Leviticus 22:16
New International Version
by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the LORD, who makes them holy.’”

New Living Translation
by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the LORD who makes them holy.”

English Standard Version
and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.”

Berean Standard Bible
by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”

King James Bible
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

New King James Version
or allow them to bear the guilt of trespass when they eat their holy offerings; for I the LORD sanctify them.’ ”

New American Standard Bible
and thereby bring upon them punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.’”

NASB 1995
and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.’”

NASB 1977
and so cause them to bear punishment for guilt by eating their holy gifts; for I am the LORD who sanctifies them.’”

Legacy Standard Bible
and so cause them to bear punishment for guilt by eating their holy gifts; for I am Yahweh who makes them holy.’”

Amplified Bible
and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the LORD who sanctifies them.’”

Christian Standard Bible
by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am the LORD who sets them apart.”

Holman Christian Standard Bible
by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am Yahweh who sets them apart.”

American Standard Version
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.

Contemporary English Version
Don't let them become guilty of eating this sacred food. Remember--I am the LORD, the one who makes these offerings holy.

English Revised Version
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am the LORD which sanctify them.

GOD'S WORD® Translation
They must make those people pay the penalty for their guilt because they have eaten the priests' holy offerings. I am the LORD, who sets them apart as holy."

Good News Translation
by letting any unauthorized people eat them; this would bring guilt and punishment on such people. I am the LORD and I make the offerings holy."

International Standard Version
thereby causing them to bear the punishment of their iniquity for wrongdoing when they eat their sacred things, because I am the LORD, who sets them apart."

Majority Standard Bible
by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”

NET Bible
and so cause them to incur a penalty for guilt when they eat their holy offerings, for I am the LORD who sanctifies them.'"

New Heart English Bible
and so cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am the LORD who sanctifies them.'"

Webster's Bible Translation
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

World English Bible
and so cause them to bear the iniquity that brings guilt when they eat their holy things; for I am Yahweh who sanctifies them.’”
Literal Translations
Literal Standard Version
or have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I [am] YHWH, sanctifying them.”

Young's Literal Translation
nor have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I am Jehovah, sanctifying them.'

Smith's Literal Translation
And for them to take up the sin of trespass in their eating the holies: for I Jehovah consecrating them.
Catholic Translations
Douay-Rheims Bible
Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.

Catholic Public Domain Version
lest perhaps they may suffer the iniquity of their offense, when they will have eaten what has been sanctified. I am the Lord, who sanctifies them.

New American Bible
nor make them incur a penalty when they eat their sacred offerings. For I, the LORD, make them holy.

New Revised Standard Version
causing them to bear guilt requiring a guilt offering, by eating their sacred donations: for I am the LORD; I sanctify them.
Translations from Aramaic
Lamsa Bible
And thus shall suffer for the iniquity and sins, when they eat of their holy things; for I am the LORD who sanctifies them.

Peshitta Holy Bible Translated
And they shall take upon them evil and sins when they eat of their holy things, because I AM LORD JEHOVAH who hallows them.’”
OT Translations
JPS Tanakh 1917
and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them.

Brenton Septuagint Translation
So should they bring upon themselves the iniquity of trespass in their eating their holy things: for I am the Lord that sanctifies them.

Additional Translations ...
Audio Bible



Context
Restrictions Against the Unclean
15The priests must not profane the sacred offerings that the Israelites present to the LORD 16by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”

Cross References
Numbers 18:32
Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.’”

Numbers 18:22
No longer may the Israelites come near to the Tent of Meeting, or they will incur guilt and die.

Numbers 18:3
And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die.

Deuteronomy 15:19-23
You must set apart to the LORD your God every firstborn male produced by your herds and flocks. You are not to put the firstborn of your oxen to work, nor are you to shear the firstborn of your flock. / Each year you and your household are to eat it before the LORD your God in the place the LORD will choose. / But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God. ...

Malachi 1:7-8
By presenting defiled food on My altar. But you ask, ‘How have we defiled You?’ By saying that the table of the LORD is contemptible. / When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.

Malachi 1:12-14
“But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’ / You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD. / “But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.

Ezekiel 44:7-9
In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food—the fat and the blood; you broke My covenant. / And you have not kept charge of My holy things, but have appointed others to keep charge of My sanctuary for you.’ / This is what the Lord GOD says: No foreigner uncircumcised in heart and flesh may enter My sanctuary—not even a foreigner who lives among the Israelites.

Ezekiel 22:26
Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.

1 Samuel 2:12-17
Now the sons of Eli were wicked men; they had no regard for the LORD / or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling / and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh. ...

1 Samuel 2:29
Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’

1 Corinthians 11:27-29
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. / Each one must examine himself before he eats of the bread and drinks of the cup. / For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.

1 Corinthians 10:21
You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.

Hebrews 13:10
We have an altar from which those who serve at the tabernacle have no right to eat.

Hebrews 9:7
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Hebrews 9:14
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!


Treasury of Scripture

Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

bear

Leviticus 7:18
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Psalm 38:4
For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

Isaiah 53:11,12
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities…

for I

Leviticus 22:9
They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

Leviticus 20:8
And ye shall keep my statutes, and do them: I am the LORD which sanctify you.

