Verse (Click for Chapter) New International Version For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. New Living Translation Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. English Standard Version For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. Berean Standard Bible For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you. Berean Literal Bible For through the grace having been given to me, I say to everyone being among you, not to be high-minded above what it behooves you to think, but to think so as to be sober-minded, as God has allotted to each a measure of faith. King James Bible For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. New King James Version For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. New American Standard Bible For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. NASB 1995 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. NASB 1977 For through the grace given to me I say to every man among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. Legacy Standard Bible For through the grace given to me I say to each one among you not to think more highly of himself than he ought to think; but to think so as to have sound thinking, as God has allotted to each a measure of faith. Amplified Bible For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service]. Christian Standard Bible For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one. Holman Christian Standard Bible For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one. American Standard Version For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith. Aramaic Bible in Plain English I say to all of you by the grace that is given to me, that you should not have self-esteem beyond what is necessary to have self-esteem, but you should have self-esteem and modesty as God distributes faith to every person by a measure. Contemporary English Version I realize God has treated me with undeserved grace, and so I tell each of you not to think you are better than you really are. Use good sense and measure yourself by the amount of faith that God has given you. Douay-Rheims Bible For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith. English Revised Version For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith. GOD'S WORD® Translation Because of the kindness that God has shown me, I ask you not to think of yourselves more highly than you should. Instead, your thoughts should lead you to use good judgment based on what God has given each of you as believers. Good News Translation And because of God's gracious gift to me I say to every one of you: Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you. International Standard Version For by the grace given to me I ask every one of you not to think of yourself more highly than you should think, rather to think of yourself with sober judgment on the measure of faith that God has assigned each of you. Literal Standard Version For I say, through the grace that was given to me, to everyone who is among you, not to think above what it ought to think; but to think so as to think wisely, as to each God dealt a measure of faith, Majority Standard Bible For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you. New American Bible For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned. NET Bible For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith. New Revised Standard Version For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. New Heart English Bible For I say, through the grace that was given me, to everyone among you, not to think of himself more highly than he ought to think, but to think with sober judgment, as God has apportioned to each person a measure of faith. Webster's Bible Translation For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. Weymouth New Testament For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one. World English Bible For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. Young's Literal Translation For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith, Additional Translations ... Audio Bible Context Living Sacrifices…2Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. 3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you. 4Just as each of us has one body with many members, and not all members have the same function,… Cross References Ecclesiastes 7:16 Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself? Romans 1:5 Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith. Romans 11:20 That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. Romans 12:6 We have different gifts according to the grace given us. If one's gift is prophecy, let him use it in proportion to his faith; Romans 12:16 Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited. Romans 15:15 However, I have written you a bold reminder on some points, because of the grace God has given me 1 Corinthians 3:10 By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds. Treasury of Scripture For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith. I say. Romans 12:6-8 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; … Romans 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Romans 15:15,16 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, … not to. Romans 11:20,25 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: … Proverbs 16:18,19 Pride goeth before destruction, and an haughty spirit before a fall… Proverbs 25:27 It is not good to eat much honey: so for men to search their own glory is not glory. soberly. 1 Timothy 2:9,15 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; … Titus 2:2,4,6,12 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience… 1 Peter 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; according. Romans 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; John 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. 1 Corinthians 4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Jump to Previous Accordance Allotted Amount Apportioned Authority Cultivate Dealt Faith Grace Graciously Highly Individual Judgement Judgment Measure Ought Reasonably Soberly Sobriety Sound Think Unduly Value WarnJump to Next Accordance Allotted Amount Apportioned Authority Cultivate Dealt Faith Grace Graciously Highly Individual Judgement Judgment Measure Ought Reasonably Soberly Sobriety Sound Think Unduly Value WarnRomans 12 1. God's mercies must move us to offer ourselves.3. No man must think too well of himself; 6. but everyone attend to the calling wherein he is placed. 