Ezekiel 8:11
New International Version
In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.

New Living Translation
Seventy leaders of Israel were standing there with Jaazaniah son of Shaphan in the center. Each of them held an incense burner, from which a cloud of incense rose above their heads.

English Standard Version
And before them stood seventy men of the elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them. Each had his censer in his hand, and the smoke of the cloud of incense went up.

Berean Standard Bible
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.

King James Bible
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

New King James Version
And there stood before them seventy men of the elders of the house of Israel, and in their midst stood Jaazaniah the son of Shaphan. Each man had a censer in his hand, and a thick cloud of incense went up.

New American Standard Bible
And standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, each man with his censer in his hand; and the fragrance of the cloud of incense was rising.

NASB 1995
Standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, each man with his censer in his hand and the fragrance of the cloud of incense rising.

NASB 1977
And standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, each man with his censer in his hand, and the fragrance of the cloud of incense rising.

Legacy Standard Bible
Standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, each man with his censer in his hand and the fragrance of the cloud of incense rising.

Amplified Bible
Standing before these [images] were seventy elders of the house of Israel, and among them stood Jaazaniah the son of Shaphan [the scribe], each man with his censer in his hand and a thick and fragrant cloud of incense was rising [as they prayed to these gods].

Christian Standard Bible
Seventy elders from the house of Israel were standing before them, with Jaazaniah son of Shaphan standing among them. Each had a firepan in his hand, and a fragrant cloud of incense was rising up.

Holman Christian Standard Bible
Seventy elders from the house of Israel were standing before them, with Jaazaniah son of Shaphan standing among them. Each had a firepan in his hand, and a fragrant cloud of incense was rising up.

American Standard Version
And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up.

Contemporary English Version
Seventy Israelite leaders were standing there, including Jaazaniah son of Shaphan. Each of these leaders was holding an incense burner, and the smell of incense filled the room.

English Revised Version
And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and the odour of the cloud of incense went up.

GOD'S WORD® Translation
In front of these drawings stood 70 of Israel's leaders. Jaazaniah, son of Shaphan, was standing with the leaders. Each of them was holding an incense burner in his hand, and a cloud of incense went up.

Good News Translation
Seventy Israelite leaders were there, including Jaazaniah son of Shaphan. Each one was holding an incense burner, and smoke was rising from the incense.

International Standard Version
I saw 70 men from the elders of the house of Israel standing among them, including Shaphan's son Jaazaniah. Each man held a censer in his hand. As the scent of the cloud of incense ascended,

Majority Standard Bible
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.

NET Bible
Seventy men from the elders of the house of Israel (with Jaazaniah son of Shaphan standing among them) were standing in front of them, each with a censer in his hand, and fragrant vapors from a cloud of incense were swirling upward.

New Heart English Bible
There stood before them seventy men of the elders of the house of Israel; and in their midst stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up.

Webster's Bible Translation
And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

World English Bible
Seventy men of the elders of the house of Israel stood before them. In the middle of them Jaazaniah the son of Shaphan stood, every man with his censer in his hand; and the smell of the cloud of incense went up.
Literal Translations
Literal Standard Version
and seventy men from [the] elderly of the house of Israel—and Jaazaniah son of Shaphan standing in their midst—are standing before them, and each [with] his censer in his hand, and [the] abundance of [the] cloud of the incense is going up.

Young's Literal Translation
and seventy men of the elders of the house of Israel -- and Jaazaniah son of Shaphan standing in their midst -- are standing before them, and each his censer in his hand, and the abundance of the cloud of perfume is going up.

Smith's Literal Translation
And seventy men from the old men of the house of Israel, and Jaazaniah, son of Shaphan, stood in the midst of them, standing before them, and each his censer in his hand; and a rich cloud of incense went up.
Catholic Translations
Douay-Rheims Bible
And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.

Catholic Public Domain Version
And there were seventy men out of the elders of the house of Israel, with Jaazaniah, the son of Shaphan, standing in their midst, and they stood before the pictures. And each one had a censer in his hand. And a cloud of smoke rose up from the incense.

