So He became
This phrase indicates a transition or transformation. The Greek word used here is "genomenos," which implies becoming or being made. It suggests a change in status or position, not in essence or nature. Jesus, who is eternally divine, took on human form and, through His resurrection and ascension, was exalted to a position of supreme authority. This transformation is not about His divine nature but about His role and recognition in the heavenly realm.

as far superior
The Greek word "kreittōn" is used here, meaning better or more excellent. This superiority is not just a slight advantage but a vast, immeasurable difference. Jesus is not merely one among many; He is preeminent. This superiority is rooted in His divine nature, His redemptive work, and His exalted position at the right hand of God. Historically, angels were seen as powerful messengers of God, but Jesus surpasses them in every way.

to the angels
Angels are spiritual beings created by God, often serving as His messengers and agents. In Jewish tradition, angels were highly revered, and their role in delivering the Law at Sinai was significant. However, the author of Hebrews emphasizes that Jesus is far above these celestial beings. This distinction underscores the unique and unparalleled role of Christ in God's redemptive plan.

as the name He has inherited
The "name" refers to the title and authority bestowed upon Jesus. In the ancient world, a name was more than a label; it represented one's character and authority. The name Jesus inherits is not explicitly stated here, but it is understood to be "Son," as mentioned earlier in the chapter. This inheritance signifies His unique relationship with the Father and His authority over all creation.

is excellent beyond theirs
The term "excellent" comes from the Greek "diaphoroteron," meaning more distinguished or surpassing. This excellence is not just in degree but in kind. Jesus' name and position are inherently superior to those of the angels. This superiority is rooted in His divine sonship and His redemptive work, which angels cannot replicate or rival. The historical context of angelic reverence is redefined in light of Christ's supremacy.

(4) Being made.--Better, having become. These words must be closely joined with the last clause of Hebrews 1:3; they speak, not of the glory which was ever His, but of that which became His after He had "made purification of sins."

Better.--That is, greater. We may discern a twofold reason for the comparison; having become "greater than the angels," our Lord is exalted above the highest of created beings (see Ephesians 1:21; Philippians 2:9), and above those through whom God had in former time declared His law (Hebrews 2:2).

Name.--The verses which follow show that we are to understand by this all the dignity and glory contained in the name SON OF GOD. Not that this name first belonged to Him as exalted Mediator; but the glory which "became" His (Hebrews 1:3-4) is proportionate to and consonant with the name which is His by essential right (Hebrews 1:2). . . .

Verse 4. - Having become by so much better than the angels as he hath inherited a more excellent name than they (διαφορωτέρον παρ αὐτοὺς). (For the same Greek form of comparison, see Hebrews 1:9; Hebrews 3:3.) "Παρα ingentem printer caeteros excellentiam denotat" (Bengel). This verse, though, in respect of grammatical construction, it is the conclusion of the exordium, serves as the thesis of the first section of the argument to follow, the drift of which is to show the SON'S superiority to the angels. The mention of the angels comes naturally after the allusion to Psalm 110, viewed and quoted as it is afterwards in connection with Psalm 8, in which "a little lower than the angels" is taken to denote the state previous to the exaltation; and it is preparatory also for the argument that follows. The more distinguished name, expressing the measure of superiority to the angels, is (as the sequel shows) the name of SON, assigned (as aforesaid) to the Messiah in prophecy, and so, with all that it implies, "inherited" by him in time according to the Divine purpose. Observe the perfect, "hath inherited," instead of the aorist as hitherto, denotes, with the usual force of the Greek tense, the continuance of the inheritance obtained. If we have entered into the view all along taken by the writer, we shall see no difficulty in the SON being said to have become better than the angels at the time of his exaltation, as though he had been below them before. So he had in respect of his assumed humanity, and it is to the SON denoted in prophecy to be humanly manifested in time that the whole sentence in its main purport refers. As such, having been, with us, lower than the angels, he became greater, the interposed references to his eternal personality retaining their full force notwithstanding. But why should the name of SON in itself imply superiority to the angels? Angels themselves are, in the Old Testament, called "sons of God." It has been suggested that the writer of the Epistle was not aware of the angels being so designated, since the LXX., from which he invariably quotes, renders פְנִי אֶלִים by ἀγγέλοι. But this is not so invariably. In Genesis 6:1; Psalm 29:1; and Psalms 89:7, we find υἱοί Θεοῦ. And, whatever be the application of the words in each of these passages, they at any rate occur in the LXX. as denoting others than the Messiah. Nor, in any case, would it be easily supposable that one so versed in biblical lore as the writer must have been had been thus misled in so important a point of his argument. The fact is that his argument, properly understood, is quite consistent with a full knowledge of the fact that others as well as the Messiah are so designated. For it is not merely the term "Son" as applied to the Messiah in prophecy, but the unique manner in which it is so applied, that is insisted on in what follows. The form of his commencement shows this. He does not say, "Whom, except the Messiah, did he ever call Son?" but, "To which of the angels did he ever speak as follows, Thou art my Son; this day have I begotten thee?" In language generally the meaning of a word may depend very materially on the context in which it occurs and other determining circumstances. Indeed, the mere use of the title in the singular, "my Son," carries with it a different idea from its use in the plural of a class of beings. But this is not all. A series of passages from the Old Testament is adduced by way of expressly showing that the sonship assigned to the Messiah carries with it the idea of a relation to God altogether beyond any ever assigned to angels. Such is the position of the writer. We shall see in the sequel how He makes it good.

Parallel Commentaries ...


[So] He became
γενόμενος (genomenos)
Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

as far
τοσούτῳ (tosoutō)
Demonstrative Pronoun - Dative Neuter Singular
Strong's 5118: So great, so large, so long, so many. From tosos and houtos; so vast as this, i.e. Such.

superior
κρείττων (kreittōn)
Adjective - Nominative Masculine Singular - Comparative
Strong's 2909: Stronger, more excellent. Comparative of a derivative of kratos; stronger, i.e. better, i.e. Nobler.

to the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

as
ὅσῳ (hosō)
Personal / Relative Pronoun - Dative Neuter Singular
Strong's 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

[the] name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

He has inherited
κεκληρονόμηκεν (keklēronomēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 2816: To inherit, obtain (possess) by inheritance, acquire. From kleronomos; to be an heir to.

[is] excellent
διαφορώτερον (diaphorōteron)
Adjective - Accusative Neuter Singular - Comparative
Strong's 1313: Differing, different; hence: excellent. From diaphero; varying; also surpassing.

beyond
παρ’ (par’)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

theirs.
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Letters: Hebrews 1:4 Having become so much better than (Heb. He. Hb)