to their people, became predators. In a broader spiritual sense, it serves as a warning against the corrupting influence of power and the responsibility of leaders to serve justly and righteously.

The nations heard about him
This phrase indicates the widespread reputation and influence of the individual being referred to, likely a Judean prince or king. In the Hebrew text, the word for "nations" is "goyim," which often refers to Gentile nations surrounding Israel. Historically, this reflects the geopolitical reality of ancient Judah, which was often caught between powerful empires. The "hearing" suggests that the actions or the downfall of this leader were significant enough to attract international attention, highlighting the interconnectedness of ancient Near Eastern politics.

and he was trapped in their pit
The imagery of being "trapped in their pit" evokes a sense of entrapment and defeat. The Hebrew word for "pit" is "shachath," which can also mean a grave or a place of destruction. This metaphor suggests a situation of inescapable danger or ruin. In the historical context, this could refer to the political machinations and alliances that often ensnared smaller nations like Judah, leading to their downfall. Spiritually, it serves as a warning against the enticements and snares of worldly powers that can lead to spiritual captivity.

They led him with hooks
The phrase "led him with hooks" is a vivid depiction of humiliation and subjugation. In ancient times, captives were often led away with literal hooks or rings through their noses or lips, symbolizing complete control and degradation. The Hebrew word "chach" refers to a hook or ring, emphasizing the total domination by foreign powers. This serves as a powerful image of the consequences of turning away from God and relying on human alliances, leading to disgrace and loss of freedom.

to the land of Egypt
Egypt, in this context, represents a place of exile and bondage. Historically, Egypt was both a place of refuge and a symbol of oppression for the Israelites, harking back to their slavery before the Exodus. The return to Egypt signifies a reversal of the deliverance God had provided, symbolizing a return to spiritual bondage due to disobedience. Theologically, it underscores the futility of seeking security in anything other than God, as reliance on worldly powers ultimately leads back to spiritual captivity.

When she saw
The phrase "When she saw" indicates a moment of realization and discernment. In the Hebrew text, the verb "saw" (רָאָה, ra'ah) often implies not just physical sight but also understanding or perceiving a situation deeply. This suggests that the mother lioness, representing the nation of Israel or its leadership, comes to a profound awareness of her circumstances. In a spiritual context, this can be seen as a call for believers to be vigilant and discerning, recognizing the true state of their spiritual lives and the world around them.

that she had waited in vain
The phrase "that she had waited in vain" speaks to the futility and disappointment experienced by the lioness. The Hebrew word for "waited" (קוָה, qavah) can also mean to hope or expect. This reflects a period of anticipation that ultimately leads to unfulfilled desires. Historically, this can be linked to Israel's reliance on political alliances or leaders who failed to deliver the expected salvation or prosperity. Spiritually, it serves as a reminder of the dangers of placing hope in anything other than God, who is the only unfailing source of hope.

that her hope was lost
"Her hope was lost" conveys a deep sense of despair and abandonment. The Hebrew term for "hope" (תִּקְוָה, tiqvah) is often associated with a cord or attachment, symbolizing something that holds or sustains. The loss of hope here indicates a severing of that sustaining connection. This can be seen as a reflection of Israel's spiritual state when they turned away from God. For believers, it underscores the importance of maintaining hope in God's promises, even when circumstances seem dire.

she took another of her cubs
The action "she took another of her cubs" signifies a decision to try again, to invest in a new leader or generation. The word "cubs" (גּוּר, gur) in Hebrew refers to young lions, symbolizing potential and future leadership. This reflects the recurring attempts by Israel to find a leader who would restore their fortunes. In a broader sense, it can be seen as an encouragement to nurture and raise up new leaders within the faith community, trusting in God's guidance for future generations.

and made him a young lion
The phrase "and made him a young lion" indicates the process of grooming and empowering the cub to become a leader. The term "young lion" (כְּפִיר, kephir) suggests strength, vigor, and potential for dominance. Historically, this could refer to the rise of new kings or leaders in Israel. Spiritually, it serves as a metaphor for the development of spiritual maturity and leadership within the church. It encourages believers to grow in strength and wisdom, becoming bold and courageous in their faith, much like a young lion ready to take on challenges.

