Lord
The term "Lord" (Greek: "Kyrios") is a title of respect and authority, acknowledging Jesus' divine status. In the Jewish context, it is a recognition of Jesus as the Messiah, the anointed one sent by God. This title underscores the disciples' growing understanding of Jesus' identity, even as they grapple with the full implications of His divine nature.

show us the Father
This request reveals a profound longing for a direct encounter with God. In the Jewish tradition, seeing God was considered the ultimate spiritual experience, yet it was also understood to be impossible for mortals (Exodus 33:20). Philip's request echoes the human desire to know and experience God intimately. It also reflects a misunderstanding of Jesus' role as the visible representation of the Father, a theme central to John's Gospel.

and that will be enough for us
The phrase "that will be enough for us" indicates a belief that seeing the Father would satisfy their spiritual quest. It suggests a limited understanding of Jesus' mission and the nature of faith. In the broader biblical narrative, true satisfaction and fulfillment come not from physical sight but from spiritual insight and relationship with God through Christ. This statement sets the stage for Jesus' profound teaching on His unity with the Father, emphasizing faith over sight.

Lord, shew us the Father, and it sufficeth us.--He catches at the word "seen "and thinks of some revelation of the glory of God as that vouchsafed to Moses, or it may be of a vision like that which three of their number had seen, and of which others had heard, in the Mount of Transfiguration. One such vision of the Father, he thinks, would remove all their doubts; and would satisfy the deepest longings of their hearts.

(5) The question of Philip, with the reply. Verses 8-11. -

(a) Jesus the full Revelation of the Father. Verse 8. - Philip has been introduced in John 1:44-46; John 6:7; John 12:21, etc. (see notes), as one early acquainted with the sons of Zebedee, with Andrew and Nathaniel. He is described as convinced of the Messianic character of Jesus, and able, by what he had seen and heard, to overcome all prejudices. Philip, with practical mind, took part in the conversations and preparations for our Lord's great miracle on the loaves. Philip was thought of as a suitable person to introduce the Greeks to Jesus: and every hint we obtain about him is graphic and valuable. Philip saith to him, Lord, show us the Father, and it sufficeth us. This query is a very natural one. Though under ordinary circumstances men cannot with mortal eyes look on God, yet one of the high purports of the Christian revelation is to make it possible that men may look and live. Theophanies of Jehovah are not infrequent. The favored prophets, Jacob, Moses, Joshua, Elijah, Isaiah, Ezekiel and others had been favored with visions of Divine majesty, and it was not unreasonable that the practical Philip, who believed in the invincible assent which personal experience would give, who not only had seen in Jesus the Messiah of their prophecies, but had said to Nathanael, "Come and see," and be as satisfied as I am, should now think that some gorgeous vision of the Father's face was possibly within their reach and within Christ's power to confer - a vision which would for ever scatter their doubts and enforce certitude with plausibility. B. Weiss suggests that some whisper of the Transfiguration-glory had escaped from the favored three, leading the other disciples to desire a corresponding theophany. As Luther says, "His faith flutters up into the clouds." A dazzling spectacle would satisfy and suffice for all needs. To see and know the Father, to have irresistible evidence that the Eternal Power is one who has begotten us from himself, and both knows and loves us, is the highest and most sacred yearning of the human heart. The desire is implanted by God himself. Philip, with his fellow-disciples, had not vet learned the sacred truth that they had already had the opportunity of seeing in the life of the God Man the most explicit manifestation of the Father. A dazzling phenomenon, outside of Christ, might have given to the disciples a new impression of awe and fear like that which fell on Moses and the elders of Israel, on Isaiah and Elijah; yet a far more comprehensive revelation of Divine perfection, inspiring the spirit of obedience, reverence, trust, and love, devotion, and self-sacrifice, had already been made to them, but their eyes were holden. They were not satisfied, or Philip would not have said καὶ ἀρκεῖ ἡμῖν.

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