9. Love, and many other duties are required of us. 19. Revenge is especially forbidden. (3) Having thus stated the broad principle which is to govern the conduct of the Christian, the Apostle now goes on to apply it to certain details, and, first, his object is to secure that temper in the members of the Roman Church which will best enable them to act with union and efficiency. Through the grace given unto me--i.e., in virtue of his apostolic authority. To every man that is among you.--A rather more pointed expression than simply "to you all," "to each one of you severally and individually." Not to think of himself . . .--There is a play upon words in this phrase, and those which follow, which is not preserved, and can hardly be preserved, in the English. "Not to be high-minded beyond that which he ought to be minded, but to be minded unto sober-mindedness." Our words, "to be minded," "high-minded," &c., very nearly express the sense of the Greek, which is to have the thoughts and feelings habitually turned in a certain direction. This is brought out with emphatic repetition in the phrase "to be minded unto the being sober-minded," i.e., to keep sobriety of mind constantly in view as the object or ideal towards which all the thoughts and feelings converge. According as God hath dealt to every man.--The standard of action which each Christian ought to propose to himself should be in proportion to the amount of his faith as given to him by God. He who has the strongest faith may assume the highest standard, and offer himself for the highest offices, and so on down the scale. It is, however, essential that the estimate which each man puts upon the strength of his own faith, should be thoroughly single-minded and sincere, nor biased by self-love. The Apostle assumes that this will be the case. Verse 3. - For I say, through the grace given unto me (the grace of apostleship to the Gentiles (cf. Romans 1:5; Romans 15:15). He is about to warn against either neglecting or exceeding the special graces given to each person; and he may, perhaps, mean to imply here that he himself, in giving these admonitions, is exercising, without exceeding, his own special grace) to every man that is among you (this is emphatic. The pretensions to superiority of some at Corinth who possessed more showy gifts than others had shown how the admonition might need to be pressed on all; and in a community like that of the Romans there might well be a special tendency to assumption on the part of some), not to think of himself more highly than he ought to think; but to think soberly (rather, as in the Revised Version so to think as to think soberly, or, more literally, to be minded so as to be sober-minded), according as God hath dealt to every man the measure of faith. Why of faith? One might have expected the expression to be, "of grace," as in ver. 6, "according to the grace that is given to us;" or as in Ephesians 4:7, "according to the measure [μέτρον, as here] of the gift of Christ." It seems to be because by faith we become receptive of the grace given to each of us. Hence the faith assigned by God to each is regarded as "the regulative standard; the subjective condition" (Meyer)of the several gifts or graces. Cf. also Matthew 17:20 and 1 Corinthians 13:2, where miraculous powers are spoken of as dependent on the amount of faith. Tholuck explains thus: "Faith in an unseen Christ brings man into connection with a world unseen, in which he moves without distinctly apprehending it; and in proportion as he learns to look with faith to that world, the more is the measure of his spiritual powers elevated."Parallel Commentaries ... Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. by διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. grace χάριτος (charitos) Noun - Genitive Feminine Singular Strong's 5485: From chairo; graciousness, of manner or act. given δοθείσης (dotheisēs) Verb - Aorist Participle Passive - Genitive Feminine Singular Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. me μοι (moi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. I say Λέγω (Legō) Verb - Present Indicative Active - 1st Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. to every one παντὶ (panti) Adjective - Dative Masculine Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. of ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. you: ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. Do not think of yourself ὑπερφρονεῖν (hyperphronein) Verb - Present Infinitive Active Strong's 5252: To have high notions, be over-proud. From huper and phroneo; to esteem oneself overmuch, i.e. Be vain or arrogant. more highly παρ’ (par’) Preposition Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. than you ought, δεῖ (dei) Verb - Present Indicative Active - 3rd Person Singular Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary. but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. think of yourself φρονεῖν (phronein) Verb - Present Infinitive Active Strong's 5426: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for. with εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. sober judgment, σωφρονεῖν (sōphronein) Verb - Present Infinitive Active Strong's 4993: To be of sound mind, be sober-minded, exercise self-control. From sophron; to be of sound mind, i.e. Sane, moderate. according to ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. [the] measure μέτρον (metron) Noun - Accusative Neuter Singular Strong's 3358: An apparently primary word; a measure, literally or figuratively; by implication, a limited portion. of faith πίστεως (pisteōs) Noun - Genitive Feminine Singular Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. has given ἐμέρισεν (emerisen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 3307: From meros; to part, i.e. to apportion, bestow, share, or to disunite, differ. [you]. ἑκάστῳ (hekastō) Adjective - Dative Masculine Singular Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every. Links Romans 12:3 NIVRomans 12:3 NLT Romans 12:3 ESV Romans 12:3 NASB Romans 12:3 KJV Romans 12:3 BibleApps.com Romans 12:3 Biblia Paralela Romans 12:3 Chinese Bible Romans 12:3 French Bible Romans 12:3 Catholic Bible NT Letters: Romans 12:3 For I say through the grace that (Rom. Ro) |
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