He prowled among the lions
The phrase "He prowled among the lions" evokes the image of a young lion moving stealthily and confidently among other lions. In the Hebrew context, the word for "prowled" suggests a sense of moving with purpose and intent. This imagery is often used to describe leaders or rulers who are ambitious and assertive. Historically, lions were symbols of power and royalty in the ancient Near East, and this metaphor would have been understood by Ezekiel's audience as a depiction of a leader who is growing in strength and influence among other powerful figures.

and he became a young lion
The transformation into "a young lion" signifies a coming of age or reaching a stage of maturity and strength. In Hebrew, the term for "young lion" (כְּפִיר, kephir) is often used to describe a lion in its prime, full of vigor and potential. This reflects the development of a leader who is not only part of the pride but is also emerging as a dominant force. In the biblical narrative, this can be seen as a warning about the rise of leaders who may become tyrannical or oppressive, as they grow in power without the wisdom or restraint that should accompany it.

He learned to tear his prey
The phrase "He learned to tear his prey" indicates a process of acquiring skills necessary for survival and dominance. The Hebrew root for "tear" (טָרַף, taraph) implies a violent and aggressive action, often associated with predation. This suggests that the leader has not only gained strength but has also adopted ruthless tactics to achieve his goals. In a spiritual or moral sense, this can be interpreted as a caution against leaders who use their power destructively, preying on the weak rather than protecting them.

he devoured men
Finally, "he devoured men" is a stark and sobering conclusion to the verse. The Hebrew word for "devoured" (אָכַל, akal) conveys a sense of consuming or destroying completely. This imagery is a powerful indictment of leaders who exploit and oppress their people, leading to their ruin. In the broader scriptural context, this serves as a warning against the corrupting influence of power and the moral decay that can result when leaders prioritize their own gain over the welfare of those they are meant to serve.

He broke down their strongholds
The phrase "He broke down their strongholds" refers to the destructive power and influence of the lion, symbolizing the king of Judah. In Hebrew, the word for "strongholds" is "מִבְצָר" (mivtzar), which denotes fortified places or defenses. Historically, strongholds were crucial for the protection of cities and regions. The breaking down of these strongholds signifies a complete overthrow of security and power, illustrating the king's ability to dismantle the defenses of his enemies. This imagery serves as a metaphor for the judgment and wrath of God against those who oppose His will, emphasizing the futility of relying on earthly defenses against divine judgment.

and devastated their cities
The phrase "and devastated their cities" continues the theme of destruction. The Hebrew word for "devastated" is "שָׁמַם" (shamem), which means to lay waste or to desolate. This conveys a sense of utter ruin and desolation. Cities in ancient times were centers of culture, commerce, and community life. Their devastation implies not only physical destruction but also the collapse of societal structures and the loss of communal identity. This serves as a warning of the consequences of turning away from God, highlighting the totality of divine judgment that affects every aspect of life.

The land and all who were in it shuddered
"The land and all who were in it shuddered" paints a vivid picture of fear and trembling. The Hebrew root for "shuddered" is "רָעַשׁ" (ra'ash), which can mean to quake or tremble. This reaction is not limited to people but extends to the land itself, indicating a cosmic response to the lion's roaring. In a broader scriptural context, this reflects the awe-inspiring power of God, whose actions cause the entire creation to respond. It serves as a reminder of the sovereignty of God over all creation and the inevitable response of fear and reverence that His presence commands.

at the sound of his roaring
The phrase "at the sound of his roaring" uses the imagery of a lion's roar to symbolize the king's power and authority. In Hebrew, "roaring" is "שָׁאַג" (sha'ag), which is often associated with the fierce and commanding presence of a lion. This metaphor underscores the king's dominance and the fear he instills in others. In a spiritual sense, it reflects the voice of God, which is powerful and commanding, demanding attention and reverence. The roaring signifies the proclamation of judgment and the call to repentance, urging the people to recognize the authority of God and respond accordingly.

Then the nations
The phrase "the nations" refers to the surrounding peoples and kingdoms that were often in conflict with Israel. In the Hebrew text, the word used is "goyim," which typically denotes non-Israelite peoples. Historically, this reflects the geopolitical reality of ancient Israel, which was surrounded by powerful empires and smaller nations that frequently posed threats. From a spiritual perspective, this can symbolize the worldly forces that oppose God's people, reminding believers of the constant vigilance required to maintain faith amidst external pressures.

set out against him
This phrase indicates a deliberate and coordinated effort by the nations to confront and oppose. The Hebrew root "nasa" implies a lifting up or carrying out, suggesting a mobilization for battle. In the context of Ezekiel, this reflects the historical invasions and sieges that Israel faced, particularly from Babylon. Spiritually, it serves as a metaphor for the spiritual battles Christians face, where the forces of darkness are actively working against the faithful.

from the provinces on every side
The term "provinces" refers to the administrative regions of larger empires, such as Babylon or Assyria, which had dominion over various territories. The phrase "on every side" emphasizes the totality and inescapability of the threat. Historically, this paints a picture of Israel's precarious position, surrounded by hostile forces. For believers, it can symbolize the pervasive nature of sin and temptation, which can come from all directions, requiring constant reliance on God's protection.

