Now the wife of one of the sons of the prophets
This phrase introduces us to a woman whose identity is tied to her husband, a member of the "sons of the prophets." The "sons of the prophets" were groups or guilds of prophets in Israel, often seen as disciples or followers of a leading prophet like Elisha. Historically, these groups were communities dedicated to preserving and teaching the word of God during times of spiritual decline in Israel. The mention of the wife highlights the familial and communal aspects of prophetic ministry, emphasizing the interconnectedness of their lives and the impact of their faith on their families.

cried out to Elisha
The act of crying out signifies desperation and urgency. In Hebrew, the word used here can imply a loud, emotional plea for help. Elisha, as the successor of Elijah and a prominent prophet in Israel, is seen as a mediator of God's power and compassion. This reflects the biblical theme of turning to God's appointed leaders in times of distress, trusting in their ability to intercede and bring divine intervention.

Your servant my husband is dead
This statement reveals the woman's vulnerability and the gravity of her situation. Her husband, referred to as "your servant," indicates his dedication and service to Elisha and, by extension, to God. The death of her husband not only brings personal grief but also economic and social instability, as he was likely the primary provider. This highlights the precarious position of widows in ancient Israel, who often relied on the community and God's provision for survival.

and you know that your servant feared the LORD
The phrase "feared the LORD" is a biblical expression denoting reverence, obedience, and faithfulness to God. It underscores the righteousness of her husband, suggesting that his life was marked by devotion and integrity. This appeal to Elisha's knowledge of her husband's character serves as a basis for her plea, implying that those who fear the Lord are deserving of His mercy and intervention in times of need.

Now his creditor is coming
This introduces the immediate crisis: the threat of the creditor. In ancient Israel, debts could lead to severe consequences, including the loss of personal freedom. The creditor's approach signifies impending judgment and the harsh realities of economic hardship. This situation reflects the broader biblical concern for justice and compassion towards the poor and indebted, as seen in various laws and prophetic teachings.

to take my two children as his slaves
The potential enslavement of her children underscores the severity of the debt and the desperation of the widow's plight. In the ancient Near East, selling oneself or one's family into servitude was a common practice to repay debts. This phrase evokes a deep emotional response, highlighting the vulnerability of the innocent and the need for divine justice and mercy. It serves as a poignant reminder of God's call to protect and provide for the marginalized and oppressed within the community.

How can I help you?
This phrase reflects Elisha's readiness to serve and assist those in need, embodying the role of a prophet as a servant of God. The Hebrew root for "help" (עָשָׂה, asah) implies action and creation, suggesting that Elisha is prepared to act on behalf of the widow. This mirrors the Christian call to service, where believers are encouraged to be the hands and feet of Christ, ready to respond to the needs of others with compassion and practical assistance.

asked Elisha
Elisha, whose name means "God is salvation," is a central prophetic figure in the Old Testament. His life and ministry are marked by miraculous acts that demonstrate God's power and provision. Historically, Elisha's ministry took place during a tumultuous period in Israel's history, characterized by idolatry and social injustice. His question to the widow is not just a query but an invitation to faith, encouraging her to look beyond her immediate circumstances to the possibilities of divine intervention.

Tell me, what do you have in the house?
This question shifts the focus from what the widow lacks to what she possesses, however small it may seem. The Hebrew word for "house" (בַּיִת, bayit) can also mean household or family, indicating that God's provision often begins with what is already present in our lives. This reflects a biblical principle that God uses what we have, no matter how insignificant it appears, to accomplish His purposes. It encourages believers to recognize and offer their resources, trusting that God can multiply them for His glory.

Your servant has nothing there at all
The widow's initial response highlights her desperation and sense of inadequacy. The term "servant" (עֶבֶד, ebed) denotes humility and submission, acknowledging her dependence on Elisha's guidance and God's provision. This phrase captures the human tendency to focus on scarcity rather than abundance, a mindset that God often challenges in Scripture. It serves as a reminder that acknowledging our limitations is the first step toward experiencing God's miraculous provision.

she said, 'except a small jar of olive oil.'
The "small jar" (אָסוּךְ, asuch) of "olive oil" (שֶׁמֶן, shemen) represents the widow's sole possession of value. Olive oil in ancient Israel was a precious commodity, used for cooking, lighting, and anointing. Its mention here is significant, as oil often symbolizes the Holy Spirit in biblical typology. This phrase underscores the theme of divine multiplication, where God takes what little we have and transforms it into an abundance. It inspires believers to offer their "small jars" to God, trusting in His ability to provide beyond our expectations.

Go, said Elisha
The word "Go" is a command, an imperative that signifies action and faith. Elisha, the prophet, is speaking with authority given by God. In the Hebrew context, the word used here is "לֵךְ" (lekh), which is a common directive in the Old Testament, often used by God to instruct His people to move forward in faith. Elisha's role as a prophet is to convey God's instructions, and his command here is a call to obedience and trust in God's provision.

borrow empty jars
The act of borrowing signifies humility and dependence on the community. The Hebrew word for "borrow" is "שָׁאַל" (sha'al), which can also mean to ask or request. This reflects a posture of humility and reliance on others, which is often necessary in the life of faith. The "empty jars" symbolize potential and readiness to be filled by God's miraculous provision. In the ancient Near Eastern context, jars were common household items used for storing oil, water, or grain, and their emptiness here underscores the widow's dire need and the opportunity for God's intervention.

from all your neighbors
This phrase emphasizes community involvement and the interconnectedness of God's people. The Hebrew word for "neighbors" is "שָׁכֵן" (shaken), which refers to those who dwell nearby. This instruction highlights the importance of community support and the role of neighbors in God's plan. It also suggests that God's miracles often involve the participation and witness of others, thereby strengthening communal faith and testimony.

Do not gather just a few
This phrase is a call to expect great things from God. The Hebrew word for "gather" is "אָסַף" (asaph), which means to collect or assemble. Elisha's instruction not to gather just a few jars is an encouragement to have abundant faith and to prepare for a significant blessing. It reflects the biblical principle that God's provision often exceeds human expectations, as seen in other scriptural accounts of miraculous provision, such as the feeding of the 5,000 in the New Testament. This phrase challenges believers to trust in God's limitless power and to prepare for His abundant blessings.

Then go inside
The phrase "go inside" signifies a movement from the public to the private, a transition from the external world into a place of intimacy and seclusion. In Hebrew, the word for "inside" (בַּיִת, bayit) often refers to a house or dwelling, symbolizing a place of safety and refuge. This instruction to go inside underscores the importance of faith being nurtured in the quiet, away from the distractions of the world, where God often works His miracles in the hidden places of our lives.

shut the door behind you and your sons
The act of shutting the door is symbolic of creating a sacred space, free from external influences and distractions. In biblical times, shutting the door was a way to ensure privacy and focus. This phrase emphasizes the need for undisturbed communion with God, where faith can be exercised without the skepticism of onlookers. It also highlights the importance of family unity in faith, as the sons are included in this intimate act of obedience and trust.

and pour oil
Oil in the Bible is often a symbol of the Holy Spirit, anointing, and provision. The Hebrew word for oil (שֶׁמֶן, shemen) is associated with abundance and blessing. The act of pouring oil signifies an act of faith and obedience, trusting that God will provide even when resources seem limited. It is a reminder that God’s provision often requires our active participation and faith in His promises.

into all these jars
The jars represent the vessels of our lives, ready to be filled with God’s provision. In the ancient Near East, jars were common household items used for storage, symbolizing preparedness and capacity. This phrase encourages believers to prepare their hearts and lives to receive God’s blessings, ensuring that they are ready to be filled with His Spirit and grace.

setting the full ones aside
This instruction to set aside the full jars signifies the importance of recognizing and valuing God’s blessings. It suggests a sense of stewardship and gratitude, acknowledging that what God provides is to be cherished and used wisely. The act of setting aside also implies anticipation of continued provision, encouraging believers to trust in God’s ongoing faithfulness and abundance.

So she left him
This phrase indicates the woman's obedience and faith in the prophet Elisha's instructions. The Hebrew root for "left" (עָזַב, 'azav) often implies a deliberate action of departure or separation. In this context, it signifies her trust in God's provision through the prophet's words. Historically, this act of leaving can be seen as a step of faith, as she moves away from her current state of need towards the promise of divine intervention.

and shut the door
The act of shutting the door is significant both practically and symbolically. The Hebrew word for "shut" (סָגַר, sagar) implies securing or closing off. This action ensures privacy and focus, creating a sacred space for the miracle to occur. It reflects a common biblical theme where God works in the hidden or secret places, away from public scrutiny, emphasizing the personal nature of faith and divine encounters.

behind her and her sons
This phrase highlights the involvement of her family in the miracle. The Hebrew word for "behind" (אַחַר, achar) suggests a following or supporting role. Her sons are not mere bystanders but active participants in the unfolding miracle. This involvement underscores the importance of family unity and collective faith in experiencing God's blessings.

They brought the jars to her
The act of bringing the jars is a demonstration of obedience and preparation. The Hebrew root for "brought" (בּוֹא, bo) conveys the idea of coming or bringing forth. This action reflects the principle that faith often requires preparation and readiness to receive God's provision. The jars, empty vessels, symbolize the capacity to receive God's abundance, a recurring biblical motif where emptiness precedes divine filling.

and she kept pouring
The continuous action of pouring, indicated by the Hebrew verb (יָצַק, yatsaq), signifies an ongoing miracle. It reflects the limitless nature of God's provision when faith is exercised. The act of pouring also symbolizes the outpouring of God's grace and blessings, which are not limited by human constraints. This phrase inspires believers to trust in God's abundant provision, even when circumstances seem dire.

When all the jars were full
This phrase signifies the miraculous provision of God through the prophet Elisha. The Hebrew root for "full" (מָלֵא, male) conveys a sense of completeness and abundance. In the historical context, oil was a valuable commodity, essential for cooking, lighting, and religious rituals. The filling of all the jars symbolizes God's ability to meet our needs abundantly when we act in faith and obedience. This miracle reflects God's provision and the importance of trusting Him to provide beyond our expectations.

she said to her son
The interaction between the widow and her son highlights the familial bond and the role of the family in witnessing God's miracles. In ancient Israel, family units were central to society, and the involvement of her son underscores the teaching and passing down of faith through generations. This moment also emphasizes the widow's active participation in the miracle, as she instructs her son, demonstrating her faith and leadership within her household.

