Daniel 9:7
New International Version
“Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you.

New Living Translation
“Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you.

English Standard Version
To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.

Berean Standard Bible
To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.

King James Bible
O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

New King James Version
O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.

New American Standard Bible
“Righteousness belongs to You, Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem, and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You.

NASB 1995
“Righteousness belongs to You, O Lord, but to us open shame, as it is this day— to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You.

NASB 1977
“Righteousness belongs to Thee, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem, and all Israel, those who are nearby and those who are far away in all the countries to which Thou hast driven them, because of their unfaithful deeds which they have committed against Thee.

Legacy Standard Bible
“To You, O Lord, belongs righteousness, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem, and all Israel, those who are nearby and those who are far away in all the countries to which You have banished them, because of their unfaithful deeds which they have committed against You.

Amplified Bible
“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You.

Christian Standard Bible
Lord, righteousness belongs to you, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel—those who are near and those who are far, in all the countries where you have banished them because of the disloyalty they have shown toward you.

Holman Christian Standard Bible
Lord, righteousness belongs to You, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel—those who are near and those who are far, in all the countries where You have dispersed them because of the disloyalty they have shown toward You.

American Standard Version
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

Contemporary English Version
Everything you do is right, our Lord. But still we suffer public disgrace because we have been unfaithful and have sinned against you. This includes all of us, both far and near--the people of Judah, Jerusalem, and Israel, as well as those you dragged away to foreign lands,

English Revised Version
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

GOD'S WORD® Translation
You, Lord, are righteous. But we-the men of Judah, the citizens of Jerusalem, and all the Israelites whom you scattered in countries near and far-are still ashamed because we have been unfaithful to you.

Good News Translation
You, Lord, always do what is right, but we have always brought disgrace on ourselves. This is true of all of us who live in Judea and in Jerusalem and of all the Israelites whom you scattered in countries near and far because they were unfaithful to you.

International Standard Version
To you, Lord, belongs righteousness, but to us, open humiliation—even to this day, to the men of Judah, the residents of Jerusalem, and to all Israel, both those who are nearby and those who are far away in all the lands to which you drove them because of their unfaithful acts that they committed against you.

Majority Standard Bible
To You, O Lord, belongs righteousness, but this day we are covered with shame?the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.

NET Bible
"You are righteous, O Lord, but we are humiliated this day--the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you.

New Heart English Bible
Lord, righteousness belongs to you, but to us open shame, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their unfaithful deeds that they have committed against you.

Webster's Bible Translation
O Lord, righteousness belongeth to thee, but to us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

World English Bible
“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
Literal Translations
Literal Standard Version
To You, O Lord, [is] the righteousness, and to us the shame of face, as [at] this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands to where You have driven them, in their trespass that they have trespassed against You.

Young's Literal Translation
To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.

Smith's Literal Translation
To thee, O Jehovah, justice, and to us shame of face, as this day to the men of Judah, and to those dwelling in Jerusalem, and to all Israel being near and being far off, in all the lands where thou didst thrust them there in their transgression which they transgressed against thee.
Catholic Translations
Douay-Rheims Bible
To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.

Catholic Public Domain Version
To you, O Lord, is justice, but to us is confusion of face, just as it is on this day for the men of Judah, and the inhabitants of Jerusalem, and all Israel, for those who are near and those who are far off, in all the lands to which you have driven them, because of their iniquities by which they have sinned against you.

New American Bible
Justice, O Lord, is on your side; we are shamefaced even to this day: the men of Judah, the residents of Jerusalem, and all Israel, near and far, in all the lands to which you have scattered them because of their treachery toward you.

New Revised Standard Version
“Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.
Translations from Aramaic
Lamsa Bible
O LORD, victory belongs to thee, but shame is ours, as at this day, to the men of Judah and to the inhabitants of Jerusalem and to all Israel that are near and that are far off, through all the countries whither thou hast driven them, because of their iniquity which they transgressed against thee.