New American Bible
Before them stood seventy of the elders of the house of Israel. Among them stood Jaazaniah, son of Shaphan, each with censer in hand; a cloud of incense drifted upward.

New Revised Standard Version
Before them stood seventy of the elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had his censer in his hand, and the fragrant cloud of incense was ascending.
Translations from Aramaic
Lamsa Bible
And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, and they were standing before him every man his censer in his hand; and the smoke of the cloud of incense went up.

Peshitta Holy Bible Translated
And seventy men of the Elders of the house of Israel, and Yazaniah son of Shaphan was standing among them, and those had been standing before him, and a man with his censer in his hand, and incense of the smoke of sweet spices went up
OT Translations
JPS Tanakh 1917
And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and a thick cloud of incense went up.

Brenton Septuagint Translation
And seventy men of the elders of the house of Israel, and Jechonias the son of Saphan stood in their presence in the midst of them, and each one held his censer in his hand; and the smoke of the incense went up.

Additional Translations ...
Audio Bible



Context
The Vision of Idolatry in the Temple
10So I went in and looked, and engraved all around the wall was every kind of crawling creature and detestable beast, along with all the idols of the house of Israel. 11Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. 12“Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’ ”…

Cross References
Jeremiah 11:13
Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up—the altars to burn incense to Baal—are as many as the streets of Jerusalem.’

2 Kings 23:5
Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.

Isaiah 44:13-17
The woodworker extends a measuring line; he marks it out with a stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a shrine. / He cuts down cedars or retrieves a cypress or oak. He lets it grow strong among the trees of the forest. He plants a laurel, and the rain makes it grow. / It serves as fuel for man. He takes some of it to warm himself, and he kindles a fire and bakes his bread. He also fashions it into a god and worships it; he makes an idol and bows down to it. ...

Jeremiah 7:9
Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known,

2 Chronicles 33:3-5
For he rebuilt the high places that his father Hezekiah had torn down, and he raised up altars for the Baals and made Asherah poles. And he worshiped and served all the host of heaven. / Manasseh also built altars in the house of the LORD, of which the LORD had said, “My Name will remain in Jerusalem forever.” / In both courtyards of the house of the LORD, he built altars to all the host of heaven.

Deuteronomy 32:16-17
They provoked His jealousy with foreign gods; they enraged Him with abominations. / They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear.

1 Kings 14:23
They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.

Hosea 4:13
They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is pleasant. And so your daughters turn to prostitution and your daughters-in-law to adultery.

1 Corinthians 10:20-21
No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons. / You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.

Romans 1:21-23
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. / Although they claimed to be wise, they became fools, / and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.

2 Corinthians 6:16
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”

Revelation 9:20
Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see or hear or walk.

Acts 17:29
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

1 John 5:21
Little children, keep yourselves from idols.

Colossians 3:5
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.


Treasury of Scripture

And there stood before them seventy men of the ancients of the house of Israel, and in the middle of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

seventy

Exodus 24:1,9
And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off…

Numbers 11:16,25
And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee…

Jeremiah 5:5
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

Shaphan

2 Kings 22:3
And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,

2 Kings 8:12,14
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child…

2 Kings 25:22
And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

every

Numbers 16:17,35
And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer…

2 Chronicles 26:16,19
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense…

Jeremiah 7:9
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

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Ancients Censer Cloud Elders Fragrance Front Hand House Incense Israel Jaazaniah Midst Odor Seventy Shaphan Standing Stood Thick
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Ancients Censer Cloud Elders Fragrance Front Hand House Incense Israel Jaazaniah Midst Odor Seventy Shaphan Standing Stood Thick
Ezekiel 8
1. Ezekiel, in a vision of God at Jerusalem
5. is shown the image of jealousy
7. the chambers of imagery
13. the mourners for Tammuz
16. the worshippers toward the sun
17. God's wrath for their idolatry














