Verse (Click for Chapter) New International Version Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. New Living Translation And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. English Standard Version And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. Berean Standard Bible Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. Berean Literal Bible And the gift is not as through one having sinned. For truly the judgment from one was unto condemnation; but the gift is out of many trespasses unto justification. King James Bible And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. New King James Version And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. New American Standard Bible The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification. NASB 1995 The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. NASB 1977 And the gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. Legacy Standard Bible And the gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the gracious gift arose from many transgressions resulting in justification. Amplified Bible Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe]. Christian Standard Bible And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. Holman Christian Standard Bible And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. American Standard Version And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. Contemporary English Version There is a lot of difference between Adam's sin and God's gift. That one sin led to punishment. But God's gift made it possible for us to be acceptable to him, even though we have sinned many times. English Revised Version And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. GOD'S WORD® Translation There is also no comparison between [God's] gift and the one who sinned. The verdict which followed one person's failure condemned everyone. But, even after many failures, the gift brought God's approval. Good News Translation And there is a difference between God's gift and the sin of one man. After the one sin, came the judgment of "Guilty"; but after so many sins, comes the undeserved gift of "Not guilty!" International Standard Version Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses. Majority Standard Bible Again, the gift is not like the result of the one man?s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. NET Bible And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification. New Heart English Bible The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. Webster's Bible Translation And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification. Weymouth New Testament And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal. World English Bible The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification. Literal Translations Literal Standard Versionand not as through one who sinned [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offenses to a declaration of “Righteous,” Berean Literal Bible And the gift is not as through one having sinned. For truly the judgment from one was unto condemnation; but the gift is out of many trespasses unto justification. Young's Literal Translation and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' Smith's Literal Translation And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. Catholic Translations Douay-Rheims BibleAnd not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification. Catholic Public Domain Version And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification. New American Bible And the gift is not like the result of the one person’s sinning. For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal. New Revised Standard Version And the free gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. Translations from Aramaic Lamsa BibleAnd the effect of the gift of God was greater than the effect of the offence of Adam: for while the judgment from one man’s offence resulted in condemnation of many, the gift of God in forgiveness of sins resulted in righteousness to many more. Aramaic Bible in Plain English And the gift is not the same as the offense of the one, for the judgment was from the one to pronouncing guilty verdicts, but the gift was from many sins to righteousness. NT Translations Anderson New TestamentAnd the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. Godbey New Testament And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. Haweis New Testament And the gift is not as for one who sinned: for the judgment indeed came by one to condemnation, but the free gift leads to justification from many offences. Mace New Testament neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. Weymouth New Testament And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal. Worrell New Testament And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. Worsley New Testament For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. Additional Translations ... Audio Bible Context Death in Adam, Life in Christ…15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many! 16Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!… Cross References 1 Corinthians 15:21-22 For since death came through a man, the resurrection of the dead comes also through a man. / For as in Adam all die, so in Christ all will be made alive. 1 Corinthians 15:45-49 So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit. / The spiritual, however, was not first, but the natural, and then the spiritual. / The first man was of the dust of the earth, the second man from heaven. ... Romans 3:23-24 for all have sinned and fall short of the glory of God, / and are justified freely by His grace through the redemption that is in Christ Jesus. Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. 2 Corinthians 5:21 God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God. Ephesians 2:8-9 For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, / not by works, so that no one can boast. Galatians 3:13-14 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” / He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit. Hebrews 9:28 so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him. Isaiah 53:5-6 But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. / We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all. Isaiah 53:11 After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. Genesis 3:17-19 And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life. / Both thorns and thistles it will yield for you, and you will eat the plants of the field. / By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.” Genesis 2:17 but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.” 1 Peter 2:24 He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” John 3:16-17 For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. / For God did not send His Son into the world to condemn the world, but to save the world through Him. John 5:24 Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. Treasury of Scripture And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification. for the. Genesis 3:6-19 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat… Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. James 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. but the free. Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Isaiah 43:25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Isaiah 44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. Jump to Previous Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas WrongdoersJump to Next Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas WrongdoersRomans 5 1. Being justified by faith, we have peace with God;2. and joy in our hope; 8. that since we were reconciled by his blood, when we were enemies; 10. we shall much more be saved, being reconciled. 12. As sin and death came by Adam; 17. so much more righteousness and life by Jesus Christ. 20. Where sin abounded, grace did superabound. The gift The term "gift" in this context is derived from the Greek word "dōrea," which signifies a free gift, emphasizing the unmerited nature of what is given. In the Christian theological framework, this gift refers to the righteousness and salvation offered through Jesus Christ. Unlike human transactions, this divine gift is not earned but freely bestowed, highlighting the generosity and love of God. This concept is central to the doctrine of grace, which underscores that salvation is not a result of human effort but a divine endowment. is not like the trespass For if the many died by the trespass of the one man how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ overflow to the many Greek Again,καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. the τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift δώρημα (dōrēma) Noun - Nominative Neuter Singular Strong's 1434: A gift, bounty. From doreomai; a bestowment. [is] not οὐχ (ouch) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. like ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. [the result of] δι’ (di’) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the one [man’s] ἑνὸς (henos) Adjective - Genitive Masculine Singular Strong's 1520: One. (including the neuter Hen); a primary numeral; one. sin: ἁμαρτήσαντος (hamartēsantos) Verb - Aorist Participle Active - Genitive Masculine Singular Strong's 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. The τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. judgment κρίμα (krima) Noun - Nominative Neuter Singular Strong's 2917: From krino; a decision ('crime'). [that followed] ἐξ (ex) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. one [sin] ἑνὸς (henos) Adjective - Genitive Neuter Singular Strong's 1520: One. (including the neuter Hen); a primary numeral; one. [brought] εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. condemnation, κατάκριμα (katakrima) Noun - Accusative Neuter Singular Strong's 2631: Punishment following condemnation, penal servitude, penalty. From katakrino; an adverse sentence. but δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. the τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift χάρισμα (charisma) Noun - Nominative Neuter Singular Strong's 5486: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty. [that followed] ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. many πολλῶν (pollōn) Adjective - Genitive Neuter Plural Strong's 4183: Much, many; often. trespasses παραπτωμάτων (paraptōmatōn) Noun - Genitive Neuter Plural Strong's 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression. [brought] εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. justification. δικαίωμα (dikaiōma) Noun - Accusative Neuter Singular Strong's 1345: From dikaioo; an equitable deed; by implication, a statute or decision. Links Romans 5:16 NIVRomans 5:16 NLT Romans 5:16 ESV Romans 5:16 NASB Romans 5:16 KJV Romans 5:16 BibleApps.com Romans 5:16 Biblia Paralela Romans 5:16 Chinese Bible Romans 5:16 French Bible Romans 5:16 Catholic Bible NT Letters: Romans 5:16 The gift is not as through one (Rom. Ro) |
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