Again
The use of the word "again" signifies continuity and repetition in God's communication with Moses. It underscores the ongoing relationship and dialogue between God and His chosen leader. This word reminds us of the faithfulness of God in consistently guiding His people. In the Hebrew text, the word used here is "וַיְדַבֵּר" (vayedaber), which is often translated as "and spoke." This indicates a continuation of divine instruction, emphasizing that God's guidance is not a one-time event but a continual process.

the LORD
The term "LORD" is a translation of the Hebrew name "YHWH," often vocalized as Yahweh. This is the covenant name of God, revealing His eternal, self-existent nature. It is a reminder of God's unchanging character and His faithfulness to His promises. The use of this name in the context of the Nazirite vow, which follows in the chapter, highlights the holiness and separateness of God, which the Nazirite vow seeks to emulate.

said
The word "said" in Hebrew is "אָמַר" (amar), which conveys not just speaking but also commanding or declaring. This indicates that what follows is not merely a suggestion but a divine directive. It reflects the authority of God's word and the expectation of obedience from His people. In the context of Numbers, God's words are foundational for the community's life and worship.

to Moses
Moses is the central human figure in the Pentateuch, serving as the mediator between God and the Israelites. His role as a prophet and leader is crucial, as he conveys God's laws and instructions to the people. The mention of Moses here reinforces his unique position and the trust God places in him to communicate His will. Historically, Moses is seen as a type of Christ, foreshadowing the ultimate mediator between God and humanity. Moses' leadership and faithfulness are exemplary, reminding believers of the importance of obedience and dedication to God's calling.

Speak to the Israelites
This phrase establishes the audience of the directive, the Israelites, God's chosen people. The Hebrew root for "speak" is "דבר" (dabar), which implies not just casual conversation but a formal declaration or command. This highlights the importance of the message that follows, as it is a divine instruction meant for the entire community of Israel. Historically, the Israelites were a covenant people, bound by the laws given through Moses, and this command is part of that covenantal relationship.

and say to them
The repetition of the command to "say" underscores the importance of clear communication. The Hebrew word "אמר" (amar) is used here, which often conveys the idea of making something known or declaring. This emphasizes the role of Moses as a mediator between God and His people, ensuring that God's will is communicated accurately and authoritatively.

When a man or woman
This phrase is inclusive, indicating that the following vow is not limited by gender. In the ancient Near Eastern context, religious vows and dedications were often male-dominated, but here, both men and women are given equal opportunity to participate in this spiritual commitment. This reflects the egalitarian aspect of the spiritual life in Israel, where both genders could express their devotion to God.

takes a special vow
The term "special vow" is translated from the Hebrew word "נדר" (neder), which refers to a solemn promise or commitment made to God. This vow is not ordinary; it is set apart, indicating a higher level of dedication and sanctity. In the cultural context, vows were serious commitments that required fulfillment, reflecting the seriousness with which one approached their relationship with God.

the vow of a Nazirite
The word "Nazirite" comes from the Hebrew "נזיר" (nazir), meaning "consecrated" or "separated." A Nazirite vow was a special form of dedication to God, involving specific abstentions and practices. Historically, Nazirites were individuals who chose to live under a special vow of holiness, often for a specific period, to draw closer to God. This vow included abstaining from wine, not cutting one's hair, and avoiding contact with the dead, symbolizing purity and separation from worldly defilement.

to separate himself to the LORD
The phrase "to separate himself" is derived from the Hebrew "להזיר" (lehazzir), which means to consecrate or dedicate oneself. This separation is not just physical but spiritual, indicating a deliberate setting apart for God's purposes. The act of separating oneself to the LORD signifies a deep, personal commitment to holiness and devotion, reflecting a desire to live in a manner that is pleasing to God. This separation is a form of worship, acknowledging God's sovereignty and the individual's dedication to His service.