Bring me another
This request shows the widow's expectation and hope for continued provision. The Hebrew verb for "bring" (יָבֵא, yabe) implies an action of carrying or fetching, indicating her anticipation of God's unending supply. Her command reflects a heart of faith, expecting that God's blessings would continue as long as there was capacity to receive them. It serves as a reminder for believers to maintain a posture of expectancy and readiness to receive God's blessings.

But he replied, 'There are no more jars.'
The son's response marks the limit of human preparation and capacity. The phrase "no more jars" signifies the boundary of human effort and the point at which divine intervention ceases when there is no further preparation or expectation. This teaches a valuable lesson about the importance of preparing to receive God's blessings and the role of human responsibility in the divine-human partnership.

Then the oil stopped flowing
The cessation of the oil flow illustrates the principle that God's provision is linked to our capacity and readiness to receive. The Hebrew word for "stopped" (עָמַד, amad) means to stand still or cease, indicating that the miracle was directly tied to the availability of vessels. This serves as a powerful metaphor for spiritual readiness and the necessity of creating space in our lives for God's work. It challenges believers to continually expand their capacity for God's blessings through faith, obedience, and preparation.

She went and told the man of God
This phrase highlights the widow's obedience and faith. The "man of God" refers to Elisha, a prophet who served as God's mouthpiece. In Hebrew, "man of God" is "ish ha-Elohim," emphasizing the divine authority and spiritual insight Elisha possessed. The widow's action of seeking Elisha's counsel demonstrates her trust in God's provision through His prophet, a common theme in the Old Testament where prophets often acted as intermediaries between God and His people.

and he said
This phrase indicates Elisha's role as a conduit of divine wisdom. The Hebrew verb "amar" (to say) is frequently used in the Old Testament to introduce prophetic declarations. Elisha's response is not merely human advice but carries the weight of divine instruction, reflecting the belief that God speaks through His chosen servants.

Go, sell the oil and pay your debt
Here, Elisha provides a practical solution to the widow's dire situation. The instruction to "go" signifies action and faith in God's provision. The oil, miraculously multiplied, becomes a means of deliverance. In ancient Israel, oil was a valuable commodity, used for cooking, lighting, and anointing, symbolizing the Holy Spirit's presence and blessing. The directive to "sell the oil" underscores the principle of stewardship and resourcefulness, encouraging believers to utilize God's blessings wisely.

and pay your debt
This phrase emphasizes the importance of fulfilling one's obligations. In the ancient Near Eastern context, debt could lead to severe consequences, including slavery. By instructing the widow to pay her debt, Elisha upholds the biblical principle of integrity and responsibility. This reflects the broader scriptural teaching that God provides for His people, enabling them to live honorably and free from bondage.

You and your sons can live on the remainder
This final phrase highlights God's abundant provision. The Hebrew word for "live" (chayah) implies not just survival but thriving. The promise that the widow and her sons can live on the remainder of the oil signifies God's generosity and care for His people. It assures believers that when they trust and obey God, He provides not only for immediate needs but also for future sustenance. This narrative serves as an inspirational reminder of God's faithfulness and the blessings that flow from obedience and faith.

One day
This phrase sets the stage for a specific event in the life of Elisha, the prophet. In the Hebrew context, "one day" often signifies a divinely appointed time, a moment when God's providence intersects with human history. It reminds us that God orchestrates events in our lives according to His perfect timing.

Elisha
Elisha, whose name means "God is salvation," was a prophet and the successor of Elijah. His ministry was marked by miracles and acts of compassion, reflecting God's power and mercy. Elisha's journey to Shunem is part of his broader mission to bring God's word and presence to the people of Israel.

went to Shunem
Shunem was a town in the territory of Issachar, located in the northern part of ancient Israel. Archaeological findings suggest it was a fertile area, conducive to agriculture. The journey to Shunem indicates Elisha's itinerant ministry, moving from place to place to serve God's people.

a prominent woman
The Hebrew term used here can be translated as "great" or "notable," indicating her social status and influence. This woman is not named, yet her actions speak volumes about her character. Her prominence suggests she had resources and authority, which she used to support God's prophet.

who lived there
This phrase emphasizes her rootedness in the community of Shunem. Her willingness to serve Elisha reflects her commitment to her community and her openness to God's work in her midst. It challenges us to consider how we can be instruments of God's grace in our own communities.

persuaded him to have a meal
The act of persuasion indicates her determination and hospitality. In the ancient Near Eastern culture, sharing a meal was a sign of fellowship and respect. Her invitation to Elisha is an expression of her faith and recognition of God's presence in him.

So whenever he passed by
This phrase suggests a recurring relationship between Elisha and the woman. It highlights the importance of consistent hospitality and support for those who serve God. Her ongoing generosity is a model of faithful stewardship and partnership in ministry.

he would stop there to eat
Elisha's acceptance of her hospitality signifies mutual respect and gratitude. It underscores the importance of community and the role of laypeople in supporting God's work. This relationship between Elisha and the Shunammite woman exemplifies how God uses ordinary people to accomplish His extraordinary purposes.

She said to her husband
This phrase introduces us to the Shunammite woman, a figure of discernment and hospitality. In the Hebrew context, the role of a wife was significant in managing household affairs and offering counsel. Her approach to her husband reflects a partnership and mutual respect, which is a model for Christian marriages today. The Hebrew word for "said" (אָמַר, 'amar) implies a thoughtful and deliberate communication, suggesting that her observation was not made lightly but with careful consideration.

Behold, now I know
The word "behold" (הִנֵּה, hinneh) is an invitation to pay attention, often used in Scripture to highlight something of importance. The phrase "now I know" indicates a revelation or realization. This suggests that the Shunammite woman had been observing Elisha for some time, and through his consistent behavior, she discerned his true nature. This speaks to the importance of living a life that consistently reflects one's faith, as others are always observing.

that this man
The term "this man" refers to Elisha, the prophet. In the historical context, prophets were seen as messengers of God, and their presence was both revered and feared. The Shunammite woman's recognition of Elisha as a man of God highlights her spiritual insight and the respect she had for those who served the Lord.

who often comes our way
This phrase indicates that Elisha frequently passed by their home, suggesting a regular route or mission. The Hebrew culture placed great emphasis on hospitality, especially towards travelers. The Shunammite woman's awareness of Elisha's frequent visits shows her attentiveness and willingness to serve, embodying the Biblical principle of hospitality as seen in Hebrews 13:2, "Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it."

is a holy man of God
The designation "holy man of God" is significant. "Holy" (קָדוֹשׁ, qadosh) means set apart, sacred, or consecrated. This indicates that Elisha was not just any man, but one dedicated to God's service. The phrase "man of God" is a title used throughout the Old Testament to describe prophets and leaders who were divinely appointed. The Shunammite woman's recognition of Elisha's holiness underscores her spiritual perception and respect for God's work through His chosen servants.

Please let us make
This phrase reflects the Shunammite woman's initiative and hospitality. The Hebrew root for "make" is "עָשָׂה" (asah), which means to do, fashion, or accomplish. This action signifies her willingness to serve and provide for the prophet Elisha, demonstrating a heart of service and generosity. In a broader biblical context, this mirrors the call for believers to be proactive in serving others, as seen in the New Testament teachings of hospitality and love.

a small room upstairs
The "small room" indicates a modest yet dedicated space for Elisha. The Hebrew word for "room" is "עֲלִיָּה" (aliyah), often referring to an upper chamber or loft. Historically, such rooms were common in ancient Israelite homes, used for guests or special purposes. This reflects the Shunammite's respect and honor for Elisha, providing him with privacy and comfort. Spiritually, it symbolizes making room in our lives for God's presence and work.

and put in it a bed, a table, a chair, and a lamp
Each item mentioned serves a practical purpose, ensuring Elisha's comfort and ability to rest and study. The "bed" (מִטָּה, mittah) signifies rest, the "table" (שֻׁלְחָן, shulchan) represents provision, the "chair" (כִּסֵּא, kisse) denotes authority or a place of sitting, and the "lamp" (מְנוֹרָה, menorah) symbolizes light and guidance. Together, these items reflect a holistic approach to hospitality, meeting physical, emotional, and spiritual needs. This can inspire believers to consider how they can provide for others in comprehensive ways.

for him
This phrase emphasizes the personal nature of the Shunammite's actions. Her hospitality is directed specifically towards Elisha, recognizing his role as a man of God. It highlights the importance of intentionality in our acts of service, focusing on the needs of individuals rather than generic acts of kindness. This personal touch is a reminder of how Jesus ministered to individuals, seeing and addressing their unique needs.

Then he can stay there whenever he comes to us
The provision of a place for Elisha to stay "whenever he comes" shows the Shunammite's ongoing commitment to support his ministry. The Hebrew word for "stay" (סוּר, sur) can also mean to turn aside or lodge, indicating a place of refuge and rest. This reflects the biblical principle of providing for those who labor in ministry, as seen in the New Testament encouragement to support those who preach and teach the Word. It serves as an inspiration for believers to be consistent and faithful in their support of God's work and His servants.

One day
This phrase sets the stage for a specific event in the life of Elisha, emphasizing the divine orchestration of seemingly ordinary days. In Hebrew, the word for "day" is "yom," which can signify a literal day or a period of time. This highlights the importance of divine timing in God's plans, reminding us that any day can be a day of divine encounter or miracle.

