1 Corinthians 9:6
New International Version
Or is it only I and Barnabas who lack the right to not work for a living?

New Living Translation
Or is it only Barnabas and I who have to work to support ourselves?

English Standard Version
Or is it only Barnabas and I who have no right to refrain from working for a living?

Berean Standard Bible
Or are Barnabas and I the only apostles who must work for a living?

Berean Literal Bible
Or only I and Barnabas, have we no authority not to work?

King James Bible
Or I only and Barnabas, have not we power to forbear working?

New King James Version
Or is it only Barnabas and I who have no right to refrain from working?

New American Standard Bible
Or do only Barnabas and I have no right to refrain from working?

NASB 1995
Or do only Barnabas and I not have a right to refrain from working?

NASB 1977
Or do only Barnabas and I not have a right to refrain from working?

Legacy Standard Bible
Or do only Barnabas and I not have authority to refrain from working?

Amplified Bible
Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?

Christian Standard Bible
Or do only Barnabas and I have no right to refrain from working?

Holman Christian Standard Bible
Or do Barnabas and I alone have no right to refrain from working?

American Standard Version
Or I only and Barnabas, have we not a right to forbear working?

Contemporary English Version
Are we the only ones who have to support ourselves by working at another job?

English Revised Version
Or I only and Barnabas, have we not a right to forbear working?

GOD'S WORD® Translation
Or is it only Barnabas and I who don't have any rights, except to find work to support ourselves?

Good News Translation
Or are Barnabas and I the only ones who have to work for our living?

International Standard Version
Or is it only Barnabas and I who have to keep on working for a living?

Majority Standard Bible
Or are Barnabas and I the only apostles who must work for a living?

NET Bible
Or do only Barnabas and I lack the right not to work?

New Heart English Bible
Or have only Barnabas and I no right to not work?

Webster's Bible Translation
Or I only and Barnabas, have we not power to forbear working?

Weymouth New Testament
Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?

World English Bible
Or have only Barnabas and I no right to not work?
Literal Translations
Literal Standard Version
Or do only Barnabas and I have no authority not to work?

Berean Literal Bible
Or only I and Barnabas, have we no authority not to work?

Young's Literal Translation
or only I and Barnabas, have we not authority -- not to work?

Smith's Literal Translation
Or I only and Barnabas, have we not power not to work?
Catholic Translations
Douay-Rheims Bible
Or I only and Barnabas, have not we power to do this?

Catholic Public Domain Version
Or is it only myself and Barnabas who do not have the authority to act in this way?

New American Bible
Or is it only myself and Barnabas who do not have the right not to work?

New Revised Standard Version
Or is it only Barnabas and I who have no right to refrain from working for a living?
Translations from Aramaic
Lamsa Bible
Or only I and Barnabas, have not we the right to live without working?

Aramaic Bible in Plain English
Or is it only BarNaba and I who have no authority not to labor?
NT Translations
Anderson New Testament
Or, have I only, and Barnabas, no right to leave off working?

Godbey New Testament
Have I and Barnabas alone not the right to forbear working?

Haweis New Testament
or I alone and Barnabas, have we not power to forbear labour?

Mace New Testament
or I and Barnabas, are we only excluded the privilege of not working?

Weymouth New Testament
Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?

Worrell New Testament
Or have only I and Barnabas no right to give up working?

Worsley New Testament
Or is it I only and Barnabas, that have not power to forbear working?

Additional Translations ...
Audio Bible



Context
The Rights of an Apostle
5Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? 6Or are Barnabas and I the only apostles who must work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?…

Cross References
2 Thessalonians 3:8-9
nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you. / Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate.

Acts 18:3
and he stayed and worked with them because they were tentmakers by trade, just as he was.

1 Thessalonians 2:9
Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.

2 Corinthians 11:7-9
Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge? / I robbed other churches by accepting their support in order to serve you. / And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.

Philippians 4:15-16
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving. / For even while I was in Thessalonica, you provided for my needs again and again.

Galatians 6:6
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

1 Timothy 5:17-18
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. / For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”

Matthew 10:10
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.

Luke 10:7
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.

Acts 20:34-35
You yourselves know that these hands of mine have ministered to my own needs and those of my companions. / In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”

2 Corinthians 12:13-14
In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong! / See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.

Romans 15:27
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.

2 Corinthians 8:9
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.

Proverbs 11:24-25
One gives freely, yet gains even more; another withholds what is right, only to become poor. / A generous soul will prosper, and he who refreshes others will himself be refreshed.

Nehemiah 5:14-18
Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor. / The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people. But I did not do this, because of my fear of God. / Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land. ...


Treasury of Scripture

Or I only and Barnabas, have not we power to forbear working?

Barnabas.

