Hebrews 11:32
New International Version
And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets,

New Living Translation
How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets.

English Standard Version
And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—

Berean Standard Bible
And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

Berean Literal Bible
And what more shall I say? For the time will fail me, telling of Gideon, Barak, Samson, Jephthah, also David, and Samuel, and the prophets,

King James Bible
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

New King James Version
And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:

New American Standard Bible
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

NASB 1995
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

NASB 1977
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

Legacy Standard Bible
And what more shall I say? For time will fail me if I recount Gideon, Barak, Samson, Jephthah, as well as David and Samuel and the prophets,

Amplified Bible
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

Christian Standard Bible
And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

Holman Christian Standard Bible
And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

American Standard Version
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:

Contemporary English Version
What else can I say? There isn't enough time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.

English Revised Version
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:

GOD'S WORD® Translation
What more should I say? I don't have enough time to tell you about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.

Good News Translation
Should I go on? There isn't enough time for me to speak of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.

International Standard Version
And what more should I say? For time would fail me to tell you about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.

Majority Standard Bible
And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

NET Bible
And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets.

New Heart English Bible
And what more should I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;

Webster's Bible Translation
And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

Weymouth New Testament
And why need I say more? For time will fail me if I tell the story of Gideon, Barak, Samson, Jephthah, and of David and Samuel and the Prophets;

World English Bible
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—
Literal Translations
Literal Standard Version
And what yet will I say? For the time will fail me recounting about Gideon, also Barak, and Samson, and Jephthah, also David, and Samuel, and the prophets,

Berean Literal Bible
And what more shall I say? For the time will fail me, telling of Gideon, Barak, Samson, Jephthah, also David, and Samuel, and the prophets,

Young's Literal Translation
And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

Smith's Literal Translation
And what more do I say? for the time will fail me recounting of Gedeon, Barak, and also Samson and Jephthae; David also, and Samuel, and the prophets:
Catholic Translations
Douay-Rheims Bible
And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:

Catholic Public Domain Version
And what should I say next? For time is not sufficient for me to give an account of Gideon, Barak, Samson, Jephthah, David, Samuel, and the Prophets:

New American Bible
What more shall I say? I have not time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

New Revised Standard Version
And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—
Translations from Aramaic
Lamsa Bible
And what more shall I say? for time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jeph’tha-e, and of David also, and Samuel, and of the rest of the prophets:

Aramaic Bible in Plain English
And what more shall I say? For I have little time to recount about Gideon and about Baraq, about Samson, about Jephthah, about David, about Samuel and about the other Prophets:
NT Translations
Anderson New Testament
And what further shall I say? For the time would fail me, were I to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also and Samuel, and of the prophets,

Godbey New Testament
And what do I yet say? time will fail me relating concerning Gideon, Barak, Samson, Jephthah, and David, and Samuel, and the prophets:

Haweis New Testament
And what more shall I say: for the time would fail me if I should make a narration concerning Gideon, and Barac, and Sampson, and Jephtha, and David, and Samuel, and the prophets:

Mace New Testament
And what shall I say more? for the time would fail me to tell of Gedeon, of Barak, of Samson, of Jephthae, of David, of Samuel, and of the prophets:

Weymouth New Testament
And why need I say more? For time will fail me if I tell the story of Gideon, Barak, Samson, Jephthah, and of David and Samuel and the Prophets;

Worrell New Testament
And what more am I to say? for the time will fail me, if I speak at length concerning Gideon, Barak, Samson, Jephthah, of David also, and of Samuel, and the prophets;

Worsley New Testament
And what need I say more? for the time would fail me to tell of Gideon, and Barak, and Sampson, and Jephthah, and David, and Samuel, and of the prophets:

Additional Translations ...
Audio Bible



Context
The Faith of Many
31By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient. 32And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, 33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,…

Cross References
Judges 6:11-24
Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to hide it from the Midianites. / And the angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.” / “Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has forsaken us and delivered us into the hand of Midian.” ...

Judges 7:1-25
Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the hill of Moreh. / Then the LORD said to Gideon, “You have too many men for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.’ / Now, therefore, proclaim in the hearing of the men: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’” So twenty-two thousand of them turned back, but ten thousand remained. ...

Judges 13:1-25
Again the Israelites did evil in the sight of the LORD, so He delivered them into the hand of the Philistines for forty years. / Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children. / The angel of the LORD appeared to the woman and said to her, “It is true that you are barren and have no children; but you will conceive and give birth to a son. ...

