Leviticus 6:30
New International Version
But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.

New Living Translation
But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification in the Holy Place. It must be completely burned with fire.

English Standard Version
But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.

Berean Standard Bible
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

King James Bible
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

New King James Version
But no sin offering from which any of the blood is brought into the tabernacle of meeting, to make atonement in the holy place, shall be eaten. It shall be burned in the fire.

New American Standard Bible
But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire.

NASB 1995
‘But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.

NASB 1977
‘But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.

Legacy Standard Bible
But no sin offering, of which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burned with fire.

Amplified Bible
But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

Christian Standard Bible
But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.

Holman Christian Standard Bible
But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.”

American Standard Version
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.

Contemporary English Version
None of the meat may be eaten from the sacrifices for sin that require blood to be brought into the sacred tent. These sacrifices must be completely burned.

English Revised Version
And no sin offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.

GOD'S WORD® Translation
Any offering for sin must not be eaten if some of the blood was brought into the holy place in the tent of meeting to make peace with the LORD. It must be burned."

Good News Translation
But if any of the blood is brought into the Tent and used in the ritual to take away sin, the animal must not be eaten; it must be burned.

International Standard Version
Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

Majority Standard Bible
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

NET Bible
But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.

New Heart English Bible
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.

Webster's Bible Translation
And no sin-offering, of which any of the blood is brought into the tabernacle of the congregation to make reconciliation in the holy place, shall be eaten: it shall be burnt in the fire.

World English Bible
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.
Literal Translations
Literal Standard Version
and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”

Young's Literal Translation
and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.

Smith's Literal Translation
The original Julia E. Smith Bible records the following as a verse reference for Lev 6:23And all sin, the blood of which shall be brought into the tent of appointment to expiate in the holy place, shall not be eaten: it shall be burnt in fire.
Catholic Translations
Douay-Rheims Bible
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.

Catholic Public Domain Version
For the victim that is slain for sin, whose blood is carried into the tabernacle of the testimony, for expiation in the Sanctuary, shall not be eaten, but it shall be consumed by fire.

New American Bible
But no purification offering of which some blood has been brought into the tent of meeting to make atonement in the sanctuary shall be eaten; it must be burned with fire.

New Revised Standard Version
But no sin offering shall be eaten from which any blood is brought into the tent of meeting for atonement in the holy place; it shall be burned with fire.
Translations from Aramaic
Lamsa Bible
And no sin offering whereof any of the blood is brought into the tabernacle of the congregation to make atonement in the holy place shall be eaten; it shall be burned in the fire.

Peshitta Holy Bible Translated
And no sin offering that brought in some of its blood to the Time Tabernacle to make atonement in the Holy Place shall be eaten, but it shall burn in fire.'"
OT Translations
JPS Tanakh 1917
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

Brenton Septuagint Translation
And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.

Additional Translations ...
Audio Bible



Context
The Sin Offering
29Any male among the priests may eat it; it is most holy. 30 But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

Cross References
Hebrews 13:11
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.

Hebrews 9:11-14
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. / He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. / For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, ...

Hebrews 9:22
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

Hebrews 10:10-12
And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all. / Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. / But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.

Hebrews 10:19-20
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, / by the new and living way opened for us through the curtain of His body,

Hebrews 7:27
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

Hebrews 9:25-26
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. / Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.

Hebrews 10:4
because it is impossible for the blood of bulls and goats to take away sins.

Hebrews 9:7
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Hebrews 10:1
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.

Leviticus 4:5-7
Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting. / The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary. / The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.

Leviticus 4:16-18
Then the anointed priest is to bring some of the bull’s blood into the Tent of Meeting, / and he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil. / He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.

Leviticus 4:25
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.

Leviticus 4:30
Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.

Leviticus 4:34
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.


Treasury of Scripture

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile with in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus 4:3-21
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering…

Leviticus 10:18
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

Leviticus 16:27,28
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung…

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Atonement Blood Burned Burnt Congregation Eaten Fire Holy Meeting Offering Reconcile Reconciliation Sin Sin-Offering Tabernacle Tent Used Whereof Withal
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Atonement Blood Burned Burnt Congregation Eaten Fire Holy Meeting Offering Reconcile Reconciliation Sin Sin-Offering Tabernacle Tent Used Whereof Withal
Leviticus 6
1. The trespass offering for sins done wittingly
8. The law of the burnt offering
14. and of the meat offering
19. The offering at the consecration of a priest
24. The law of the sin offering