Before them stood seventy elders of the house of Israel
The phrase "seventy elders" is significant in the context of Israelite history and governance. The number seventy often symbolizes completeness and is reminiscent of the seventy elders appointed by Moses in Numbers 11:16-25 to assist him in leading the people. These elders were meant to be leaders and spiritual guides for Israel, representing the collective wisdom and authority of the nation. However, in this vision, their presence in a scene of idolatry indicates a profound spiritual decline and corruption among the leadership. The "house of Israel" refers to the entire nation, emphasizing that this apostasy is not limited to a few but is widespread.

and Jaazaniah son of Shaphan was standing among them
Jaazaniah is identified by his lineage, "son of Shaphan," which is noteworthy because Shaphan was a scribe during King Josiah's reign and played a role in the religious reforms of that time (2 Kings 22:3-14). The mention of Jaazaniah here suggests a tragic departure from the faithfulness of his forebears. His presence among the elders in this idolatrous setting highlights the personal and generational consequences of turning away from God. It serves as a warning that even those from godly heritage can fall into spiritual decay if they do not remain vigilant.

Each had a censer in his hand
The "censer" is a vessel used for burning incense, a practice that was part of the legitimate worship in the temple (Exodus 30:1-10). However, in this context, the use of censers by the elders is a perversion of true worship. It symbolizes how they have taken what is holy and used it for idolatrous purposes. This act of holding censers indicates a deliberate choice to engage in false worship, showing the depth of their rebellion against God.

and a fragrant cloud of incense was rising
Incense in the Bible often represents prayers and worship ascending to God (Psalm 141:2, Revelation 8:3-4). However, the "fragrant cloud" here is ironic, as it is not pleasing to God due to the idolatrous context. Instead of being a sweet aroma to the Lord, it signifies the stench of their spiritual adultery. This imagery serves as a powerful reminder that God desires true worship from a pure heart, not mere ritualistic practices devoid of genuine devotion.

(11) Seventy men of the ancients of the house of Israel.--There may have been no enclosed chamber about the courts of the temple capable of actually containing so large a number; but again we are to remember that as this is in vision and for purposes of instruction, it is not necessary that all the details should be actually possible. The seventy elders were not the sanhedrin, which was not constituted until after the return from Babylon; but the number has probable reference to the seventy chosen to enjoy with Moses the Theophany of Exodus 24:9-10, and the other seventy selected to share with him in the gifts of the Spirit (Numbers 11:16). In contrast with those selected for especial nearness to God, these seventy are engaged in abominations most abhorrent to Him.

Jaazaniah, the son of Shaphan.--Son is perhaps used here, as often in Scripture, in the sense of grandson. In this case he may have been the same with "Jaazaniah, the son of Azur," mentioned in Ezekiel 11:1 as one of the wicked princes of the people, against whom Ezekiel was directed to prophesy. It is hardly probable that two persons of the same character and the same (not very common) name should have been among the leaders of the people at the same time. The mention of his grandfather here would be appropriate, as bringing out the contrast in their characters, and showing the change for the worse that had been going on among the people. Shaphan was an officer of the court of King Josiah, and active in the reformation instituted by him (2Kings 22:3; 2Kings 22:14); while his son (Elasah) was one of the messengers by whom Jeremiah sent his prophecies to the Captivity (Jeremiah 29:3); and another son, Gemariah, was a scribe, having a chamber "in the higher court, at the entry of the new gate of the Lord's house," in the fourth year of Jehoiakim (Jeremiah 36:10). At the same time his grandson, Michaiah, was sufficiently prominent at court to join in the intercession of the princes against the destruction of Jeremiah's prophecies (Jeremiah 36:11; Jeremiah 36:25); and a little later, in the general captivity of the ninth year of Zedekiah, another grandson, Gedaliah, had the person of Jeremiah given into his charge (Jeremiah 39:14; Jeremiah 40:5), and was made governor over the remnant of the people (Jeremiah 40:11). Such being the family connections of Jaazaniah, the corruption which could make him a leader of idolatry is strongly shown. . . .

