Judges 21:5
New International Version
Then the Israelites asked, “Who from all the tribes of Israel has failed to assemble before the LORD?” For they had taken a solemn oath that anyone who failed to assemble before the LORD at Mizpah was to be put to death.

New Living Translation
Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the LORD?” At that time they had taken a solemn oath in the LORD’s presence, vowing that anyone who refused to come would be put to death.

English Standard Version
And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD to Mizpah, saying, “He shall surely be put to death.”

Berean Standard Bible
The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death.

King James Bible
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.

New King James Version
The children of Israel said, “Who is there among all the tribes of Israel who did not come up with the assembly to the LORD?” For they had made a great oath concerning anyone who had not come up to the LORD at Mizpah, saying, “He shall surely be put to death.”

New American Standard Bible
Then the sons of Israel said, “Who is there among all the tribes of Israel who did not go up to the LORD in the assembly?” For they had taken a solemn oath concerning anyone who did not go up to the LORD at Mizpah, saying, “He shall certainly be put to death.”

NASB 1995
Then the sons of Israel said, “Who is there among all the tribes of Israel who did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD at Mizpah, saying, “He shall surely be put to death.”

NASB 1977
Then the sons of Israel said, “Who is there among all the tribes of Israel who did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD at Mizpah, saying, “He shall surely be put to death.”

Legacy Standard Bible
Then the sons of Israel said, “Who is there among all the tribes of Israel who did not come up in the assembly to Yahweh?” For they had taken a great oath concerning him who did not come up to Yahweh at Mizpah, saying, “He shall surely be put to death.”

Amplified Bible
Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD at Mizpah, saying, “He shall certainly be put to death.”

Christian Standard Bible
The Israelites asked, “Who of all the tribes of Israel didn’t come to the LORD with the assembly? ” For a great oath had been taken that anyone who had not come to the LORD at Mizpah would certainly be put to death.

Holman Christian Standard Bible
The Israelites asked, “Who of all the tribes of Israel didn’t come to the LORD with the assembly?” For a great oath had been taken that anyone who had not come to the LORD at Mizpah would certainly be put to death.

American Standard Version
And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto Jehovah? For they had made a great oath concerning him that came not up unto Jehovah to Mizpah, saying, He shall surely be put to death.

Contemporary English Version
Then they asked each other, "Did any of the tribes of Israel fail to come to the place of worship? We made a sacred promise that anyone who didn't come to the meeting at Mizpah would be put to death."

English Revised Version
And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto the LORD? For they had made a great oath concerning him that came not up unto the LORD to Mizpah, saying, He shall surely be put to death.

GOD'S WORD® Translation
The people asked, "Is there any family from Israel that did not take part in the assembly in the presence of the LORD?" They had taken a solemn oath that whoever had not come into the presence of the LORD at Mizpah must be put to death.

Good News Translation
They asked, "Is there any group out of all the tribes of Israel that did not go to the gathering in the LORD's presence at Mizpah?" (They had taken a solemn oath that anyone who had not gone to Mizpah would be put to death.)

International Standard Version
The Israelis asked themselves, "Who didn't come up in our assembly in the LORD's presence from among all of the tribes of Israel?" They had taken a solemn oath concerning those who didn't come up to meet with the LORD at Mizpah that "They will certainly be executed."

Majority Standard Bible
The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death.

NET Bible
The Israelites asked, "Who from all the Israelite tribes has not assembled before the LORD?" They had made a solemn oath that whoever did not assemble before the LORD at Mizpah must certainly be executed.

New Heart English Bible
The children of Israel said, "Who is there among all the tribes of Israel who did not come up in the assembly to the LORD?" For they had made a great oath concerning anyone who did not come up to the LORD to Mizpah, saying, "He shall surely be put to death."

Webster's Bible Translation
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.

World English Bible
The children of Israel said, “Who is there among all the tribes of Israel who didn’t come up in the assembly to Yahweh?” For they had made a great oath concerning him who didn’t come up to Yahweh to Mizpah, saying, “He shall surely be put to death.”
Literal Translations
Literal Standard Version
And the sons of Israel say, “Who [is] he that has not come up in the assembly to YHWH out of all the tribes of Israel?” For the great oath has been concerning him who has not come up to YHWH to Mizpeh, saying, “He is surely put to death.”

Young's Literal Translation
And the sons of Israel say, 'Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, 'He is surely put to death.'

Smith's Literal Translation
And the sons of Israel will say, Who from all the tribes of Israel that went not up in the gathering to Jehovah? For there was a great oath against him who went not up to Jehovah to Mizpeh, saying, Dying, he shall die.
Catholic Translations
Douay-Rheims Bible
Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.

Catholic Public Domain Version
“Who, out of all the tribes of Israel, did not ascend with the army of the Lord?” For they had bound themselves with a great oath, when they were at Mizpah, that whoever was not present would be slain.

