John 3:25
New International Version
An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.

New Living Translation
A debate broke out between John’s disciples and a certain Jew over ceremonial cleansing.

English Standard Version
Now a discussion arose between some of John’s disciples and a Jew over purification.

Berean Standard Bible
Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.

Berean Literal Bible
Then a debate arose among the disciples of John with a certain Jew about purification.

King James Bible
Then there arose a question between some of John's disciples and the Jews about purifying.

New King James Version
Then there arose a dispute between some of John’s disciples and the Jews about purification.

New American Standard Bible
Then a matter of dispute developed on the part of John’s disciples with a Jew about purification.

NASB 1995
Therefore there arose a discussion on the part of John’s disciples with a Jew about purification.

NASB 1977
There arose therefore a discussion on the part of John’s disciples with a Jew about purification.

Legacy Standard Bible
Therefore there arose a debate between John’s disciples and a Jew about purification.

Amplified Bible
Therefore there arose a controversy between John’s disciples and a Jew in regard to purification (ceremonial washing).

Christian Standard Bible
Then a dispute arose between John’s disciples and a Jew about purification.

Holman Christian Standard Bible
Then a dispute arose between John’s disciples and a Jew about purification.

American Standard Version
There arose therefore a questioning on the part of John's disciples with a Jew about purifying.

Contemporary English Version
John's followers got into an argument with a Jewish man about a ceremony of washing.

English Revised Version
There arose therefore a questioning on the part of John's disciples with a Jew about purifying.

GOD'S WORD® Translation
Some of John's disciples had an argument with a Jew about purification ceremonies.

Good News Translation
Some of John's disciples began arguing with a Jew about the matter of ritual washing.

International Standard Version
Then a controversy about ritual purification sprang up between a certain Jew and John's disciples,

Majority Standard Bible
Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.

NET Bible
Now a dispute came about between some of John's disciples and a certain Jew concerning ceremonial washing.

New Heart English Bible
Now a dispute arose between John's disciples with a Jew about purification.

Webster's Bible Translation
Then there arose a question between some of John's disciples and the Jews, about purifying.

Weymouth New Testament
As the result, a discussion having arisen on the part of John's disciples with a Jew about purification,

World English Bible
Therefore a dispute arose on the part of John’s disciples with some Jews about purification.
Literal Translations
Literal Standard Version
there arose then a question from the disciples of John with [some] Jews about purifying,

Berean Literal Bible
Then a debate arose among the disciples of John with a certain Jew about purification.

Young's Literal Translation
there arose then a question from the disciples of John with some Jews about purifying,

Smith's Literal Translation
Then was there an investigation of John's disciples with Jesus about purification.
Catholic Translations
Douay-Rheims Bible
And there arose a question between some of John's disciples and the Jews concerning purification:

Catholic Public Domain Version
Then a dispute occurred between the disciples of John and the Jews, about purification.

New American Bible
Now a dispute arose between the disciples of John and a Jew about ceremonial washings.

New Revised Standard Version
Now a discussion about purification arose between John’s disciples and a Jew.
Translations from Aramaic
Lamsa Bible
Now it happened that a dispute arose between one of John’s disciples and a Jew about the ceremony of purifying.

Aramaic Bible in Plain English
But there was a dispute between one of Yohannan's disciples and a certain Judeaen about purification.
NT Translations
Anderson New Testament
There arose, therefore, a dispute between some of John's disciples and a Jew, about purification.

Godbey New Testament
And there was a disputation of the disciples of John, concerning purifying.

Haweis New Testament
Then a dispute arose between the disciples of John and the Jews with regard to purification.

Mace New Testament
Now there happen'd to be a dispute about baptism between a Jews, and some of John's disciples:

Weymouth New Testament
As the result, a discussion having arisen on the part of John's disciples with a Jew about purification,

Worrell New Testament
There arose, therefore, a question, on the part of John's disciples with a Jew, about purification.

