2 Chronicles 33:11
New International Version
So the LORD brought against them the army commanders of the king of Assyria, who took Manasseh prisoner, put a hook in his nose, bound him with bronze shackles and took him to Babylon.

New Living Translation
So the LORD sent the commanders of the Assyrian armies, and they took Manasseh prisoner. They put a ring through his nose, bound him in bronze chains, and led him away to Babylon.

English Standard Version
Therefore the LORD brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and bound him with chains of bronze and brought him to Babylon.

Berean Standard Bible
So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.

King James Bible
Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

New King James Version
Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

New American Standard Bible
Therefore the LORD brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains, and led him to Babylon.

NASB 1995
Therefore the LORD brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains and took him to Babylon.

NASB 1977
Therefore the LORD brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains, and took him to Babylon.

Legacy Standard Bible
Therefore Yahweh brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains, and took him to Babylon.

Amplified Bible
So the LORD brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks [through his nose or cheeks] and bound him with bronze [chains] and took him to Babylon.

Christian Standard Bible
So he brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze shackles, and took him to Babylon.

Holman Christian Standard Bible
So He brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze shackles, and took him to Babylon.

American Standard Version
Wherefore Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.

Contemporary English Version
So he let Assyrian army commanders invade Judah and capture Manasseh. They put a hook in his nose and tied him up in chains, and they took him to Babylon.

English Revised Version
Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh in chains, and bound him with fetters, and carried him to Babylon.

GOD'S WORD® Translation
So the LORD made the army commanders of the king of Assyria invade Judah. They took Manasseh captive, put a hook in his nose, put him in bronze shackles, and brought him to Babylon.

Good News Translation
So the LORD let the commanders of the Assyrian army invade Judah. They captured Manasseh, stuck hooks in him, put him in chains, and took him to Babylon.

International Standard Version
so the LORD brought in the army commanders who worked for the king of Assyria, who captured Manasseh with hooks, bound him in bronze chains, and took him off to Babylon.

Majority Standard Bible
So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.

NET Bible
So the LORD brought against them the commanders of the army of the king of Assyria. They seized Manasseh, put hooks in his nose, bound him with bronze chains, and carried him away to Babylon.

New Heart English Bible
Therefore the LORD brought on them the captains of the army of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.

Webster's Bible Translation
Wherefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

World English Bible
Therefore Yahweh brought on them the captains of the army of the king of Assyria, who took Manasseh in chains, bound him with fetters, and carried him to Babylon.
Literal Translations
Literal Standard Version
and YHWH brings in against them the heads of the host that the king of Asshur has, and they capture Manasseh among the thickets, and bind him with bronze chains, and cause him to go to Babylon.

Young's Literal Translation
and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon.

Smith's Literal Translation
And Jehovah will bring upon them the chiefs of the army which were to the king of Assur, and they will take Manasseh with hooks, and they will bind him with fetters and cause him to go to Babel.
Catholic Translations
Douay-Rheims Bible
Therefore he brought upon them the captains of the army of the king of the Assyrians: and they took Manasses, and carried him bound with chains and fetters to Babylon.

Catholic Public Domain Version
Therefore, he led over them the leaders of the army of the king of the Assyrians. And they captured Manasseh, and they led him, bound with chains and fetters, to Babylon.

New American Bible
Therefore the LORD brought against them the army commanders of the Assyrian king; they captured Manasseh with hooks, shackled him with chains, and transported him to Babylon.

New Revised Standard Version
Therefore the LORD brought against them the commanders of the army of the king of Assyria, who took Manasseh captive in manacles, bound him with fetters, and brought him to Babylon.
Translations from Aramaic
Lamsa Bible
Therefore the LORD brought against them the commanders of the army of the king of Assyria, who captured Manasseh alive and bound him with chains and carried him to Babylon.

Peshitta Holy Bible Translated
And LORD JEHOVAH brought upon them the Commanders of the army of the King of Assyria, and they seized Menasheh alive, and they bound him in chains and brought him to Babel.
OT Translations
JPS Tanakh 1917
Wherefore the LORD brought upon them the captains of the host of the king of Assyria, who took Manasseh with hooks, and bound him with fetters, and carried him to Babylon.

Brenton Septuagint Translation
And the Lord brought upon them the captains of the host of the king of Assyria, and they took Manasses in bonds, and bound him in fetters, and brought him to Babylon.

Additional Translations ...
Audio Bible



Context
Manasseh's Repentance and Restoration
10And the LORD spoke to Manasseh and his people, but they did not listen. 11So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon. 12And in his distress, Manasseh sought the favor of the LORD his God and earnestly humbled himself before the God of his fathers.…

Cross References
2 Kings 21:17
As for the rest of the acts of Manasseh, along with all his accomplishments and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah?

2 Kings 24:2
And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.

Isaiah 39:7
And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”

Jeremiah 20:4
For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.

Jeremiah 25:9
behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.

Jeremiah 29:4
This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon:

Ezekiel 17:12
“Now say to this rebellious house: ‘Do you not know what these things mean?’ Tell them, ‘Behold, the king of Babylon came to Jerusalem, carried off its king and officials, and brought them back with him to Babylon.