They spread their net for him
The imagery of spreading a net is a common biblical metaphor for entrapment and capture. The Hebrew word "pashat" conveys the act of spreading or stretching out, often used in the context of hunting. This reflects the cunning and strategic efforts of Israel's enemies to ensnare them. Spiritually, it warns of the subtle and deceptive tactics of the enemy, urging believers to be discerning and vigilant in their walk with God.

he was trapped in their pit
The word "trapped" comes from the Hebrew "lakad," meaning to capture or ensnare. The "pit" symbolizes a place of destruction or downfall, often used in the Psalms to describe the fate of the wicked. Historically, this could refer to the literal sieges and captivities that befell Israel. In a spiritual sense, it serves as a cautionary tale about the consequences of straying from God's path, highlighting the importance of obedience and faithfulness to avoid spiritual pitfalls.

With hooks
The imagery of "hooks" suggests a forceful and humiliating capture. In the Hebrew context, the word used here can imply a sense of being dragged or led against one's will, much like a wild animal subdued by a hunter. This reflects the brutal reality of exile and captivity, where the leaders of Israel were taken away with no regard for their dignity or autonomy. Historically, the Babylonians were known for their harsh treatment of captives, often using physical restraints to ensure compliance.

they put him in a cage
The "cage" symbolizes confinement and loss of freedom. In the ancient Near Eastern context, a cage would be used to display captured animals, emphasizing their powerlessness. This metaphor extends to the king of Judah, who, once a ruler, is now reduced to a spectacle of defeat. Theologically, this serves as a stark reminder of the consequences of turning away from God's covenant, leading to a state of spiritual and physical imprisonment.

and brought him to the king of Babylon
This phrase highlights the transfer of power and authority. The king of Babylon, representing a foreign and pagan power, becomes the captor of the Judean king. Historically, this refers to the Babylonian exile, a pivotal event where the Jewish people were taken from their homeland. It underscores the theme of divine judgment, where God allows foreign nations to execute His discipline on Israel for their disobedience.

They imprisoned him
Imprisonment here is both literal and symbolic. Literally, it refers to the physical captivity of the Judean king. Symbolically, it represents the spiritual and national bondage of Israel due to their rebellion against God. The Hebrew root for "imprisoned" conveys a sense of being bound or restricted, reflecting the loss of freedom and autonomy that comes with sin and disobedience.

so his roar was no longer heard
The "roar" signifies the king's power and authority, akin to a lion's dominance in the wild. The cessation of the roar indicates the end of his reign and influence. In a broader sense, it reflects the silencing of Israel's national pride and strength. This serves as a sobering reminder of the consequences of forsaking God, where once mighty voices are rendered silent.

on the mountains of Israel
The "mountains of Israel" symbolize the homeland and the place of God's covenant with His people. It is a place of significance, where God's presence and promises were once manifest. The absence of the king's roar on these mountains signifies the departure of God's favor and protection due to Israel's unfaithfulness. It calls the faithful to reflect on the importance of remaining true to God's covenant to ensure His continued blessing and presence.

Your mother
In this context, "your mother" refers to the nation of Israel, often personified as a mother or a woman in prophetic literature. The imagery of a mother suggests nurturing, origin, and identity. Historically, Israel is seen as the mother of the tribes, the source from which the people of God emerged. This metaphor emphasizes the deep connection between the people and their land, as well as their spiritual heritage.

was like a vine
The vine is a common biblical symbol for Israel (see Psalm 80:8, Isaiah 5:1-7). In ancient Near Eastern culture, the vine represented prosperity, blessing, and divine favor. The vine's growth and fruitfulness are contingent upon its environment, symbolizing Israel's dependence on God for sustenance and success. The vine imagery also foreshadows the New Testament, where Jesus refers to Himself as the "true vine" (John 15:1), indicating a fulfillment and continuation of this symbol.

in your vineyard
The vineyard represents the land of Israel, a place of cultivation and divine care. In biblical times, vineyards were valuable and required careful tending, symbolizing God's attentive care and expectations for His people. The vineyard is a place of potential and promise, where the vine (Israel) is expected to bear fruit. This phrase underscores the idea of belonging and divine placement, as Israel is planted in a specific, God-ordained location.

