He who dwells
The phrase "He who dwells" suggests a continuous, intentional act of residing or abiding. In Hebrew, the word "yashab" conveys the idea of sitting, remaining, or settling. This implies a deliberate choice to live in close proximity to God, not just a temporary visit. Historically, dwelling in a place meant establishing one's home and life there, indicating a deep, ongoing relationship with the divine presence.

in the shelter
The term "shelter" in Hebrew is "seter," which means a secret place or hiding place. This suggests a place of protection and intimacy, where one is hidden from danger. In ancient times, a shelter was a place of refuge from enemies or harsh weather, symbolizing God's protective care over those who seek Him.

of the Most High
"Most High" is translated from the Hebrew "Elyon," a title for God that emphasizes His supreme authority and sovereignty. This name for God is used to denote His exalted status above all other powers and deities. It reflects the belief in God's ultimate control and protection over His creation, offering assurance to those who trust in Him.

will abide
The word "abide" is derived from the Hebrew "lun," which means to lodge or stay overnight. It conveys a sense of resting and remaining in a place of safety. This suggests that those who dwell in God's presence will find rest and security, not just temporarily, but as a permanent state of being.

in the shadow
"Shadow" in Hebrew is "tsel," which implies protection and covering. In the harsh climate of the ancient Near East, a shadow provided relief from the scorching sun, symbolizing God's protective presence. The imagery of a shadow suggests closeness and nearness to God, as one must be close to be in someone's shadow.

of the Almighty
"Almighty" is translated from the Hebrew "Shaddai," a name for God that emphasizes His power and might. This title reflects God's ability to provide and protect, underscoring His strength and sufficiency. In the context of this verse, it reassures believers of God's capability to shield and sustain them through all circumstances.

I will say
This phrase indicates a personal declaration of faith and trust. The Hebrew root for "say" is "amar," which often implies not just speaking but a deep, heartfelt proclamation. In the context of ancient Israel, verbal declarations were powerful, often used in covenants and oaths. This phrase sets the tone for a personal commitment to trust in God, reflecting a conscious decision to rely on Him.

of the LORD
The term "LORD" in all caps refers to the divine name YHWH, often pronounced as Yahweh. This is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. In the historical context, invoking the name of the LORD was a reminder of His unchanging character and His past acts of deliverance for Israel.

He is my refuge
The word "refuge" comes from the Hebrew "machseh," which denotes a shelter or a place of trust. In ancient times, a refuge was a place of safety from enemies or natural disasters. Spiritually, this signifies God as a protector and a safe haven in times of trouble, highlighting His role as a personal and reliable sanctuary.

and my fortress
"Fortress" is translated from the Hebrew "metsudah," meaning a stronghold or a fortified place. Historically, fortresses were critical for defense against invaders. This imagery conveys God's strength and impenetrability, assuring believers of His ability to protect and defend against spiritual and physical threats.

my God
The phrase "my God" is deeply personal, indicating a relationship with the divine. The Hebrew word "Elohim" is used here, which, while plural in form, is singular in meaning when referring to the one true God. This reflects the majesty and power of God, as well as His personal involvement in the life of the believer.

in whom I trust
The word "trust" is derived from the Hebrew "batach," which means to have confidence or to feel secure. Trusting in God implies a complete reliance on His character and promises. In the biblical context, trust is not passive but an active, ongoing commitment to depend on God, regardless of circumstances. This trust is foundational to the believer's relationship with God, underscoring faith as a central tenet of the Christian life.

Surely He will deliver you
The word "surely" conveys a sense of certainty and assurance. In Hebrew, the word used here is "כִּי" (ki), which often introduces a statement of fact or promise. This opening phrase sets the tone for the entire verse, emphasizing God's unwavering commitment to protect His people. The term "deliver" in Hebrew is "נָצַל" (natsal), meaning to rescue or save. This reflects God's active role in safeguarding His followers, highlighting His power and willingness to intervene in times of trouble. The assurance of deliverance is a recurring theme throughout Scripture, reminding believers of God's faithfulness and sovereignty.

from the snare of the fowler
The "snare" refers to a trap or a device used for capturing birds, symbolizing hidden dangers or deceitful schemes. In Hebrew, the word is "פַּח" (pach), which can also imply a net or a noose. The "fowler" is one who hunts birds, representing those who seek to ensnare or harm the righteous. This imagery is rich in historical context, as bird trapping was a common practice in ancient times. Spiritually, it signifies the various temptations and spiritual attacks believers may face. God's promise to deliver from such snares underscores His protective nature and His ability to thwart the plans of the enemy.