Jump to Previous
Allowing Bear Cause Caused Causing Eat Eating Food Gifts Guilt Guilt-Offering Hallow Holy Iniquity Makes Offerings Payment Punishment Requiring Sacred Sanctifies Sanctifieth Sanctify Sanctifying Sin Suffer Trespass
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Allowing Bear Cause Caused Causing Eat Eating Food Gifts Guilt Guilt-Offering Hallow Holy Iniquity Makes Offerings Payment Punishment Requiring Sacred Sanctifies Sanctifieth Sanctify Sanctifying Sin Suffer Trespass
Leviticus 22
1. The priests in their uncleanness must abstain from the holy things
6. How they shall be cleansed
10. Who of the priest's house may eat of the holy things
17. The sacrifices must be without blemish
26. The age of the sacrifice
29. The law of eating the sacrifice of thanksgiving














by allowing them to eat
This phrase refers to the priests and their families who were permitted to consume certain portions of the offerings brought to the sanctuary. The Hebrew root here is "אָכַל" (akal), meaning "to eat" or "to consume." In the context of Leviticus, eating the sacred offerings was a privilege and a responsibility. It symbolized participation in the holiness of God’s provision. Archaeologically, this reflects the ancient Near Eastern practice where priests were sustained by offerings, emphasizing their role as mediators between God and the people.

the sacred offerings
The term "sacred offerings" refers to the holy gifts dedicated to God, known in Hebrew as "קָדָשִׁים" (qodashim). These offerings were set apart for divine purposes, underscoring the holiness required in worship. Historically, these offerings included grain, animals, and other sacrifices, which were central to Israelite worship and covenant relationship with God. The sacredness of these offerings highlights the need for purity and reverence in handling what belongs to God.

and so to bear the punishment for guilt
This phrase indicates the consequence of mishandling or improperly consuming the sacred offerings. The Hebrew word for "bear" is "נָשָׂא" (nasa), meaning "to carry" or "to bear." The concept of bearing guilt is deeply rooted in the sacrificial system, where the transference of sin and guilt was symbolically placed upon the offering. This underscores the seriousness of maintaining holiness and the consequences of failing to do so, reflecting the justice and righteousness of God.

For I am the LORD
This declaration, "אֲנִי יְהוָה" (Ani YHWH), is a powerful reminder of God’s identity and authority. It is a recurring phrase in Leviticus, emphasizing God’s sovereignty and the covenant relationship with Israel. The use of the divine name "YHWH" connects to God’s self-revelation to Moses and the Israelites, reinforcing His eternal presence and unchanging nature. This statement serves as a divine seal on the instructions given, reminding the people of the source of their sanctification.

who sanctifies them
The Hebrew root "קָדַשׁ" (qadash) means "to sanctify" or "to make holy." This phrase highlights God’s role in setting apart the Israelites and their priests for His purposes. Sanctification is both a divine act and a call to holiness, reflecting God’s desire for His people to be distinct and pure. In the broader scriptural context, sanctification is a theme that runs throughout the Bible, pointing to the ultimate sanctification through Christ. This underscores the transformative power of God’s holiness in the lives of His people.

(16) Or suffer them to bear the iniquity of trespass.--Better, Moreover, they shall not cause them to bear the iniquity. That is, not only are the priests themselves prohibited to treat with profanity the sacred gifts, but they are to realise that it is incumbent upon them to guard these sacrifices so carefully as not to cause the Israelites to contract sin by transgressing the laws by eating holy things which are put in their way through culpable negligence.



Parallel Commentaries ...


Hebrew
by allowing the people to eat
בְּאָכְלָ֖ם (bə·’ā·ḵə·lām)
Preposition-b | Verb - Qal - Infinitive construct | third person masculine plural
Strong's 398: To eat

the sacred offerings
קָדְשֵׁיהֶ֑ם (qā·ḏə·šê·hem)
Noun - masculine plural construct | third person masculine plural
Strong's 6944: A sacred place, thing, sanctity

and thus to bear
וְהִשִּׂ֤יאוּ (wə·hiś·śî·’ū)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person common plural
Strong's 5375: To lift, carry, take

the punishment
עֲוֺ֣ן (‘ă·wōn)
Noun - common singular construct
Strong's 5771: Iniquity, guilt, punishment for iniquity

for guilt.
אַשְׁמָ֔ה (’aš·māh)
Noun - feminine singular
Strong's 819: Guiltiness, a fault, the presentation of a, sin-offering

For
כִּ֛י (kî)
Conjunction
Strong's 3588: A relative conjunction

I
אֲנִ֥י (’ă·nî)
Pronoun - first person common singular
Strong's 589: I

am the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

who sanctifies
מְקַדְּשָֽׁם׃ (mə·qad·də·šām)
Verb - Piel - Participle - masculine singular construct | third person masculine plural
Strong's 6942: To be set apart or consecrated

them.’”
פ (p̄)
Punctuation
Strong's Hebrew


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OT Law: Leviticus 22:16 And so cause them to bear (Le Lv Lev.)
Leviticus 22:15
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