Elisha
Elisha, whose name means "God is salvation," was a prophet and successor to Elijah. His ministry was marked by numerous miracles, reflecting God's power and presence among His people. Elisha's life is a testament to the faithfulness of God in raising leaders who continue His work, emphasizing the continuity of God's covenant with Israel.

came to visit
The act of visiting in the ancient Near Eastern context was significant, often involving hospitality and the sharing of life and faith. Elisha's visit to the Shunammite woman and her family was not just a social call but a divine appointment. This phrase underscores the importance of community and fellowship in the life of faith, where God often works through relationships.

and he went to his upper room
The "upper room" was a place of privacy and retreat, often used for prayer and rest. In Hebrew, the term "aliyah" refers to an upper chamber, symbolizing a place set apart for divine encounters. This setting foreshadows the miraculous events that often occur in such spaces, reminding us of the importance of having a dedicated place for communion with God.

to lie down
This simple act of lying down signifies rest and trust in God's provision. In the biblical narrative, rest is often associated with peace and divine presence. Elisha's ability to rest in the upper room reflects his confidence in God's care and the hospitality of the Shunammite woman, illustrating the peace that comes from living in alignment with God's will.

And he said
This phrase indicates the authority and initiative of Elisha, the prophet. In the Hebrew context, the verb "said" (אָמַר, 'amar) often signifies not just speaking but commanding or instructing. Elisha, as a man of God, speaks with divine authority, reflecting the role of prophets as God's mouthpiece in Israel.

to his servant Gehazi
Gehazi is Elisha's servant, and his name means "valley of vision" or "valley of sight." In the historical context, servants often played crucial roles in the lives of prophets, assisting them in their ministry. Gehazi's presence highlights the communal aspect of prophetic ministry, where the prophet is supported by faithful aides.

Call the Shunammite woman
The Shunammite woman is a significant figure in this narrative. Her designation as "Shunammite" ties her to the town of Shunem, a place in the territory of Issachar. This phrase underscores her identity and the personal relationship she has with Elisha. Her hospitality and faith are central themes in the surrounding narrative, illustrating the blessings that come from supporting God's work.

And when he had called her
This phrase shows obedience and respect for the prophet's command. Gehazi acts as an intermediary, a common practice in ancient times, where servants facilitated communication between their masters and others. This reflects the structured social order and the respect for prophetic authority.

she stood before him
The act of standing before Elisha signifies respect and readiness to listen. In the Hebrew culture, standing before someone often indicated a willingness to serve or receive instruction. This posture of the Shunammite woman reflects her humility and openness to the prophet's words, setting the stage for the miraculous events that follow in the narrative.

Elisha said to Gehazi
The prophet Elisha, a successor to Elijah, is a central figure in the narrative. His name in Hebrew, "אֱלִישָׁע" (Elisha), means "God is salvation," reflecting his role as a divine messenger and miracle worker. Gehazi, his servant, plays a crucial role in assisting Elisha, though his character later reveals flaws. This interaction highlights the mentor-disciple relationship, emphasizing the importance of guidance and service in spiritual journeys.

Now tell her
Elisha instructs Gehazi to communicate with the Shunammite woman, showing the prophet's respect and consideration for her. This phrase underscores the importance of clear communication and the role of intermediaries in conveying messages, both in ancient times and in spiritual contexts.

Look, you have gone to all this trouble for us
The Shunammite woman has shown great hospitality to Elisha and Gehazi, building a room for them to stay. This phrase acknowledges her generosity and selflessness, virtues highly esteemed in biblical teachings. It reflects the cultural and religious significance of hospitality in the ancient Near East, where providing for travelers was both a duty and a blessing.

What can be done for you?
Elisha's question is an offer of gratitude and reciprocity. It highlights the biblical principle of sowing and reaping, where acts of kindness are met with blessings. This inquiry invites reflection on the nature of divine reward and the ways God uses His servants to bless others.

Can we speak on your behalf to the king or the commander of the army?
Elisha offers to use his influence to benefit the woman, suggesting a connection to the king or military leaders. This offer indicates Elisha's respected status and the potential for divine intervention in worldly affairs. It also reflects the biblical theme of advocacy, where God's prophets intercede for His people.

She replied, ‘I have a home among my own people.’
The Shunammite woman's response reveals contentment and a sense of belonging. Her words, "I have a home," suggest satisfaction with her current life and community, embodying the biblical ideal of contentment with God's provision. This phrase encourages believers to find peace and fulfillment in their God-given circumstances, trusting in His perfect plan.

So he asked
This phrase indicates a moment of inquiry and reflection. The "he" refers to Elisha, the prophet, who is seeking to understand how he can bless the Shunammite woman who has shown him great hospitality. In the Hebrew context, the act of asking is not merely a request for information but a demonstration of care and concern. Elisha's question reflects his prophetic role as a mediator of God's blessings, showing his desire to reciprocate the kindness he has received.

Then what should be done for her?
Elisha's question underscores the principle of divine reciprocity and the importance of gratitude. In the ancient Near Eastern culture, hospitality was a sacred duty, and Elisha's inquiry reveals his intention to honor this cultural value by seeking a way to bless the woman. This phrase also highlights the prophetic insight of Elisha, as he seeks God's guidance to discern the deepest need of the Shunammite woman.

Gehazi replied
Gehazi, Elisha's servant, plays a crucial role in this narrative. His response is pivotal, as it reveals the unspoken needs of the Shunammite woman. Gehazi's presence in the account serves as a reminder of the importance of servanthood and the role of intermediaries in the prophetic ministry. His reply is not just a statement of fact but an insight into the social and familial dynamics of the time.

Well, she has no son
This phrase captures a significant cultural and personal issue. In ancient Israel, having a son was of utmost importance for a woman, as it ensured the continuation of the family line and provided security in old age. The absence of a son would have been a source of social stigma and personal grief. Gehazi's observation points to a deep, unfulfilled longing in the Shunammite woman's life, setting the stage for a miraculous intervention.

and her husband is old
This detail adds a layer of complexity to the situation. The mention of the husband's age suggests the improbability of the couple having children naturally, highlighting the need for divine intervention. In the biblical narrative, the motif of an elderly couple receiving a child is reminiscent of other miraculous births, such as that of Isaac to Abraham and Sarah. This phrase emphasizes the power of God to overcome natural limitations and fulfill His promises.

Call her
In this phrase, Elisha, the prophet, instructs his servant Gehazi to summon the Shunammite woman. The Hebrew root for "call" is קָרָא (qara), which means to call out, proclaim, or invite. This action signifies a moment of divine invitation and intervention. In the biblical narrative, God often calls individuals to step into His plans and purposes, as seen with Abraham, Moses, and Samuel. The act of calling here is not just a physical summoning but a spiritual invitation to witness God's miraculous power. It reflects the personal nature of God's interactions with His people, emphasizing that He knows and calls each one by name.

So he called her
Gehazi's obedience to Elisha's command demonstrates the importance of servanthood and faithfulness in ministry. The repetition of the word "called" underscores the immediacy and importance of the moment. In the broader scriptural context, this reflects the chain of command and respect for authority within God's order. Gehazi's role, though secondary, is crucial in facilitating the miracle that is about to unfold. This teaches us that every role in God's kingdom, no matter how small it may seem, is significant and can be used to bring about His purposes.

and she stood in the doorway
The Shunammite woman's position in the doorway is symbolic. In ancient Near Eastern culture, the doorway was a place of transition and decision. It represents a threshold between the old and the new, the known and the unknown. Spiritually, standing in the doorway can be seen as a moment of faith, where one is on the brink of experiencing God's promise. The Hebrew word for "stood" is עָמַד (amad), which implies standing firm or being established. This suggests her readiness and openness to receive what God is about to do. Her physical stance mirrors her spiritual posture of expectancy and trust in God's word through His prophet.

And he said
This phrase introduces the speaker, the prophet Elisha, who is a central figure in the narrative of 2 Kings. Elisha, as a prophet, serves as God's mouthpiece, delivering divine messages to the people of Israel. The role of a prophet in ancient Israel was crucial, as they were seen as intermediaries between God and His people. Elisha's words carry the weight of divine authority, emphasizing the importance of the message that follows.

At this time next year
This phrase is a prophetic declaration, indicating a specific time frame for the fulfillment of God's promise. In the Hebrew context, time is often seen as cyclical, with significant events occurring at appointed times. The specificity of "next year" underscores the certainty and imminence of God's intervention. It reflects the biblical theme of God's perfect timing, as seen in other scriptural promises and fulfillments.

you will hold a son in your arms
The promise of a son is significant in the cultural and historical context of ancient Israel. Sons were seen as a blessing and a means of continuing the family lineage. The Hebrew word for "son" (בֵּן, ben) carries connotations of building and continuation. This promise is particularly poignant for the Shunammite woman, who was previously childless, highlighting God's power to bring life and hope where there was none. The imagery of holding a son in one's arms conveys intimacy, fulfillment, and the tangible realization of God's promise.

No, my lord
The woman's response begins with a respectful address, "my lord," acknowledging Elisha's authority and position. Her initial reaction of disbelief or hesitation is understandable, given her previous barrenness. This reflects a common human response to divine promises that seem impossible or too good to be true. It also highlights the theme of faith and doubt, which runs throughout the biblical narrative.

she objected
The word "objected" indicates a strong emotional response, possibly rooted in past disappointments or fear of unfulfilled hopes. This moment captures the tension between human skepticism and divine assurance. It serves as a reminder of the struggle to trust in God's promises, especially when they challenge our understanding or past experiences.

Do not lie to your maidservant!
The plea not to be deceived reveals the depth of the woman's vulnerability and desire for truth. In the ancient Near Eastern context, truthfulness was a highly valued virtue, especially in prophetic utterances. Her use of "maidservant" signifies humility and submission, acknowledging her position before the prophet and, by extension, before God. This plea underscores the human longing for genuine, trustworthy promises and the fear of misplaced hope.

