Numbers 18:32
New International Version
By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.’”

New Living Translation
You will not be considered guilty for accepting the LORD’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”

English Standard Version
And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’”

Berean Standard Bible
Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.’”

King James Bible
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

New King James Version
And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die.’ ”

New American Standard Bible
And you will bring on yourselves no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, so that you do not die.’”

NASB 1995
‘You will bear no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, or you will die.’”

NASB 1977
‘And you shall bear no sin by reason of it, when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, lest you die.’”

Legacy Standard Bible
And you will bear no sin by reason of it when you have raised up the best of it. But you shall not profane the sacred gifts of the sons of Israel, so that you will not die.’”

Amplified Bible
You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

Christian Standard Bible
You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”

Holman Christian Standard Bible
You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”

American Standard Version
And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.

Contemporary English Version
You won't be punished for eating it, as long as you have already offered the best parts to me. The gifts and sacrifices brought by the people must remain sacred, and if you eat any part of them before they are offered to me, you will be put to death.

English Revised Version
And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.

GOD'S WORD® Translation
When you contribute the best part, you won't suffer the consequences of any sin. You won't be dishonoring the holy offerings given by the Israelites, and you won't die."

Good News Translation
You will not become guilty when you eat it, as long as you have presented the best of it to the LORD. But be sure not to profane the sacred gifts of the Israelites by eating any of the gifts before the best part is offered; if you do, you will be put to death."

International Standard Version
You won't sin by offering the best of it, and you are not to profane the sacred things of the Israelis, so that you won't die."

Majority Standard Bible
Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.??

NET Bible
And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.'"

New Heart English Bible
You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.'"

Webster's Bible Translation
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

World English Bible
You shall bear no sin by reason of it, when you have heaved from it its best. You shall not profane the holy things of the children of Israel, that you not die.’”
Literal Translations
Literal Standard Version
and you bear no sin for it in your lifting up its fat out of it, but you do not defile the holy things of the sons of Israel, and you do not die.”

Young's Literal Translation
and ye bear no sin for it, in your lifting up its fat out of it, and the holy things of the sons of Israel ye do not pollute, and ye die not.'

Smith's Literal Translation
And ye shall not bear sin for it in your lifting up its fat from it: and the holy things of the sons of Israel ye shall not defile, and ye shall not die.
Catholic Translations
Douay-Rheims Bible
And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.

Catholic Public Domain Version
And you shall not sin in this way: by reserving the excellent and fat things for yourselves, lest you pollute the oblations of the sons of Israel, and lest you die.”

New American Bible
You will incur no punishment when you contribute the best part of it. But do not profane the holy offerings of the Israelites or else you shall die.

New Revised Standard Version
You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death.
Translations from Aramaic
Lamsa Bible
And you shall bear no sin by reason of it, when you have offered the best of it; neither shall you pollute the holy things of the children of Israel, lest you die.

Peshitta Holy Bible Translated
And you shall not receive sin for it when you offer the best part of it, and you shall not defile the holiness of the children of Israel, lest you die.’”
OT Translations
JPS Tanakh 1917
And ye shall bear no sin by reason of it, seeing that ye have set apart from it the best thereof; and ye shall not profane the holy things of the children of Israel, that ye die not.'

Brenton Septuagint Translation
And ye shall not bear sin by reason of it, for ye shall have offered an offering of first-fruits from it, and ye shall not profane the holy things of the children of Israel, that ye die not.

Additional Translations ...
Audio Bible



Context
Offerings for Priests and Levites
31And you and your households may eat the rest of it anywhere; it is the compensation for your work at the Tent of Meeting. 32Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.’”

Cross References
Leviticus 22:9
The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.

Deuteronomy 12:17
Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.

Malachi 3:8-10
Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings. / You are cursed with a curse, yet you—the whole nation—are still robbing Me. / Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.

Hebrews 7:5
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.

1 Corinthians 9:13-14
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? / In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.

Nehemiah 10:37-39
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. / A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God. / For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.”

2 Chronicles 31:4-6
Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD. / As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a tithe of everything. / And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps.

Deuteronomy 14:27-29
And do not neglect the Levite within your gates, since he has no portion or inheritance among you. / At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates. / Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands.

Galatians 6:6
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

2 Corinthians 9:7-8
Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver. / And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.

Leviticus 10:17-18
“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD. / Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”

Ezekiel 44:28-30
In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession. / They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them. / The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.

Matthew 23:23
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.

Romans 15:27
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.

1 Timothy 5:17-18
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. / For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”


Treasury of Scripture

And you shall bear no sin by reason of it, when you have heaved from it the best of it: neither shall you pollute the holy things of the children of Israel, lest you die.

bear

Numbers 18:22
Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

Leviticus 19:8
Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

pollute

Leviticus 22:2,15
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD…

Malachi 1:7
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

1 Corinthians 11:27,29
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord…

Jump to Previous
Account Apart Best Children Death Defile Die Heave Heaved High Holy Israel Israelites Lifting Matter Offered Offerings Overtake Part Pollute Presenting Profane Reason Sacred Sin Thereof Use Wrong
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Account Apart Best Children Death Defile Die Heave Heaved High Holy Israel Israelites Lifting Matter Offered Offerings Overtake Part Pollute Presenting Profane Reason Sacred Sin Thereof Use Wrong
Numbers 18
1. The charge of the priests and Levites
8. The priests, portion
21. The Levites,
25. The heave offering to the priests out of the Levites' portion














