Verse (Click for Chapter) New International Version The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. New Living Translation Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp. English Standard Version For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. Berean Standard Bible Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. Berean Literal Bible For the bodies of those animals whose blood is brought for sin into the holy places by the high priest are burned outside the camp. King James Bible For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. New King James Version For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. New American Standard Bible For the bodies of those animals whose blood is brought into the Holy Place by the high priest as an offering for sin are burned outside the camp. NASB 1995 For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. NASB 1977 For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. Legacy Standard Bible For the bodies of those animals whose blood is brought into the holy places by the high priest as an offering for sin, are burned outside the camp. Amplified Bible For the bodies of those animals whose blood is brought into the sanctuary by the high priest as an offering for sin, are burned outside the camp. Christian Standard Bible For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp. Holman Christian Standard Bible For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp. American Standard Version For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp. Contemporary English Version After the high priest offers the blood of animals as a sin offering, the bodies of those animals are burned outside the camp. English Revised Version For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp. GOD'S WORD® Translation The chief priest brings the blood of animals into the holy place as an offering for sin. But the bodies of those animals were burned outside the Israelite camp. Good News Translation The Jewish high priest brings the blood of the animals into the Most Holy Place to offer it as a sacrifice for sins; but the bodies of the animals are burned outside the camp. International Standard Version For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp. Majority Standard Bible Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. NET Bible For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp. New Heart English Bible For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. Webster's Bible Translation For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Weymouth New Testament For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp. World English Bible For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. Literal Translations Literal Standard Versionfor of those beasts whose blood is brought for sin into the holy places through the chief priest—of these the bodies are burned outside the camp. Berean Literal Bible For the bodies of those animals whose blood is brought for sin into the holy places by the high priest are burned outside the camp. Young's Literal Translation for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp. Smith's Literal Translation For of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Catholic Translations Douay-Rheims BibleFor the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp. Catholic Public Domain Version For the bodies of those animals whose blood is carried into the Holy of holies by the high priest, on behalf of sin, are burned outside the camp. New American Bible The bodies of the animals whose blood the high priest brings into the sanctuary as a sin offering are burned outside the camp. New Revised Standard Version For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. Translations from Aramaic Lamsa BibleFor the flesh of the beasts, whose blood is brought into the sanctuary by the high priest for sin, is burned outside the camp. Aramaic Bible in Plain English For the flesh of these animals, whose blood The High Priest brought to The Holy Place for the sake of sins, was burned outside of the camp. NT Translations Anderson New TestamentFor the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp. Godbey New Testament For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp. Haweis New Testament For the bodies of those beasts are burnt without the camp, whose blood for a sin offering is brought into the holy of holies by the high-priest. Mace New Testament than the sacrificers had to eat of the flesh of those beasts, which were burnt without the camp, and whose blood the highpriest carried into the sanctuary. Weymouth New Testament For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp. Worrell New Testament For the bodies of those beasts, whose blood is brought into the holy place through the priest as an offering for sin, are burned without the camp. Worsley New Testament As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. Additional Translations ... Audio Bible Context Christ's Unchanging Nature…10We have an altar from which those who serve at the tabernacle have no right to eat. 11Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. 12And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.… Cross References Leviticus 16:27 The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up. Exodus 29:14 But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering. Leviticus 4:12 all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap. Leviticus 6:30 But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned. Leviticus 9:11 But he burned up the flesh and the hide outside the camp. Numbers 19:3 Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence. John 19:17 Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha. Matthew 27:33 And when they came to a place called Golgotha, which means The Place of the Skull, Mark 15:22 They brought Jesus to a place called Golgotha, which means The Place of the Skull. Luke 23:33 When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left. John 19:20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. John 19:41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. Hebrews 9:12 He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. Hebrews 9:13 For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, Hebrews 9:25 Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. Treasury of Scripture For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. the bodies. Exodus 29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. Leviticus 4:5-7,11,12,16-21 And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: … Leviticus 6:30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire. Jump to Previous Animals Beasts Blood Bodies Burned Camp Carried Carries Chief Circle High Holies Holy Offering Outside Places Priest Sacrifice Sacrifices Sanctuary Sin TentsJump to Next Animals Beasts Blood Bodies Burned Camp Carried Carries Chief Circle High Holies Holy Offering Outside Places Priest Sacrifice Sacrifices Sanctuary Sin TentsHebrews 13 1. Various admonitions as to love;4. to honest life; 5. to avoid covetousness; 7. to regard God's preachers; 9. to take heed of strange doctrines; 10. to confess Christ; 16. to give alms; 17. to obey governors; 18. to pray for the apostles. 20. The conclusion. For the bodies of those animals This phrase refers to the sacrificial system established in the Old Testament, particularly in Leviticus. The "bodies of those animals" were the physical remains of the sacrifices offered for sin. In the Hebrew tradition, these animals, often bulls or goats, were central to the atonement rituals. The Greek word for "bodies" (σώματα, sōmata) emphasizes the physicality and mortality of the sacrifices, contrasting with the eternal and spiritual nature of Christ's sacrifice. whose blood is brought into the Most Holy Place by the high priest as a sin offering are burned outside the camp Parallel Commentaries ... Greek [Although]γὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. high priest ἀρχιερέως (archiereōs) Noun - Genitive Masculine Singular Strong's 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. brings εἰσφέρεται (eispheretai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 1533: To lead into, bring in, announce. From eis and phero; to carry inward. the τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. blood αἷμα (haima) Noun - Nominative Neuter Singular Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred. of animals ζῴων (zōōn) Noun - Genitive Neuter Plural Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Holy Place ἅγια (hagia) Adjective - Accusative Neuter Plural Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. [as a sacrifice] for περὶ (peri) Preposition Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. sin, ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular Strong's 266: From hamartano; a sin. the τὰ (ta) Article - Nominative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. bodies σώματα (sōmata) Noun - Nominative Neuter Plural Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. are burned κατακαίεται (katakaietai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 2618: To burn up, consume entirely. From kata and kaio; to burn down, i.e. Consume wholly. outside ἔξω (exō) Preposition Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively. the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. camp. παρεμβολῆς (parembolēs) Noun - Genitive Feminine Singular Strong's 3925: From a compound of para and emballo; a throwing in beside, i.e., battle-array, encampment or barracks. Links Hebrews 13:11 NIVHebrews 13:11 NLT Hebrews 13:11 ESV Hebrews 13:11 NASB Hebrews 13:11 KJV Hebrews 13:11 BibleApps.com Hebrews 13:11 Biblia Paralela Hebrews 13:11 Chinese Bible Hebrews 13:11 French Bible Hebrews 13:11 Catholic Bible NT Letters: Hebrews 13:11 For the bodies of those animals whose (Heb. He. Hb) |