Introduction:
Mizpah, a term meaning "watchtower" or "lookout," is a significant location mentioned multiple times in the Old Testament. It served as a site for gatherings, covenants, and significant events in Israel's history. The name Mizpah is associated with several locations, each with its own historical and theological importance.

1. Mizpah in Gilead:
One of the most notable references to Mizpah is in Gilead, east of the Jordan River. This Mizpah is prominently featured in the account of Jephthah, a judge of Israel. In Judges 11:11, Jephthah is described as going to Mizpah in Gilead to speak all his words before the LORD. This location served as a place of leadership and decision-making for Jephthah and the Israelites.

2. Mizpah of Benjamin:
Another significant Mizpah is located in the territory of Benjamin. This Mizpah is frequently mentioned in the context of national gatherings and religious events. In 1 Samuel 7:5-6, the prophet Samuel calls the Israelites to Mizpah to repent and seek the LORD's help against the Philistines. The people gathered, fasted, and confessed their sins, and the LORD delivered them from their enemies. Mizpah of Benjamin also served as a rallying point during the conflict with the tribe of Benjamin in Judges 20:1-3.

3. Mizpah in the Time of the Kings:
During the reign of King Asa of Judah, Mizpah became a fortified city. In 1 Kings 15:22, Asa used materials from Ramah, which had been fortified by Baasha, king of Israel, to strengthen Mizpah and Geba. This strategic move highlights Mizpah's importance as a defensive site.

4. Mizpah after the Babylonian Exile:
Following the destruction of Jerusalem and the Babylonian exile, Mizpah became the administrative center for the remnant of Judah. Gedaliah, appointed by the Babylonians as governor, established his headquarters at Mizpah (2 Kings 25:23). This location became a place of refuge and governance for those left in the land. However, Gedaliah's assassination at Mizpah (Jeremiah 41:1-3) marked a tragic event in the post-exilic period.

5. Theological Significance:
Mizpah's role as a site for covenants and gatherings underscores its theological significance. It was a place where the Israelites sought divine guidance, repented, and renewed their commitment to the LORD. The repeated use of Mizpah as a gathering place for Israel highlights the communal aspect of their faith and the importance of collective worship and decision-making.

6. Mizpah as a Symbol of Watchfulness:
The name Mizpah, meaning "watchtower," symbolizes vigilance and spiritual watchfulness. It serves as a reminder of the need for constant awareness and readiness in the life of faith. The events at Mizpah often involved seeking God's protection and guidance, emphasizing the importance of spiritual alertness and reliance on the LORD.

Conclusion:
Mizpah's multiple references throughout the Old Testament reflect its varied roles in Israel's history. Whether as a site of leadership, repentance, or governance, Mizpah remains a significant location that illustrates the themes of covenant, community, and divine guidance in the biblical narrative.Mizpah

Mizpeh, a watch-tower; speculation

Mizpah

and Mizpeh (a watch-tower), the name of several places in Palestine.

