Genesis 20:7
New International Version
Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”

New Living Translation
Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don’t return her to him, you can be sure that you and all your people will die.”

English Standard Version
Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”

Berean Standard Bible
Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and all who belong to you.”

King James Bible
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

New King James Version
Now therefore, restore the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

New American Standard Bible
Now then, return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.”

NASB 1995
“Now therefore, restore the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

NASB 1977
“Now therefore, restore the man’s wife, for he is a prophet, and he will pray for you, and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

Legacy Standard Bible
So now, return the man’s wife, for he is a prophet, and he will pray for you, and you will live. But if you do not return her, know that you shall surely die, you and all who are yours.”

Amplified Bible
So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”

Christian Standard Bible
Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.”

Holman Christian Standard Bible
Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.”

American Standard Version
Now therefore restore the man's wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

Contemporary English Version
Her husband is a prophet. Let her go back to him, and his prayers will save you from death. But if you don't return her, you and all your people will die.

English Revised Version
Now therefore restore the man's wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

GOD'S WORD® Translation
Give the man's wife back to him now, because he's a prophet. He will pray for you, and you will live. But if you don't give her back, you and all who belong to you are doomed to die."

Good News Translation
But now, give the woman back to her husband. He is a prophet, and he will pray for you, so that you will not die. But if you do not give her back, I warn you that you are going to die, you and all your people."

International Standard Version
Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die."

Majority Standard Bible
Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and all who belong to you.”

NET Bible
But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."

New Heart English Bible
Now therefore, restore the man's wife. For he is a prophet, and he will pray for you, and you will live. If you do not restore her, know for sure that you will die, you, and all who are yours."

Webster's Bible Translation
Now therefore restore to the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou shalt not restore her, know thou that thou shalt surely die, thou and all that are thine.

World English Bible
Now therefore, restore the man’s wife. For he is a prophet, and he will pray for you, and you will live. If you don’t restore her, know for sure that you will die, you, and all who are yours.”
Literal Translations
Literal Standard Version
and now send back the man’s wife, for he [is] inspired, and he prays for you, and you live; and if you do not send back, know that dying you die, you and all that you have.”

Young's Literal Translation
and now send back the man's wife, for he is inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.'

Smith's Literal Translation
And now turn back to the man the woman; for he is a prophet, and he shall pray for thee, and do thou live: and if thou turn her not back, know that dying, thou shalt die, thou and all which are to thee.
Catholic Translations
Douay-Rheims Bible
Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thins.

Catholic Public Domain Version
Now therefore, return his wife to the man, for he is a prophet. And he will pray for you, and you will live. But if you are not willing to return her, know this: you shall die a death, you and all that is yours.”

New American Bible
So now, return the man’s wife so that he may intercede for you, since he is a prophet, that you may live. If you do not return her, you can be sure that you and all who are yours will die.

New Revised Standard Version
Now then, return the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all that are yours.”
Translations from Aramaic
Lamsa Bible
Now therefore restore the man's wife, for he is a prophet, and he shall pray for you, and you shall live; but if you do not restore her, then know that you will surely die, you, and all your family.

Peshitta Holy Bible Translated
Now return the wife of the man, because he is a prophet, and he will pray for you and you will live, and if you do not return her, know that surely you die, and everyone that you have.”
OT Translations
JPS Tanakh 1917
Now therefore restore the man's wife; for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.'

Brenton Septuagint Translation
But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine.

Additional Translations ...
Audio Bible



Context
Abraham, Sarah, and Abimelech
6Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her. 7Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die— you and all who belong to you.” 8Early the next morning Abimelech got up and summoned all his servants; and when he described to them all that had happened, the men were terrified.…

Cross References
Job 42:8-10
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.” / So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the LORD had told them; and the LORD accepted Job’s prayer. / After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.

Numbers 12:13
So Moses cried out to the LORD, “O God, please heal her!”

1 Samuel 7:5
Then Samuel said, “Gather all Israel to Mizpah, and I will pray to the LORD on your behalf.”

1 Samuel 12:19-23
They pleaded with Samuel, “Pray to the LORD your God for your servants so that we will not die! For we have added to all our sins the evil of asking for a king.” / “Do not be afraid,” Samuel replied. “Even though you have committed all this evil, do not turn aside from following the LORD, but serve the LORD with all your heart. / Do not turn aside after worthless things that cannot profit you or deliver you, for they are empty. ...

1 Kings 13:6
Then the king responded to the man of God, “Intercede with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before.

2 Kings 19:4
Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”

2 Kings 20:2-5
Then Hezekiah turned his face to the wall and prayed to the LORD, saying, / “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what is good in Your sight.” And Hezekiah wept bitterly. / Before Isaiah had left the middle courtyard, the word of the LORD came to him, saying, ...

Jeremiah 7:16
As for you, do not pray for these people, do not offer a plea or petition on their behalf, and do not beg Me, for I will not listen to you.

Jeremiah 27:18
If they are indeed prophets and the word of the LORD is with them, let them now plead with the LORD of Hosts that the articles remaining in the house of the LORD, in the palace of the king of Judah, and in Jerusalem, not be taken to Babylon.

