Leviticus 6:30

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(30) And no sin offering, whereof . . . —Better, but no sin offering, &c. The rule set forth in the preceding verse only applies to the sin offerings of the laity (Leviticus 4:22, &c.); their flesh fell to the share of the priests, but the flesh of the sin offerings, the blood of which was brought into the tabernacle, “to make atonement in the sanctuary,” was not to be eaten but to be burnt. Such were the sin offerings for the high priest (Leviticus 4:3; Leviticus 4:12), and the whole congregation (Leviticus 4:13-21), and the sin offering of the Day of Atonement (Leviticus 16:27).

To reconcile withal.—Better, to make atonement for, as the Authorised Version renders it in Leviticus 1:4, and generally wherever it occurs.

Matthew Henry's Concise Commentary

6:24-30 The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ's love, in that he was content to be made a sin-offering for us, and so to procure our pardon for continual sins and failings. He that knew no sin was made sin (that is, a sin-offering) for us, 2Co 5:21. Hence we have pardon, and not only pardon, but power also, against sin, Ro 8:3.

Barnes' Notes on the Bible

To reconcile withal generally rendered "to make atonement for."

The holy place - The outer apartment of the tabernacle. See the Leviticus 10:18 note.

Jamieson-Fausset-Brown Bible Commentary

25-28. This is the law of the sin offering—It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it—only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family—and not even they, if under any ceremonial defilement. The flesh on all occasions was boiled or sodden, with the exception of the paschal lamb, which was roasted [Ex 12:8, 9]; and if an earthen vessel had been used, it being porous and likely to imbibe some of the liquid particles, it was to be broken; if a metallic pan had been used it was to be scoured and washed with the greatest care, not because the vessels had been defiled, but the reverse—because the flesh of the sin offering having been boiled in them, those vessels were now too sacred for ordinary use. The design of all these minute ceremonies was to impress the minds, both of priests and people, with a sense of the evil nature of sin and the care they should take to prevent the least taint of its impurities clinging to them.

Matthew Poole's Commentary

Such were the sacrifices offered for the high priest, or for the whole assembly, either severally, Leviticus 4:7,18, or jointly for both, in the yearly atonement, Leviticus 16:27,33.

Gill's Exposition of the Entire Bible

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten,.... Every offering, and so every sin offering, was killed in the court of the tabernacle, on the north side of the altar; and the blood of some of them, as on the day of atonement, was carried within the vail and sprinkled on the mercy seat for reconciling the holy place, and making atonement for it; now the flesh of such sin offerings might not be eaten by the priests, though all others might:

it shall be burnt in the fire. Ben Gersom says, it was burnt in its place in the court, in a place prepared there to burn things rejected, and sanctified; and I think, adds he, this place was on the east side, i.e. of the court; but it is clear from Leviticus 16:27 where the above case is mentioned, that it was to be carried out without the camp, and burnt there. What use the apostle makes of this, applying it to Christ, see Hebrews 13:11.

Geneva Study Bible

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the {m} fire.

(m) Out of the camp Le 4:12.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

30. The rule here laid down applies to: (1) the first two cases of the Sin-Offering in Leviticus 4:3-21, where the place and manner of burning are specified in Leviticus 6:11-12; Leviticus 6:21; (2) the Sin-Offering on the Day of Atonement (Leviticus 16:27-28). See note on Leviticus 10:16-20.

Leviticus 6:30

Keil and Delitzsch Biblical Commentary on the Old Testament

The flesh of the sin-offering was to be eaten after it had been boiled, like the meat-offering (Leviticus 6:16 and Leviticus 6:18), by the males among the priests alone. But this only applied to the sin-offerings the laity (Leviticus 4:22-5:13). The flesh of the sin-offerings for the high priest and the whole congregation (Leviticus 4:1-21), the blood of which was brought into the tabernacle "to make atonement in the sanctuary," i.e., that the expiation with the blood might be completed there, was not to be eaten, but to be burned with fire (Leviticus 4:12, Leviticus 4:21). - On the signification of this act of eating the flesh of the sin-offering, see at Leviticus 10:17.