1. The earliest of all, in order of the narrative, is the heap of stones piled up by Jacob and Laban, (Genesis 31:48) on Mount Gilead, ver. (Genesis 31:25) to serve both as a witness to the covenant then entered into and as a landmark of the boundary between them. ver. (Genesis 31:52) On this natural watch-tower did the children of Israel assemble for the choice of a leader to resist the children of Ammon. (Judges 10:17) There the fatal meeting took place between Jephthah and his daughter on his return from the war. ch. (Judges 11:34) It seems most probable that the "Mizpeh-gilead" which is mentioned here, and here only, is the same as the "ham-Mizpah" of the other parts of the narrative; and both are probably identical with the Ramath-mizpeh and Ramoth-gilead, so famous in the later history.
2. A second Mizpeh, on the east of Jordan, was the Mizpeh-moab, where the king of that nation was living when David committed his parents to his care. (1 Samuel 22:3)
3. A third was "the land of Mizpeh," or more accurately "of Mizpah," the residence of the Hivites who joined the northern confederacy against Israel, headed by Jabin king of Hazor. (Joshua 11:3) No other mention is found of this district in the Bible, unless it be identical with --
4. The valley of Mizpeh, to which the discomfited hosts of the same confederacy were chased by Joshua, (Joshua 11:8) perhaps identical with the great country of Coele-Syria.
5. Mizpeh, a city of Judah, (Joshua 15:38) in the district of the Shefelah or maritime lowland.
6. Mizpeh, in Joshua and Samuel; elsewhere Mizpah, a "city" of Benjamin, not far from Jerusalem. (Joshua 18:26; 1 Kings 15:22; 2 Chronicles 16:6; Nehemiah 3:7) It was one of the places fortified by Asa against the incursions of the kings of northern Israel, (1 Kings 15:22; 2 Chronicles 16:6; Jeremiah 41:10) and after the destruction of Jerusalem it became the residence of the superintendent appointed by the king of Babylon, (Jeremiah 40:7) etc., and the scene of his murder and of the romantic incidents connected with the name of Ishmael the son of Nethaniah. It was one of the three holy cities which Samuel visited in turn as judge of the people, (1 Samuel 7:6,16) the other two being Bethel and Gilgal. With the conquest of Jerusalem and the establishment there of the ark, the sanctity of Mizpah, or at least its reputation, seems to have declined. From Mizpah the city or the temple was visible. These conditions are satisfied by the position of Scopus, the broad ridge which forms the continuation of the Mount of Olives to the north and cast, from which the traveller gains, like Titus, his first view, and takes his last farewell, of the domes, walls and towers of the holy city.

Or Miz'peh, watch-tower; the look-out.

(1.) A place in Gilead, so named by Laban, who overtook Jacob at this spot (Genesis 31:49) on his return to Palestine from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh (Joshua 13:26).

(2.) A town in Gilead, where Jephthah resided, and where he assumed the command of the Israelites in a time of national danger. Here he made his rash vow; and here his daughter submitted to her mysterious fate (Judges 10:17; 11:11, 34). It may be the same as Ramoth-Gilead (Joshua 20:8), but it is more likely that it is identical with the foregoing, the Mizpeh of Genesis 31:23, 25, 48, 49.

(3.) Another place in Gilead, at the foot of Mount Hermon, inhabited by Hivites (Joshua 11:3, 8). The name in Hebrew here has the article before it, "the Mizpeh," "the watch-tower." The modern village of Metullah, meaning also "the look-out," probably occupies the site so called.

(4.) A town of Moab to which David removed his parents for safety during his persecution by Saul (1 Samuel 22:3). This was probably the citadel known as Kir-Moab, now Kerak. While David resided here he was visited by the prophet Gad, here mentioned for the first time, who was probably sent by Samuel to bid him leave the land of Moab and betake himself to the land of Judah. He accordingly removed to the forest of Hareth (q.v.), on the edge of the mountain chain of Hebron.

(5.) A city of Benjamin, "the watch-tower", where the people were accustomed to meet in great national emergencies (Joshua 18:26; Judges 20:1, 3; 21:1, 5; 1 Samuel 7:5-16). It has been supposed to be the same as Nob (1 Samuel 21:1; 22:9-19). It was some 4 miles north-west of Jerusalem, and was situated on the loftiest hill in the neighbourhood, some 600 feet above the plain of Gibeon. This village has the modern name of Neby Samwil, i.e., the prophet Samuel, from a tradition that Samuel's tomb is here. (see NOB.)

Samuel inaugurated the reformation that characterized his time by convening a great assembly of all Israel at Mizpeh, now the politico-religious centre of the nation. There, in deep humiliation on account of their sins, they renewed their vows and entered again into covenant with the God of their fathers. It was a period of great religious awakening and of revived national life. The Philistines heard of this assembly, and came up against Israel. The Hebrews charged the Philistine host with great fury, and they were totally routed. Samuel commemorated this signal victory by erecting a memorial-stone, which he called "Ebenezer" (q.v.), saying, "Hitherto hath the Lord helped us" (1 Samuel 7:7-12).