and from the deadly plague
The phrase "deadly plague" translates from the Hebrew "דֶּבֶר" (deber), which can mean pestilence or epidemic. This term evokes the fear and devastation associated with widespread disease, a reality familiar to the ancient world. Historically, plagues were seen as divine judgments or natural calamities that could decimate populations. In a spiritual sense, this phrase can also represent any overwhelming trial or affliction. God's deliverance from such plagues is a testament to His power over life and death, and His ability to provide refuge and healing. This assurance encourages believers to trust in God's protection amidst life's uncertainties and challenges.

He will cover you with His feathers
This phrase evokes the imagery of a bird sheltering its young under its wings, a powerful metaphor for divine protection. The Hebrew word for "cover" is "סָכַךְ" (sakak), which means to hedge in or fence about. This suggests a comprehensive protection that is both tender and strong. In ancient Near Eastern cultures, the imagery of a bird's wings was often used to symbolize care and guardianship. This metaphor is consistent with other biblical passages, such as Deuteronomy 32:11, where God is likened to an eagle caring for its young. The use of "feathers" emphasizes the gentleness and intimacy of God's protection, suggesting that His care is both personal and encompassing.

and under His wings you will find refuge
The word "wings" in Hebrew is "כָּנָף" (kanaph), which can refer to the edge or extremity of something, often used in the context of garments or birds. This term is rich in biblical symbolism, representing God's protective presence. The idea of finding "refuge" under God's wings is a recurring theme in the Psalms, highlighting the safety and security found in His presence. Historically, the concept of seeking refuge was significant in ancient Israel, where cities of refuge provided safety for those in danger. Spiritually, this phrase assures believers that God is a sanctuary in times of trouble, echoing the promise of His unwavering protection.

His faithfulness will be your shield and rampart
The term "faithfulness" is translated from the Hebrew word "אֱמוּנָה" (emunah), which conveys steadfastness, reliability, and truth. God's faithfulness is a central theme throughout Scripture, underscoring His unchanging nature and the certainty of His promises. The imagery of a "shield" and "rampart" (or "buckler" in some translations) suggests military protection, emphasizing God's role as a defender against spiritual and physical threats. In ancient warfare, a shield was a crucial piece of armor, providing defense against enemy attacks. Similarly, a rampart was a protective barrier around a city. This metaphor assures believers that God's faithfulness is both a personal defense and a communal safeguard, offering comprehensive protection against all forms of adversity.

You will not fear
This phrase is a powerful declaration of divine assurance. The Hebrew root for "fear" is "yare," which often denotes a deep, reverential awe or terror. In the context of Psalm 91, it suggests a release from the paralyzing fear that can grip the human heart. Historically, fear was a common experience for the Israelites, surrounded by hostile nations and often facing existential threats. This promise of fearlessness is rooted in the covenant relationship with God, who is portrayed as a protector and deliverer. The phrase encourages believers to trust in God's sovereignty and faithfulness, knowing that His presence dispels fear.

the terror of the night
The "terror of the night" refers to the unseen dangers and anxieties that often plague individuals in the darkness. In ancient times, night was a period of vulnerability, with threats from wild animals, bandits, and supernatural forces. The Hebrew word "pachad" for "terror" conveys a sudden, overwhelming fear. This phrase reassures believers that God's protection extends into the night, a time when human defenses are weakest. It is a call to trust in God's vigilance and care, even when circumstances are beyond human control.

nor the arrow that flies by day
The "arrow" symbolizes the visible, tangible threats encountered during the day. In the ancient world, arrows were common weapons of warfare, representing danger and aggression. The Hebrew word "chets" for "arrow" can also imply any form of attack or harm. This phrase assures believers that God's protection is comprehensive, covering both the hidden and overt dangers. It is a reminder that God's shield is effective against all forms of evil, whether they come in the darkness of night or the brightness of day. This promise encourages believers to live boldly and confidently, knowing that God is their ultimate defender.

nor the pestilence
The word "pestilence" in Hebrew is "דֶּבֶר" (deber), which often refers to a deadly plague or disease. In the ancient Near Eastern context, pestilence was a common threat, often seen as a divine judgment or a natural disaster that could decimate populations. The use of "pestilence" here symbolizes any unseen, pervasive threat that can cause widespread fear and destruction. From a spiritual perspective, it represents the unseen spiritual battles and trials that believers face, reminding us of the need for divine protection and trust in God's sovereignty over all forms of evil and harm.