Ezekiel 14:14
then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.

James 5:14-16
Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. / And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven. / Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

Matthew 5:44
But I tell you, love your enemies and pray for those who persecute you,

Luke 6:28
bless those who curse you, pray for those who mistreat you.

Luke 23:34
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.

Acts 8:24
Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”


Treasury of Scripture

Now therefore restore the man his wife; for he is a prophet, and he shall pray for you, and you shall live: and if you restore her not, know you that you shall surely die, you, and all that are yours.

a prophet.

1 Samuel 10:1
Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?

1 Kings 18:1-46
And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth…

1 Corinthians 14:4
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

Exodus 4:16
And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

Exodus 7:1
And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.

Exodus 12:1-3
And the LORD spake unto Moses and Aaron in the land of Egypt, saying, …

pray.

Leviticus 6:4,7
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, …

1 Samuel 7:5,8
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD…

1 Samuel 12:19,23
And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king…

surely.

Genesis 20:18
For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.

Genesis 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Genesis 12:17
And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

all.

Genesis 12:15
The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

Numbers 16:32,33
And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods…

2 Samuel 24:17
And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.

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Death Die Dying Inspired Live Mayest Prayer Prophet Restore Safe Sure Surely Thou Wife
Genesis 20
1. Abraham sojourns at Gerar.
2. Denies his wife, who is taken by Abimelech.
3. Abimelech is reproved for her in a dream.
9. He rebukes Abraham.
14. Restores Sarah;
16. and reproves her.
17. Abimelech and his family are healed at Abraham's prayer.














Now return the man’s wife
This phrase is a direct command from God to Abimelech, the king of Gerar. The Hebrew word for "return" is "שׁוּב" (shuv), which means to turn back or restore. This command emphasizes the importance of restitution and repentance in the eyes of God. The act of returning Sarah to Abraham is not just a physical act but a spiritual one, symbolizing the restoration of righteousness and obedience to God's will. In the broader biblical context, this reflects the theme of reconciliation and the importance of making amends for wrongs committed.

for he is a prophet
The term "prophet" here is translated from the Hebrew word "נָבִיא" (navi). This is the first time in the Bible that Abraham is explicitly called a prophet. A prophet in the biblical sense is someone who speaks on behalf of God, conveying His messages to others. This designation of Abraham as a prophet underscores his unique relationship with God and his role as an intercessor. It highlights the spiritual authority and responsibility bestowed upon him, which is further demonstrated by his ability to pray for Abimelech's healing.

and he will pray for you
The Hebrew word for "pray" is "פָּלַל" (palal), which means to intercede or mediate. This indicates the power and importance of intercessory prayer. Abraham's role as an intercessor is crucial here, as it is through his prayer that Abimelech and his household can be healed and spared from death. This reflects the biblical principle that the prayers of the righteous are powerful and effective (James 5:16). It also foreshadows the mediatory role of Christ, who intercedes on behalf of humanity.

and you will live
The promise of life here is contingent upon obedience to God's command. The Hebrew word for "live" is "חָיָה" (chayah), which means to live or to be restored to life. This assurance of life is a testament to God's mercy and grace, offering redemption and restoration to those who heed His word. It serves as a reminder of the life-giving power of obedience to God and the blessings that follow.

But if you do not return her
This conditional clause introduces a warning. The phrase underscores the seriousness of disobedience to God's commands. It highlights the concept of free will and the consequences of choices made against God's directives. The conditional nature of this statement reflects the biblical theme of covenant, where blessings and curses are contingent upon obedience or disobedience.

you can be sure that you and all who belong to you will die
The certainty of the consequence is emphasized by the phrase "you can be sure." The Hebrew word for "die" is "מוּת" (muth), which signifies physical death. This stark warning serves as a sobering reminder of the wages of sin (Romans 6:23). It illustrates the seriousness of sin and the far-reaching impact of disobedience, affecting not just the individual but also their entire household. This reflects the biblical principle of corporate responsibility and the communal nature of sin and its consequences.