Peshitta Holy Bible Translated
Yours, LORD JEHOVAH, is the victory, and ours is shame of faces as today, to the men of Yehuda and to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away in all lands where you scattered them, in their evil that they have done to you!
OT Translations
JPS Tanakh 1917
Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because they dealt treacherously with Thee.

Brenton Septuagint Translation
To thee, O Lord, belongs righteousness, an to us confusion of face, as at this day; to the men of Juda, and to the dwellers in Jerusalem, and to all Israel, to them that are near, and to them that are far off in all the earth, wherever thou has scattered them, for the sin which they committed.

Additional Translations ...
Audio Bible



Context
Daniel's Prayer for His People
6We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land. 7To You, O Lord, belongs righteousness, but this day we are covered with shame— the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You. 8O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.…

Cross References
Nehemiah 9:33
You are just in all that has befallen us, because You have acted faithfully, while we have acted wickedly.

Ezra 9:6-7
and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens. / From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and subjected to the sword and to captivity, to pillage and humiliation, as we are this day.

Jeremiah 2:17-19
Have you not brought this on yourself by forsaking the LORD your God when He led you in the way? / Now what will you gain on your way to Egypt to drink the waters of the Nile? What will you gain on your way to Assyria to drink the waters of the Euphrates? / Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.

Lamentations 1:18
The LORD is righteous, yet I rebelled against His command. Listen, all you people; look upon my suffering. My young men and maidens have gone into captivity.

Psalm 44:15
All day long my disgrace is before me, and shame has covered my face,

Isaiah 59:12-13
For our transgressions are multiplied before You, and our sins testify against us. Our transgressions are indeed with us, and we know our iniquities: / rebelling and denying the LORD, turning away from our God, speaking oppression and revolt, conceiving and uttering lies from the heart.

Deuteronomy 28:15
If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you:

2 Chronicles 36:14-16
Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem. / Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place. / But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.

Jeremiah 14:7
Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You.

Ezekiel 39:23-24
And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I hid My face from them and delivered them into the hands of their enemies, so that they all fell by the sword. / I dealt with them according to their uncleanness and transgressions, and I hid My face from them.

Romans 3:19-20
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. / Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

Romans 2:5
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

1 John 1:8-10
If we say we have no sin, we deceive ourselves, and the truth is not in us. / If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. / If we say we have not sinned, we make Him out to be a liar, and His word is not in us.

Luke 18:13
But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’

Matthew 23:37
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!


Treasury of Scripture

O LORD, righteousness belongs to you, but to us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

righteousness.

Daniel 9:8,14
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee…

Deuteronomy 32:4
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Ezra 9:13
And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

belongeth unto thee.

Ezra 9:6,7
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens…

Psalm 44:15
My confusion is continually before me, and the shame of my face hath covered me,

Isaiah 45:16
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

near.

Deuteronomy 4:27
And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

2 Kings 17:6,7
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes…

Isaiah 11:11
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

whither.

Leviticus 26:33,34
And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste…

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Belongeth Belongs Confusion Countries Driven Face Faces Far Inhabitants Israel Jerusalem Judah Righteousness Trespass Trespassed Whither
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Belongeth Belongs Confusion Countries Driven Face Faces Far Inhabitants Israel Jerusalem Judah Righteousness Trespass Trespassed Whither
Daniel 9
1. Daniel, considering the time of the captivity,
3. makes confession of sins,
16. and prays for the restoration of Jerusalem.
20. Gabriel informs him of the seventy weeks.














