My son
This phrase is a tender address, indicating a relationship of care and guidance. In Hebrew, "בְּנִי" (beni) is used, which is a term of endearment and instruction. It reflects the intimate relationship between a father and child, symbolizing God’s paternal care for His people. This familial language underscores the personal nature of divine instruction and correction, reminding believers of their identity as children of God.

do not despise
The Hebrew word "תִּמְאָס" (timas) means to reject or disdain. This phrase warns against treating the LORD’s discipline with contempt or disregard. In a historical context, wisdom literature often emphasized the importance of accepting correction as a path to growth and maturity. The admonition here is to maintain a humble and receptive heart, recognizing that divine discipline is an expression of God’s love and desire for our betterment.

the LORD’s discipline
The term "מֻסַּר" (musar) refers to correction or instruction. In the ancient Near Eastern context, discipline was seen as a necessary component of education and character development. The LORD’s discipline is not punitive but corrective, aimed at guiding believers toward righteousness. It reflects God’s sovereign authority and His commitment to shaping His people according to His will.

and do not loathe
The Hebrew "תָּקֹץ" (taqots) conveys a sense of abhorrence or intense dislike. This phrase advises against developing a negative attitude towards God’s reproof. Historically, wisdom literature often contrasted the wise, who accept correction, with fools, who reject it. The call here is to embrace God’s guidance with gratitude, understanding that it is for our ultimate good.

His reproof
The word "תּוֹכַחְתּוֹ" (tokhachto) means rebuke or correction. In the scriptural context, reproof is a means by which God communicates His standards and expectations. It is an invitation to realign with His purposes. Theologically, this reflects God’s active involvement in the lives of His people, ensuring they remain on the path of wisdom and righteousness. Embracing reproof is a mark of spiritual maturity and a step towards deeper fellowship with God.

(11) Despise not the chastening of the Lord . . .--Comp. Job 5:17. A wonderful advance beyond the teaching of the Pentateuch: e.g., Deuteronomy 28, in which the Jews had to be treated as children, and punishment or reward follow as the immediate consequence of bad or good behaviour. Under such a discipline misfortune could only be regarded as a punishment, a sign of God's displeasure; but now a further manifestation of His dealings with man is made. When He sends trouble upon His children, He is no longer to be regarded as an offended father punishing their faults, but as one who in love is correcting them. Even the New Testament quotes these words with approval, and without adding anything to their teaching (Hebrews 12:5-13). There it is shown how all God's children must, without exception, submit to this discipline.

Verse 11. - My son, despise not the chastening of the Lord. The teacher, in vers. 11 and 12, passes to another phase of life. The thought of prosperity suggests the opposite one of adversity. Abundant prosperity shall flow from honouring Jehovah, but he sometimes and not unfrequently sends affliction, and, indeed, without this life would be incomplete. The object of the exhortation is, as Delitzsch states, to show that, as in prosperity God should not be forgotten, so one should not suffer himself to be estranged by days of adversity. Submission is counselled on the ground that, when Jehovah afflicts, he does so in the spirit of love, and for good. The "chastening" and "correction," though presenting God in an attitude of anger, are in reality not the punishment of an irate God. The verse before us is evidently copied from Job 5:17, "Behold, happy is the man whom God correcteth, therefore despise not thou the chastening of the Almighty;" and the whole passage is cited again in the Epistle to the Hebrews (Hebrews 12:5, 6). It has been said that ver. 11 expresses the problem of the Book of Job, and ver. 12 its solution (Delitzsch). Despise not (al-timas); Vulgate, ne abjicias; LXX., μὴ ὀλιγώρει. The verb mass is first "to reject," and then "to despise and contemn." The Targum Jonathan puts the thought in a stronger form, ne execreris, "do not curse." They despise the chastening of Jehovah who, when they see his hand in it, do not humbly and submissively bow, but resist and become refractory, or, as it is expressed in Proverbs 19:3, when their "heart fretteth against the Lord." Job, notwithstanding his bitter complaints, was on the whole, and in his better moments, an example of the proper state of mind under correction (see Job 1:21; Job 2:10). Jonah, in treating contemptuously the procedure of God, is an exemplification of the contrary spirit, which is condemned implicitly in the text (Wardlaw). Chastening (musar); i.e. correction not by reproof only, as in Proverbs 6:23 and Proverbs 8:30; but by punishment also. as in Proverbs 13:24; Proverbs 22:15. The meaning here is expressed by the LXX. παιδεία, which is "instruction by punishment," discipline, or schooling (cf. Vulgate, disciplina). Neither be weary (al-takots); i.e. do not loathe, abhor, feel disgust nor vexation towards. The expression, "do not loathe," is a climax to the other, "despise not." It represents a more deeply seated aversion to Jehovah's plans. Gesenius takes the primary meaning of kuts to be that of vomiting. The word before us certainly denotes loathing or nausea, and is used in this sense by the Israelites in their complaints against God and against Moses in Numbers 21:5 (cf. Genesis 27:46). The writer of the Epistle to the Hebrews, in quoting the passage, adopts the LXX. reading, μὴ ὀκλύου, "nor faint;" Vulgate, ne deficias, i.e. "do not give way to despondency." Correction. This word, like musar above, has a twofold meaning of either punishment or chastening, as in Psalm 73:14; or reproof, as in Proverbs 1:23; 25:30; 5:12; 27:5; 29:15, where it also occurs. It is here used in the former sense. To loathe the correction of Jehovah is to allow it to completely estrange us from him. We faint under it when, by dwelling on or brooding over, or bemoaning the trial, the spirit sinks to faintness. To faint at correction ignores the belief in the truth that "all things work together for good to them that love God."

Parallel Commentaries ...


My son,
בְּנִ֣י (bə·nî)
Noun - masculine singular construct | first person common singular
Strong's 1121: A son

do not
אַל־ (’al-)
Adverb
Strong's 408: Not

despise
תִּמְאָ֑ס (tim·’ās)
Verb - Qal - Imperfect - second person masculine singular
Strong's 3988: To spurn, to disappear

the LORD’s
יְ֭הוָה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

discipline
מוּסַ֣ר (mū·sar)
Noun - masculine singular construct
Strong's 4148: Chastisement, reproof, warning, instruction, restraint

and do not
וְאַל־ (wə·’al-)
Conjunctive waw | Adverb
Strong's 408: Not

loathe
תָּ֝קֹ֗ץ (tā·qōṣ)
Verb - Qal - Imperfect Jussive - second person masculine singular
Strong's 6973: To feel a loathing, abhorrence, or sickening dread

His reproof;
בְּתוֹכַחְתּֽוֹ׃ (bə·ṯō·w·ḵaḥ·tōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 8433: Chastisement, correction, refutation, proof


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OT Poetry: Proverbs 3:11 My son don't despise Yahweh's discipline neither (Prov. Pro Pr)