Ezekiel 19:9
With hooks they caged him and brought him to the king of Babylon. They brought him into captivity so that his roar was heard no longer on the mountains of Israel.

Daniel 1:1-2
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. / And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.

Daniel 4:28-31
All this happened to King Nebuchadnezzar. / Twelve months later, as he was walking on the roof of the royal palace of Babylon, / the king exclaimed, “Is this not Babylon the Great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?” ...

Matthew 1:11
and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.

Matthew 1:17
In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.

Luke 21:24
They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.

John 18:36
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

Acts 7:43
You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’


Treasury of Scripture

Why the LORD brought on them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

A.

Deuteronomy 28:36
The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

Job 36:8
And if they be bound in fetters, and be holden in cords of affliction;

the captains

Isaiah 10:8
For he saith, Are not my princes altogether kings?

Isaiah 36:9
How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

Nehemiah 9:32,37
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day…

Isaiah 5:26-30
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: …

Isaiah 7:18-20
And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria…

Ezekiel 19:4,9
The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt…

1 Samuel 13:6
When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.

Lamentations 3:7
He hath hedged me about, that I cannot get out: he hath made my chain heavy.

bound him

2 Kings 23:33
And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.

2 Kings 25:6
So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.

Job 36:8-11
And if they be bound in fetters, and be holden in cords of affliction; …

fetters.

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Army Asshur Assyria Babylon Bind Bound Brass Bronze Captains Captured Carried Cause Chains Commanders Fetters Heads Hook Hooks Host Manasseh Manas'seh Nose Prisoner Thickets Thorns Wherefore
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Army Asshur Assyria Babylon Bind Bound Brass Bronze Captains Captured Carried Cause Chains Commanders Fetters Heads Hook Hooks Host Manasseh Manas'seh Nose Prisoner Thickets Thorns Wherefore
2 Chronicles 33
1. Manasseh's wicked reign
3. He sets up idolatry, and will not be admonished
11. He is carried into Babylon
12. Upon his prayer to God he is released and puts down idolatry
18. His acts
20. He dying, Amon succeeds him
21. who is slain by his servants
25. The murderers being slain, Josiah succeeds him














So the LORD brought against them
This phrase emphasizes the sovereignty and active role of the LORD in the affairs of nations and individuals. The Hebrew root for "brought" is "בּוֹא" (bo), which means to come or bring. This indicates that it was not merely by chance or human decision that the Assyrian commanders came against Judah, but it was orchestrated by God Himself. This reflects the biblical principle that God is in control of history and uses even foreign nations to accomplish His purposes, as seen throughout the Old Testament.

the commanders of the army of the king of Assyria
The Assyrian Empire was a dominant force in the ancient Near East during this period. The "commanders" (Hebrew: "שָׂרֵי" - sarim) were high-ranking military officials. Historically, Assyria was known for its military prowess and brutal tactics, which were often used as instruments of divine judgment against Israel and Judah. This highlights the seriousness of Manasseh's sin and the extent to which God would go to bring about repentance and correction.

who captured Manasseh
Manasseh was one of the most notorious kings of Judah, known for his idolatry and leading the nation into sin. The Hebrew word for "captured" is "לָכַד" (lakad), meaning to seize or take. This capture signifies a turning point in Manasseh's life, where God intervenes directly to humble him. It serves as a reminder of the consequences of sin and the lengths to which God will go to bring His people back to Himself.

put a hook in his nose
This phrase is both literal and symbolic. The Assyrians were known for their cruel treatment of captives, often leading them away with hooks or rings through their noses as a sign of humiliation and subjugation. The Hebrew word "חָח" (chach) refers to a hook or ring. This imagery underscores the depth of Manasseh's fall from power and the humiliation that comes with rebellion against God. It is a vivid picture of the consequences of pride and disobedience.

bound him with bronze shackles
Bronze shackles were used to restrain prisoners, symbolizing captivity and loss of freedom. The Hebrew word "נְחֹשֶׁת" (nechoshet) for bronze indicates strength and durability, suggesting that Manasseh's captivity was both secure and severe. This binding represents the spiritual bondage that results from sin, and yet it also sets the stage for Manasseh's eventual repentance and restoration, illustrating God's mercy and the possibility of redemption.

and took him to Babylon
Babylon, though not yet the dominant power it would become, was a significant city in the Assyrian Empire. The act of taking Manasseh to Babylon signifies a complete removal from his position and homeland, a form of exile. This is a precursor to the later Babylonian exile of Judah, serving as a warning of what continued disobedience would bring. It also foreshadows the theme of exile and return that is central to the biblical narrative, highlighting God's desire to restore His people even after judgment.

MANASSEH'S CAPTIVITY AND REPENTANCE--HIS RESTORATION AND REFORMS (2Chronicles 33:11-17).

This section is peculiar to the Chronicle, and none has excited more scepticism among modern critics. The progress of cuneiform research, however, has proved the perfect possibility of the facts most disputed, viz., the captivity and subsequent restoration of Manasseh.

(11) Wherefore.--And.