To You, O Lord, belongs righteousness
The Hebrew word for "righteousness" is "צְדָקָה" (tsedaqah), which conveys the idea of justice, rightness, and moral integrity. In the context of Daniel's prayer, this phrase acknowledges God's perfect moral character and His just nature. Daniel recognizes that God's actions are always aligned with His righteous standards, and this acknowledgment sets the tone for the confession that follows. The phrase emphasizes the divine attribute of righteousness as belonging solely to God, highlighting His holiness and the standard by which all actions are measured.

but to us open shame
The term "open shame" translates from the Hebrew "בֹּשֶׁת הַפָּנִים" (boshet hapanim), literally meaning "shame of face." This expression conveys a deep sense of public disgrace and humiliation. Daniel contrasts the righteousness of God with the shame of the people, acknowledging their failure to live up to God's standards. This phrase reflects the collective guilt and the visible consequences of Israel's sins, which have led to their current state of exile and suffering. It is a humbling admission of their moral and spiritual failure.

as it is this day
This phrase situates Daniel's confession in the present reality of Israel's situation. It underscores the immediacy and ongoing nature of their shame and suffering. The historical context here is crucial; Daniel is praying during the Babylonian exile, a period of profound crisis for the Jewish people. The phrase serves as a reminder of the enduring consequences of their disobedience and the need for repentance and divine intervention.

to the men of Judah and the residents of Jerusalem and all Israel
This phrase encompasses the entire community of God's people, both the southern kingdom of Judah and the northern kingdom of Israel. By including "the men of Judah," "the residents of Jerusalem," and "all Israel," Daniel emphasizes the unity of the people in their shared guilt and need for God's mercy. Historically, this reflects the divided kingdoms' shared heritage and covenant relationship with God, despite their political separation.

near and far
The phrase "near and far" indicates the widespread dispersion of the Jewish people due to the exile. It acknowledges that the consequences of their unfaithfulness have affected the entire nation, regardless of their geographical location. This dispersion fulfills the warnings given by the prophets about the consequences of disobedience, and it highlights the comprehensive nature of their predicament.

in all the countries to which You have banished them
The word "banished" comes from the Hebrew "הִדַּחְתָּם" (hidachtam), meaning to drive away or scatter. This reflects the fulfillment of God's warnings through the prophets that disobedience would lead to exile. The phrase underscores God's sovereignty in the judgment process, as it is He who has allowed the dispersion as a consequence of their actions. It serves as a reminder of the covenantal relationship where blessings and curses were contingent upon Israel's faithfulness.

because of their unfaithfulness to You
The term "unfaithfulness" is derived from the Hebrew "מַעַל" (ma'al), which implies treachery or betrayal. This word captures the essence of Israel's sin as a breach of their covenant with God. It is a relational term, indicating that their actions were not just legal violations but a betrayal of their relationship with God. This phrase is a confession of the root cause of their suffering, acknowledging that their current state is a direct result of their failure to remain faithful to God.

(7) Righteousness.--The absolute righteousness of God appears distinct and clear in spite of the chastisement from which the nation suffers. Meanwhile, the humble looks of the devout part of the nation show that it feels the present shame and confusion.

All the countries.--See Isaiah 11:11-12. In the midst of his sorrow for the past, the mind of the prophet recurs unconsciously to the great promise of future deliverance by "the root of Jesse."

Verses 7, 8. - O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them. because of their trespass that they have trespassed against thee. O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. The versions are all very close to the Massoretic text. The most important variation is Theodotion's repetition of the first clause of ver. 7 at the beginning of ver. 8. Neither of the English versions brings out the contrast in the Hebrew of the second clause of ver. 7; it is "man," not "men," of Judah. This contrast is observed by Theodotion and Jerome, but not by the LXX. or the Peshitta. These two verses have a strong resemblance to Bar. 1:15, 16, "And ye shall say, To our God belongeth righteousness, but unto us the confusion of faces, as it is come to pass this day to man of Judah, and to the inhabitants of Jerusalem, and to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers." This confession is introduced into the text of Baruch as a quotation. The captives on the river Lud send money to Jerusalem for offerings and sacrifices, and with the money send certain advices. As the circumstances in which the Baruch version purports to be written do not so naturally suit the words used, we can, we think, have no difficulty in recognizing that it is not the primitive recension. The words have the look of a liturgic prayer. The relationship between the present passage and Jeremiah is close; "confusion of face" occurs in Jeremiah 7:19 as well as Ezra 9:7. The most marked case is the collocation, "man of Judah, and inbabitants of Jerusalem." This phrase is frequent in Jeremiah; e.g Jeremiah 4:4; Jeremiah 11:2; Jeremiah 17:25. There is also a resemblance to Ezekiel in the phrase, "their trespass that they have trespassed against thee;" e.g. Ezekiel 15:8; Ezekiel 20:27. The language thus is in strict dramatic suitability to one who has just been studying the prophets of the Captivity. To our kings, to oar princes. This could not be used naturally after the date of Daniel. To him who remembered kings and princes in Judah and Jerusalem, this language is natural. In the age of Epiphanes it would be absurd and meaningless. The phrase is used in the liturgic prayer in Nehemiah, because there is a narrative of the history of the people. When we compare the Psalter of Solomon, we find the only King of Israel is God: yet Alexander Jannseus, who was not long dead when that Psalter was written, had assumed the crown; and his sons had competed for the possession of it.