planted by the water
Water is a symbol of life, sustenance, and blessing in the Bible. Being "planted by the water" suggests a position of advantage and blessing, where the vine has access to the necessary resources for growth. This imagery reflects God's provision and the ideal conditions He established for Israel to thrive. It echoes Psalm 1:3, where the righteous are likened to a tree planted by streams of water, emphasizing spiritual vitality and prosperity.

it was fruitful and full of branches
Fruitfulness and abundance are signs of God's blessing and favor. The vine's productivity indicates a period of prosperity and success for Israel. In a spiritual sense, fruitfulness represents the manifestation of God's purposes and the fulfillment of His promises. The "full of branches" imagery suggests expansion and influence, highlighting Israel's potential to impact the nations around them positively.

because of abundant waters
The "abundant waters" signify God's generous provision and the ideal conditions He created for Israel's growth. This phrase emphasizes the source of Israel's prosperity, which is not in their own strength but in the divine resources provided by God. It serves as a reminder of the importance of remaining connected to God, the ultimate source of life and blessing. The abundance of water also points to the spiritual nourishment available to those who remain in God's presence and follow His ways.

Its strong branches
The phrase "strong branches" in Hebrew is "עַנְפֵי עָז" (anfei az). The imagery of strong branches suggests vitality and potential for leadership. In the context of Ezekiel, these branches symbolize the leaders or princes of Israel, particularly the Davidic line. The strength of these branches indicates the God-given authority and capability intended for the rulers of Israel. Historically, this reflects the period when the Davidic dynasty was established as a powerful and divinely sanctioned monarchy.

were fit for rulers’ scepters
The Hebrew word for "scepters" is "שֵׁבֶט" (shevet), which can also mean "tribe" or "staff." This dual meaning underscores the connection between leadership and the people they govern. A scepter is a symbol of authority and governance, and the phrase suggests that the leaders of Israel were divinely appointed and equipped to rule. The imagery of a scepter also points to the messianic hope in the line of David, ultimately fulfilled in Jesus Christ, who is seen as the ultimate ruler and shepherd of His people.

It towered high above the thick branches
The phrase "towered high" conveys a sense of prominence and distinction. In the Hebrew text, the word "גָּבַהּ" (gava) is used, meaning "to be high" or "exalted." This suggests that the Davidic line was meant to stand out among the nations, reflecting Israel's unique covenant relationship with God. The "thick branches" symbolize the surrounding nations or other powers, indicating that Israel's monarchy was intended to be preeminent and influential.

conspicuous for its height
The word "conspicuous" in Hebrew is "נִרְאָה" (nir'ah), meaning "visible" or "apparent." This visibility signifies the intended glory and renown of Israel's leaders. The height of the branches represents the elevated status and the divine favor bestowed upon the Davidic kings. This imagery serves as a reminder of the potential for Israel to be a light to the nations, showcasing God's power and faithfulness.

and for its dense foliage
The "dense foliage" symbolizes prosperity, abundance, and the flourishing of the nation under righteous leadership. In Hebrew, "עָבֹת" (avot) refers to thickness or density, suggesting a fullness of life and blessing. This imagery is reminiscent of the blessings promised to Israel for obedience to God's covenant. It also serves as a metaphor for spiritual vitality and the fruitfulness that comes from living in alignment with God's will.

But it was uprooted in fury
The phrase "uprooted in fury" conveys a sense of divine judgment and wrath. The Hebrew root for "uprooted" is "עקר" (akar), which implies a violent removal or tearing away. This imagery reflects God's righteous anger against the nation of Israel, symbolized by the vine, due to their persistent disobedience and idolatry. Historically, this can be seen as a reference to the Babylonian exile, where the kingdom of Judah was violently removed from their land. The "fury" indicates the intensity of God's response to their sin, emphasizing His holiness and justice.

and thrown to the ground
The act of being "thrown to the ground" signifies humiliation and defeat. In ancient Near Eastern culture, being cast down was a sign of disgrace and loss of status. This phrase underscores the complete downfall of the nation, which once stood proud and strong. Theologically, it serves as a reminder of the consequences of turning away from God, highlighting the importance of humility and obedience to His will.

the east wind dried up its fruit
The "east wind" in biblical literature often symbolizes destruction and desolation. In Hebrew, the word for "east wind" is "קדים" (qadim), known for its scorching and withering effects. This imagery is used to describe the devastating impact of God's judgment, which leaves the nation barren and unproductive. The "fruit" represents the nation's prosperity and blessings, now lost due to their unfaithfulness. This serves as a warning of the spiritual barrenness that results from forsaking God.