Acts 4:36
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

Acts 11:22
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

Acts 13:1,2,50
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul…

have.

1 Corinthians 4:11,12
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; …

Acts 18:3
And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

Acts 20:34,35
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me…

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1 Corinthians 9
1. He shows his liberty;
7. and that the minister ought to receive a living by the Gospel;
15. yet that himself has of his own accord abstained,
18. to be neither chargeable unto them,
22. nor offensive unto any, in matters indifferent.
24. Our life is like unto a race.














Or
The conjunction "Or" introduces a rhetorical question, suggesting a contrast or alternative. In the context of Paul's argument, it serves to challenge the assumptions of the Corinthian church regarding the rights of apostles. The Greek word "ἢ" (ē) is used here, often to introduce a new thought or to emphasize a point. Paul is using this to provoke thought and reflection among the Corinthians, encouraging them to reconsider their views on apostolic rights and responsibilities.

are Barnabas and I
This phrase identifies the subjects of the rhetorical question. Barnabas and Paul were both prominent figures in the early church, known for their missionary work. The mention of Barnabas alongside Paul highlights the partnership and shared experiences in ministry. Historically, Barnabas was known as a "son of encouragement" (Acts 4:36), and his inclusion here underscores the unity and common purpose among early Christian leaders. The use of "I" (ἐγώ, egō) emphasizes Paul's personal involvement and investment in the issue at hand.

the only apostles
The term "apostles" (ἀπόστολοι, apostoloi) refers to those who are sent out with a mission, specifically the original disciples and others like Paul who were commissioned to spread the Gospel. By questioning if they are "the only apostles," Paul is highlighting the broader community of apostolic workers who share similar rights and responsibilities. This phrase challenges the Corinthians to recognize the collective nature of apostolic ministry and the shared burdens and privileges that come with it.

who must work for a living?
This phrase addresses the practical aspect of financial support for those in ministry. The Greek word for "work" (ἐργάζομαι, ergazomai) implies labor or toil, often used in the context of manual or vocational work. Paul and Barnabas, unlike some other apostles, chose to support themselves through tentmaking (Acts 18:3), setting an example of self-sufficiency and dedication. This choice was not due to a lack of apostolic rights but was a voluntary decision to avoid being a financial burden to the church. The phrase "for a living" underscores the necessity of work for sustenance, highlighting the tension between spiritual service and practical needs.

(6) Or I only and Barnabas.--"Or" here does not introduce a question which implies a new right in addition to the rights already claimed, but it completes the argument. Granting the existence of the rights established by the previous questions, the Apostle now says--still preserving the interrogative form--"These things being so, the only way you can possibly do away with this right is by making exceptions of myself and Barnabas." The form in which the question is put shows the impossibility of any such arbitrary exception being made. They as well as the others had the right to abstain from working for their living. Barnabas' early association with St. Paul (Acts 11:30; Acts 12:25; Acts 15:38) probably led him to adopt the Apostle's practice of supporting himself, and not being dependent on his fellow-Christians. The word "only" implies that all the other Apostles and brethren of the Lord exercised their right of maintenance by the Church.

Verse 6. - And Barnabas. Like St. Paul, Barnabas was in every respect a genuine apostle, by the Divine call (Acts 13:2; Galatians 2:9), though not one of the twelve. He seems to have continued in his separate mission work the practice of independence which he had learnt from St. Paul. This allusion is interesting, because it is the last time that the name of Barnabas occurs, and it shows that, even after the quarrel and separation, Paul regarded him with love and esteem. To forbear working. To give up the manual labour by which we maintain ourselves without any expense to the Churches (Acts 18:3; 2 Thessalonians 3:8, 9). If, then, St. Paul toiled at the dull, mechanical, despised, and ill paid work of tent making, he did so, not because it was, in the abstract, his duty to earn his own living, but because he chose to be nobly independent, that the absolute disinterestedness of his motives might be manifest to all the world. For this reason even when he was most in need he would never receive assistance from any Church except that of Philippi, where he had at least one wealthy convert, and where he was beloved with a peculiar warmth of affection.

Parallel Commentaries ...


Greek
Or {are}
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

Barnabas
Βαρνάβας (Barnabas)
Noun - Nominative Masculine Singular
Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

the only [ apostles ]
μόνος (monos)
Adjective - Nominative Masculine Singular
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

who must
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

work for a living?
ἐργάζεσθαι (ergazesthai)
Verb - Present Infinitive Middle or Passive
Strong's 2038: To work, trade, perform, do, practice, commit, acquire by labor.


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NT Letters: 1 Corinthians 9:6 Or have only Barnabas and I no (1 Cor. 1C iC 1Cor i cor icor)
1 Corinthians 9:5
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