that stalks in the darkness
The imagery of "stalks in the darkness" evokes a sense of stealth and hidden danger. In Hebrew, the word "stalks" can be associated with a predator silently pursuing its prey. Darkness often symbolizes evil, ignorance, or danger in biblical literature. This phrase suggests that there are threats that are not immediately visible or understood, lurking in the shadows of life. For the believer, it is a call to vigilance and reliance on God's light to illuminate and protect against these hidden dangers. It reassures us that God is aware of all threats, even those we cannot see, and He is our shield against them.

nor the calamity
"Calamity" in this context is translated from the Hebrew word "קֶטֶב" (qeteb), which can mean destruction or disaster. Historically, calamities such as natural disasters, wars, or personal tragedies were seen as moments of testing or judgment. This term encompasses any sudden or overwhelming event that brings chaos and distress. For Christians, it serves as a reminder that while calamities may come, they are not outside of God's control. It encourages believers to find peace in the assurance that God is a refuge and strength, an ever-present help in times of trouble.

that destroys at noon
The phrase "destroys at noon" highlights the unexpected nature of calamity. Noon, being the brightest part of the day, is when one might feel most secure and least expect danger. The Hebrew word for "destroys" is "שׁוּד" (shud), which implies ruin or devastation. This serves as a metaphor for the suddenness and unpredictability of life's challenges. In a spiritual sense, it teaches that even in our moments of perceived security, we must remain dependent on God. It is a call to trust in His protection and provision, knowing that He is our constant guardian, regardless of the time or circumstance.

A thousand may fall at your side
This phrase begins with a powerful image of divine protection amidst overwhelming adversity. The word "thousand" in Hebrew is "eleph," often used to signify a large, indefinite number, emphasizing the magnitude of the threat. Historically, this could refer to the numerous enemies that Israel faced, such as during battles where they were vastly outnumbered. The phrase "at your side" suggests proximity, indicating that the danger is near, yet the believer remains untouched. This reflects the biblical theme of God's protection for those who trust in Him, as seen in the accounts of David and other figures who faced overwhelming odds.

ten thousand at your right hand
The escalation from "a thousand" to "ten thousand" amplifies the sense of danger and the miraculous nature of divine protection. The "right hand" in biblical terms often symbolizes strength and power. In ancient warfare, the right hand was the hand that wielded the sword, representing the primary means of defense and attack. This phrase reassures believers that even when the threat is at its most intense, God's protection is sufficient. The historical context of Israel's battles, where they often faced larger armies, serves as a backdrop for understanding this promise of safety.

but it will not come near you
This concluding phrase offers a definitive promise of safety. The Hebrew word for "come near" is "nagash," which implies approach or advance. The assurance that the danger "will not come near" underscores the complete and sovereign protection of God over His people. Scripturally, this echoes the promises found throughout the Psalms and other parts of the Bible, where God is depicted as a refuge and fortress. This assurance is not just for physical safety but also for spiritual security, reminding believers of God's omnipotence and faithfulness.

You will only see it with your eyes
This phrase emphasizes the visual confirmation of God's justice and protection. In the Hebrew context, the word "see" (רָאָה, ra'ah) often implies understanding or perceiving beyond mere physical sight. It suggests a deeper spiritual insight into God's workings. The faithful are assured that they will witness God's deliverance and the fulfillment of His promises. This assurance is a source of comfort, reinforcing the belief that God's justice will be evident and undeniable.

and witness the punishment
The term "punishment" (שִׁלֻּמָה, shillumah) refers to recompense or retribution. In the biblical context, it often denotes God's righteous judgment against the wicked. This is not merely punitive but serves as a divine correction and a demonstration of God's holiness. The faithful are reminded that God's justice is perfect and that He will address wrongdoing in His time. This understanding encourages believers to trust in God's ultimate plan and justice.

of the wicked
The "wicked" (רָשָׁע, rasha) in biblical terms are those who live in opposition to God's laws and righteousness. Historically, the wicked are often portrayed as those who oppress the righteous and reject God's authority. This phrase reassures believers that despite the apparent success or prosperity of the wicked, their end is certain under God's just rule. It serves as a reminder of the moral order established by God, where righteousness will ultimately prevail. This perspective encourages believers to remain steadfast in their faith, knowing that God's justice will be realized.