Judges 14:1-20
One day Samson went down to Timnah, where he saw a young Philistine woman. / So he returned and told his father and mother, “I have seen a daughter of the Philistines in Timnah. Now get her for me as a wife.” / But his father and mother replied, “Can’t you find a young woman among your relatives or among any of our people? Must you go to the uncircumcised Philistines to get a wife?” But Samson told his father, “Get her for me, for she is pleasing to my eyes.” ...

Judges 15:1-20
Later on, at the time of the wheat harvest, Samson took a young goat and went to visit his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter. / “I was sure that you thoroughly hated her,” said her father, “so I gave her to one of the men who accompanied you. Is not her younger sister more beautiful than she? Please take her instead.” / Samson said to them, “This time I will be blameless in doing harm to the Philistines.” ...

Judges 16:1-31
One day Samson went to Gaza, where he saw a prostitute and went in to spend the night with her. / When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, “Let us wait until dawn; then we will kill him.” / But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron. ...

1 Samuel 12:11
So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely.

1 Samuel 16:1-13
Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” / “How can I go?” Samuel asked. “Saul will hear of it and kill me!” The LORD answered, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ / Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.” ...

1 Samuel 17:1-58
Now the Philistines gathered their forces for war at Socoh in Judah, and they camped between Socoh and Azekah in Ephes-dammim. / Saul and the men of Israel assembled and camped in the Valley of Elah, arraying themselves for battle against the Philistines. / The Philistines stood on one hill and the Israelites stood on another, with the valley between them. ...

1 Samuel 18:1-16
After David had finished speaking with Saul, the souls of Jonathan and David were knit together, and Jonathan loved him as himself. / And from that day Saul kept David with him and did not let him return to his father’s house. / Then Jonathan made a covenant with David because he loved him as himself. ...

2 Samuel 7:8-16
Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel. / I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like that of the greatest in the land. / And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning ...

2 Samuel 23:1-7
These are the last words of David: “The oracle of David son of Jesse, the oracle of the man raised on high, the one anointed by the God of Jacob, and the sweet psalmist of Israel: / The Spirit of the LORD spoke through me; His word was on my tongue. / The God of Israel spoke; the Rock of Israel said to me, ‘He who rules the people with justice, who rules in the fear of God, ...

1 Kings 18:20-40
So Ahab summoned all the Israelites and assembled the prophets on Mount Carmel. / Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did not answer a word. / Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal has four hundred and fifty prophets. ...

1 Kings 19:1-18
Now Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword. / So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I have not made your life like the lives of those you killed!” / And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, ...

2 Kings 2:1-14
Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal, / and Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Bethel.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So they went down to Bethel. / Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.” ...


Treasury of Scripture

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

what shall.

Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Romans 6:1
What shall we say then? Shall we continue in sin, that grace may abound?

the time.

John 21:25
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Gedeon.

Judges 6:1-8:35
And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years…

Gideon.

1 Samuel 12:11
And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.

Jerubbaal.

Judges 4:1-5:31
And the children of Israel again did evil in the sight of the LORD, when Ehud was dead…

Samson.

Judges 13:1-16:31
And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years…

Jephthae.

Judges 11:1-12:7
Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah…

Jephthah.

1 Samuel 16:1,13
And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons…

1 Samuel 17:1-58
Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim…

Acts 2:29-31
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day…

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Hebrews 11
1. What faith is.
6. Without faith we cannot please God.
7. The examples of faithfulness in the fathers of old time.














And what more shall I say?
This phrase indicates the writer's rhetorical style, emphasizing the abundance of examples of faith. The Greek word for "say" (λέγω, legō) suggests a continuation of a discourse, implying that the author has already provided substantial evidence of faith and could continue indefinitely. This reflects the richness of the biblical narrative and the countless testimonies of faith throughout history.

Time will fail me
The expression here underscores the limitations of human discourse in capturing the full extent of God's work through faith. The Greek word for "fail" (ἐπιλείπω, epileipō) conveys a sense of inadequacy or insufficiency, highlighting the vastness of God's deeds that cannot be fully recounted within the constraints of time. This serves as a reminder of the eternal nature of God's kingdom, which transcends temporal limitations.

if I tell of
This phrase introduces the potential recounting of further examples, suggesting a conditional or hypothetical scenario. The Greek word for "tell" (διηγέομαι, diēgeomai) implies a detailed narration or recounting, indicating that each account of faith is rich with detail and significance. It invites readers to explore these accounts further, recognizing their depth and the lessons they offer.