MIZPAH; MIZPEH

miz'-pa, miz'-pe: This name is pointed both ways in the Hebrew, and is found usually with the article. The meaning seems to be "outlook" or "watchtower." It is natural, therefore, to look for the places so named in high positions commanding wide prospects.

(1) (ha-mitspah (Genesis 31:49 Judges 11:11, 34), mitspah (Hosea 5:1), mitspeh ghil`adh (Judges 11:29); Massepha, ten skopian, and other forms): It seems probable that the same place is intended in all these passages, and that it is identical with Ramath-mizpeh of Joshua 13:26. It is the place where Jacob and Laban parted in Mt. Gilead; consequently it lay to the North of Mahanaim. Here was the home of Jephthah, to which he returned after the defeat of the Aremonites, only to realize how his rash vow had brought desolation to his house. It was taken by Judas Maccabeus, who destroyed the inhabitants and burned the city (1 Maccabees 5:35). Jerash, and Kal`at er-Rabad; but these seem all to lie South of any possible site for Mahanaim. A ruined site was discovered by Dr. Schumacher (M und NPDV, 1897, 86), with the name Macfa, which is just the Arabic equivalent of the Hebrew Mitspah. It lies some distance to the Northwest of Jerash and claims consideration in any attempt to fix the site of Mizpah.

(2) ('erets ha-mitspah (Joshua 11:3), biq`ath mitspeh (verse 8); Masseuman, Massephath, and other forms): The "land of Mizpah" and the "valley of Mizpah" may be taken as applying to the same district. It lay on the southwest slopes of Hermon Northeast of the Waters of Merom. The site must be looked for on one of the heights in the region indicated, from which a wide view is obtained. MuTallah, a Druze village standing on a hill to the North of `Abil and East of Nahr el-Chasbany, was suggested by Robinson. The present writer agrees with Buhl (GAP, 240) that the ancient castle above Banias, Kal`at ec-Cubeibeh, occupies a more likely position.

(3) (mitspeh; Maspha): A town in the Shephelah of Judah named with Dilan, Joktheel and Lachish (Tell el-Hesy). Eusebius, Onomasticon mentions a Macfa in the neighborhood of Eleutheropolis, to the North. The identification proposed by Van de Velde and Guerin would suit this description. They would locate Mizeph at Tell ec-Cafiyeh, about 7 1/2 miles Northwest of Beit Jibrin, "a conspicuous hill with a glittering white cliff rising like an isolated block above the adjacent country" (PEFS, 1903, 276). Many identify this site with Gath, but the name and character of the place point rather to identification with Mizpeh, the Blanche Guarde or Alba Specula of the Middle Ages.

(4) (ha-mitspah; Massema, Maspha): A town in the territory of Benjamin (Joshua 18:26). Hither came the men of Israel to deal with the Benjamites after the outrage on the Levite's concubine (Judges 20:1, 3; Judges 21:1, 5, 8). At Mizpah, Samuel gathered his countrymen. While there crying to God in their distress, they were attacked by the Philistines, whom they defeated with great slaughter (1 Samuel 7:5, etc.). Here also Saul, the son of Kish, was chosen king, after which Samuel told the people the "manner of the kingdom" (10:17, etc.). Mizpah was fortified by Asa, king of Judah, with materials which Baasha, king of Israel, had used to fortify Ramah (1 Kings 15:22 2 Chronicles 16:6). When Nebuchadnezzar captured Jerusalem and made Gedaliah, the son of Ahikam, governor of the remnant of the people left in the land of Judah, the governor's residence was fixed at Mizpah (2 Kings 25:23). Here he was joined by Jeremiah, whom Nebuzaradan, captain of the Babylonian guard, had set free. At Mizpah, Ishmael, son of Nathaiah, treacherously slew Gedaliah and many who were with him. Two days later he murdered a company of pilgrims, throwing their dead bodies into the great cistern which Asa had made when strengthening the place against possible attack by Baasha of Samaria. He then made prisoners of the people, including the king's daughters, and attempted to convey them away to the Ammonites, an attempt that was frustrated by Johanan, son of Kareah (Jeremiah 40; Jeremiah 41). Mizpah was the scene of memorable assembly in a day of sore anxiety for Judah, when Judas Maccabeus called the warriors of Judah together for counsel and prayer (1 Maccabees 3:46). From this passage we also learn that the place was an ancient sanctuary-"for in Mizpah there was a place of prayer aforetime for Israel."