Because you have made
This phrase indicates a conscious decision or choice. The Hebrew root word here is "שׂוּם" (sum), which means to place, set, or appoint. It suggests an intentional act of placing one's trust and life under the care of God. This choice is foundational in the life of a believer, reflecting a commitment to live under God's guidance and protection.

the LORD
The term "LORD" is translated from the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses. It signifies God's eternal, self-existent nature and His covenant relationship with His people. Recognizing the LORD as one's dwelling emphasizes a personal relationship with the Creator, who is both transcendent and immanent.

your dwelling
The word "dwelling" comes from the Hebrew "מָעוֹן" (ma'on), meaning a habitation or abode. This implies a place of rest, safety, and permanence. In a spiritual sense, making the LORD one's dwelling means finding one's home and identity in God, living in His presence continually, and experiencing His peace and security.

my refuge
"Refuge" is translated from the Hebrew "מַחְסֶה" (machseh), which denotes a shelter or protection from danger. This term conveys the idea of God as a safe haven in times of trouble. Historically, cities of refuge in Israel provided safety for those in distress, symbolizing God's role as a protector for those who seek Him.

the Most High
The phrase "Most High" is derived from the Hebrew "עֶלְיוֹן" (Elyon), a title that emphasizes God's supreme authority and sovereignty over all creation. It reflects the belief that God is above all powers and principalities, offering assurance that His protection is unmatched and His dominion is absolute.

no evil
The phrase "no evil" in Psalm 91:10 is a profound assurance of divine protection. The Hebrew word for "evil" is "רָע" (ra), which encompasses a broad spectrum of harm, misfortune, or calamity. In the context of this psalm, it signifies any form of adversity or malevolence that could befall a person. Historically, the Israelites understood "evil" as anything that disrupted the shalom (peace) that God intended for His people. This promise of protection is not a guarantee of a life free from challenges but an assurance that God’s presence will shield the faithful from ultimate harm. Theologically, it reflects the covenant relationship between God and His people, where He acts as a divine protector.

will befall you
The phrase "will befall you" suggests an occurrence or an event that might happen. The Hebrew verb "אָנָה" (anah) implies something that comes upon someone, often unexpectedly. In the ancient Near Eastern context, life was fraught with uncertainties, from natural disasters to enemy invasions. The psalmist reassures the believer that, under God's protection, such unforeseen calamities will not overtake them. This reflects a deep trust in God's sovereignty and His ability to control the circumstances of life. It is a call to live in faith, knowing that God is actively involved in the lives of His people.

no plague
The term "no plague" refers to a specific type of affliction or disease. The Hebrew word "נֶגַע" (nega) can mean a stroke, wound, or plague. In biblical times, plagues were often seen as divine judgments or tests. The Israelites, having experienced the plagues of Egypt, would have understood this as a powerful promise of exemption from such divine retribution. This assurance is not just about physical health but also spiritual well-being. It underscores the belief that those who dwell in the shelter of the Most High are under His special care and protection.

come near your tent
The phrase "come near your tent" uses the imagery of a tent, which in ancient Israel was a common dwelling place, symbolizing one's home and family. The Hebrew word "אֹהֶל" (ohel) signifies a temporary dwelling, reflecting the nomadic lifestyle of the Israelites. This imagery conveys the idea of personal and familial safety. In a broader sense, it represents the sphere of one's life and influence. The promise that no plague will come near one's tent is a reassurance of God's protective presence over all aspects of life. It is a reminder that God’s protection extends to the intimate and personal spaces of our lives, offering peace and security amidst a world of uncertainty.

For He will command His angels concerning you
This phrase begins with the assurance of divine authority and protection. The word "command" in Hebrew is "tsavah," which implies a direct order or charge. It reflects God's sovereign power and His active role in the lives of believers. The mention of "His angels" indicates the heavenly beings who serve as messengers and protectors. Angels are often depicted in Scripture as executing God's will, emphasizing His care and concern for His people. Historically, angels have been seen as guardians, and this verse reassures believers of God's provision for their safety.

to guard you in all your ways
The word "guard" comes from the Hebrew "shamar," meaning to keep, watch over, or preserve. This suggests a vigilant and attentive protection, akin to a shepherd watching over his flock. The phrase "in all your ways" implies comprehensive coverage, indicating that God's protection is not limited to specific situations but extends to every aspect of a believer's life. This reflects the holistic nature of God's care, ensuring that His followers are safeguarded in their daily walk, both physically and spiritually. The historical context of this verse would resonate with the Israelites, who often faced physical dangers and needed assurance of divine protection.