Worsley New Testament
Now there arose a dispute between some of the disciples of John, and the Jews, about purifying.

Additional Translations ...
Audio Bible



Context
John's Testimony about Jesus
24(For John had not yet been thrown into prison.) 25Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing. 26So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”…

Cross References
John 1:19-28
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?” / He did not refuse to confess, but openly declared, “I am not the Christ.” / “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” ...

Matthew 3:11-14
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire. / His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” / At that time Jesus came from Galilee to the Jordan to be baptized by John. ...

Mark 1:4-8
John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. / People went out to him from all of Jerusalem and the countryside of Judea. Confessing their sins, they were baptized by him in the Jordan River. / John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. ...

Luke 3:15-18
The people were waiting expectantly and were all wondering in their hearts if John could be the Christ. / John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. / His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.” ...

Acts 19:3-5
“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied. / Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.” / On hearing this, they were baptized into the name of the Lord Jesus.

John 1:6-8
There came a man who was sent from God. His name was John. / He came as a witness to testify about the Light, so that through him everyone might believe. / He himself was not the Light, but he came to testify about the Light.

John 1:15
John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”

John 1:29-34
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! / This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’ / I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” ...

John 4:1-3
When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John / (although it was not Jesus who baptized, but His disciples), / He left Judea and returned to Galilee.

Matthew 11:2-6
Meanwhile John heard in prison about the works of Christ, and he sent his disciples / to ask Him, “Are You the One who was to come, or should we look for someone else?” / Jesus replied, “Go back and report to John what you hear and see: ...

Mark 2:18-20
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?” / Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast. / But the time will come when the bridegroom will be taken from them; then they will fast.

Luke 7:18-23
Then John’s disciples informed him about all these things. / So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?” / When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’” ...

Acts 13:24-25
Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel. / As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’

Malachi 3:1
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

Isaiah 40:3-5
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert. / Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain. / And the glory of the LORD will be revealed, and all humanity together will see it.” For the mouth of the LORD has spoken.


Treasury of Scripture

Then there arose a question between some of John's disciples and the Jews about purifying.

about.

John 2:6
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Matthew 3:11
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Mark 7:2-5,8
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault…

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Argument Arisen Ceremonial Developed Disciples Discussion Jew Jews John's Matter Part Purification Purifying Question Questioning Reasoning Result
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Argument Arisen Ceremonial Developed Disciples Discussion Jew Jews John's Matter Part Purification Purifying Question Questioning Reasoning Result
John 3
1. Jesus teaches Nicodemus the necessity of being born again,
14. of faith in his death,
16. the great love of God toward the world,
18. and the condemnation for unbelief.
22. Jesus baptizes in Judea.
23. The baptism, witness, and doctrine of John concerning Jesus.














A dispute arose
The phrase "a dispute arose" indicates a conflict or debate that emerged among the people involved. In the Greek, the word for "dispute" is "ζήτησις" (zētēsis), which can imply a questioning or a debate. This suggests that the issue at hand was not merely a casual conversation but a significant theological or ritualistic disagreement. Historically, disputes over religious practices were common in Jewish culture, as the interpretation of the Law and traditions often led to differing opinions. This context sets the stage for understanding the nature of the conflict and its implications for the ministry of John the Baptist and the emerging Christian faith.

between John's disciples
The mention of "John's disciples" refers to the followers of John the Baptist, who was a prominent prophetic figure preparing the way for Jesus. These disciples were committed to John's teachings and practices, which included a baptism of repentance. The presence of disciples indicates that John had a structured following, emphasizing the impact of his ministry. In the broader scriptural context, John's role was to point to Christ, and his disciples were part of the transitional phase from the old covenant to the new covenant established by Jesus.

