Verse (Click for Chapter) New International Version “’The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. New Living Translation “The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the LORD. English Standard Version The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. Berean Standard Bible The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it. King James Bible As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it. New King James Version The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it. New American Standard Bible The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it. NASB 1995 ‘The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it. NASB 1977 ‘The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it. Legacy Standard Bible The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it. Amplified Bible The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself. Christian Standard Bible “The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it. Holman Christian Standard Bible The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it. American Standard Version As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it. Contemporary English Version The ceremony for this sacrifice and the one for sin are the same, and the meat may be eaten only by the priest who performs this ceremony of forgiveness. English Revised Version As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it. GOD'S WORD® Translation "The same instructions apply to the offering for sin and the guilt offering. Both offerings belong to the priest to make peace with the LORD. Good News Translation There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice. International Standard Version The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it. Majority Standard Bible The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it. NET Bible The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it. New Heart English Bible "'As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it. Webster's Bible Translation As the sin-offering is, so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it. World English Bible “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it. Literal Translations Literal Standard Versionas [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his. Young's Literal Translation as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it -- it is his. Smith's Literal Translation As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be. Catholic Translations Douay-Rheims BibleAs the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it. Catholic Public Domain Version Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it. New American Bible Because the purification offering and the reparation offering are alike, both have the same ritual. The reparation offering belongs to the priest who makes atonement with it. New Revised Standard Version The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it. Translations from Aramaic Lamsa BibleAs the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it. Peshitta Holy Bible Translated As the sin offering, so is the gift offering; one Law shall be for you, and the Priest who makes atonement by it; it shall be for him. OT Translations JPS Tanakh 1917As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it. Brenton Septuagint Translation As the sin-offering, so also is the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be. Additional Translations ... Audio Bible Context The Guilt Offering…6Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy. 7The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it. 8As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.… Cross References Leviticus 6:25-26 “Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy. / The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting. Numbers 18:9 A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. Exodus 29:26-28 Take the breast of the ram of Aaron’s ordination and wave it before the LORD as a wave offering, and it will be your portion. / Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination. / This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings. 1 Samuel 2:13-16 or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling / and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh. / Even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he will not accept boiled meat from you, but only raw.” ... Deuteronomy 18:3 This shall be the priests’ share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach. 1 Corinthians 9:13 Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? Hebrews 7:27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. Hebrews 13:10 We have an altar from which those who serve at the tabernacle have no right to eat. Numbers 18:8 Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute. Leviticus 10:12-14 And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy. / You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded. / And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel. 1 Corinthians 10:18 Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar? Hebrews 5:1 Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. Leviticus 2:3 The remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the food offerings to the LORD. Leviticus 4:24-26 He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering. / Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar. / He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven. Leviticus 5:6 and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin. Treasury of Scripture As the sin offering is, so is the trespass offering: there is one law for them: the priest that makes atonement therewith shall have it. the trespass Leviticus 