They will lift you up in their hands
This phrase speaks to the divine protection and care provided by God's angels. The Hebrew root for "lift" is "nasa," which conveys the idea of bearing or carrying. This imagery suggests a gentle and supportive action, akin to a parent lifting a child to safety. In the historical context of ancient Israel, the concept of being lifted up by divine beings would have been a powerful assurance of God's active involvement in the lives of His people. The angels, as messengers and servants of God, are depicted as attentive and ready to intervene on behalf of those who trust in the Lord.

so that you will not strike your foot
The phrase "strike your foot" uses the Hebrew word "nagaph," which means to strike or stumble. This imagery is often associated with the dangers and obstacles one might encounter on a journey. In the scriptural context, it symbolizes the various trials and challenges believers face in their spiritual walk. The assurance here is that God, through His angels, provides guidance and protection to prevent believers from falling into harm or sin. This reflects the broader biblical theme of God's providence and care for His faithful.

against a stone
The "stone" in this context can be seen as a metaphor for the obstacles and difficulties in life. In the ancient Near Eastern culture, stones were common hazards on paths and roads, representing the everyday challenges one might face. Theologically, this can also be interpreted as the stumbling blocks that the enemy places in the path of believers. The promise here is that with divine assistance, these obstacles will not cause lasting harm. This assurance is a reminder of God's sovereignty and the ultimate victory of His people over adversity.

You will tread
The phrase "you will tread" suggests a confident and victorious action. In the Hebrew text, the word used here is "תִּדְרֹךְ" (tidrokh), which implies stepping or walking upon something with authority. This imagery is often associated with triumph over enemies or obstacles. In a spiritual sense, it reflects the believer's empowerment through faith to overcome challenges and adversaries, symbolizing the victory that comes from a life aligned with God's will.

on the lion
The lion is a powerful symbol throughout the Bible, often representing strength, danger, and sometimes the adversary. In ancient Near Eastern cultures, lions were seen as formidable creatures, and to tread upon a lion signifies overcoming great threats. Spiritually, this can be interpreted as the believer's ability to conquer fears and spiritual battles through divine protection and strength.

and cobra
The cobra, or "פֶּתֶן" (pethen) in Hebrew, is another symbol of danger and deceit. Snakes are often associated with cunning and treachery, as seen in the Genesis account of the serpent in the Garden of Eden. Treading on the cobra suggests triumph over deception and evil, highlighting the believer's discernment and protection against spiritual deception.

you will trample
The word "trample" conveys a sense of complete domination and defeat of the enemy. In Hebrew, "תִּרְמֹס" (tir'mos) is used, which means to crush or subdue. This reinforces the theme of victory and authority given to the faithful, emphasizing that through God's power, believers can overcome any form of evil or opposition.

the young lion
The young lion, or "כְּפִיר" (kephir), represents youthful strength and potential danger. In the context of this verse, it symbolizes emerging threats or challenges that may seem daunting. The assurance given is that even these formidable challenges can be overcome with divine assistance, encouraging believers to trust in God's provision and protection.

and serpent
The serpent, or "תַּנִּין" (tannin), is another representation of evil and chaos. In biblical literature, serpents often symbolize malevolent forces. The promise of trampling the serpent signifies the ultimate victory over evil, echoing the prophecy in Genesis 3:15 about the seed of the woman crushing the serpent's head. This is a powerful reminder of the believer's authority over spiritual darkness through Christ.

Because he loves Me
This phrase begins with a profound declaration of the relationship between God and the believer. The Hebrew word for "loves" here is "חָשַׁק" (chashaq), which implies a deep, binding affection or attachment. It is not merely an emotional love but a committed, covenantal love that reflects a choice and a dedication. In the context of ancient Israel, this kind of love was often associated with loyalty and devotion, akin to the love God expected from His people in their covenant relationship. This phrase sets the tone for the entire verse, emphasizing that the promises to follow are rooted in a personal and intimate relationship with God.

I will deliver him
The promise of deliverance is central to the message of Psalm 91. The Hebrew word "פָּלַט" (palat) means to escape or to be rescued. This deliverance is not just from physical danger but also from spiritual and emotional turmoil. Historically, God's deliverance was a recurring theme for the Israelites, who experienced His saving power from Egypt, through the wilderness, and into the Promised Land. For the believer, this assurance of deliverance is a reminder of God's faithfulness and His ability to save from any peril, reflecting the ultimate deliverance through Jesus Christ.