New American Bible
Then the Israelites asked, “Are there any among all the tribes of Israel who did not come up to the LORD for the assembly?” For there was a solemn oath that anyone who did not go up to the LORD at Mizpah should be put to death.

New Revised Standard Version
Then the Israelites said, “Which of all the tribes of Israel did not come up in the assembly to the LORD?” For a solemn oath had been taken concerning whoever did not come up to the LORD to Mizpah, saying, “That one shall be put to death.”
Translations from Aramaic
Lamsa Bible
And the children of Israel said. Who is there among all the tribes of Israel that did not come up in the assembly before the LORD? For they had made a great oath concerning him who did not come up to Mizpeh before the LORD, saying, He shall surely be put to death.

Peshitta Holy Bible Translated
And the sons of Israel said: “Who is it that did not go up into the assembly of all the tribes of Israel before LORD JEHOVAH?”, because there was a great oath that whoever did not go up before LORD JEHOVAH to Metspaya would surely die
OT Translations
JPS Tanakh 1917
And the children of Israel said: 'Who is there among all the tribes of Israel that came not up in the assembly unto the LORD?' For they had made a great oath concerning him that came not up unto the LORD to Mizpah, saying: 'He shall surely be put to death.'

Brenton Septuagint Translation
And the children of Israel said, Who of all the tribes of Israel, went not up in the congregation to the Lord? for there was a great oath concerning those who went not up to the Lord to Massephath, saying, He shall surely be put to death.

Additional Translations ...
Audio Bible



Context
Wives for the Benjamites
4The next day the people got up early, built an altar there, and presented burnt offerings and peace offerings. 5The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death. 6And the Israelites grieved for their brothers, the Benjamites, and said, “Today a tribe is cut off from Israel.…

Cross References
Numbers 30:2
If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.

Deuteronomy 23:21-23
If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin. / But if you refrain from making a vow, you will not be guilty of sin. / Be careful to follow through on what comes from your lips, because you have freely vowed to the LORD your God with your own mouth.

Joshua 9:18-20
But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders. / All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them. / This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.”

1 Samuel 14:24-28
Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies.” So none of the troops tasted any food. / Then all the troops entered the forest, and there was honey on the ground. / And when they entered the forest and saw the flowing honey, not one of them put his hand to his mouth, because they feared the oath. ...

1 Samuel 14:38-45
Therefore Saul said, “Come here, all you leaders of the troops, and let us investigate how this sin has occurred today. / As surely as the LORD who saves Israel lives, even if it is my son Jonathan, he must die!” But not one of the troops said a word. / Then Saul said to all Israel, “You stand on one side, and I and my son Jonathan will stand on the other side.” “Do what seems good to you,” the troops replied. ...

1 Samuel 15:22-23
But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams. / For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”

2 Samuel 21:1-2
During the reign of David there was a famine for three successive years, and David sought the face of the LORD. And the LORD said, “It is because of the blood shed by Saul and his family, because he killed the Gibeonites.” / At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal for Israel and Judah, Saul had sought to kill them.)

2 Kings 23:3
So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of the covenant that were written in this book. And all the people entered into the covenant.

Nehemiah 10:29
hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to obey carefully all the commandments, ordinances, and statutes of the LORD our Lord.

Psalm 15:4
who despises the vile but honors those who fear the LORD, who does not revise a costly oath,

Ecclesiastes 5:4-5
When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. / It is better not to vow than to make a vow and not fulfill it.

Matthew 5:33-37
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ / But I tell you not to swear at all: either by heaven, for it is God’s throne; / or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. ...

Matthew 23:16-22
Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ / You blind fools! Which is greater: the gold, or the temple that makes it sacred? / And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ ...

Mark 6:23-26
And he swore to her, “Whatever you ask of me, I will give you, up to half my kingdom!” / Then she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.” / At once the girl hurried back to the king with her request: “I want you to give me the head of John the Baptist on a platter immediately.” ...

Acts 5:1-11
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. / With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet. / Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? ...


Treasury of Scripture

And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.

a great oath

Judges 21:1,18
Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife…

Judges 5:23
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.

Leviticus 27:28,29
Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD…

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Assembly Children Congregation Death Israel Israelites Mizpah Mizpeh Oath Surely Tribes
Judges 21
1. The people bewail the desolation of Benjamin
8. By the destruction of Jabesh Gilead they provide them four hundred wives.
16. They advise the remainder to surprise the virgins that danced at Shiloh














Then the Israelites asked
This phrase indicates a moment of collective inquiry and reflection among the Israelites. The Hebrew root for "asked" (שָׁאַל, sha'al) often implies seeking guidance or clarification, suggesting that the Israelites were earnestly seeking to understand their communal obligations and the consequences of their previous actions. Historically, this reflects a time of deep introspection for the nation, as they grappled with the aftermath of civil strife and sought to restore order and unity.