The captains of the host of the king of Assyria.--The generals of Esarhaddon, or rather, perhaps, of Assurbanipal. The former, who reigned from 681-668 B.C. , has recorded the fact that Manasseh was his vassal. He says: "And I assembled the kings of the land of Hatti, and the marge of the sea, Baal king of Tyre, Me-na-si-e (or Mi-in-si-e) king of Ya-u-di (i.e., Judah), Qa-us-gabri, king of Edom," &c. "Altogether, twenty-two kings of the land of Hatti [Syria], the coast of the sea, and the middle of the sea, all of them, I caused to hasten," &c. Assurbanipal has left a list which is identical with that of Esarhaddon, except that it gives different names for the kings of Arvad and Ammon. It thus appears that Manasseh paid tribute to him as well as to his father. Schrader (K.A.T., p. 367, seq.) thinks that Manasseh was at least suspected of being implicated along with the other princes of Phoenicia-Palestine in the revolt of Assurbanipars brother Samar-sum-ukin (circ. 648-647 B.C. ) in which Elam, Gutium, and Meroe also participated; and that he was carried to Babylon, to clear himself of suspicion, and to give assurances of his fidelity to the great king.

Which took Manasseh among the thorns.--And they took Manasseh prisoner with the hooks (ba-h?oh?im). The hooks might be such as the Assyrian kings were wont to pass through the nostrils and lips of their more distinguished prisoners. Comp. Isaiah 37:29, "I will put my hook in thy nose, and my bridle in thy lips;" and comp. Amos 4:2, "He will take you away with hooks, and your posterity with fish-hooks." Comp. also Job 41:2, "Canst thou bore his jaw with a hook?" [The LXX., Vulg., Targ. render the word "chains." Syriac confuses the word with chayyim, "life," and renders "took Manasseh in his life."] Perhaps, however, the meaning is, and they took Manasseh prisoner at Hohim. There is no reason why Hohim should not be a local name, as well as Coz (1Chronicles 4:8). . . .

Verse 11. - The contents of this and the following six verses (to the seventeenth) are not in the parallel, though their place there is plain. That parallel, however, supplies in its ver. 16 a very forcible narration of the evil conduct of Manasseh in Jerusalem itself, so that he "filled" it with "innocent blood" from "one end to another." The King of Assyria; i.e. either Esarhaddon, B.C. 680, or (though it is not probable) his son, Assur-banipal, B.C. 667-647. Among the thorns; i.e. with hooks or rings (so 2 Kings 19:28, where the same word is used; as also in Exodus 35:22; Isaiah 37:29; Ezekiel 19:4, 9; Ezekiel 29:4; Ezekiel 38:4).

Parallel Commentaries ...


Hebrew
So [the LORD]
יְהוָ֜ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

brought
וַיָּבֵ֨א (way·yā·ḇê)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's 935: To come in, come, go in, go

against them
עֲלֵיהֶ֗ם (‘ă·lê·hem)
Preposition | third person masculine plural
Strong's 5921: Above, over, upon, against

the military
הַצָּבָא֙ (haṣ·ṣā·ḇā)
Article | Noun - common singular
Strong's 6635: A mass of persons, reg, organized for, war, a campaign

commanders
שָׂרֵ֤י (śā·rê)
Noun - masculine plural construct
Strong's 8269: Chieftain, chief, ruler, official, captain, prince

of the king
לְמֶ֣לֶךְ (lə·me·leḵ)
Preposition-l | Noun - masculine singular construct
Strong's 4428: A king

of Assyria,
אַשּׁ֔וּר (’aš·šūr)
Noun - proper - feminine singular
Strong's 804: Ashshur

who captured
וַיִּלְכְּד֥וּ (way·yil·kə·ḏū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 3920: To catch, to capture, occupy, to choose, to cohere

Manasseh,
מְנַשֶּׁ֖ה (mə·naš·šeh)
Noun - proper - masculine singular
Strong's 4519: Manasseh -- 'causing to forget', a son of Joseph, also a king of Judah, also two Israelites

put a hook in his nose,
בַּחֹחִ֑ים (ba·ḥō·ḥîm)
Preposition-b, Article | Noun - masculine plural
Strong's 2336: Briar, bramble, hook, ring, fetter

bound
וַיַּֽאַסְרֻ֙הוּ֙ (way·ya·’as·ru·hū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural | third person masculine singular
Strong's 631: To yoke, hitch, to fasten, to join battle

him with bronze shackles,
בַּֽנְחֻשְׁתַּ֔יִם (ban·ḥuš·ta·yim)
Preposition-b, Article | Noun - fd
Strong's 5178: Copper, something made of that metal, coin, a fetter, base

and took
וַיּוֹלִיכֻ֖הוּ (way·yō·w·lî·ḵu·hū)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural | third person masculine singular
Strong's 1980: To go, come, walk

him to Babylon.
בָּבֶֽלָה׃ (bā·ḇe·lāh)
Noun - proper - feminine singular | third person feminine singular
Strong's 894: Babylon -- an eastern Mediterranean empire and its capital city


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OT History: 2 Chronicles 33:11 Therefore Yahweh brought on them the captains (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)
2 Chronicles 33:10
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