I will set him securely on high
The phrase "set him securely on high" uses the Hebrew word "שָׂגַב" (sagab), which means to be inaccessibly high or exalted. This imagery suggests protection and safety, akin to being placed on a high rock or fortress where enemies cannot reach. In the ancient Near Eastern context, high places were often seen as places of refuge and security. Spiritually, this signifies the believer's exalted position in Christ, who is seated at the right hand of God, and the security that comes from being in God's presence.

because he knows My name
To "know" God's name in Hebrew, "יָדַע" (yada), goes beyond mere intellectual understanding. It implies an experiential knowledge and recognition of God's character and attributes. In biblical times, a name was more than a label; it represented the essence and nature of a person. Knowing God's name means understanding His holiness, love, justice, and mercy. This intimate knowledge is the foundation for trust and reliance on God, as it reflects a deep relationship with Him. The believer's confidence in God's promises is rooted in this profound understanding of who God is.

He will call upon Me
This phrase emphasizes the personal relationship between the believer and God. The Hebrew root for "call" is "קָרָא" (qara), which implies not just a casual mention but a deep, earnest invocation. In the historical context of the Psalms, calling upon God was an act of faith and reliance, acknowledging His sovereignty and willingness to intervene in human affairs. This reflects the believer's trust in God's responsiveness and His readiness to listen and act.

and I will answer him
The assurance of God's response is a central theme here. The Hebrew word for "answer" is "עָנָה" (anah), which conveys the idea of a thoughtful, considered reply. This is not a mere acknowledgment but a promise of engagement and action. In the scriptural context, God's answers are often seen as manifestations of His will and purpose, providing guidance, comfort, and deliverance.

I will be with him in trouble
This phrase underscores God's presence during times of distress. The Hebrew word for "trouble" is "צָרָה" (tsarah), which can mean adversity, affliction, or anguish. Historically, the Israelites faced numerous challenges, and this promise reassures them of God's unwavering presence. It reflects the biblical theme of God as a refuge and strength, a very present help in times of trouble (Psalm 46:1).

I will deliver him
The promise of deliverance is a recurring theme in the Psalms. The Hebrew root "נָצַל" (natsal) means to rescue or snatch away. This conveys the idea of God actively intervening to save His people from danger or oppression. In the broader scriptural context, deliverance is often associated with God's redemptive power and His ability to bring His people out of bondage and into freedom.

and honor him
The concept of honor here is significant. The Hebrew word "כָּבֵד" (kaved) means to make heavy or to give weight, implying respect and esteem. In the biblical context, honor is often associated with God's favor and blessing. It suggests that those who trust in God and call upon Him will not only be delivered but also elevated and esteemed in His sight. This reflects the biblical principle that God exalts the humble and honors those who honor Him.

With long life
The phrase "with long life" in Psalm 91:16 speaks to the promise of longevity and the blessing of extended days. In the Hebrew text, the word for "long" is "orek," which implies not just a lengthy duration but a life filled with purpose and fulfillment. This promise is often seen as a reward for faithfulness and obedience to God. Historically, long life was considered a sign of divine favor and blessing, as seen in the lives of patriarchs like Abraham and Moses. In a spiritual sense, this phrase can also be interpreted as the promise of eternal life through faith in Jesus Christ, emphasizing the eternal perspective of life beyond physical years.

I will satisfy him
The word "satisfy" comes from the Hebrew "saba," which means to be full or to have one's desires fully met. This satisfaction is not merely physical or material but encompasses spiritual and emotional fulfillment. In the biblical context, true satisfaction comes from a relationship with God, who meets the deepest needs of the human heart. This promise assures believers that God will provide all that is necessary for a contented and fulfilled life, echoing the sentiments of Psalm 23:1, "The LORD is my shepherd; I shall not want."

and show him My salvation
The phrase "and show him My salvation" is a profound promise of divine revelation and deliverance. The Hebrew word for "salvation" is "yeshu'ah," which is closely related to the name Yeshua (Jesus), highlighting the messianic promise of deliverance through Christ. This salvation is not only a rescue from physical danger but also a spiritual deliverance from sin and death. In the historical context, salvation often referred to God's deliverance of Israel from their enemies. For Christians, this promise is fulfilled in the person and work of Jesus Christ, who provides ultimate salvation and eternal life. The assurance of seeing God's salvation is a source of hope and encouragement, reminding believers of God's faithfulness and the eternal security found in Him.