He is to abstain from wine and strong drink
He is to abstain
The Hebrew root for "abstain" is "נָזַר" (nazar), which means to separate or consecrate oneself. This word is foundational to the concept of the Nazirite vow, a special commitment to God involving separation from certain worldly pleasures and practices. The act of abstaining is not merely about avoiding something but is a proactive dedication to holiness and a deeper relationship with God. In a spiritual sense, this abstention is a call to Christians to consider what they might set aside in their own lives to grow closer to God.

from wine
The Hebrew word for "wine" is "יַיִן" (yayin), a common beverage in ancient Israel, often associated with joy and celebration. However, in the context of the Nazirite vow, wine represents earthly pleasures that can distract from spiritual focus. The abstention from wine symbolizes a commitment to finding joy and fulfillment in God alone, rather than in material or temporary pleasures. This reflects a broader biblical principle of seeking first the kingdom of God and His righteousness.

and strong drink
The term "strong drink" comes from the Hebrew "שֵׁכָר" (shekar), referring to fermented beverages other than wine, such as beer or other intoxicating liquors. In ancient times, these drinks were part of social and religious gatherings. The Nazirite's abstention from strong drink underscores a life of discipline and self-control, avoiding anything that might impair judgment or lead to moral compromise. For Christians, this can be seen as a metaphor for avoiding influences that could lead one away from a Christ-centered life.

As long as he is a Nazirite
The term "Nazirite" comes from the Hebrew word "nazir," meaning "consecrated" or "separated." This vow was a special commitment to God, signifying a period of dedication and holiness. Historically, Nazirites were set apart for specific purposes, often to fulfill a divine mission or to symbolize a deeper spiritual truth. The vow was voluntary and could be taken by any Israelite, male or female, who desired to dedicate themselves wholly to God for a period. This separation was a physical manifestation of an inward spiritual commitment, reflecting a life set apart for God's purposes.

he must not eat anything that comes from the grapevine
The grapevine was a symbol of abundance and blessing in ancient Israel, often associated with joy and celebration. By abstaining from anything that comes from the grapevine, the Nazirite was foregoing earthly pleasures and comforts to focus on spiritual matters. This abstention was a reminder of the Nazirite's unique calling and dedication to God. The grapevine's products, such as wine, were common in daily life and religious rituals, making this prohibition a significant act of self-denial and devotion.

not even the seeds or skins
This phrase emphasizes the thoroughness of the Nazirite's abstention. By including even the seeds and skins, the vow required complete avoidance of all parts of the grape, symbolizing total separation from worldly indulgences. This level of detail underscores the seriousness of the Nazirite vow and the comprehensive nature of their commitment. It reflects a heart wholly devoted to God, willing to forsake even the smallest pleasures to maintain purity and focus on their spiritual journey. This meticulous observance served as a constant reminder of their special relationship with God and their role as a living testimony to His holiness.

For the entire period of his vow of separation
The phrase "vow of separation" refers to the Nazirite vow, a special commitment made by an individual to set themselves apart for God. The Hebrew word for "separation" is "nazir," which means "consecrated" or "dedicated." This vow was a voluntary act of devotion, symbolizing a deeper spiritual commitment and a desire to live a life distinct from the ordinary. Historically, this vow was a way for individuals to express their dedication to God, often during times of personal or national crisis, seeking divine intervention or favor.

no razor shall pass over his head
This phrase signifies one of the key outward signs of the Nazirite vow: the abstention from cutting one's hair. The Hebrew word for "razor" is "ta'ar," which indicates a sharp instrument used for shaving. The uncut hair served as a visible symbol of the individual's vow and separation unto God. In ancient cultures, hair often represented strength and vitality, and in the context of the Nazirite, it was a sign of their ongoing commitment and the power of their vow.

He must be holy
The call to be "holy" is central to the Nazirite vow. The Hebrew word "qadosh" means "set apart" or "sacred." This holiness was not just about external observance but an internal dedication to God. The Nazirite was to embody a life that reflected God's purity and righteousness, serving as a living testimony to the community of what it means to be wholly devoted to the Lord.

until the time of his consecration to the LORD is complete
This phrase indicates that the Nazirite vow was for a specific period, after which the individual would undergo a ritual to mark the completion of their vow. The Hebrew word for "consecration" is "milu'im," which implies a filling or ordination. This completion was a time of celebration and offering, acknowledging the fulfillment of the vow and the individual's faithful dedication to God.

he must let the hair of his head grow long
The long hair was a physical manifestation of the Nazirite's vow. In the ancient Near Eastern context, long hair was often associated with strength and divine favor, as seen in the account of Samson. The growing hair was a daily reminder of the vow and the individual's ongoing commitment to God. It symbolized the growth of their spiritual journey and the visible mark of their separation unto the Lord.