Who among all the tribes of Israel
This phrase underscores the unity and collective identity of the Israelite tribes. The term "tribes" (שֵׁבֶט, shevet) refers to the distinct familial and territorial divisions within Israel, each with its own leadership and responsibilities. The historical context here is crucial, as the tribes were expected to act in concert, especially in matters of national importance. This inquiry highlights the importance of communal participation and accountability in the covenant community.

failed to come up to the LORD with the assembly
The phrase "failed to come up" (עָלָה, alah) suggests a failure to ascend or approach, which in the context of ancient Israel, often meant failing to participate in a religious or communal gathering. "The LORD" (יְהוָה, Yahweh) is the covenant name of God, emphasizing the sacred nature of the assembly. The "assembly" (קָהָל, qahal) refers to the gathering of the people for worship or decision-making. This highlights the expectation that all tribes would participate in significant religious and national events, reinforcing the idea of collective responsibility before God.

For they had taken a solemn oath
The "solemn oath" (שְׁבוּעָה, shevu'ah) indicates a binding promise or vow made before God, which carried significant weight in ancient Israelite society. Oaths were serious commitments that invoked divine witness and were not to be taken lightly. This reflects the gravity with which the Israelites approached their covenant obligations and the severe consequences of breaking such vows.

that anyone who failed to come up to the LORD at Mizpah
"Mizpah" (מִצְפָּה) was a significant location for Israelite gatherings, often associated with covenant renewal and military mustering. The historical and archaeological context of Mizpah suggests it was a central place for decision-making and worship. The emphasis on coming "up to the LORD" at this location underscores the importance of communal worship and obedience to divine commands.

would surely be put to death
This phrase reflects the severity of the consequences for failing to fulfill communal and covenantal obligations. The Hebrew construction here implies certainty and inevitability, underscoring the seriousness with which the Israelites viewed their commitments to God and each other. This harsh penalty highlights the critical nature of unity and obedience in maintaining the integrity and survival of the nation.

(5) Who is there . . .?--This verse is anticipatory of Judges 21:8.

They had made a great oath.--Another detail which has been omitted up to this point. The spirit of this cherem was exactly the same as that which we find in Judges 5:23 : "Curse ye Meroz . . . because they came not to the help of the Lord, to the help of the Lord against the mighty." Now that these victories had been so complete, they probably were sick with slaughter, and would not have inquired after any defaulters but by way of finding an expedient to mollify the meaning of their rash oath. We see once more in this narrative both the force derivable from a vow and the folly and wickedness of fierce vows rashly taken in moments of passion. It is obvious that the direct meaning of the vow, taken in connection with the curse under which they had placed the Benjamites, had been to annihilate the tribe.

Verse 5. - And the children of Israel said. The idea evidently occurred to them that they might supply wives to the 600 Benjamites in the way that actually came to pass, and they asked the question, Who is there among all the tribes, etc., with this view.

Parallel Commentaries ...


Hebrew
The Israelites
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

asked,
וַיֹּֽאמְרוּ֙ (way·yō·mə·rū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 559: To utter, say

“Who
מִ֠י (mî)
Interrogative
Strong's 4310: Who?, whoever, in oblique construction with prefix, suffix

among all
מִכָּל־ (mik·kāl)
Preposition-m | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the tribes
שִׁבְטֵ֥י (šiḇ·ṭê)
Noun - masculine plural construct
Strong's 7626: Rod, staff, club, scepter, tribe

of Israel
יִשְׂרָאֵ֖ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

did not
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

come
עָלָ֧ה (‘ā·lāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 5927: To ascend, in, actively

to the assembly
בַקָּהָ֛ל (ḇaq·qā·hāl)
Preposition-b, Article | Noun - masculine singular
Strong's 6951: Assembly, convocation, congregation

before
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the LORD?”
יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

For
כִּי֩ (kî)
Conjunction
Strong's 3588: A relative conjunction

they had taken
הָיְתָ֗ה (hā·yə·ṯāh)
Verb - Qal - Perfect - third person feminine singular
Strong's 1961: To fall out, come to pass, become, be

a solemn
הַגְּדוֹלָ֜ה (hag·gə·ḏō·w·lāh)
Article | Adjective - feminine singular
Strong's 1419: Great, older, insolent

oath
הַשְּׁבוּעָ֨ה (haš·šə·ḇū·‘āh)
Article | Noun - feminine singular
Strong's 7621: Something sworn, an oath

that anyone
לַ֠אֲשֶׁר (la·’ă·šer)
Preposition-l | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

who failed
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

to come up
עָלָ֨ה (‘ā·lāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 5927: To ascend, in, actively

before
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the LORD
יְהוָ֧ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

at Mizpah
הַמִּצְפָּ֛ה (ham·miṣ·pāh)
Article | Noun - proper - feminine singular
Strong's 4709: Mizpah -- the name of several places in Israel

would surely be put to death.
מ֥וֹת (mō·wṯ)
Verb - Qal - Infinitive absolute
Strong's 4191: To die, to kill


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OT History: Judges 21:5 The children of Israel said Who (Jd Judg. Jdg)
Judges 21:4
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