But the woman conceived
This phrase marks the fulfillment of a divine promise. The Hebrew root for "conceived" is "הרָה" (harah), which signifies the beginning of a miraculous event. In the ancient Near Eastern context, conception was often seen as a direct blessing from God, especially in cases where barrenness was previously an issue. This moment underscores God's power to bring life and His faithfulness to His promises, as seen throughout the Scriptures.

and gave birth to a son
The birth of a son in ancient Israel was particularly significant, as sons were seen as carriers of the family lineage and inheritors of the family estate. The Hebrew word for "son" is "בֵּן" (ben), which not only denotes a male child but also symbolizes strength and continuity. This birth is a testament to God's intervention and the fulfillment of His word through the prophet Elisha.

at that time the next year
This phrase highlights the precision of God's promise. The Hebrew concept of time here is "כָּעֵת חַיָּה" (ka'et chayah), meaning "at the appointed time." It reflects the biblical theme that God operates within His perfect timing, which is often beyond human understanding but always exact and purposeful.

just as Elisha had told her
Elisha, whose name means "God is salvation," serves as a conduit for God's word. The phrase emphasizes the reliability of God's prophets and the truth of their words. In the broader scriptural context, this reinforces the idea that God's promises, delivered through His chosen messengers, are trustworthy and will come to pass. Elisha's role as a prophet is crucial, as he represents God's voice and authority on earth.

And the child grew
This phrase marks the passage of time and the natural progression of life. The Hebrew word for "grew" is "גָּדַל" (gadal), which implies not only physical growth but also development in stature and maturity. In the biblical context, growth is often seen as a blessing from God, indicating His favor and the fulfillment of His promises. The child in question is the miraculous son of the Shunammite woman, whose birth was prophesied by Elisha. His growth is a testament to God's faithfulness and the unfolding of His divine plan.

and one day
This phrase introduces a specific moment in time, suggesting a transition from the ordinary to the extraordinary. In biblical narratives, "one day" often precedes significant events or divine interventions. It serves as a reminder that God can intervene in the mundane aspects of life at any moment, turning the ordinary into the extraordinary. This sets the stage for the events that follow, highlighting the unpredictability of life and the need for reliance on God's sovereignty.

he went out to his father
The act of the child going out to his father signifies a step towards independence and engagement with the world. In the Hebrew culture, the father is often seen as the head of the household and a figure of authority and provision. This movement towards the father can symbolize a search for guidance, protection, and identity. It also reflects the biblical theme of familial relationships and the importance of the father-son dynamic, which is echoed throughout Scripture as a representation of our relationship with God the Father.

who was with the reapers
This phrase places the father in the context of agricultural work, specifically during the harvest. The presence of reapers indicates a time of gathering and abundance, a season of reaping what has been sown. In the biblical context, harvest time is often associated with God's provision and blessing. It is a time of joy and celebration, but also of hard work and diligence. The father's involvement with the reapers underscores his role as a provider and participant in God's provision. It also sets the scene for the forthcoming events, as the field becomes the backdrop for a pivotal moment in the narrative.

My head, my head!
This phrase is a cry of distress from the young boy, indicating a sudden and severe ailment. In the Hebrew context, the repetition of "my head" emphasizes the intensity of the pain. Historically, this could suggest a sunstroke or a severe headache, common in the hot climate of ancient Israel. The repetition also reflects the urgency and desperation of the situation, highlighting the vulnerability of human life and the need for divine intervention.

he said to his father
The boy's immediate response is to call out to his father, which underscores the natural human instinct to seek comfort and help from a parent in times of distress. This reflects the familial structure and the role of the father as a protector and provider in ancient Israelite society. It also sets the stage for the unfolding miracle, as the father's actions will lead to the involvement of the prophet Elisha.

Carry him to his mother
The father's directive to carry the boy to his mother indicates a recognition of the mother's nurturing role. In the cultural context, mothers were often the primary caregivers, responsible for the well-being of their children. This phrase also foreshadows the mother's pivotal role in seeking out Elisha, demonstrating her faith and determination. It highlights the importance of maternal care and the deep bond between mother and child, which is a recurring theme in Scripture.

After the servant had picked him up
This phrase indicates the immediate response to a crisis. The Hebrew root for "picked up" is "נָשָׂא" (nasa), which means to lift or carry. This action reflects the urgency and care in the servant's response, highlighting the importance of community and service in times of need. In the historical context, servants played crucial roles in households, often acting as extensions of the family's care and concern.

and carried him to his mother
The act of carrying the boy to his mother underscores the natural instinct to seek comfort and solace from a maternal figure. The Hebrew word "אֵם" (em) for "mother" is deeply rooted in the concept of nurturing and protection. This reflects the biblical theme of maternal care as a source of strength and refuge, reminiscent of God's nurturing nature towards His people.

the boy sat on her lap
The image of the boy sitting on his mother's lap is one of intimacy and tenderness. The Hebrew word "יֶלֶד" (yeled) for "boy" emphasizes his youth and vulnerability. Sitting on her lap symbolizes a place of safety and love, a poignant reminder of the close bond between parent and child. This scene evokes the broader biblical narrative of God's children finding rest and security in His presence.

until noon
The mention of "noon" is significant in the biblical context, as it often represents the peak of the day, a time of full light and revelation. The Hebrew word "צָהֳרַיִם" (tzohorayim) for "noon" can symbolize a moment of decision or crisis. This timing suggests a turning point in the narrative, where hope and despair intersect, inviting readers to reflect on the moments in life when faith is most tested.

and then he died
The stark reality of death is captured in this phrase. The Hebrew word "מוּת" (muth) for "died" is a reminder of the fragility of life and the inevitability of mortality. In the scriptural context, death is often a precursor to divine intervention or revelation. This moment sets the stage for the miraculous, encouraging believers to trust in God's power over life and death, and His ability to bring hope from despair.

And she went up
The phrase "went up" indicates a deliberate and purposeful action. In the Hebrew context, the verb "עלה" (alah) often signifies an ascent, not just physically but spiritually or in status. This reflects the Shunammite woman's faith and determination. She is not merely moving to another room; she is ascending to a place of divine encounter, symbolizing her hope and trust in God's power through His prophet.

and laid him
The act of laying the child down is tender and intentional. The Hebrew verb "שָׁכַב" (shakab) can mean to lay down or to rest. This action signifies her belief that the child is not beyond hope. She places him in a position of rest, perhaps symbolizing her faith that God can bring peace and restoration even in death.

on the bed of the man of God
The "bed of the man of God" is significant. It is not just any bed; it is the bed of Elisha, the prophet. In the ancient Near Eastern context, a prophet's belongings were considered sacred, and this bed represents a place of divine presence and power. By placing her son there, the Shunammite woman is making a profound statement of faith, seeking divine intervention from the God whom Elisha serves.

then shut the door
Shutting the door is an act of privacy and faith. The Hebrew verb "סָגַר" (sagar) implies closing off from the outside world. This action can be seen as a way to create a sacred space, free from doubt and distraction, where God can work. It reflects her desire to protect the sanctity of the moment and her faith in God's ability to perform a miracle.

and went out
Her departure from the room signifies trust and surrender. The Hebrew phrase suggests a leaving behind of her burdens, entrusting them to God. By going out, she demonstrates her faith that the situation is now in God's hands, and she must act according to His leading, seeking Elisha for the next steps.

And she called her husband
The Hebrew word for "called" is קָרָא (qara), which implies a sense of urgency and purpose. This reflects the Shunammite woman's immediate response to the crisis at hand. Her action underscores the importance of communication and partnership in marriage, especially during times of distress. In a conservative Christian perspective, this highlights the role of the wife as a helpmate, actively engaging with her husband in matters of family and faith.

and said
The act of speaking, אָמַר (amar) in Hebrew, is significant in biblical narratives. It denotes not just the conveyance of information but also the expression of faith and intention. The Shunammite woman's words are deliberate and purposeful, reflecting her faith-driven initiative to seek divine intervention through the prophet Elisha.

Please send me
The word "please" is translated from the Hebrew נָא (na), which is a polite entreaty. This reflects the woman's respectful approach to her husband, even in urgency. It demonstrates the biblical principle of respect within marriage, where requests are made with humility and consideration.

one of the servants
In the ancient Near Eastern context, servants were integral to household operations. The mention of a servant indicates the Shunammite woman's social status and resources. It also highlights her practical approach to solving the problem, utilizing available resources to facilitate her journey to the man of God.

and one of the donkeys
Donkeys were common means of transportation in biblical times, known for their endurance and reliability. The request for a donkey signifies the woman's determination and readiness to undertake a journey, regardless of the challenges. It symbolizes the believer's readiness to pursue God's presence and guidance, no matter the obstacles.

so I can hurry
The phrase "hurry" conveys urgency and determination. The Hebrew root חוּשׁ (chush) implies a swift and decisive action. This reflects the woman's faith and urgency in seeking divine intervention, emphasizing the importance of promptness in spiritual matters.

to the man of God
The term "man of God" refers to the prophet Elisha, a title denoting divine authority and connection. In the Old Testament, prophets were seen as intermediaries between God and His people. The Shunammite woman's desire to reach Elisha underscores her faith in God's power and her belief in the prophet's role as a conduit of divine help.

and return
The intention to "return" indicates her faith that the journey will be successful and that she will come back with a resolution to her crisis. It reflects a hopeful expectation, rooted in faith, that God will act through His prophet. This highlights the Christian belief in God's faithfulness and the assurance of His intervention in times of need.

Why go to him today?
This phrase reflects the husband's initial confusion and lack of understanding regarding the urgency of the situation. In the Hebrew context, it was customary to seek a prophet on special occasions or during times of crisis. The husband’s question suggests a routine mindset, possibly indicating a lack of spiritual insight or awareness of the deeper needs of his family. This highlights the importance of spiritual discernment and being attuned to God's workings beyond the ordinary.

It is not the New Moon or the Sabbath
The New Moon and the Sabbath were significant times for worship and seeking prophetic guidance in ancient Israel. These were appointed times for rest and spiritual renewal, as outlined in the Mosaic Law. The husband's reference to these specific days underscores the cultural and religious norms of the time, where seeking a prophet outside these occasions was unusual. This context emphasizes the woman's faith and determination to seek divine intervention regardless of societal expectations or religious routines.

It is well
The woman's response, "It is well," is a profound expression of faith and trust in God. In Hebrew, the word used here is "shalom," which encompasses peace, completeness, and well-being. Despite her distressing circumstances, she chooses to speak words of faith, reflecting her inner conviction that God is in control. This phrase serves as an inspirational reminder of the power of faith-filled declarations, even in the face of adversity, and the peace that comes from trusting in God's sovereignty.