Throughout the days of his separation
The phrase "throughout the days of his separation" refers to the period of the Nazirite vow, a special commitment made by an individual to set themselves apart for the LORD. The Hebrew word for "separation" is "nazir," which means to be consecrated or dedicated. This vow was a voluntary act of devotion, symbolizing a deeper spiritual commitment and a desire to live a life of holiness. Historically, the Nazirite vow was a way for Israelites to express their dedication to God, often for a specific period or purpose. This separation was not just physical but spiritual, indicating a life set apart for divine service.

to the LORD
The phrase "to the LORD" emphasizes that the Nazirite vow was made directly to God, highlighting the personal and sacred nature of this commitment. The Hebrew name used here is "YHWH," the covenant name of God, which signifies His eternal and unchanging nature. This vow was not merely a personal or communal act but a direct offering to the LORD, underscoring the seriousness and sanctity of the vow. It reflects a deep relationship with God, where the individual seeks to honor and glorify Him through their dedicated lifestyle.

he must not go near a dead body
The instruction "he must not go near a dead body" underscores the importance of maintaining ritual purity during the Nazirite vow. In ancient Israel, contact with a dead body rendered a person ceremonially unclean, as outlined in the Levitical laws. The Hebrew word for "dead body" is "nephesh," which can also mean soul or life, indicating the profound respect for life and the acknowledgment of death's defiling nature. This prohibition served as a reminder of the sanctity of life and the need to remain pure and undefiled in one's service to God. It also symbolized the Nazirite's complete dedication to life and holiness, avoiding anything associated with death and impurity.

Even if his father or mother or brother or sister should die
This phrase emphasizes the depth of commitment required of a Nazirite. In ancient Israel, family bonds were of utmost importance, and the death of a close relative was a significant event that demanded mourning and participation in burial rites. The Hebrew culture placed a high value on honoring one's parents and family, as seen in the Ten Commandments (Exodus 20:12). However, the Nazirite vow required a higher level of dedication to God, even above familial obligations. This reflects the call to prioritize one's relationship with God above all else, a theme echoed in the New Testament when Jesus speaks of the cost of discipleship (Luke 14:26).

he is not to defile himself
The term "defile" in Hebrew is "טָמֵא" (tamei), which means to become ceremonially unclean. In the context of the Nazirite vow, maintaining ceremonial purity was crucial. Contact with a dead body was one of the most severe forms of defilement in Jewish law (Leviticus 21:1-4). This requirement underscores the holiness and separation expected of those who dedicate themselves to God. It serves as a reminder of the call to holiness for all believers, as seen in 1 Peter 1:15-16, where Christians are called to be holy in all their conduct.

because the crown of consecration to his God is upon his head
The "crown" here is metaphorical, representing the Nazirite's special status and dedication to God. The Hebrew word for "crown" is "נֵזֶר" (nezer), which is related to the word for "consecration" or "separation." This imagery signifies honor and divine favor, akin to a king's crown. The Nazirite vow was a visible sign of one's commitment to God, much like the anointing of kings and priests in the Old Testament. This consecration is a foreshadowing of the believer's call to be set apart for God's purposes, as seen in Romans 12:1-2, where Christians are urged to present their bodies as living sacrifices, holy and pleasing to God.

is upon his head
The head is often symbolic of leadership, authority, and identity in biblical literature. In the case of the Nazirite, the uncut hair served as a physical manifestation of their vow and separation unto God. This visible sign was a constant reminder of their commitment and the presence of God's calling upon their life. It parallels the New Testament concept of the believer's identity in Christ, where the Holy Spirit marks the believer as God's own (Ephesians 1:13-14). The emphasis on the head also points to the idea of submission to God's authority and the acknowledgment of His sovereignty over one's life.

Throughout the days of his separation
This phrase refers to the period during which an individual has taken a Nazirite vow, a special commitment to God that involves abstaining from wine, not cutting one's hair, and avoiding contact with the dead. The Hebrew word for "separation" is "nazir," which means "consecrated" or "set apart." This vow is a voluntary act of devotion, symbolizing a deeper spiritual dedication and a desire to live a life distinct from the ordinary. Historically, the Nazirite vow is a profound expression of faith and commitment, reflecting a yearning to draw closer to God by setting oneself apart from worldly influences.

he is holy
The term "holy" in Hebrew is "qadosh," which signifies being set apart for a sacred purpose. In the context of the Nazirite vow, the individual is not just abstaining from certain activities but is dedicating themselves entirely to the service and worship of God. This holiness is not inherent but is attributed due to the vow and the individual's commitment to live according to God's standards. The concept of holiness is central to the biblical narrative, emphasizing purity, dedication, and a life that reflects God's character. It is a call to live in a manner that honors God and acknowledges His sovereignty.