Parallel Commentaries ...


Hebrew
To You,
לְךָ֤ (lə·ḵā)
Preposition | second person masculine singular
Strong's Hebrew

O Lord,
אֲדֹנָי֙ (’ă·ḏō·nāy)
Noun - proper - masculine singular
Strong's 136: The Lord

[belongs] righteousness,
הַצְּדָקָ֔ה (haṣ·ṣə·ḏā·qāh)
Article | Noun - feminine singular
Strong's 6666: Rightness, subjectively, objectively

but this
הַזֶּ֑ה (haz·zeh)
Article | Pronoun - masculine singular
Strong's 2088: This, that

day
כַּיּ֣וֹם (kay·yō·wm)
Preposition-k, Article | Noun - masculine singular
Strong's 3117: A day

we are covered
הַפָּנִ֖ים (hap·pā·nîm)
Article | Noun - masculine plural
Strong's 6440: The face

with shame—
בֹּ֥שֶׁת (bō·šeṯ)
Noun - feminine singular construct
Strong's 1322: Shame, shameful thing

the men
לְאִ֤ישׁ (lə·’îš)
Preposition-l | Noun - masculine singular construct
Strong's 376: A man as an individual, a male person

of Judah,
יְהוּדָה֙ (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

the people
וּלְיוֹשְׁבֵ֣י (ū·lə·yō·wō·šə·ḇê)
Conjunctive waw, Preposition-l | Verb - Qal - Participle - masculine plural construct
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

of Jerusalem,
יְרֽוּשָׁלִַ֔ם (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

and all
וּֽלְכָל־ (ū·lə·ḵāl-)
Conjunctive waw, Preposition-l | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

Israel,
יִשְׂרָאֵ֞ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

near
הַקְּרֹבִ֣ים (haq·qə·rō·ḇîm)
Article | Adjective - masculine plural
Strong's 7138: Near

and far,
וְהָרְחֹקִ֗ים (wə·hā·rə·ḥō·qîm)
Conjunctive waw, Article | Adjective - masculine plural
Strong's 7350: Remote, of place, time, precious

in all
בְּכָל־ (bə·ḵāl)
Preposition-b | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the countries
הָֽאֲרָצוֹת֙ (hā·’ă·rā·ṣō·wṯ)
Article | Noun - feminine plural
Strong's 776: Earth, land

to which
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

You have driven us
הִדַּחְתָּ֣ם (hid·daḥ·tām)
Verb - Hifil - Perfect - second person masculine singular | third person masculine plural
Strong's 5080: To impel, thrust, banish

because of our unfaithfulness
בְּמַעֲלָ֖ם (bə·ma·‘ă·lām)
Preposition-b | Noun - masculine singular construct | third person masculine plural
Strong's 4604: An unfaithful or treacherous act

to You.
מָֽעֲלוּ־ (mā·‘ă·lū-)
Verb - Qal - Perfect - third person common plural
Strong's 4603: To cover up, to act covertly, treacherously


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OT Prophets: Daniel 9:7 Lord righteousness belongs to you (Dan. Da Dn)
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