Gideon
Gideon, whose account is found in Judges 6-8, was a judge of Israel who led a small army to victory against the Midianites. His inclusion here highlights faith in God's power despite overwhelming odds. The archaeological evidence of ancient Israelite settlements and the historical context of Midianite oppression provide a backdrop for understanding Gideon's faith as a response to divine calling and empowerment.

Barak
Barak, mentioned in Judges 4-5, was a military leader who, under the prophetic guidance of Deborah, defeated the Canaanite army. His account illustrates faith in God's promises and the importance of heeding divine instruction. The historical context of Canaanite dominance and the role of prophets in Israelite society underscore the significance of Barak's faith-driven actions.

Samson
Samson, whose exploits are recorded in Judges 13-16, is known for his extraordinary strength and complex character. His faith is demonstrated in his final act of sacrifice, where he calls upon God to defeat the Philistines. The archaeological findings related to Philistine culture and the historical enmity between the Philistines and Israelites provide insight into the challenges Samson faced and the faith required to fulfill his divine mission.

Jephthah
Jephthah, found in Judges 11-12, was a judge who led Israel to victory against the Ammonites. Despite his controversial vow, his faith is recognized in his reliance on God for deliverance. The historical context of Ammonite aggression and the social dynamics of Jephthah's time highlight the complexities of his leadership and the faith needed to navigate them.

David
David, the renowned king of Israel, is celebrated for his faith in God throughout his life, from his victory over Goliath to his reign as king. His story, found in 1 Samuel and 2 Samuel, exemplifies a heart after God, despite personal failures. The archaeological evidence of David's kingdom and the historical significance of his reign underscore the enduring impact of his faith on Israel's history.

Samuel
Samuel, a prophet and judge, played a crucial role in transitioning Israel from the period of judges to the monarchy. His faith is evident in his obedience to God's voice and his leadership in anointing kings. The historical context of Samuel's ministry and the role of prophets in guiding Israel highlight the importance of faith in fulfilling God's purposes.

and the prophets
This phrase encompasses the numerous prophets who, throughout Israel's history, demonstrated unwavering faith in delivering God's messages. From Isaiah to Jeremiah, their lives and ministries were marked by faithfulness amidst persecution and hardship. The historical and scriptural context of the prophetic tradition underscores the enduring legacy of their faith in shaping Israel's spiritual journey and pointing to the coming of Christ.

(32) The sacred writer has lingered over the life and deeds of the greatest of the patriarchs and of Moses the legislator of the nation: two examples only--differing in kind from those which have preceded, and peculiarly suggestive and important--have been taken from the history of the people after the death of Moses. Enough has now been said to guide all who are willing to search the Scriptures for themselves. With a brief mention of names which would call up before the minds of his readers achievements almost as wonderful as those on which he has been dwelling, he passes from the elders who received witness from God by their faith, and (Hebrews 11:33-38) speaks in general terms, but all the more distinctly, of the triumphs which faith has won.

The time would fail me.--The slight changes of text required by our best evidence give increased vividness: For the time will fail me if I tell of Gideon, Barak, Samson, Jephthah. To the exploits of Barak (Judges 4, 5), Gideon (Judges 6-8), Samson (Judges 13-16), Jephthah (Judges 11, 12), there is manifest reference in the words of later verses (Hebrews 11:33-34). There seems to be no design in this arrangement of the names. In the following clause also, "of David and Samuel and the prophets," there is a similar departure from the order of time.

