11“Moab has been at ease since his youth;
         He has also been undisturbed, like wine on its dregs,
         And he has not been emptied from vessel to vessel,
         Nor has he gone into exile.
         Therefore he retains his flavor,
         And his aroma has not changed.

12“Therefore behold, the days are coming,” declares the LORD, “when I will send to him those who tip vessels, and they will tip him over, and they will empty his vessels and shatter his jars. 13“And Moab will be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

14“How can you say, ‘We are mighty warriors,
         And men valiant for battle’?

15“Moab has been destroyed and men have gone up to his cities;
         His choicest young men have also gone down to the slaughter,”
         Declares the King, whose name is the LORD of hosts.

16“The disaster of Moab will soon come,
         And his calamity has swiftly hastened.

17“Mourn for him, all you who live around him,
         Even all of you who know his name;
         Say, ‘How has the mighty scepter been broken,
         A staff of splendor!’

18“Come down from your glory
         And sit on the parched ground,
         O daughter dwelling in Dibon,
         For the destroyer of Moab has come up against you,
         He has ruined your strongholds.

19“Stand by the road and keep watch,
         O inhabitant of Aroer;
         Ask him who flees and her who escapes
         And say, ‘What has happened?’

20“Moab has been put to shame, for it has been shattered.
         Wail and cry out;
         Declare by the Arnon
         That Moab has been destroyed.

      21“Judgment has also come upon the plain, upon Holon, Jahzah and against Mephaath, 22against Dibon, Nebo and Beth-diblathaim, 23against Kiriathaim, Beth-gamul and Beth-meon, 24against Kerioth, Bozrah and all the cities of the land of Moab, far and near. 25“The horn of Moab has been cut off and his arm broken,” declares the LORD. 26“Make him drunk, for he has become arrogant toward the LORD; so Moab will wallow in his vomit, and he also will become a laughingstock. 27“Now was not Israel a laughingstock to you? Or was he caught among thieves? For each time you speak about him you shake your head in scorn.

28“Leave the cities and dwell among the crags,
         O inhabitants of Moab,
         And be like a dove that nests
         Beyond the mouth of the chasm.

29“We have heard of the pride of Moab—he is very proud—
         Of his haughtiness, his pride, his arrogance and his self-exaltation.

30“I know his fury,” declares the LORD,
         “But it is futile;
         His idle boasts have accomplished nothing.

31“Therefore I will wail for Moab,
         Even for all Moab will I cry out;
         I will moan for the men of Kir-heres.

32“More than the weeping for Jazer
         I will weep for you, O vine of Sibmah!
         Your tendrils stretched across the sea,
         They reached to the sea of Jazer;
         Upon your summer fruits and your grape harvest
         The destroyer has fallen.

33“So gladness and joy are taken away
         From the fruitful field, even from the land of Moab.
         And I have made the wine to cease from the wine presses;
         No one will tread them with shouting,
         The shouting will not be shouts of joy.

34“From the outcry at Heshbon even to Elealeh, even to Jahaz they have raised their voice, from Zoar even to Horonaim and to Eglath-shelishiyah; for even the waters of Nimrim will become desolate. 35“I will make an end of Moab,” declares the LORD, “the one who offers sacrifice on the high place and the one who burns incense to his gods.

      36“Therefore My heart wails for Moab like flutes; My heart also wails like flutes for the men of Kir-heres. Therefore they have lost the abundance it produced. 37“For every head is bald and every beard cut short; there are gashes on all the hands and sackcloth on the loins. 38“On all the housetops of Moab and in its streets there is lamentation everywhere; for I have broken Moab like an undesirable vessel,” declares the LORD. 39“How shattered it is! How they have wailed! How Moab has turned his back—he is ashamed! So Moab will become a laughingstock and an object of terror to all around him.”

      40For thus says the LORD:
         “Behold, one will fly swiftly like an eagle
         And spread out his wings against Moab.

41“Kerioth has been captured
         And the strongholds have been seized,
         So the hearts of the mighty men of Moab in that day
         Will be like the heart of a woman in labor.

42“Moab will be destroyed from being a people
         Because he has become arrogant toward the LORD.

43“Terror, pit and snare are coming upon you,
         O inhabitant of Moab,” declares the LORD.

44“The one who flees from the terror
         Will fall into the pit,
         And the one who climbs up out of the pit
         Will be caught in the snare;
         For I shall bring upon her, even upon Moab,
         The year of their punishment,” declares the LORD.

45“In the shadow of Heshbon
         The fugitives stand without strength;
         For a fire has gone forth from Heshbon
         And a flame from the midst of Sihon,
         And it has devoured the forehead of Moab
         And the scalps of the riotous revelers.

46“Woe to you, Moab!
         The people of Chemosh have perished;
         For your sons have been taken away captive
         And your daughters into captivity.

47“Yet I will restore the fortunes of Moab
         In the latter days,” declares the LORD.
      Thus far the judgment on Moab.

NASB ©1995

American Standard Version
Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.

Douay-Rheims Bible
Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity : therefore his taste hath remained in him, and his scent is not changed.

Darby Bible Translation
Moab hath been at ease from his youth, and hath settled on his lees; he hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste hath remained in him, and his scent is not changed.

English Revised Version
Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.

Webster's Bible Translation
Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

World English Bible
Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.

Young's Literal Translation
Secure is Moab from his youth, And at rest is he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline …
Rev. A. B. Simpson—Days of Heaven Upon Earth

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed …
Leo the Great—Writings of Leo the Great

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware …
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament

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