Its strong branches were torn off
The "strong branches" symbolize the leaders and prominent figures of the nation, such as kings and princes. The Hebrew word for "branches" is "דָּלִיּוֹת" (daliyot), indicating parts of the vine that were once robust and vital. Their removal signifies the loss of leadership and strength, a direct consequence of the nation's rebellion. This reflects the biblical principle that leadership is accountable to God and that corruption and sin can lead to downfall.

and consumed by fire
Fire in the Bible often represents judgment and purification. The Hebrew root "אכל" (akal) for "consumed" suggests complete destruction. This imagery indicates that the judgment was thorough and inescapable, leaving nothing behind. It serves as a sobering reminder of the seriousness of sin and the purifying nature of God's judgment. In a broader spiritual context, it calls believers to seek repentance and renewal, trusting in God's mercy and grace to restore what has been lost.

Now it is planted
The phrase "Now it is planted" signifies a present reality, a condition that has come to pass. In the Hebrew text, the word for "planted" is "שָׁתוּל" (shatul), which conveys the idea of being set or established. This imagery of planting is often used in Scripture to denote the establishment of a people or nation. Here, it reflects the relocation of the people of Israel, symbolized by the vine, into a new and unfavorable environment. This planting is not by choice but by consequence, indicating a divine judgment that has been executed.

in the wilderness
The "wilderness" in biblical terms often represents a place of desolation, testing, and divine judgment. The Hebrew word "מִדְבָּר" (midbar) can mean a desert or a barren place. Historically, the wilderness was a place where the Israelites wandered for forty years, a time of trial and reliance on God. In this context, the wilderness signifies a state of exile and separation from the fertile land of promise, a stark contrast to the land flowing with milk and honey that God had given them.

in a dry and thirsty land
The description "in a dry and thirsty land" emphasizes the severity of the conditions in which the vine is now planted. The Hebrew words "יָבֵשׁ" (yavesh) for "dry" and "צָמֵא" (tsame) for "thirsty" paint a picture of extreme barrenness and lack of sustenance. This imagery is not only physical but also spiritual, indicating a place devoid of the life-giving presence of God. In a conservative Christian perspective, this can be seen as a metaphor for spiritual desolation, where the absence of God's blessings and guidance leads to a parched existence.

Fire has gone out from its main branch
The imagery of "fire" in biblical literature often symbolizes judgment, destruction, or purification. In the Hebrew text, the word for "fire" is "אֵשׁ" (esh), which conveys a consuming force. The "main branch" refers to the leadership or the royal line of Judah, specifically the Davidic dynasty. Historically, this reflects the internal corruption and the divine judgment that arose from within the nation itself, leading to its downfall. The "fire" is not an external force but one that originates from within, indicating that the destruction of the leadership was due to their own actions and failures.

and devoured its fruit
The "fruit" symbolizes the outcomes or the results of the leadership's actions, including the people and the prosperity of the nation. In Hebrew, "fruit" is "פְּרִי" (peri), which often denotes the produce or offspring. The devouring of the fruit signifies the complete destruction and loss of what was once productive and flourishing. This reflects the historical context of the Babylonian exile, where the nation of Judah faced devastation and loss due to their leaders' unfaithfulness to God.

on it no strong branch remains
The "strong branch" represents capable and righteous leadership. The absence of such a branch indicates a lack of strong, godly leaders to guide the nation. In the Hebrew context, "strong" is "עָז" (az), meaning mighty or powerful. This phrase underscores the complete collapse of the Davidic line's ability to lead effectively, leaving the nation without guidance or hope for restoration through its own means.

fit for a ruler’s scepter
The "ruler’s scepter" is a symbol of authority and governance. In Hebrew, "שֵׁבֶט" (shevet) can mean both a rod and a tribe, often used to denote leadership and authority. The absence of a branch fit for a ruler's scepter highlights the loss of legitimate and divinely sanctioned leadership. This reflects the historical reality of the monarchy's end and the subsequent longing for a messianic figure who would restore the kingdom.

This is a lament and shall be used as a lament
The repetition of "lament" emphasizes the deep sorrow and mourning over the fall of the Davidic dynasty and the nation of Judah. In Hebrew, "קִינָה" (qinah) is a dirge or a song of mourning. This phrase serves as a reminder of the gravity of the situation and the need for repentance and reflection. It also points to the prophetic role of Ezekiel in calling the people to acknowledge their sins and the consequences thereof, while also holding onto hope for future restoration through God's promises.