Then she saddled the donkey
This phrase highlights the initiative and determination of the Shunammite woman. In the Hebrew context, the act of saddling a donkey signifies preparation and urgency. Donkeys were common means of transportation in ancient Israel, often used for long journeys. The Shunammite woman's action reflects her resolve and faith, as she prepares to seek the prophet Elisha without delay. Her decisiveness is a testament to her character and her belief in God's power to intervene in her dire situation.

and said to her servant
The mention of a servant indicates the woman's social status, as having a servant was a sign of some wealth or standing. In the biblical narrative, servants often play crucial roles in the unfolding of God's plans. The Shunammite's command to her servant shows her leadership and the trust she places in him to assist her in this urgent mission. It also reflects the communal aspect of faith, where others are involved in the journey of seeking God's intervention.

Lead on; do not slow down for me
This command underscores the urgency and determination of the Shunammite woman. The Hebrew root for "lead on" conveys a sense of moving forward with purpose. Her insistence on not slowing down reveals her desperation and unwavering focus on reaching Elisha as quickly as possible. It is a powerful expression of faith, as she is willing to endure any discomfort for the sake of her mission. This phrase inspires believers to pursue God's presence and intervention with similar fervor and dedication.

unless I tell you
This conditional phrase indicates the woman's control over the situation. While she is in a hurry, she retains the authority to adjust the pace if necessary. It reflects her wisdom and foresight, ensuring that the journey is both swift and safe. In a broader spiritual sense, it reminds believers of the importance of being led by the Spirit, moving forward with urgency but also with discernment and readiness to adjust as God directs.

So she set out
This phrase indicates a decisive action taken by the Shunammite woman. In the Hebrew context, the verb used here suggests a purposeful journey, reflecting her determination and faith. Her setting out is not just a physical journey but a spiritual one, demonstrating her trust in the man of God and, by extension, in God Himself. This mirrors the Christian call to step out in faith, trusting in God's provision and guidance.

and came to the man of God
The "man of God" refers to Elisha, a prophet who served as God's mouthpiece. In the Hebrew tradition, prophets were revered as direct communicators with God, and approaching them was akin to seeking divine intervention. This highlights the woman's faith and recognition of Elisha's role as a mediator of God's power and will. It serves as a reminder of the importance of seeking godly counsel and the power of prayer in the Christian life.

at Mount Carmel
Mount Carmel holds significant historical and spiritual importance in the Bible. It was the site of Elijah's famous confrontation with the prophets of Baal (1 Kings 18), symbolizing God's supremacy over false gods. By coming to Mount Carmel, the Shunammite woman is not only seeking Elisha but is also coming to a place of divine encounter and victory. This location underscores the theme of God's power and faithfulness, encouraging believers to seek God in places of spiritual significance.

When the man of God saw her at a distance
Elisha's ability to see her from afar suggests a prophetic insight, a common trait among biblical prophets. This phrase can be seen as a metaphor for God's omniscience and His ability to see our needs even before we express them. It reassures believers that God is always aware of our struggles and is ready to respond to our cries for help.

he said to his servant Gehazi
Gehazi, Elisha's servant, plays a supporting role in this narrative. His presence highlights the importance of service and obedience in God's work. In a broader sense, this interaction between Elisha and Gehazi can be seen as a model for discipleship, where the servant learns from the master. It encourages Christians to serve faithfully and learn from those who are spiritually mature.

Look, there is the Shunammite woman
The identification of the woman as "the Shunammite" emphasizes her identity and previous interactions with Elisha. Her recognition by Elisha signifies the personal relationship and history they share, which is crucial in understanding the depth of her faith and the urgency of her visit. This phrase reminds believers of the importance of being known by God and having a personal relationship with Him, which is foundational to the Christian faith.

Please run now to meet her
This phrase captures the urgency and compassion of Elisha, the prophet, as he instructs his servant Gehazi. The Hebrew root for "run" (רוץ, ruts) conveys a sense of haste and eagerness, reflecting the prophet's immediate concern for the Shunammite woman. In the historical context, prophets often acted as intermediaries between God and His people, and Elisha's quick response underscores his role as a compassionate servant of God, ready to address the needs of those who seek divine intervention.

and ask, 'Are you all right?'
The inquiry "Are you all right?" (הֲשָׁלוֹם לָךְ, ha-shalom lakh) uses the Hebrew word "shalom," which is rich in meaning, encompassing peace, well-being, and completeness. This greeting is not merely about physical health but also spiritual and emotional well-being. In the biblical context, "shalom" signifies a holistic peace that comes from God, reminding us of the comprehensive care God offers to His people.

Is your husband all right?
The concern extends to the woman's husband, indicating the importance of family unity and well-being in the biblical narrative. The Hebrew culture placed significant emphasis on the family as a foundational unit of society. By asking about her husband, Elisha acknowledges the interconnectedness of family members and the collective peace that "shalom" represents.

Is your child all right?
The mention of the child is particularly poignant, as the Shunammite woman's son was a miraculous gift from God, granted through Elisha's prophecy. The child's well-being is central to the narrative, symbolizing hope and divine promise. In the broader scriptural context, children are seen as blessings from the Lord, and their welfare is a reflection of God's faithfulness to His promises.

And she answered, 'Everything is all right.'
The woman's response, "Everything is all right" (שָׁלוֹם, shalom), is profound, given her son's critical condition. Her declaration of "shalom" reflects a deep faith and trust in God's sovereignty, even amidst personal crisis. This response can be seen as an expression of her unwavering belief that God is in control, a testament to the peace that surpasses understanding, as described in Philippians 4:7. Her faith serves as an inspiration for believers to trust in God's providence, regardless of circumstances.

When she reached the man of God at the mountain
The phrase "man of God" refers to Elisha, a prophet who served as a conduit for God's power and message. The Hebrew term for "man of God" (אִישׁ הָאֱלֹהִים, ish ha'elohim) signifies a person who is divinely chosen and empowered. The "mountain" symbolizes a place of divine encounter and revelation, often seen in biblical narratives as a setting for significant spiritual events. This setting underscores the gravity of the woman's mission and her faith in seeking divine intervention.

she clung to his feet
Clinging to someone's feet in ancient Near Eastern culture was a gesture of deep humility and supplication. It indicates the woman's desperation and earnestness in seeking help from Elisha. This act of humility is reminiscent of other biblical accounts where individuals seek mercy or favor, emphasizing the importance of approaching God and His representatives with a humble heart.

Gehazi came over to push her away
Gehazi, Elisha's servant, attempts to intervene, possibly misunderstanding the woman's intentions or the appropriateness of her actions. This reflects a common theme in Scripture where human understanding and actions can sometimes obstruct divine purposes. Gehazi's reaction contrasts with Elisha's discernment and compassion, highlighting the need for spiritual sensitivity and awareness.

but the man of God said, 'Leave her alone
Elisha's command to "Leave her alone" demonstrates his authority and insight as a prophet. It reflects his understanding of the woman's genuine need and the importance of allowing her to express her distress. This moment teaches the value of compassion and the necessity of allowing others to approach God with their burdens without hindrance.

for her soul is in deep distress
The phrase "deep distress" (מָרַת נֶפֶשׁ, marat nephesh) conveys intense emotional turmoil and anguish. It indicates that the woman's suffering is profound, affecting her very being. This acknowledgment by Elisha shows his empathy and the importance of recognizing and validating the struggles of others, a principle that resonates with the Christian call to bear one another's burdens.

and the LORD has hidden it from me and has not told me
Elisha's admission that "the LORD has hidden it from me" reveals the limitations of even a prophet's knowledge. It underscores the sovereignty of God in revealing or concealing information according to His purposes. This statement serves as a reminder of the mystery of God's ways and the necessity of trusting Him, even when His plans are not fully understood. It also highlights the humility required in ministry, acknowledging that ultimate wisdom and understanding belong to God alone.

Did I ask for a son from my lord?
This phrase reflects the deep emotional turmoil of the Shunammite woman. The Hebrew word for "ask" (שָׁאַל, sha'al) implies a request or petition, often used in the context of prayer or supplication. The Shunammite woman had not sought a child from Elisha, highlighting her initial contentment and the unexpected nature of the blessing she received. Her reference to Elisha as "my lord" (אֲדֹנִי, adoni) shows her respect and recognition of his prophetic authority. This phrase underscores the theme of divine intervention in human affairs, where God, through His prophets, often grants blessings beyond human requests or expectations.

she said
The simplicity of "she said" (וַתֹּאמֶר, vatomer) in Hebrew conveys the directness and urgency of her speech. In the narrative context, this is a moment of confrontation and honesty. The Shunammite woman approaches Elisha with boldness, reflecting a relationship of trust and openness. Her willingness to speak candidly to the prophet illustrates the biblical principle that God invites His people to bring their deepest concerns and questions before Him, trusting in His understanding and compassion.

Did I not say, ‘Do not deceive me?’
The repetition of "Did I not say" (הֲלֹא אָמַרְתִּי, halo amarti) emphasizes her previous caution and the sincerity of her initial response to Elisha's promise of a son. The word "deceive" (שָׁקַר, shakar) in Hebrew carries the connotation of falsehood or disappointment. Her plea, "Do not deceive me," reveals her fear of having her hopes raised only to be dashed. This reflects a universal human experience of vulnerability when faced with the possibility of unfulfilled promises. In the broader biblical narrative, this moment serves as a reminder of God's faithfulness and the assurance that He does not deceive or abandon His people, even when circumstances seem dire.

So Elisha said to Gehazi
Elisha, the prophet and successor of Elijah, is a central figure in the narrative of 2 Kings. His name means "God is salvation," reflecting his role as a divine messenger. Gehazi, his servant, plays a significant role in Elisha's ministry. The relationship between Elisha and Gehazi is one of mentorship and service, illustrating the importance of obedience and faithfulness in God's work. Historically, prophets often had attendants or disciples who assisted them, and Gehazi's role is consistent with this tradition.