It has been proposed to identify Mizpah with Tell Nasbeh, a site on the watershed South of Bireh. The Abbe Raboisson established the fact that Jerusalem can be seen from this point. In this respect it agrees with Maundeville's description. "It is a very fair and delicious place, and it is called Mt. Joy because it gives joy to pilgrims' hearts, for from that place men first see Jerusalem." But Jeremiah 41:10 may be taken as decisive against this identification. Ishmael departed to go east. From Tell Nasbeh this would never have brought him to the great waters that are in Gibeon (PEFS, 1898, 169, 251; 1903, 267). A more probable identification is with Neby Samwil, a village on high ground 4 1/2 miles Northwest of Jerusalem, the traditional burying-place of Samuel. It is 2,935 ft. above sea-level, and 500 ft. higher than the surrounding land. Here the pilgrims coming up by way of Beth-heron from Jaffa, the ancient route, first saw the Holy City. The mosque of the village was formerly a church, dating from Crusading times; and here the tomb of Samuel is shown. If this is the ancient Mizpah, a very slight detour to the North would bring Ishmael to the great waters that are in Gibeon, el-Jib (Gibeon) being only a mile and a quarter distant.

(5) (mitspeh mo'abh "Mizpeh of Moab"; Masepha): A town in Moab to which David took his parents for safety during Saul's pursuit of him (1 Samuel 22:3). It is possibly to be identified with Kir-moab, the modern Kerak, whither David would naturally go to interview the king. But there is no certainty. Possibly we should read "Mizpah" instead of "the hold" in 1 Samuel 22:5.

(6) In 2 Chronicles 20:24, probably we should read "Mizpah" instead of "watch-tower": ha-mitspeh la-midhbar would then point to a Mizpeh of the Wilderness to be sought in the district of Tekoa (20:20).

W. Ewing

8129. Shen -- "tooth," a place near Mizpah
... 8128, 8129. Shen. 8130 . "tooth," a place near Mizpah. Transliteration:
Shen Phonetic Spelling: (shane) Short Definition: Shen. ...
/hebrew/8129.htm - 6k

4708. Mitspeh -- the name of several places in Isr.
... the name of several places in Isr. Transliteration: Mitspeh Phonetic Spelling:
(mits-peh') Short Definition: Mizpah. ... NASB Word Usage Mizpah (4), Mizpeh (3). ...
/hebrew/4708.htm - 6k

4709. Mitspah -- the name of several places in Isr.
... the name of several places in Isr. Transliteration: Mitspah Phonetic Spelling:
(mits-paw') Short Definition: Mizpah. ... NASB Word Usage Mizpah (38), Mizpeh (1). ...
/hebrew/4709.htm - 6k

The Reign of Saul.
... Samuel and had been made to see the great career opening to him he returned to his
regular toil until the people were called together at Mizpah and proclaimed ...
/.../tidwell/the bible period by period/chapter x the reign of.htm

The Making of a King.
... At Mizpah Samuel called all the tribes together, that the man who was to be their
king, might be chosen in their sight, and when Saul, the son of Kish, the ...
/.../lathbury/childs story of the bible/chapter xviii the making of.htm

The King after Man's Heart
... intimation. The assembly at Mizpah was not convened in order to choose a king,
but to accept God's choice, which was then to be declared. ...
/.../maclaren/expositions of holy scripture f/the king after mans heart.htm

Jephthah's Foolish Promise
... his hands. But when he came home to Mizpah, his daughter was just coming
out to meet him with tambourines and choral dances. She ...
/.../sherman/the childrens bible/jephthahs foolish promise.htm