and a certain Jew
The phrase "a certain Jew" highlights an individual who was likely knowledgeable about Jewish customs and laws. The specificity of "a certain Jew" suggests that this person may have been a representative of a broader group or perspective within Judaism. In the historical context, Jews were deeply concerned with ritual purity and adherence to the Law, which often led to discussions and debates about proper practices. This individual's involvement in the dispute underscores the tension between traditional Jewish practices and the new movement initiated by John and continued by Jesus.

over the issue of ceremonial washing
The "issue of ceremonial washing" refers to the Jewish practice of ritual purification, which was an essential aspect of maintaining religious purity. The Greek term for "ceremonial washing" is "καθαρισμός" (katharismos), which denotes cleansing or purification. In Jewish tradition, various washings were prescribed by the Law to ensure cleanliness before God, both physically and spiritually. This particular dispute likely revolved around the significance and method of such washings, especially in light of John's baptism, which symbolized repentance and spiritual renewal. Theologically, this debate foreshadows the shift from external rituals to the internal transformation emphasized in the teachings of Jesus.

(25) Then there arose a question.--For "the Jews," the reading of the better MSS. is, a Jew. The question arose on the side of John's disciples. What the exact nature of it was we do not know, and have no means of judging. It was one of the questions which in every age has arisen about external rites, and has too often been accompanied by a neglect of inner principles. This arose in some way from the fact of the disciples of Jesus baptising near to the place where John was baptising, and doubtless was closely connected with these baptisms. The fact is only preserved as an incidental introduction to the remarkable testimony of the Baptist which follows.

Verse 25. - There arose therefore a questioning on the part of John's disciples with a Jew about purifying. Such proximity of two such leaders, teaching and proclaiming the kingdom of heaven, and baptizing into a glorious hope, a Divine future, and a spiritual change, was certain to excite controversy. The word (ζήτησις) "questioning" is used in Acts 15:2 for the dispute at Antioch, and Paul uses the same phrase for dangerous, useless, and angry debate (1 Timothy 6:4; 2 Timothy 2:23; Titus 3:9). It was, perhaps, not the first, and certainly it was not the last, of the controversies which raged over the symbolic purification of the Church. John's disciples appear to have taken up arms against some particular Jew, who was prepared either to question the right of Jesus to baptize, or the essential value of this ordinance. This "Jew" was apparently maintaining a greater potency for the baptism of Jesus than John could claim for his, and was basing his view upon the testimony which John had already borne to Jesus. Purifying was the great theme of Essenic and Pharisaic profession. It was without doubt one of the great symbolic purposes of the Levitical legislation. The purification of the flesh was, however, in Christ's teaching, a very small part of the claim for purity. Nothing less than a spiritual and radical moral change availed, and our Lord insisted on this to the disparagement of the mere ceremonial. This was the first recorded discussion on the nature and value of baptismal purifying. Would that it had been the last! The question arose among those who had been baptized by John, whether another had any right to administer such an ordinance? Could another receive the confession of sins? Was the baptism of John to terminate now that he had come of whom John himself had said, "This is he that baptizeth with the Holy Spirit"

Parallel Commentaries ...


Greek
A dispute
ζήτησις (zētēsis)
Noun - Nominative Feminine Singular
Strong's 2214: A question, debate, controversy; a seeking, search. From zeteo; a searching, i.e. A dispute or its theme.

arose
Ἐγένετο (Egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

between
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

John’s
Ἰωάννου (Iōannou)
Noun - Genitive Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

disciples
μαθητῶν (mathētōn)
Noun - Genitive Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

[and]
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

[a certain] Jew
Ἰουδαίου (Ioudaiou)
Adjective - Genitive Masculine Singular
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

over [the issue of]
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

ceremonial washing.
καθαρισμοῦ (katharismou)
Noun - Genitive Masculine Singular
Strong's 2512: From katharizo; a washing off, i.e. ablution, expiation.


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NT Gospels: John 3:25 There arose therefore a questioning (Jhn Jo Jn)
John 3:24
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