Tuck your cloak into your belt
This phrase is a directive for Gehazi to prepare for swift travel. In ancient times, long garments were common, and tucking them into a belt allowed for greater mobility. The Hebrew phrase "gird up your loins" is often used in the Bible to signify readiness and urgency. This instruction underscores the immediacy and seriousness of the task at hand, reflecting the urgency of God's work and the need for readiness in spiritual matters.

take my staff in your hand
The staff is a symbol of authority and power, often associated with leadership and divine intervention. In the context of Elisha's ministry, the staff represents the prophetic authority bestowed upon him by God. By instructing Gehazi to take the staff, Elisha is extending his prophetic authority to his servant, indicating that Gehazi is acting on his behalf. This act also signifies the transmission of divine power, as seen in other biblical accounts where objects are used as conduits of God's miraculous works.

and go
The command to "go" is a call to action, emphasizing obedience and the execution of God's will. In the biblical narrative, when God or His prophets issue a command to "go," it often precedes a significant event or miracle. This directive highlights the importance of immediate and unquestioning obedience to divine instructions, a recurring theme in Scripture that underscores faith and trust in God's plan.

If you meet anyone, do not greet him, and if anyone greets you, do not answer
This instruction reflects the cultural norms of the time, where greetings were often lengthy and involved. By instructing Gehazi to avoid such interactions, Elisha emphasizes the urgency and importance of the mission. The directive to avoid distractions is a reminder of the singular focus required in fulfilling God's commands. It also illustrates the principle of prioritizing divine tasks over social conventions, a theme that resonates throughout the Bible.

Then lay my staff on the boy’s face
The act of laying the staff on the boy's face is symbolic of imparting life and divine intervention. In the biblical context, physical actions often accompany spiritual realities, and this gesture signifies the transfer of God's power to bring about healing or resurrection. The use of the staff, a symbol of Elisha's prophetic authority, underscores the belief in God's ability to work miracles through His chosen instruments. This act foreshadows the miraculous events that follow and serves as a testament to God's power and faithfulness.

And the mother of the boy said
This phrase introduces the Shunammite woman, a figure of profound faith and determination. In the Hebrew context, the term "mother" (אֵם, 'em) signifies not just a biological role but a position of nurturing and spiritual influence. Her identity as "the mother of the boy" underscores her deep connection and responsibility towards her son, reflecting the cultural and spiritual importance of motherhood in ancient Israel.

As surely as the LORD lives
This oath invokes the living God, Yahweh, emphasizing His eternal and active presence. The Hebrew phrase "חַי־יְהוָה" (chai-YHWH) is a solemn declaration of faith, often used to affirm truth and sincerity. It reflects the Shunammite woman's unwavering belief in God's power and presence, a cornerstone of her faith that compels her to seek divine intervention through Elisha.

and as you yourself live
By addressing Elisha directly, the woman acknowledges his role as a prophet and a servant of the living God. The phrase "as you yourself live" (וְחֵי נַפְשְׁךָ, ve'chai nafshecha) is a customary expression of respect and recognition of Elisha's spiritual authority and connection to God. It highlights the trust she places in him as God's representative.

I will not leave you
This declaration of loyalty and determination mirrors the commitment seen in other biblical figures, such as Ruth's devotion to Naomi. The Hebrew verb "leave" (עָזַב, 'azav) implies abandonment or forsaking. Her insistence on staying with Elisha demonstrates her resolute faith and determination to see her son restored, reflecting a deep trust in God's power working through His prophet.

So he got up and followed her
Elisha's response to the woman's plea is immediate and decisive. The phrase "got up and followed" (וַיָּקָם וַיֵּלֶךְ, vayakam vayelech) indicates action and obedience. Elisha's willingness to follow her underscores his compassion and commitment to his prophetic mission. It also illustrates the biblical principle of responding to faith with action, as seen throughout Scripture.

Gehazi went on ahead of them
Gehazi, the servant of Elisha, is a figure who often represents the human tendency to act without full understanding or faith. His name in Hebrew means "valley of vision," which is ironic given his spiritual blindness in later chapters. In this context, Gehazi's role is to act as an intermediary, but his actions lack the spiritual authority that Elisha possesses. This phrase sets the stage for the unfolding miracle, highlighting the limitations of human effort without divine intervention.

and laid the staff on the boy’s face
The staff is a symbol of authority and power, often used by prophets as a tangible representation of God's presence. In Hebrew culture, the staff could signify leadership and divine support. Gehazi's act of laying the staff on the boy's face is an attempt to transfer life or healing, yet it underscores the necessity of faith and divine will for miracles to occur. The staff alone, without the presence of God's anointed prophet, Elisha, proves ineffective, teaching us that rituals and symbols are powerless without genuine faith and God's blessing.

but there was no sound or response
This phrase emphasizes the absence of life and the futility of Gehazi's actions. The Hebrew words used here convey a sense of silence and inactivity, underscoring the boy's condition as beyond human remedy. It serves as a reminder that human efforts, devoid of divine power, cannot bring about true change or revival. This moment of silence is a precursor to the miraculous, illustrating that God's timing and methods often transcend human understanding.

So he went back to meet Elisha
Gehazi's return to Elisha signifies a recognition of his own limitations and the need for true spiritual authority. Elisha, whose name means "God is salvation," embodies the power and presence of God. This action reflects the biblical principle of returning to God and seeking His intervention when human efforts fail. It is a call to humility and reliance on divine wisdom and power.

and told him, 'The boy has not awakened.'
The report given by Gehazi is straightforward, yet it carries a deeper spiritual implication. The term "awakened" in Hebrew can also mean "to arise" or "to be stirred." This statement acknowledges the boy's continued state of death, setting the stage for Elisha's forthcoming miracle. It highlights the theme of resurrection and new life, which is a foreshadowing of the ultimate resurrection through Christ. This moment of apparent failure is transformed into a testimony of God's power to bring life where there is death, reinforcing the Christian belief in the hope and promise of eternal life through faith.

When Elisha reached the house
The name "Elisha" means "God is salvation" in Hebrew, reflecting his role as a prophet who brings God's power and presence to the people of Israel. Elisha's journey to the house signifies a divine appointment, as prophets often acted as intermediaries between God and His people. The house, in this context, represents a place of personal and familial significance, where God's miraculous intervention is about to unfold. Historically, prophets like Elisha were revered figures, and their presence in a home was seen as a direct connection to God's will and power.

there was the boy
The "boy" refers to the son of the Shunammite woman, a child of promise given by God through Elisha's prophecy. This child symbolizes hope and the fulfillment of God's promises, making his death a profound moment of testing faith. In the broader scriptural context, children often represent the future and God's ongoing covenant with His people. The presence of the boy in this narrative underscores the theme of life, death, and resurrection that is prevalent throughout the Bible.

lying dead
The phrase "lying dead" starkly presents the reality of the situation. Death, in the Hebrew context, is often seen as the ultimate enemy, a consequence of sin that only God can overcome. This moment sets the stage for a divine miracle, as it highlights human helplessness in the face of death. Theologically, it points to the need for divine intervention and foreshadows the resurrection power that is fully realized in the New Testament through Jesus Christ.

on his bed
The "bed" serves as a symbol of rest and finality in this context. In ancient Near Eastern culture, a bed was not only a place of rest but also a place where one might encounter God in dreams or visions. Here, it becomes the setting for a miraculous act of God through Elisha. The bed, as a personal and intimate space, emphasizes the personal nature of God's miracles and His concern for individual lives. It also serves as a reminder that God's power can transform places of sorrow into places of joy and restoration.

So he went in
This phrase marks the decisive action of Elisha, the prophet, as he enters the room where the dead child lies. The Hebrew root for "went in" is "בּוֹא" (bo), which often signifies entering with purpose or intent. Elisha's entrance is not casual; it is filled with the weight of his prophetic mission. Historically, prophets were seen as intermediaries between God and man, and Elisha's entry into the room signifies his role as a divine agent ready to perform a miracle.

closed the door
The act of closing the door is significant both practically and symbolically. The Hebrew word "סָגַר" (sagar) implies shutting or sealing off. This action creates a private space, free from distractions and interruptions, allowing Elisha to focus solely on the task at hand. Symbolically, it represents a separation from the world, a sacred space where divine intervention can occur. In the biblical narrative, closed doors often precede moments of divine revelation or miraculous events, emphasizing the need for solitude in seeking God's presence.

behind the two of them
This phrase indicates that Elisha is alone with the child, emphasizing the intimacy and seriousness of the moment. The "two of them" refers to Elisha and the deceased child, highlighting the personal nature of the miracle about to unfold. In the broader scriptural context, God often works in intimate settings, away from the public eye, to demonstrate His power and compassion. This setting underscores the personal relationship between God, the prophet, and those in need.

and prayed
Prayer is the central action in this verse, and the Hebrew root "פָּלַל" (palal) means to intercede or mediate. Elisha's prayer is an act of intercession, standing in the gap between the child's death and God's life-giving power. In the conservative Christian perspective, prayer is a powerful tool for believers, a means of communicating with God and invoking His will. Elisha's reliance on prayer demonstrates his faith and dependence on God's power rather than his own.

to the LORD
The use of "the LORD" refers to "Yahweh," the covenant name of God, emphasizing the personal and relational aspect of God in the Hebrew tradition. Elisha's prayer is directed to the God of Israel, the one true God who has the power over life and death. This invocation of Yahweh highlights the covenant relationship between God and His people, reminding readers of God's faithfulness and willingness to intervene in human affairs. In the conservative Christian view, this underscores the belief in a personal God who hears and responds to the prayers of His people.