The Sad Fate of a Guilty Nation
... sent him away. Then Jeremiah went to Gedaliah, who was at Mizpah, and lived
with him among the people who were left in the land. ...
//christianbookshelf.org/sherman/the childrens bible/the sad fate of a.htm

Take Ye Away the Stone.
... God was constantly reviving the Jewish nation in those olden times. Samuel brought
the people to Mizpah, and told them to put away their strange gods. ...
/.../christianbookshelf.org/moody/to the work to the work/chapter i take ye away.htm

Chapter xxxi
... The critical correction, which tries to put Jacob on Mount Mizpah, grows out of
the desire to prove that two threads of narrative intertwine. ...
/...//christianbookshelf.org/leupold/exposition of genesis volume 1/chapter xxxi.htm

The Kingdom Foreshadowed
... 18. Give origin, meaning and location of Mizpah. 19. Give the two chief reasons
for the elevation of Joseph. 20. Name the dreams interpreted by Joseph. 21. ...
/.../palmer/a birds-eye view of the bible/i the kingdom foreshadowed.htm

How Zerah, King of the Ethiopians, was Beaten by Asa; and How Asa ...
... that were prepared for building that city, for building in the same place two strong
cities, the one of which was called Geba, and the other Mizpah; so that ...
/.../josephus/the antiquities of the jews/chapter 12 how zerah king.htm

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire ...
... in effacing the prestige enjoyed by the ancient oracles, though in the reign of
both the first and second Jeroboam, Dan, Bethel, Gilgal, and Mizpah had each ...
/.../chapter iitiglath-pileser iii and the.htm

Mizpah (42 Occurrences)
... Standard Bible Encyclopedia. MIZPAH; MIZPEH. ... It lies some distance to the Northwest
of Jerash and claims consideration in any attempt to fix the site of Mizpah. ...
/m/mizpah.htm - 31k

Mizpeh (24 Occurrences)
... Standard Bible Encyclopedia MIZPAH; MIZPEH. ... It lies some distance to the Northwest
of Jerash and claims consideration in any attempt to fix the site of Mizpah. ...
/m/mizpeh.htm - 21k

Nethani'ah (20 Occurrences)
... all the captains of the forces, they and their men, heard that the king of Babylon
had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael ...
/n/nethani'ah.htm - 13k

Gedali'ah (28 Occurrences)
... all the captains of the forces, they and their men, heard that the king of Babylon
had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael ...
/g/gedali'ah.htm - 15k

Kareah (14 Occurrences)
... ka-re'-a (qareach, "bald head"): The father of Johanan and Jonathan, who after the
fall of Jerusalem joined Gedaliah at Mizpah (2 Kings 25:23 Jeremiah 40:8). ...
/k/kareah.htm - 12k

Nethaniah (20 Occurrences)
... all the captains of the forces, they and their men, heard that the king of Babylon
had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael ...
/n/nethaniah.htm - 15k

Ahi'kam (19 Occurrences)
... Jeremiah 40:6 and Jeremiah cometh in unto Gedaliah son of Ahikam, to Mizpah, and
dwelleth with him, in the midst of the people who are left in the land. ...
/a/ahi'kam.htm - 12k

Kare'ah (14 Occurrences)
... all the captains of the forces, they and their men, heard that the king of Babylon
had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael ...
/k/kare'ah.htm - 10k

Joha'nan (25 Occurrences)
... all the captains of the forces, they and their men, heard that the king of Babylon
had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael ...
/j/joha'nan.htm - 13k

Ish'mael (40 Occurrences)
... all the captains of the forces, they and their men, heard that the king of Babylon
had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael ...
/i/ish'mael.htm - 18k

What is the importance of Mizpah in the Bible? | GotQuestions.org

Who was Gedaliah in the Bible? | GotQuestions.org

What does the term "Ebenezer" mean in the Bible? | GotQuestions.org

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