Luke 14:13
New International Version
But when you give a banquet, invite the poor, the crippled, the lame, the blind,

New Living Translation
Instead, invite the poor, the crippled, the lame, and the blind.

English Standard Version
But when you give a feast, invite the poor, the crippled, the lame, the blind,

Berean Standard Bible
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,

Berean Literal Bible
But when you make a feast, call the poor, the crippled, the lame, the blind,

King James Bible
But when thou makest a feast, call the poor, the maimed, the lame, the blind:

New King James Version
But when you give a feast, invite the poor, the maimed, the lame, the blind.

New American Standard Bible
But whenever you give a banquet, invite people who are poor, who have disabilities, who are limping, and people who are blind;

NASB 1995
“But when you give a reception, invite the poor, the crippled, the lame, the blind,

NASB 1977
“But when you give a reception, invite the poor, the crippled, the lame, the blind,

Legacy Standard Bible
But when you give a reception, invite the poor, the crippled, the lame, the blind,

Amplified Bible
But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind,

Christian Standard Bible
On the contrary, when you host a banquet, invite those who are poor, maimed, lame, or blind.

Holman Christian Standard Bible
On the contrary, when you host a banquet, invite those who are poor, maimed, lame, or blind.

American Standard Version
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

Contemporary English Version
When you give a feast, invite the poor, the paralyzed, the lame, and the blind.

English Revised Version
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

GOD'S WORD® Translation
Instead, when you give a banquet, invite the poor, the handicapped, the lame, and the blind.

Good News Translation
When you give a feast, invite the poor, the crippled, the lame, and the blind;

International Standard Version
Instead, when you give a banquet, make it your habit to invite the poor, the crippled, the lame, and the blind.

Majority Standard Bible
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,

NET Bible
But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.

New Heart English Bible
But when you make a feast, ask the poor, the maimed, the lame, or the blind;

Webster's Bible Translation
But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Weymouth New Testament
But when you entertain, invite the poor, the crippled, the lame, and the blind;

World English Bible
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
Literal Translations
Literal Standard Version
but when you may make a feast, be calling poor, maimed, lame, blind,

Berean Literal Bible
But when you make a feast, call the poor, the crippled, the lame, the blind,

Young's Literal Translation
but when thou mayest make a feast, be calling poor, maimed, lame, blind,

Smith's Literal Translation
But when thou makest an entertainment, call the poor, the maimed, the lame, the blind:
Catholic Translations
Douay-Rheims Bible
But when thou makest a feast, call the poor, the maimed, the lame, and the blind;

Catholic Public Domain Version
But when you prepare a feast, call the poor, the disabled, the lame, and the blind.

New American Bible
Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind;

New Revised Standard Version
But when you give a banquet, invite the poor, the crippled, the lame, and the blind.
Translations from Aramaic
Lamsa Bible
But when you give a reception, invite the poor, the maimed, the lame and the blind;

Aramaic Bible in Plain English
“But whenever you make a reception, invite the poor, the disabled, the maimed and the blind.”
NT Translations
Anderson New Testament
But when you make a feast, invite the poor, the maimed, the lame, the blind;

Godbey New Testament
But when you may make a feast, invite the poor, maimed, lame, blind:

Haweis New Testament
But when thou makest an entertainment, invite the poor, the maimed, the halt, the blind:

Mace New Testament
but when you make a feast call the poor, and maimed, the lame and blind:

Weymouth New Testament
But when you entertain, invite the poor, the crippled, the lame, and the blind;

Worrell New Testament
but, when you make a feast, call the poor, maimed, lame, blind;

Worsley New Testament
But when thou makest a feast, invite the poor, the maimed, the lame, the blind; and thou shalt be happy;

Additional Translations ...
Audio Bible



Context
The Parable of the Guests
12Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid. 13But when you host a banquet, invite the poor, the crippled, the lame, and the blind, 14and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”…

Cross References
Matthew 25:35-40
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, / I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ / Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? ...

Isaiah 58:7
Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?

Proverbs 19:17
Kindness to the poor is a loan to the LORD, and He will repay the lender.

Matthew 5:46-47
If you love those who love you, what reward will you get? Do not even tax collectors do the same? / And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?

James 2:15-16
Suppose a brother or sister is without clothes and daily food. / If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?

Deuteronomy 15:11
For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.

Acts 20:35
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”

Romans 12:13
Share with the saints who are in need. Practice hospitality.

Galatians 2:10
They only asked us to remember the poor, the very thing I was eager to do.

1 John 3:17-18
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? / Little children, let us love not in word and speech, but in action and truth.

Proverbs 22:9
A generous man will be blessed, for he shares his bread with the poor.

Matthew 22:9-10
Go therefore to the crossroads and invite to the banquet as many as you can find.’ / So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.

1 Timothy 6:18
Instruct them to do good, to be rich in good works, and to be generous and ready to share,

Hebrews 13:2
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.

Leviticus 19:18
Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.


Treasury of Scripture

But when you make a feast, call the poor, the maimed, the lame, the blind:

call.

Luke 14:21
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

Luke 11:41
But rather give alms of such things as ye have; and, behold, all things are clean unto you.

Deuteronomy 14:29
And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.