(7) He is a prophet.--This is not said as an aggravation of Abimelech's sin, but as an encouragement to him to restore Sarah. It is therefore rightly joined with the words "He shall pray for thee." For the word prophet is used here in its old sense of spokesman (comp. Exod. Genesis 7:1, with Genesis 4:16), and especially of such an one as mediates between God and man. There was a true feeling that God in His own nature is beyond the reach of man (Job 9:32-33; Job 16:21; 1Timothy 6:16); and this in heathen nations led to men peopling their heavens with a multitude of minor deities. In Israel, after the founding of the prophetic schools by Samuel, the prophets became an order, whose office it was partly to enliven the services of the Temple with sacred minstrelsy (1Chronicles 25:1), but chiefly to be God's spokesmen, both declaring His will to Jew and Gentile ( Jeremiah 1:5), and also maintaining religion and holiness by earnest preaching and other such means. In this way they were forerunners, and even representatives, of Christ, who is the one true and only Mediator between God and man. Not only Abraham, therefore, but the patriarchs generally are called "Christs and prophets (Psalm 105:15), as being speakers for God to man, and for man to God, until the true Christ and prophet came. Abimelech, moreover, is thus taught that he does not himself hold a near relation to God, but requires some one to speak for him; perhaps, too, he would gather from it that he had need of fuller instruction, and that he ought to try to attain to a higher level, and that Abraham would become a prophet to him in its other sense of being a teacher. (For the prophet as an intercessor, see Exodus 8:28-29; Deuteronomy 9:19-20; 1Samuel 7:5; 1Samuel 12:19; 1Samuel 12:23; 1Kings 13:6; Job 42:8.) . . . Verse 7. - Now therefore restore the man his wife. Literally, the wife of the man, God now speaking of Abraham non tanquam de homine quolibet, sod peculiariter sibi charum (Calvin). For he is a prophet Nabi, from naba, to cause to bubble up; hence to pour forth, applied to one who speaks by a Divine afflatus (Deuteronomy 13:2; Judges 6:8; 1 Samuel 9:9; 1 Kings 22:7). The office of the Nabi was twofold - to announce the will of God to melt Exodus 4:15; Exodus 7:1), and also to intercede with God for men (Ver. 7; Jeremiah 7:16; Jeremiah 11:14; Jeremiah 14:11). The use of the term Nabi in this place neither proves that the spirit of prophecy had not existed from the beginning (cf. Genesis 9:25-27), nor shows that the Pentateuch, which always uses this term, cannot be of greater antiquity than the time of Samuel, before which, according to 1 Samuel 9:9, the prophet was called a seer (Bohlen, Hartmann). As used in the Pentateuch the term describes the recipient of Divine revelations, and as such it was incorporated in the Mosaic legislation. During the period of the Judges the term Roeh appears to have come into use, and to have held its ground until the reformation of Samuel, when the older theocratic term was again reverted to (vide Havernick, § 19). And he shall pray for thee (vide supra), and thou shalt live. Literally, live thou, the imperative being used for the future in strong prophetic assurances (cf. Psalm 128:5; vide Gesenius, § 130). And if thou restore her not, know thou that thou shalt surely die, - literally, dying thou shalt die (cf. Genesis 2:17) - thou, and all that are thine.

Parallel Commentaries ...


Hebrew
Now
וְעַתָּ֗ה (wə·‘at·tāh)
Conjunctive waw | Adverb
Strong's 6258: At this time

return
הָשֵׁ֤ב (hā·šêḇ)
Verb - Hifil - Imperative - masculine singular
Strong's 7725: To turn back, in, to retreat, again

the man’s
הָאִישׁ֙ (hā·’îš)
Article | Noun - masculine singular
Strong's 376: A man as an individual, a male person

wife,
אֵֽשֶׁת־ (’ê·šeṯ-)
Noun - feminine singular construct
Strong's 802: Woman, wife, female

for
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

he
ה֔וּא (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

is a prophet;
נָבִ֣יא (nā·ḇî)
Noun - masculine singular
Strong's 5030: A spokesman, speaker, prophet

he will pray
וְיִתְפַּלֵּ֥ל (wə·yiṯ·pal·lêl)
Conjunctive waw | Verb - Hitpael - Conjunctive imperfect - third person masculine singular
Strong's 6419: To judge, to intercede, pray

for you
בַּֽעַדְךָ֖ (ba·‘aḏ·ḵā)
Preposition | second person masculine singular
Strong's 1157: In up to, over against, at, beside, among, behind, for

and you will live.
וֶֽחְיֵ֑ה (weḥ·yêh)
Conjunctive waw | Verb - Qal - Imperative - masculine singular
Strong's 2421: To live, to revive

But if
וְאִם־ (wə·’im-)
Conjunctive waw | Conjunction
Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

you do not
אֵֽינְךָ֣ (’ê·nə·ḵā)
Adverb | second person masculine singular
Strong's 369: A non-entity, a negative particle

restore her,
מֵשִׁ֗יב (mê·šîḇ)
Verb - Hifil - Participle - masculine singular
Strong's 7725: To turn back, in, to retreat, again

be aware
דַּ֚ע (da‘)
Verb - Qal - Imperative - masculine singular
Strong's 3045: To know

that
כִּי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

you will surely
מ֣וֹת (mō·wṯ)
Verb - Qal - Infinitive absolute
Strong's 4191: To die, to kill

die—
תָּמ֔וּת (tā·mūṯ)
Verb - Qal - Imperfect - second person masculine singular
Strong's 4191: To die, to kill

you
אַתָּ֖ה (’at·tāh)
Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

and all
וְכָל־ (wə·ḵāl)
Conjunctive waw | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

who belong
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

to you.”
לָֽךְ׃ (lāḵ)
Preposition | second person feminine singular
Strong's 0: 0


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OT Law: Genesis 20:7 Now therefore restore the man's wife (Gen. Ge Gn)
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