6:25,26 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy… Leviticus 14:13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: Jump to Previous Applies Atonement Belong Guilt Guilt-Offering Law Makes Maketh Offering Priest Priest's Sin Sin-Offering Therewith Trespass Trespass-Offering WrongdoingJump to Next Applies Atonement Belong Guilt Guilt-Offering Law Makes Maketh Offering Priest Priest's Sin Sin-Offering Therewith Trespass Trespass-Offering WrongdoingLeviticus 7 1. The law of the trespass offering11. and of the peace offering 12. whether it be for a thanksgiving 16. or a vow, or a free will offering 22. the fat and the blood are forbidden 28. The priests' portion in the peace offerings 35. The whole summed up The guilt offering is like the sin offering; The guilt offering, also known as the trespass offering, and the sin offering are both part of the sacrificial system established in Leviticus. Both offerings address the issue of sin, but the guilt offering specifically deals with sins that require restitution, such as defrauding a neighbor or misusing holy things. The sin offering, on the other hand, is more general, covering unintentional sins and purification. The similarity between the two offerings highlights the comprehensive nature of atonement in the Old Testament, emphasizing the need for both reconciliation with God and restitution with others. This reflects the dual aspect of sin, affecting both divine and human relationships. the same law applies to both. It belongs to the priest who makes atonement with it. Persons / Places / Events 1. PriestsThe priests are the descendants of Aaron, tasked with performing sacrifices and rituals in the Tabernacle and later the Temple. They serve as mediators between God and the people of Israel. 2. Guilt Offering Also known as the trespass offering, this is a specific type of sacrifice in the Levitical system meant to atone for unintentional sins that require restitution. 3. Sin Offering Another type of sacrifice, the sin offering is made to atone for sins committed unintentionally, emphasizing purification and forgiveness. 4. Atonement A central theme in Leviticus, atonement refers to the reconciliation between God and humanity, achieved through the sacrificial system. 5. Tabernacle The portable sanctuary where the Israelites worshiped God during their journey through the wilderness, serving as the central place for sacrifices and offerings. Teaching Points Understanding AtonementThe concept of atonement in Leviticus underscores the seriousness of sin and the need for reconciliation with God. It points to the ultimate atonement made by Jesus Christ. Role of the Priesthood The priests' role in making atonement highlights the importance of mediation in the relationship between God and humanity, fulfilled in Christ as our High Priest. Equality of Sin and Guilt Offerings The equivalence of the sin and guilt offerings in Leviticus 7:7 emphasizes that all sin requires atonement, and God's provision is sufficient for all types of transgressions. Restitution and Repentance The guilt offering involves restitution, teaching us the importance of making amends and seeking forgiveness in our relationships with others. Christ as Fulfillment The sacrificial system in Leviticus foreshadows Christ's ultimate sacrifice, encouraging believers to live in gratitude and obedience to Him.(7) There is one law for them.--That is, the same rule, as stated in Leviticus 6:27-28, applies to both the sin offering and the trespass offering; hence what is omitted in the regulation of the one must be supplied from the directions given in the other.Verses 7-10 contain a general precept or note as to the priests' portion in the sin offering, trespass offering, burnt offering, and meat offering. The officiating priest was to have the flesh of the trespass offering and of the sin offering (except the fat burnt on the altar), and the skin of the burnt offering and the cooked meat offerings (except the memorial burnt on the altar), while the meat offerings of flour and of parched grains, which could be kept longer, were to be the property of the priestly body in general, all the sons of Aaron,... one as much as another. The skins of the peace offerings were retained by the offerer ('Mishna, Sebaeh,' 12, 3). Parallel Commentaries ... Hebrew The guilt offeringכָּֽאָשָׁ֔ם (kā·’ā·šām) Preposition-k, Article | Noun - masculine singular Strong's 817: Guilt, a fault, a sin-offering is like the sin offering; כַּֽחַטָּאת֙ (ka·ḥaṭ·ṭāṯ) Preposition-k, Article | Noun - feminine singular Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender the same אַחַ֖ת (’a·ḥaṯ) Number - feminine singular Strong's 259: United, one, first law תּוֹרָ֥ה (tō·w·rāh) Noun - feminine singular Strong's 8451: Direction, instruction, law applies to both. לָהֶ֑ם (lā·hem) Preposition | third person masculine plural Strong's Hebrew It belongs to יִהְיֶֽה׃ (yih·yeh) Verb - Qal - Imperfect - third person masculine singular Strong's 1961: To fall out, come to pass, become, be the priest הַכֹּהֵ֛ן (hak·kō·hên) Article | Noun - masculine singular Strong's 3548: Priest who אֲשֶׁ֥ר (’ă·šer) Pronoun - relative Strong's 834: Who, which, what, that, when, where, how, because, in order that makes atonement with it. יְכַפֶּר־ (yə·ḵap·per-) Verb - Piel - Imperfect - third person masculine singular Strong's 3722: To cover, to expiate, condone, to placate, cancel Links Leviticus 7:7 NIVLeviticus 7:7 NLT Leviticus 7:7 ESV Leviticus 7:7 NASB Leviticus 7:7 KJV Leviticus 7:7 BibleApps.com Leviticus 7:7 Biblia Paralela Leviticus 7:7 Chinese Bible Leviticus 7:7 French Bible Leviticus 7:7 Catholic Bible OT Law: Leviticus 7:7 As is the sin offering so (Le Lv Lev.) |
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