Verses 32-34. - And what shall I more say? For the time would fail me to tell of Gideon, and of Barak and Samson and Jephthah; and of David and Samuel and the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the months of lions, quenched the power (δύναμιν) of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight (literally, were made strong in war), turned to flight armies of aliens. The names thus mentioned are meant as prominent specimens of the long array of Israel's heroes to the end of the sacred history, though, for the avoidance of prolixity, the list is not continued beyond the foundation of the kingdom under David and Samuel. Among the judges, Gideon is mentioned first, though he came after Barak, probably as being the most famous hero, as well as more remarkable in the history for faith and heroism. "The day of Midian" is referred to by Isaiah (Isaiah 9:4; Isaiah 10:26) as the memorable triumph of ancient days. Hence (the arrangement of the τες and και of the Textus Receptus being retained) Gideon is first mentioned singly, and is succeeded by two groups - viz. Barak, Samson, and Jephthah, representing the period of the judges generally; then David and Samuel, representing that of the kings and prophets. The deeds enumerated in the following verses need not be appropriated exclusively to particular heroes, but may be rather taken as denoting generally the kind of exploits by which faith was evidenced throughout the history. Some, however, seem to have special references, as the stopping of lions' mouths, and quenching the power of fire, to the incidents recorded in the Book of Daniel. "Escaped the edge of the sword," though peculiarly applicable to Elijah (cf. 1 Kings 19:10, 14, "have slain thy prophets with the sword, and I, even I, only am left," etc.), has, of course, many other applications. Some see in "out of weakness were made strong" a special allusion to Samson's recovery of his strength, but it is better taken in general reference to the frequent instances of the weak things of this world being enabled through faith to confound the strong, and the few to prevail against the many. Numerous expressions to this effect in the Psalms, when the psalmist rises out of the depths of humiliation and weakness into confident reliance on Divine aid, will suggest themselves at once; and the instances of Gideon, Jonathan, David, and others, will occur readily to the mind. In the four concluding clauses of ver. 34, Delitzsch supposes the Maccabean heroes to be specifically alluded to - partly because of the word παρεμβολὴ being used here, as it is also frequently in 1 Maccabees, in the sense of "encamped army," instead of its proper and usual one of "camp" as in Hebrews 13:11, 13 (cf. Acts 21:10; Acts 23:10) This coincidence of usage does add to the probability that the Maccabean history, to which all the expressions are very suitable, was at any rate included in the writer's view. But in the history of Gideon too (Judges 7:2) the LXX. has παρεμβολὴ for the host encamped; καὶ ἔδραμεν πᾶσα ἡ παρεμβολὴ. Allusion to Maccabees is more distinctly evident; in ver. 35, as will be seen. The expression, "obtained promises (ἐπέτυχον ἐπαγγελιῶν)," surely expresses having promises fulfilled to them, not merely having promise made to them. "Promises" being in the plural, and without an article, so as to include all prophetic promises even of a temporal character, such as that to David that he should reign instead of Saul, - there is no need here to reconcile the assertion with that of ver. 39, "received not the promise (οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν);" on which expression, however, see below.

Parallel Commentaries ...


Greek
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

what
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

more
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

shall I say?
λέγω (legō)
Verb - Present Subjunctive Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Time
χρόνος (chronos)
Noun - Nominative Masculine Singular
Strong's 5550: A space of time or interval; by extension, an individual opportunity; by implication, delay.

will not allow
ἐπιλείψει (epileipsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1952: To fail, fall short. From epi and leipo; to leave upon, i.e. to be insufficient for.

me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

to tell
διηγούμενον (diēgoumenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 1334: To relate in full, describe, narrate. From dia and hegeomai; to relate fully.

of
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

Gideon,
Γεδεών (Gedeōn)
Noun - Genitive Masculine Singular
Strong's 1066: Gideon, one of the Judges of Israel. Of Hebrew origin; Gedeonon), an Israelite.

Barak,
Βαράκ (Barak)
Noun - Genitive Masculine Singular
Strong's 913: Barak, one of the judges of Israel. Of Hebrew origin; Barak, an Israelite.

Samson,
Σαμψών (Sampsōn)
Noun - Genitive Masculine Singular
Strong's 4546: Samson, one of the Judges of Israel. Of Hebrew origin; Sampson, an Israelite.

Jephthah,
Ἰεφθάε (Iephthae)
Noun - Genitive Masculine Singular
Strong's 2422: (Hebrew), Jephthah, one of the Judges of Israel. Of Hebrew origin; Jephthae, an Israelite.

David,
Δαυίδ (Dauid)
Noun - Genitive Masculine Singular
Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.

Samuel,
Σαμουὴλ (Samouēl)
Noun - Genitive Masculine Singular
Strong's 4545: Samuel, a Hebrew prophet. Of Hebrew origin; Samuel, an Israelite.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets,
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.


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NT Letters: Hebrews 11:32 What more shall I say? (Heb. He. Hb)
Hebrews 11:31
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