Then he got on the bed
This phrase describes the prophet Elisha's actions as he approaches the lifeless child. The Hebrew word for "bed" is "מִטָּה" (mittah), which signifies a place of rest or repose. In the ancient Near Eastern context, a bed was not only a place for sleeping but also a symbol of intimacy and personal space. Elisha's decision to get on the bed signifies his willingness to enter into the child's personal space, demonstrating a profound act of compassion and faith. This action reflects the deep personal involvement required in ministry and the lengths to which God's servants must sometimes go to bring about His miraculous works.

and lay on the boy
The Hebrew verb "שָׁכַב" (shakab) means to lie down or recline. Elisha's physical act of lying on the boy is symbolic of imparting life. In the ancient world, physical touch was often associated with the transfer of power or blessing. This act can be seen as a prophetic gesture, symbolizing the transmission of divine life and power from the prophet to the child. It is a vivid illustration of how God uses human instruments to accomplish His purposes, emphasizing the importance of obedience and faith in the miraculous.

mouth to mouth, eye to eye, and hands to hands
This detailed description of Elisha's actions highlights the complete identification and connection between the prophet and the child. The phrase "mouth to mouth" suggests the breath of life, reminiscent of God's breath in Genesis 2:7, where He breathes life into Adam. "Eye to eye" and "hands to hands" indicate a total alignment and unity, symbolizing the prophet's role as a conduit for God's life-giving power. This intimate contact underscores the personal nature of God's miracles and His desire for a close relationship with His people.

As he stretched himself out over him
The Hebrew word "גָּהַר" (gahar) means to stretch or bend over. This action signifies Elisha's earnestness and determination in seeking God's intervention. It reflects a posture of humility and submission, as the prophet aligns himself with God's will. The act of stretching out can also be seen as a metaphor for the extension of God's grace and mercy, reaching out to restore life where there was death. It is a powerful reminder of the lengths to which God will go to bring about His purposes and the role of His servants in that process.

the boy’s body became warm
The warming of the boy's body is the first sign of life returning, a physical manifestation of the miracle taking place. In the Hebrew text, the word "חָם" (cham) means warm, indicating a change from the coldness of death to the warmth of life. This transformation is a testament to God's power to bring life from death, a theme that resonates throughout Scripture. It serves as a foreshadowing of the ultimate resurrection power demonstrated in Jesus Christ. The warmth signifies hope and the beginning of restoration, illustrating the transformative power of God's intervention in the lives of His people.

Elisha turned away
The name "Elisha" means "God is salvation" in Hebrew, reflecting his role as a prophet who brings God's power and presence to the people of Israel. Elisha's actions here demonstrate his deep reliance on God, as he turns away, possibly to pray or seek further guidance. This moment of turning away can symbolize a pause for spiritual reflection, emphasizing the importance of seeking God's will in moments of uncertainty.

walked back and forth across the room
This phrase suggests a period of contemplation and persistence. In the Hebrew context, walking back and forth can indicate a meditative or prayerful state, as seen in other biblical narratives where movement accompanies deep spiritual engagement. Elisha's pacing may reflect his earnest intercession for the boy's life, highlighting the necessity of perseverance in prayer.

Then he got on the bed
Elisha's physical action of getting on the bed signifies his willingness to be intimately involved in the miracle God is about to perform. This act of lying on the bed with the boy is reminiscent of Elijah's similar miracle in 1 Kings 17:21, showing a continuity of God's miraculous power through His prophets. It underscores the theme of faith in action, where belief is demonstrated through tangible steps.

stretched out on him once more
The repetition of this action indicates Elisha's unwavering faith and determination. The Hebrew root for "stretched out" conveys the idea of extending oneself fully, both physically and spiritually. This act of stretching out symbolizes the prophet's complete reliance on God's power to bring life where there was death, illustrating the profound truth that God often calls us to extend beyond our comfort zones in faith.

The boy sneezed seven times
The number seven in the Bible often represents completeness or perfection. The boy's sneezing seven times can be seen as a sign of complete restoration and the perfection of God's miraculous work. Sneezing, a natural reflex, signifies the return of life and breath, echoing the creation narrative where God breathes life into Adam. This miraculous event serves as a testament to God's power to restore life and wholeness.

and opened his eyes
The opening of the boy's eyes is a powerful symbol of awakening and new life. In biblical literature, eyes often represent understanding and perception. This moment signifies not only the boy's physical revival but also a spiritual awakening to the reality of God's power and presence. It serves as a reminder that God opens our eyes to His truth and grace, bringing light to our darkness.

Elisha summoned Gehazi
The name "Elisha" means "God is salvation," reflecting his role as a prophet who brings God's saving power to the people of Israel. Elisha's summoning of Gehazi, his servant, indicates the hierarchical structure of prophetic ministry, where the prophet often worked through a trusted assistant. Gehazi's role is significant as it shows the importance of service and obedience in God's work. Historically, prophets like Elisha were central figures in Israel, serving as God's mouthpiece and performing miracles to affirm their divine authority.

and said, 'Call the Shunammite woman.'
The "Shunammite woman" is a notable figure in the narrative, representing faith and hospitality. Her identity as a Shunammite links her to the region of Shunem, a place in the territory of Issachar. This phrase highlights the personal relationship between Elisha and the woman, emphasizing the prophet's compassion and God's care for individuals. The act of calling her signifies the restoration of hope and the fulfillment of God's promises, as she had previously shown great faith by providing for Elisha.

So he called her
Gehazi's obedience in calling the woman reflects the importance of following divine instructions. This action demonstrates the chain of command in prophetic ministry and the role of intermediaries in God's work. The calling of the woman is a pivotal moment, setting the stage for the miraculous restoration of her son, which underscores the theme of resurrection and new life found throughout Scripture.

and when she came
The woman's response to the call is immediate, showing her trust and expectation. Her coming signifies faith in action, a willingness to approach the man of God in her time of need. This moment is a testament to the relational aspect of faith, where believers are invited to come to God with their burdens and receive His grace and intervention.

he said, 'Pick up your son.'
Elisha's command to "Pick up your son" is the climax of the miracle, a moment of divine intervention and fulfillment of God's promise. The phrase is simple yet profound, encapsulating the joy of restoration and the power of God to bring life from death. In the Hebrew context, the act of picking up signifies acceptance and ownership, a return to normalcy and the restoration of familial bonds. This miracle prefigures the ultimate resurrection hope found in Christ, offering believers assurance of God's power over life and death.

She came in
This phrase indicates the Shunammite woman's entrance into the room where Elisha and her son were. The Hebrew root for "came in" is "בּוֹא" (bo), which often signifies entering with purpose or intent. Her entrance is not just physical but also symbolic of her faith and hope being fulfilled. Historically, this reflects the cultural practice of seeking the presence of a prophet for divine intervention, emphasizing her trust in God's power through Elisha.

fell at his feet
The act of falling at someone's feet is a gesture of deep respect and gratitude. In Hebrew culture, this was a common way to show reverence, especially towards a prophet or a man of God. The Hebrew word "נָפַל" (naphal) means to fall or prostrate oneself, indicating her acknowledgment of Elisha's role as God's instrument in restoring her son to life. This act also reflects her humility and recognition of divine authority.

and bowed to the ground
Bowing to the ground further emphasizes her reverence and thankfulness. The Hebrew word "שָׁחָה" (shachah) means to bow down or worship, often used in the context of worshiping God. This gesture signifies her worshipful gratitude not only to Elisha but ultimately to God, who performed the miracle. It highlights the cultural and religious practice of expressing profound respect and submission.

Then she picked up her son
This phrase marks the culmination of the miracle. The Hebrew word "נָשָׂא" (nasa) means to lift or carry, indicating her action of taking her son into her arms. This moment is filled with emotional and spiritual significance, as it represents the fulfillment of God's promise and the restoration of life. It underscores the theme of resurrection and divine intervention in the narrative.

and went out
The phrase "went out" signifies the conclusion of this miraculous event. The Hebrew root "יָצָא" (yatsa) means to go out or depart, indicating her return to normal life with her son. This action symbolizes the transition from despair to joy, from death to life, and from mourning to celebration. It reflects the transformative power of faith and God's ability to restore and renew.

When Elisha returned to Gilgal
The name "Elisha" in Hebrew means "God is salvation," reflecting his role as a prophet who brings God's word and works to the people. Elisha's return to Gilgal, a significant location in Israel's history, underscores the continuity of God's work through His prophets. Gilgal was the first campsite of the Israelites after crossing the Jordan River, symbolizing new beginnings and God's faithfulness. This setting reminds us of God's enduring presence and provision, even in times of hardship.

there was a famine in the land
Famine in the biblical context often signifies more than just a lack of food; it can represent spiritual desolation or a period of testing. Historically, famines were common in the ancient Near East due to climate variability and agricultural dependency. In Scripture, famines often serve as a backdrop for God's miraculous interventions, highlighting His sovereignty and the need for reliance on Him. This famine sets the stage for Elisha's demonstration of God's provision.

As the sons of the prophets were sitting before him
The "sons of the prophets" were a group of disciples or followers of the prophets, akin to a prophetic school. This phrase indicates a community dedicated to learning and living out God's word. Their presence with Elisha suggests a setting of instruction and spiritual growth, emphasizing the importance of communal faith and mentorship in the life of believers. It reflects the continuity of God's revelation through His chosen messengers.

he said to his servant
Elisha's interaction with his servant highlights the role of servanthood and obedience in God's work. The servant acts as an intermediary, carrying out the prophet's instructions, which mirrors the relationship between God and His people. This phrase underscores the importance of humility and readiness to serve in fulfilling God's purposes.

Put on the large pot and cook some stew
The "large pot" symbolizes preparation for communal nourishment, both physical and spiritual. In ancient times, a communal meal was a sign of fellowship and unity. The act of cooking stew, a simple yet sustaining meal, reflects God's provision through ordinary means. It serves as a reminder that God often works through the mundane to accomplish His divine purposes, providing for His people in unexpected ways.

for these sons of the prophets
This phrase emphasizes the care and provision for those dedicated to God's service. The sons of the prophets, as learners and future leaders, represent the continuation of God's work through successive generations. Elisha's concern for their well-being highlights the importance of nurturing and sustaining those who are called to serve God, ensuring that they are equipped both physically and spiritually for their mission.