to the LORD
The phrase "to the LORD" underscores the ultimate purpose and direction of the Nazirite vow. The Hebrew name used here is "Yahweh," the personal and covenantal name of God, highlighting a personal relationship and commitment. This vow is not merely a personal or communal act but is directed towards God Himself, signifying a deep, personal devotion and acknowledgment of His lordship. In the broader scriptural context, this reflects the call for believers to live lives that are pleasing to God, recognizing Him as the ultimate authority and source of life. The vow is an act of worship, a tangible expression of faith and reliance on God's grace and guidance.

If someone dies suddenly in his presence
This phrase introduces a scenario where a Nazirite vow is unintentionally broken. The Hebrew word for "suddenly" (פֶּתַע, petha) implies an unexpected or accidental event. In the context of ancient Israel, maintaining ritual purity was crucial, especially for those under a Nazirite vow, which was a special commitment to God. The sudden death represents an unavoidable defilement, highlighting the fragility of human plans and the need for divine grace in maintaining holiness.

defiling his consecrated head
The term "defiling" (טָמֵא, tame) refers to becoming ritually unclean. The "consecrated head" signifies the Nazirite's vow, symbolized by uncut hair, which was a visible sign of their dedication to God. This phrase underscores the importance of purity and the sacredness of vows made to God. It reflects the broader biblical theme that holiness requires separation from death and sin, emphasizing the need for vigilance in spiritual commitments.

he must shave his head
Shaving the head is a symbolic act of purification and renewal. In the Hebrew culture, hair was often associated with strength and identity, as seen in the account of Samson. By shaving his head, the Nazirite acknowledges the breach in his vow and begins anew. This act of humility and obedience is a powerful reminder of the need for repentance and the opportunity for a fresh start in one's spiritual journey.

on the day of his cleansing
The "day of his cleansing" marks a specific time set by God for restoration. The Hebrew word for cleansing (טָהֳרָה, taharah) involves both physical and spiritual purification. This phrase indicates that God provides a way to restore what was lost, emphasizing His mercy and the possibility of redemption. It points to the broader biblical narrative of God's desire to cleanse and restore His people.

the seventh day
The "seventh day" is significant in biblical theology, often associated with completion and rest, as seen in the creation account. In this context, it represents the completion of the cleansing process. The number seven frequently symbolizes perfection and divine order, suggesting that God's provision for restoration is both complete and perfect. This highlights the hope and assurance believers have in God's perfect timing and provision for their spiritual renewal.

On the eighth day
The phrase "on the eighth day" signifies a period of completion and new beginnings in biblical numerology. The number eight often represents a new order or creation, as seen in the resurrection of Jesus, which occurred on the first day of the week, the day after the Sabbath, symbolically the eighth day. In the context of the Nazirite vow, this day marks the transition from a period of purification back to normal life, emphasizing renewal and dedication to God.

he must bring
The requirement that "he must bring" indicates a personal responsibility and commitment to fulfill the vow. This act of bringing an offering is a demonstration of obedience and reverence towards God. It underscores the importance of personal accountability in one's spiritual journey and the necessity of approaching God with a heart willing to give and sacrifice.

two turtledoves or two young pigeons
The offering of "two turtledoves or two young pigeons" reflects the provision for those who might not afford more expensive sacrifices, such as a lamb. This inclusivity highlights God's understanding and accommodation of different economic statuses among His people. The use of birds in sacrifices is significant, as they symbolize purity and innocence, aligning with the Nazirite's vow of holiness.

to the priest
The role of "the priest" is crucial as a mediator between God and man. The priest's involvement in the offering process signifies the importance of spiritual leadership and guidance in the community. It also reflects the priestly duty to ensure that the offerings are made according to God's commandments, maintaining the sanctity and order of worship.

at the entrance to the Tent of Meeting
The "entrance to the Tent of Meeting" is a sacred space where God met with His people. This location is significant as it represents the threshold between the divine and the human realms. Bringing the offering to this specific place underscores the importance of approaching God with reverence and the acknowledgment of His presence among His people. It serves as a reminder of the holiness required to stand before God and the community's collective worship and dedication.