By presenting the best part
The phrase "by presenting the best part" underscores the principle of offering God the first and finest of what one has. In Hebrew, the word for "best" is "mēriṯ," which implies the choicest or most excellent portion. This reflects the broader biblical theme of giving God the firstfruits, a practice rooted in gratitude and acknowledgment of God's provision. Historically, this was a tangible way for the Israelites to demonstrate their reverence and dependence on God, ensuring that their offerings were not merely leftovers but a sincere act of worship.

you will not be guilty of any sin
The assurance "you will not be guilty of any sin" highlights the importance of obedience in the sacrificial system. The Hebrew word for "guilty" is "ḥēṭ," which can also mean to miss the mark or to err. This phrase reassures the priests that by following God's commands regarding the offerings, they maintain their purity and standing before God. It emphasizes the grace and mercy inherent in God's law, where adherence to His instructions leads to righteousness and freedom from guilt.

regarding the offerings
The term "offerings" in Hebrew is "qorbān," which refers to that which is brought near or presented to God. This encompasses various types of sacrifices, each with specific purposes and regulations. The offerings were central to Israelite worship, serving as a means of atonement, thanksgiving, and fellowship with God. This phrase reminds the priests of their sacred duty to handle these offerings with utmost care and reverence, as they are not merely ritualistic acts but profound expressions of faith and devotion.

and you will not defile the holy offerings
The warning "and you will not defile the holy offerings" underscores the sanctity of what is dedicated to God. The Hebrew word for "defile" is "ṭāmē," which means to make unclean or impure. This phrase serves as a solemn reminder of the consequences of negligence or irreverence in handling sacred matters. The offerings are described as "holy," or "qōdeš," signifying their set-apart status for divine purposes. This reflects the broader biblical principle that what is consecrated to God must be treated with the highest respect and purity.

of the Israelites
The phrase "of the Israelites" situates the offerings within the covenant community of God's chosen people. The Israelites, or "Yiśrā'ēl," are the descendants of Jacob, whom God called to be a holy nation. This highlights the communal aspect of worship and the collective responsibility of the people to uphold God's commands. The offerings are not just individual acts but are integral to the identity and spiritual life of the entire nation.

lest you die
The stark warning "lest you die" serves as a sobering reminder of the seriousness of God's commands. The Hebrew word for "die" is "mûṯ," which conveys the ultimate consequence of disobedience. This phrase underscores the holiness of God and the gravity of approaching Him with anything less than full reverence and obedience. It reflects the biblical truth that sin leads to death, but obedience to God's law brings life and blessing. This serves as both a warning and an encouragement to the priests to faithfully fulfill their duties, knowing that their service is both a privilege and a responsibility.

(32) And ye shall bear no sin . . . --i.e., shall not incur any guilt, or become liable to any punishment. (See Note on Numbers 18:22.)

Verse 32. - Ye shall bear no sin. עָלָיו לֹא־תִשְׂאוּ. They would not incur any guilty responsibility by enjoying it as and where they pleased. Neither shall ye pollute the holy things of the children of Israel, lest ye die. This seems to be the tree translation, and it conveyed a final warning. See Leviticus 22:2 for one very obvious way in which the Levites might pollute "holy things."



Parallel Commentaries ...


Hebrew
Once you have presented
בַּהֲרִֽימְכֶ֥ם (ba·hă·rî·mə·ḵem)
Preposition-b | Verb - Hifil - Infinitive construct | second person masculine plural
Strong's 7311: To be high actively, to rise, raise

the best part
חֶלְבּ֖וֹ (ḥel·bōw)
Noun - masculine singular construct | third person masculine singular
Strong's 2459: Fat, richest, choice part

of it,
מִמֶּ֑נּוּ (mim·men·nū)
Preposition | third person masculine singular
Strong's 4480: A part of, from, out of

you will not
וְלֹֽא־ (wə·lō-)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

incur
תִשְׂא֤וּ (ṯiś·’ū)
Verb - Qal - Imperfect - second person masculine plural
Strong's 5375: To lift, carry, take

guilt
חֵ֔טְא (ḥêṭ)
Noun - masculine singular
Strong's 2399: A crime, its penalty

because of it.
עָלָיו֙ (‘ā·lāw)
Preposition | third person masculine singular
Strong's 5921: Above, over, upon, against

But
וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's 853: Untranslatable mark of the accusative case

you must not
לֹ֥א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

defile
תְחַלְּל֖וּ (ṯə·ḥal·lə·lū)
Verb - Piel - Imperfect - second person masculine plural
Strong's 2490: To bore, to wound, to dissolve, to profane, to break, to begin, to play

the sacred offerings
קָדְשֵׁ֧י (qā·ḏə·šê)
Noun - masculine plural construct
Strong's 6918: Sacred, God, an angel, a saint, a sanctuary

of the Israelites,
בְנֵי־ (ḇə·nê-)
Noun - masculine plural construct
Strong's 1121: A son

lest
וְלֹ֥א (wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

you die.”
תָמֽוּתוּ׃ (ṯā·mū·ṯū)
Verb - Qal - Imperfect - second person masculine plural
Strong's 4191: To die, to kill


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OT Law: Numbers 18:32 You shall bear no sin by reason (Nu Num.)
Numbers 18:31
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