One of them went out to the field
This phrase sets the scene for a narrative of provision and divine intervention. The "field" in ancient Israel was not just a place of agriculture but a symbol of God's provision and the labor of man. The Hebrew word for "field" (שָׂדֶה, sadeh) often denotes a place of sustenance and survival, reflecting the agrarian lifestyle of the Israelites. This action of going out signifies initiative and responsibility, a reminder of the human role in seeking God's provision.

to gather herbs
Herbs were a staple in ancient diets, used for flavoring and medicinal purposes. The act of gathering herbs indicates a search for sustenance and healing. In the Hebrew context, herbs (יֶרֶק, yereq) were often associated with the basic provisions of life, symbolizing simplicity and reliance on God's creation for nourishment.

and he found a wild vine
The discovery of a "wild vine" introduces an element of the unknown and potentially dangerous. The Hebrew term for "wild" (שָׂדֶה, sadeh) suggests something untamed and not cultivated, which can be both a source of unexpected blessing or peril. Vines in Scripture often symbolize fruitfulness and abundance, but a "wild vine" implies a deviation from the norm, a reminder of the need for discernment in spiritual and physical matters.

and gathered from it a lapful of wild gourds
The act of gathering "a lapful" indicates abundance, yet the "wild gourds" (פַּקֻּעֹת, paqquot) are a symbol of potential danger. In the ancient Near East, gourds were known for their varied uses, but wild varieties could be toxic. This reflects the spiritual truth that not all that appears abundant is beneficial, urging caution and wisdom in discernment.

When he returned, he cut them up into the pot of stew
The return and preparation of the stew signify a communal effort to provide nourishment. The "pot of stew" (נָזִיד, nazid) is a symbol of fellowship and shared sustenance, a common meal that binds the community. The act of cutting and adding the gourds without knowledge of their nature highlights human limitations and the need for divine guidance in all endeavors.

though no one knew what they were
This phrase underscores the theme of ignorance and the unforeseen consequences of actions. It serves as a metaphor for spiritual blindness and the necessity of seeking God's wisdom. The lack of knowledge about the gourds reflects the broader human condition of uncertainty and the potential for error without divine insight.

Then they poured it out for the men to eat
This phrase marks the beginning of a miraculous event orchestrated by the prophet Elisha. The act of pouring out the stew signifies a moment of trust and obedience. In the Hebrew context, the act of serving food is often associated with hospitality and provision, reflecting God's provision for His people. Historically, this event occurs during a time of famine, emphasizing the dire need and the miraculous nature of God's intervention through His prophet.

But when they began to eat the stew
The phrase highlights the immediacy of the situation. The men, likely hungry and desperate due to the famine, begin to eat without hesitation. This reflects the human condition of need and the natural response to seek sustenance. In a broader scriptural context, it underscores the theme of reliance on God for daily needs, as seen in the Lord's Prayer, "Give us this day our daily bread."

they cried out
This reaction is one of alarm and distress. The Hebrew root for "cried out" often conveys a sense of urgent appeal or desperate plea, similar to the cries of the Israelites in Egypt. It is a moment of realization that what was meant to nourish is instead harmful, symbolizing the discernment needed in spiritual matters to distinguish between what is truly good and what is not.

O man of God
This title for Elisha acknowledges his role as a prophet and a representative of God's authority and power. In the Old Testament, prophets were often referred to as "man of God," indicating their close relationship with the Divine and their role as intermediaries. This acknowledgment by the men shows their recognition of Elisha's spiritual authority and their hope for divine intervention.

there is death in the pot!
The phrase is a dramatic declaration of the danger present. The "death in the pot" symbolizes the presence of something harmful and potentially lethal. In a spiritual sense, it can be seen as a metaphor for sin or false teachings that corrupt and bring spiritual death. Theologically, it serves as a reminder of the need for purity and the dangers of spiritual contamination.

And they could not eat it
This conclusion to the verse highlights the severity of the situation. The inability to eat the stew signifies the recognition of danger and the need for a solution beyond human capability. It points to the necessity of divine intervention to transform what is harmful into something beneficial, a theme that resonates throughout the Bible in God's redemptive work.

Then Elisha said
The name "Elisha" means "God is salvation" in Hebrew, reflecting his role as a prophet who brings God's deliverance and guidance to Israel. Elisha, as a successor to Elijah, continues the prophetic ministry with a focus on miracles that demonstrate God's power and care for His people. This phrase sets the stage for a divine intervention, highlighting Elisha's authority and connection to God.

Get some flour
Flour, in the ancient Near Eastern context, was a staple food item, symbolizing sustenance and life. The Hebrew word for flour, "qemach," often represents basic provision. Elisha's instruction to use flour, a common and humble element, underscores the theme that God uses ordinary means to accomplish extraordinary purposes. This act foreshadows the New Testament miracles of Jesus, where simple elements like bread and fish are used to feed multitudes.

He put it into the pot
The act of putting flour into the pot signifies a transformative action. In the context of the narrative, the pot contained a deadly stew due to the presence of wild gourds. Elisha's action symbolizes purification and healing, turning something harmful into something nourishing. This reflects the biblical theme of redemption, where God transforms what is broken or dangerous into something whole and life-giving.

and said, 'Serve it to the people to eat.'
Elisha's command to serve the stew demonstrates faith in God's provision and power. The Hebrew verb "natan," meaning "to give" or "to serve," implies an act of hospitality and care. This mirrors the biblical principle of God as a provider, who meets the needs of His people. It also emphasizes the role of the prophet as a mediator of God's blessings to the community.

And there was nothing harmful in the pot
The phrase "nothing harmful" indicates a complete removal of danger, showcasing God's ability to protect and heal. The Hebrew word "ra," often translated as "evil" or "harm," is negated here, highlighting the miracle's totality. This outcome reassures the people of God's sovereignty and goodness, reinforcing the message that God is attentive to the needs and well-being of His followers.

Now a man from Baal-shalishah
This phrase introduces us to a man from Baal-shalishah, a location whose name suggests a connection to the Canaanite deity Baal. The name "Baal-shalishah" indicates a region that was likely influenced by pagan worship, yet this man chooses to honor the God of Israel by bringing his offering to Elisha, the prophet. This act signifies a turning away from idolatry and a recognition of the true God, reflecting a theme of faithfulness amidst a culture of spiritual compromise.

came to the man of God
The "man of God" refers to Elisha, a prophet who succeeded Elijah. In the Hebrew context, a "man of God" is someone who speaks on behalf of God, serving as a conduit for divine will and power. This title underscores Elisha's role as a spiritual leader and miracle worker, emphasizing the respect and authority he commanded among the people of Israel.

with a sack of twenty loaves of barley bread
Barley was a common grain in ancient Israel, often associated with the food of the poor due to its lower cost compared to wheat. The "twenty loaves" indicate a substantial offering, reflecting the man's generosity and devotion. In the biblical narrative, bread often symbolizes sustenance and life, pointing to God's provision for His people. This offering of barley bread prefigures the miraculous feeding that follows, echoing themes of divine abundance.

from the firstfruits
The concept of "firstfruits" is deeply rooted in the Hebrew tradition, where the first and best portion of the harvest is offered to God as an act of worship and gratitude. This practice acknowledges God's sovereignty and provision, and it is a demonstration of faith that He will continue to provide. By bringing the firstfruits to Elisha, the man is honoring God and seeking His blessing.

along with some heads of new grain
The inclusion of "heads of new grain" further emphasizes the offering's connection to the harvest and God's provision. In ancient Israel, new grain was a sign of renewal and hope, symbolizing the cycle of life and God's ongoing care for His creation. This detail enriches the narrative, highlighting the theme of divine sustenance and the anticipation of God's miraculous intervention.

'Give it to the people to eat,' said Elisha
Elisha's command to "give it to the people to eat" demonstrates his faith in God's ability to multiply resources and provide for His people. This directive mirrors the actions of Jesus in the New Testament, who also fed multitudes with limited resources. Elisha's instruction is an invitation to witness God's power and generosity, encouraging trust in His provision even when circumstances seem insufficient. This act of sharing reflects the biblical principle of community and the importance of caring for one another's needs through faith in God's abundance.

But his servant asked
The phrase introduces a moment of doubt and questioning. The Hebrew word for "servant" here is "na'ar," which can mean a young man or attendant. This servant represents a common human reaction to divine instructions that seem impossible. In the broader biblical narrative, servants often play crucial roles in the unfolding of God's plans, highlighting that God uses all people, regardless of status, to fulfill His purposes.

How can I set this
This question reflects a natural human skepticism when faced with a task that seems beyond one's resources. The Hebrew root "natan," meaning "to give" or "to set," implies an act of offering or presenting. The servant's question underscores a lack of understanding of God's provision, a theme recurrent in Scripture where human limitations are contrasted with divine abundance.

before a hundred men?
The number "hundred" in biblical terms often signifies completeness or a large quantity. In the context of ancient Israel, feeding a hundred men with limited resources would indeed seem daunting. This phrase sets the stage for a miraculous event, reminiscent of other biblical accounts where God provides abundantly, such as the feeding of the 5,000 in the New Testament. It challenges the reader to trust in God's provision, even when circumstances appear insurmountable.

and they ate
This phrase signifies the miraculous provision of food, reminiscent of God's provision for the Israelites in the wilderness. The Hebrew root for "ate" is "אָכַל" (akal), which implies not just the act of eating but also satisfaction and fulfillment. This reflects God's ability to meet the needs of His people abundantly. Historically, this event occurs during a time of famine, highlighting the contrast between human scarcity and divine abundance.

and had some left over
The phrase "had some left over" underscores the superabundance of God's provision. The Hebrew word "יָתַר" (yathar) means to remain or be left over, indicating that God's blessings exceed immediate needs. This is a precursor to the New Testament miracles of Jesus feeding the multitudes, showing continuity in God's character and His care for His people. It serves as a reminder that God's resources are not limited by human constraints.

according to the word of the LORD
This phrase emphasizes the authority and reliability of God's word. The Hebrew term "דְּבַר" (dabar) for "word" signifies not just spoken words but also promises and decrees. The fulfillment of God's word in this context demonstrates His faithfulness and the power of His promises. Historically, the prophets were seen as the mouthpieces of God, and this miracle validates Elisha's role as a true prophet. It reassures believers that God's word is trustworthy and will accomplish what it is sent to do, as seen throughout the biblical narrative.