But no sin offering
The term "sin offering" in Hebrew is "חַטָּאת" (chatta'ath), which refers to a sacrifice made for atonement of unintentional sins. This offering is a crucial aspect of the Levitical sacrificial system, emphasizing the need for purification and reconciliation with God. The sin offering underscores the gravity of sin and the necessity of a sacrificial substitute to restore fellowship with the Holy God.

may be eaten
In the context of Levitical law, certain offerings could be consumed by the priests, symbolizing their participation in the atonement process. However, this verse specifies an exception, highlighting the sacredness and seriousness of the sin offering when its blood is used in a particular manner. The prohibition against eating signifies the complete dedication of the offering to God, emphasizing the holiness required in the atonement process.

if its blood has been brought
Blood, in Hebrew "דָּם" (dam), is a powerful symbol of life and atonement throughout Scripture. The act of bringing the blood into the Tent of Meeting signifies a deeper level of atonement, as blood is the means by which purification and reconciliation are achieved. This action points to the ultimate sacrifice of Christ, whose blood was shed for the atonement of humanity's sins.

into the Tent of Meeting
The Tent of Meeting, or "אֹהֶל מוֹעֵד" (Ohel Moed), served as the central place of worship and divine encounter for the Israelites. It was where God met with Moses and the priests, symbolizing His presence among His people. Bringing the blood into this sacred space underscores the direct interaction with God required for atonement, foreshadowing the access believers have to God through Christ.

to make atonement
The Hebrew word for atonement is "כָּפַר" (kaphar), meaning to cover or to reconcile. Atonement is a central theme in Leviticus, representing the covering of sin and the restoration of the relationship between God and His people. This process is a precursor to the ultimate atonement made by Jesus Christ, who fully reconciles humanity to God.

in the Holy Place
The Holy Place, or "קֹדֶשׁ" (qodesh), is a section of the Tabernacle set apart for sacred rituals. It represents a space of divine holiness and purity. The mention of the Holy Place emphasizes the sanctity required in the atonement process and the separation between the holy and the common, reminding believers of the call to holiness in their own lives.

it must be burned
The burning of the offering, in Hebrew "שָׂרַף" (saraph), signifies complete consumption and dedication to God. This act of burning represents the total surrender and purification required for atonement. It serves as a reminder of the consuming nature of God's holiness and the complete sacrifice of Christ, who was wholly given for the sins of the world.

(30) And no sin offering, whereof . . . --Better, but no sin offering, &c. The rule set forth in the preceding verse only applies to the sin offerings of the laity (Leviticus 4:22, &c.); their flesh fell to the share of the priests, but the flesh of the sin offerings, the blood of which was brought into the tabernacle, "to make atonement in the sanctuary," was not to be eaten but to be burnt. Such were the sin offerings for the high priest (Leviticus 4:3; Leviticus 4:12), and the whole congregation (Leviticus 4:13-21), and the sin offering of the Day of Atonement (Leviticus 16:27).

To reconcile withal.--Better, to make atonement for, as the Authorised Version renders it in Leviticus 1:4, and generally wherever it occurs. . . .

Parallel Commentaries ...


Hebrew
But no
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

sin offering
חַטָּ֡את (ḥaṭ·ṭāṯ)
Noun - feminine singular
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

may be eaten
תֵאָכֵ֑ל (ṯê·’ā·ḵêl)
Verb - Nifal - Imperfect - third person feminine singular
Strong's 398: To eat

if its blood
מִדָּמָ֜הּ (mid·dā·māh)
Preposition-m | Noun - masculine singular construct | third person feminine singular
Strong's 1818: Blood, of man, an animal, the juice of the grape, bloodshed

has been brought
יוּבָ֨א (yū·ḇā)
Verb - Hofal - Imperfect - third person masculine singular
Strong's 935: To come in, come, go in, go

into
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the Tent
אֹ֧הֶל (’ō·hel)
Noun - masculine singular construct
Strong's 168: A tent

of Meeting
מוֹעֵ֛ד (mō·w·‘êḏ)
Noun - masculine singular
Strong's 4150: Appointed time, place, or meeting

to make atonement
לְכַפֵּ֥ר (lə·ḵap·pêr)
Preposition-l | Verb - Piel - Infinitive construct
Strong's 3722: To cover, to expiate, condone, to placate, cancel

in the Holy Place;
בַּקֹּ֖דֶשׁ (baq·qō·ḏeš)
Preposition-b, Article | Noun - masculine singular
Strong's 6944: A sacred place, thing, sanctity

it must be burned.
תִּשָּׂרֵֽף׃ (tiś·śā·rêp̄)
Verb - Nifal - Imperfect - third person feminine singular
Strong's 8313: To be, on fire


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OT Law: Leviticus 6:30 No sin offering of which any (Le Lv Lev.)
Leviticus 6:29
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