Verse 11. - Seventy men, etc. The number was probably chosen with reference to the "elders" who had seen the Divine glory in Exodus 24:9, 10. The Sanhedrin, or council of seventy, did not exist till after the Captivity. The number can scarcely have been accidental, and may imply that the elders were formally representative. Another Jaazaniah, the son of Jeremiah, appears in Jeremiah 35:3; yet another, the son of Azur, in Ezekiel 11:1. If the Shaphan mentioned is the scribe, the son of Azaliah, under Josiah (2 Kings 22:3), the father of Ahikam (2 Kings 22:12), of Elasah (Jeremiah 29:3), and of Gemariah (Jeremiah 36:10, 11, 12), and the grandfather of Gedaliah (Jeremiah 39:14, et al.), all of whom were prominent in the reform movement under Josiah, or as friends of Jeremiah, and no other Shaphan appears in history, the fact that one of his sons is the leader of the idolatrous company must have had for Ezekiel a specially painful significance. He could scarcely have forgotten the meaning of his name, "The Lord is listening," and probably refers to it in ver. 12. As the climax of this chamber of horrors, the seventy elders were all acting as priests, and were offering to their pictured idols the incense which none but the sons of Aaron had a right to use, and which they offered to Jehovah only.

Parallel Commentaries ...


Hebrew
Before them
לִפְנֵיהֶ֔ם (lip̄·nê·hem)
Preposition-l | Noun - masculine plural construct | third person masculine plural
Strong's 6440: The face

stood
עֹמֵ֤ד (‘ō·mêḏ)
Verb - Qal - Participle - masculine singular
Strong's 5975: To stand, in various relations

seventy
וְשִׁבְעִ֣ים (wə·šiḇ·‘îm)
Conjunctive waw | Number - common plural
Strong's 7657: Seventy (a cardinal number)

elders
מִזִּקְנֵ֣י (miz·ziq·nê)
Preposition-m | Adjective - masculine plural construct
Strong's 2205: Old

of the house
בֵֽית־ (ḇêṯ-)
Noun - masculine singular construct
Strong's 1004: A house

of Israel,
יִ֠שְׂרָאֵל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

with Jaazaniah
וְיַאֲזַנְיָ֨הוּ (wə·ya·’ă·zan·yā·hū)
Conjunctive waw | Noun - proper - masculine singular
Strong's 2970: Jaazaniah -- 'Yah hears', the name of several Israelites

son
בֶן־ (ḇen-)
Noun - masculine singular construct
Strong's 1121: A son

of Shaphan
שָׁפָ֜ן (šā·p̄ān)
Noun - proper - masculine singular
Strong's 8227: A species of rockrabbit, the hyrax

standing
עֹמְדִ֣ים (‘ō·mə·ḏîm)
Verb - Qal - Participle - masculine plural
Strong's 5975: To stand, in various relations

among them.
בְּתוֹכָם֙ (bə·ṯō·w·ḵām)
Preposition-b | Noun - masculine singular construct | third person masculine plural
Strong's 8432: A bisection, the centre

Each
אִ֣ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

had a censer
מִקְטַרְתּ֖וֹ (miq·ṭar·tōw)
Noun - feminine singular construct | third person masculine singular
Strong's 4730: Something to fume, in, a coal-pan

in his hand,
בְּיָד֑וֹ (bə·yā·ḏōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 3027: A hand

and a fragrant
וַעֲתַ֥ר (wa·‘ă·ṯar)
Conjunctive waw | Noun - masculine singular construct
Strong's 6282: Incense, a worshipper

cloud
עֲנַֽן־ (‘ă·nan-)
Noun - masculine singular construct
Strong's 6051: A cloud, the nimbus, thunder-cloud

of incense
הַקְּטֹ֖רֶת (haq·qə·ṭō·reṯ)
Article | Noun - feminine singular
Strong's 7004: Smoke, odor of (burning) sacrifice, incense

was rising.
עֹלֶֽה׃ (‘ō·leh)
Verb - Qal - Participle - masculine singular
Strong's 5927: To ascend, in, actively


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OT Prophets: Ezekiel 8:11 There stood before them seventy men (Ezek. Eze Ezk)
Ezekiel 8:10
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