Numbers 18:25
New International Version
The LORD said to Moses,

New Living Translation
The LORD also told Moses,

English Standard Version
And the LORD spoke to Moses, saying,

Berean Standard Bible
And the LORD instructed Moses,

King James Bible
And the LORD spake unto Moses, saying,

New King James Version
Then the LORD spoke to Moses, saying,

New American Standard Bible
Then the LORD spoke to Moses, saying,

NASB 1995
Then the LORD spoke to Moses, saying,

NASB 1977
Then the LORD spoke to Moses, saying,

Legacy Standard Bible
Then Yahweh spoke to Moses, saying,

Amplified Bible
Then the LORD spoke to Moses, saying,

Christian Standard Bible
The LORD instructed Moses,

Holman Christian Standard Bible
The LORD instructed Moses, “

American Standard Version
And Jehovah spake unto Moses, saying,

Contemporary English Version
The LORD told Moses

English Revised Version
And the LORD spake unto Moses, saying,

GOD'S WORD® Translation
The LORD said to Moses,

Good News Translation
The LORD commanded Moses

International Standard Version
Then the LORD instructed Moses,

Majority Standard Bible
And the LORD instructed Moses,

NET Bible
The LORD spoke to Moses:

New Heart English Bible
The LORD spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,
Literal Translations
Literal Standard Version
And YHWH speaks to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Smith's Literal Translation
And Jehovah will speak to Moses, saying,
Catholic Translations
Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Catholic Public Domain Version
And the Lord spoke to Moses, saying:

New American Bible
The LORD said to Moses:

New Revised Standard Version
Then the LORD spoke to Moses, saying:
Translations from Aramaic
Lamsa Bible
The LORD spoke to Moses, saying,

Peshitta Holy Bible Translated
And LORD JEHOVAH spoke with Moshe and said to him:
OT Translations
JPS Tanakh 1917
And the LORD spoke unto Moses, saying:

Brenton Septuagint Translation
And the Lord spoke to Moses, saying,

Additional Translations ...
Audio Bible



Context
Offerings for Priests and Levites
24For I have given to the Levites as their inheritance the tithe that the Israelites present to the LORD as a contribution. That is why I told them that they would not receive an inheritance among the Israelites.” 25And the LORD instructed Moses, 26“Speak to the Levites and tell them: ‘When you receive from the Israelites the tithe that I have given you as your inheritance, you must present part of it as an offering to the LORD—a tithe of the tithe.…

Cross References
Hebrews 7:5
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.

Nehemiah 10:37-38
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor. / A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God.

Deuteronomy 14:22-29
You must be sure to set aside a tenth of all the produce brought forth each year from your fields. / And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always. / But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away, ...

Malachi 3:8-10
Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings. / You are cursed with a curse, yet you—the whole nation—are still robbing Me. / Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.

2 Chronicles 31:4-6
Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD. / As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a tithe of everything. / And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps.

Leviticus 27:30-33
Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD. / If a man wishes to redeem part of his tithe, he must add a fifth to its value. / Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD. ...

1 Corinthians 9:13-14
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? / In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.

Matthew 23:23
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.

Luke 11:42
Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.

Galatians 6:6
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

Romans 15:27
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.

2 Corinthians 9:12-13
For this ministry of service is not only supplying the needs of the saints but is also overflowing in many expressions of thanksgiving to God. / Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.

Genesis 14:18-20
Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High— / and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth, / and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.

1 Timothy 5:17-18
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. / For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”

Acts 15:28-29
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements: / You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.


Treasury of Scripture

And the LORD spoke to Moses, saying,

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Moses Speaketh
Numbers 18
1. The charge of the priests and Levites
8. The priests, portion
21. The Levites,
25. The heave offering to the priests out of the Levites' portion














The LORD
The phrase "The LORD" refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). In Hebrew, it is represented by the tetragrammaton YHWH, emphasizing God's eternal, self-existent nature. This name signifies God's unchanging faithfulness and His sovereign authority over Israel. In the context of Numbers, it underscores the divine origin of the instructions given to Moses and Aaron, reinforcing the sacredness and authority of the commands.

said to Moses
This phrase indicates direct communication from God to Moses, highlighting Moses' unique role as a prophet and leader of Israel. The Hebrew verb "אמר" (amar) is used here, which is often employed in the context of divine revelation. This underscores the importance of the message and Moses' responsibility to convey God's will to the people. Historically, Moses is seen as the mediator of the Old Covenant, and his interactions with God are foundational to Israel's identity and law.

Speak to the Levites
The Levites were a distinct tribe set apart for religious duties and service in the tabernacle. The Hebrew root "דבר" (dabar) for "speak" implies a formal declaration or command. This instruction emphasizes the Levites' special role and responsibility in maintaining the spiritual life of Israel. Archaeologically, evidence of Levitical cities and their unique functions supports their central role in Israelite society.

and tell them
The phrase "and tell them" continues the directive nature of God's communication. The Hebrew verb "נגד" (nagad) suggests making something known or declaring it openly. This reinforces the idea that the Levites are to receive clear and direct instructions from God through Moses, ensuring that they understand their duties and the expectations placed upon them.

When you receive from the Israelites
This phrase refers to the Levites' receipt of tithes from the other tribes of Israel. The Hebrew verb "לקח" (laqach) means to take or receive, indicating an active role in the collection of these offerings. This system of tithing was established to support the Levites, who had no inheritance of land, as their inheritance was the Lord and His service (Numbers 18:20-21).

the tithe I have given you
The "tithe" refers to the tenth part of the Israelites' produce and livestock, designated for the Levites. The Hebrew word "מעשר" (ma'aser) is used for tithe, signifying a portion set apart for sacred purposes. This practice reflects the principle of giving back to God a portion of what He has provided, acknowledging His provision and sovereignty. It also ensured the sustenance of those dedicated to His service.

as your inheritance
The term "inheritance" in Hebrew is "נחלה" (nachalah), which typically refers to a portion of land or property passed down through generations. For the Levites, their inheritance was not land but the tithes and offerings given by the people. This highlights their unique position and dependence on God's provision through the community, emphasizing their spiritual rather than material inheritance.

you must present a tenth of that tithe
This instruction for the Levites to present a tenth of the tithe they receive underscores the principle of reciprocal giving and accountability. The Hebrew word "תרומה" (terumah) for "present" implies an offering lifted up to God. This act of giving back a portion of what they received serves as a reminder of their dependence on God and their role as intermediaries between God and the people.

as the LORD’s offering
The phrase "as the LORD’s offering" designates the portion of the tithe that is to be given back to God. The Hebrew term "תרומה" (terumah) is used again, emphasizing the sacred nature of this offering. It signifies that even those who serve God directly are not exempt from the practice of giving, reinforcing the idea that all blessings ultimately come from God and should be honored as such. This offering serves as a model of stewardship and devotion for the entire community.

(25) And the Lord spake unto Moses . . . --The law respecting the Levitical dues was given to Aaron, and communicated through him to the people. The law respecting the tithe which the Levites were to give to the priests, in which Aaron's family were directly concerned, was communicated to Moses, and by him to the Levites.

Verse 25. - And the Lord spake unto Moses. This part of the instruction alone is addressed to Moses, probably because it determined a question as between priests and Levites to the advantage of the former, and therefore would not have come well from Aaron.

Parallel Commentaries ...


Hebrew
And the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

instructed
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

Moses,
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Numbers 18:25 Yahweh spoke to Moses saying (Nu Num.)
Numbers 18:24
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