Jump to Previous
Banquet Bid Blind Body Broken Crippled Entertain Feast Invite Lame Maimed Makest Mayest Poor Reception
Jump to Next
Banquet Bid Blind Body Broken Crippled Entertain Feast Invite Lame Maimed Makest Mayest Poor Reception
Luke 14
1. Jesus heals the dropsy on the Sabbath;
7. teaches humility;
12. to feast the poor;
15. under the parable of the great supper,
23. shows how worldly minded men shall be shut out of heaven.
25. Those who will be his disciples, to bear their cross must make their accounts beforehand,
31. lest with shame they revolt from him afterward;
34. and become altogether unprofitable, like salt that has lost its flavor.














But when you host a banquet
The phrase "host a banquet" in the context of first-century Judea refers to a formal meal or feast, often a significant social event. The Greek word used here is "δοχή" (dochē), which implies a reception or a feast. In the cultural and historical context, banquets were occasions for social networking and reinforcing social hierarchies. Jesus challenges this norm by redefining the purpose of such gatherings. Instead of using them for personal gain or social climbing, He encourages using them as opportunities for selfless service and ministry.

invite the poor
The Greek word for "poor" is "πτωχούς" (ptōchous), which refers to those who are economically disadvantaged or destitute. In the biblical context, the poor were often marginalized and overlooked by society. Jesus' instruction to invite the poor to a banquet is radical, as it goes against the cultural expectation of inviting those who could reciprocate the invitation. This reflects the heart of God, who values and honors those whom society often neglects. It is a call to Christians to extend grace and hospitality to those who cannot repay, mirroring God's grace towards humanity.

the crippled
The term "crippled" is translated from the Greek word "ἀναπήρους" (anapērous), which refers to those who are physically disabled or maimed. In ancient times, physical disabilities often led to social exclusion and economic hardship. By instructing His followers to invite the crippled, Jesus emphasizes the importance of inclusivity and compassion. This reflects the kingdom of God, where all are valued and welcomed, regardless of physical ability. It challenges believers to break down barriers and extend love and acceptance to all individuals.

the lame
The word "lame" comes from the Greek "χωλούς" (chōlous), indicating those who have difficulty walking or are impaired in movement. In the historical context, the lame were often dependent on others for support and were frequently marginalized. Jesus' command to include the lame in social gatherings underscores the value of every individual in God's eyes. It serves as a reminder to Christians to actively seek out and care for those who are often overlooked or undervalued by society.

and the blind
The Greek word for "blind" is "τυφλούς" (typhlous), referring to those who cannot see. In biblical times, blindness was often associated with poverty and helplessness, as the blind were unable to work and relied on others for assistance. By instructing His followers to invite the blind, Jesus highlights the importance of compassion and mercy. This act of inclusion reflects the transformative power of the Gospel, which brings light and hope to those in darkness. It calls believers to be agents of God's love, reaching out to those in need and offering them a place of honor and dignity.

(13) When thou makest a feast.--Literally, as in Luke 5:29, a reception. In practice, it need hardly be said, the form of obedience to the precept must, of necessity, vary with the varying phases of social life, and with the lessons of experience. Relief given privately, thoughtfully, discriminatively, may be better both for the giver, as less ostentatious, and for the receivers, as tending to the formation of a higher character, than the open feast of the Eastern form of benevolence. The essence of the beatitude, as distinct from its form, remains for all who give freely to those who can give them no recompense in return, who have nothing to offer but their thanks and prayers.

Verses 13, 14. - But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee. Great pagan moralists, sick at heart at these dreary, selfish society conventionalities, have condemned this system of entertaining those who would be likely to make an equivalent return for the interested hospitality. So Martial, writing of such an incident, says, 'You are asking for gifts, Sextus, not for friends." Nehemiah gives a somewhat similar charge to the Jews of his day: "Eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared" (Nehemiah 8:10). Thou shalt be recompensed at the resurrection of the just. There is no doubt that Jesus here was alluding to that first resurrection which would consist of the "just" only; of that which St. John speaks of in rapt and glowing terms: "Blessed and holy is he that hath part in the first resurrection" (Revelation 20:6). This was a doctrine evidently much insisted on by the early teachers of Christianity (see John 5:25; Acts 24:15; 1 Corinthians 15:23; 1 Thessalonians 4:16; Philippians 3:11; and compare our Lord's words again in Luke 20:35).

Parallel Commentaries ...


Greek
But
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

when
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

you host
ποιῇς (poiēs)
Verb - Present Subjunctive Active - 2nd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

a banquet,
δοχὴν (dochēn)
Noun - Accusative Feminine Singular
Strong's 1403: A feast, banquet, reception. From dechomai; a reception, i.e. Convivial entertainment.

invite
κάλει (kalei)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

the poor,
πτωχούς (ptōchous)
Adjective - Accusative Masculine Plural
Strong's 4434: Poor, destitute, spiritually poor, either in a good sense (humble devout persons) or bad.

the crippled,
ἀναπείρους (anapeirous)
Adjective - Accusative Masculine Plural
Strong's 376: Crippled, maimed. From ana and peros; crippled.

the lame,
χωλούς (chōlous)
Adjective - Accusative Masculine Plural
Strong's 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping.

[and] the blind,
τυφλούς (typhlous)
Adjective - Accusative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.


Links
Luke 14:13 NIV
Luke 14:13 NLT
Luke 14:13 ESV
Luke 14:13 NASB
Luke 14:13 KJV

Luke 14:13 BibleApps.com
Luke 14:13 Biblia Paralela
Luke 14:13 Chinese Bible
Luke 14:13 French Bible
Luke 14:13 Catholic Bible

NT Gospels: Luke 14:13 But when you make a feast ask (Luke Lu Lk)
Luke 14:12
Top of Page
Top of Page