Mark 9:43
If your hand causes you to fall into sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
Cross References
Isaiah 1:31
The strong man will become tinder and his work will be a spark; both will burn together, with no one to quench the flames.

Jeremiah 4:4
Circumcise yourselves to the LORD, remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds."

Matthew 3:12
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire."

Matthew 5:22
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' will be subject to the Sanhedrin. But anyone who says, 'You fool!' will be subject to the fire of hell.

Matthew 5:30
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

Matthew 17:27
"But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for you and Me."

Matthew 18:8
If your hand or your foot causes you to fall into sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.

Matthew 25:41
Then He will say to those on His left, 'Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

Mark 9:44
Where their worm dieth not, and the fire is not quenched.

Luke 3:17
His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn. But He will burn up the chaff with unquenchable fire."

Treasury of Scripture Knowledge

if.

Deuteronomy 13:6-8
If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, "Let us go and worship other gods" (which neither you nor your fathers have known, . . .

Matthew 5:29, 30
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. . . .

Matthew 18:8, 9
If your hand or your foot causes you to fall into sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. . . .

Romans 8:13
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

1 Corinthians 9:27
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.

Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Colossians 3:5
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.

Titus 2:12
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,

Hebrews 12:1
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.

1 Peter 2:1
Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.

offend thee.

Mark 9:45, 47
If your foot causes you to fall into sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. . . .

maimed.

Matthew 15:30, 31
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. . . .

Luke 14:13, 21
But when you host a banquet, invite the poor, the crippled, the lame, and the blind, . . .

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