The priest is to offer
In the ancient Israelite context, the role of the priest was central to the spiritual life of the community. The Hebrew word for "priest" is "kohen," which signifies one who mediates between God and the people. The priest's duty to "offer" sacrifices underscores the importance of intercession and the sacred responsibility of maintaining the covenant relationship between God and His people.

one as a sin offering
The "sin offering," or "chatat" in Hebrew, was a crucial aspect of the sacrificial system, symbolizing purification and the removal of sin. This offering highlights the gravity of sin and the need for atonement, pointing forward to the ultimate sacrifice of Jesus Christ, who bore our sins on the cross.

and the other as a burnt offering
The "burnt offering," or "olah," was entirely consumed by fire, symbolizing complete surrender and dedication to God. This offering represents the worshiper's total commitment and the desire to be pleasing to God, reflecting the call for believers to offer themselves as living sacrifices (Romans 12:1).

to make atonement for him
The concept of "atonement," derived from the Hebrew "kaphar," meaning to cover or reconcile, is foundational in Scripture. It signifies the restoration of the relationship between God and humanity. Through these offerings, the individual is reconciled to God, prefiguring the ultimate atonement made by Christ.

because he sinned by being in the presence of the dead body
Contact with a dead body rendered a person ceremonially unclean, as outlined in the Mosaic Law. This underscores the holiness required by God and the separation from death, which is a consequence of sin. It serves as a reminder of the need for purity and the seriousness of sin in the life of a believer.

He must consecrate his head on that day
The act of consecration, from the Hebrew "nazir," meaning to dedicate or set apart, involves a renewal of commitment to God. For the Nazirite, this meant a fresh start in their vow of separation and devotion. It is a call for believers to continually renew their dedication to God, striving for holiness and a life set apart for His purposes.

He must rededicate himself to the LORD
This phrase emphasizes the act of recommitment to God. The Hebrew root for "rededicate" is "חָדַשׁ" (chadash), meaning to renew or restore. In the context of the Nazirite vow, it signifies a fresh start in one's spiritual journey. The act of rededication underscores the importance of perseverance in faith, even after setbacks. Historically, this reflects the Israelites' understanding of God's grace and the opportunity for renewal, a theme that resonates throughout the Bible.

for the same period of consecration
The "period of consecration" refers to the duration of the Nazirite vow, a time set apart for special devotion to God. The Hebrew word for "consecration" is "נֵזֶר" (nezer), which also means crown, symbolizing honor and dedication. This period is a sacred time, highlighting the importance of intentional and sustained commitment to spiritual disciplines. It serves as a reminder that holiness requires time and effort, and that each believer's journey is unique and valuable.

and bring a year-old male lamb as a guilt offering
The "year-old male lamb" is significant in the sacrificial system, representing innocence and purity. The Hebrew term for "guilt offering" is "אָשָׁם" (asham), which denotes a sacrifice made for atonement of unintentional sins. This offering underscores the seriousness of sin and the need for reconciliation with God. It reflects the broader biblical narrative of redemption and foreshadows the ultimate sacrifice of Christ, the Lamb of God, who takes away the sin of the world.

The previous days will not be counted
This phrase indicates that the days of the vow prior to defilement are nullified. The Hebrew concept here is one of starting anew, emphasizing that spiritual progress can be hindered by sin, but not permanently lost. It serves as a powerful reminder of God's mercy and the possibility of restoration. In the Christian life, this speaks to the hope of new beginnings and the assurance that God’s grace covers our past failures.

because his separation was defiled
"Separation" in Hebrew is "פָּרַשׁ" (parash), meaning to set apart or distinguish. The defilement of this separation indicates a breach in the vow, often through contact with a dead body, which was considered ritually impure. This highlights the importance of maintaining purity and the impact of sin on one's relationship with God. It serves as a cautionary tale about the vigilance required to uphold one's commitments to God, while also pointing to the provision for restoration through prescribed offerings.

Now this is the law of the Nazirite
The term "Nazirite" comes from the Hebrew word "nazir," meaning "consecrated" or "separated." This vow was a special commitment to God, signifying a period of intense devotion and holiness. Historically, Nazirites were set apart for God's service, reflecting a deep spiritual dedication. The law of the Nazirite underscores the importance of living a life that is distinct and dedicated to God, a principle that resonates with the call for Christians to be in the world but not of it.

when the period of his consecration is complete
The "period of his consecration" refers to the specific time frame during which the Nazirite vow was observed. This period was marked by abstinence from wine, refraining from cutting hair, and avoiding contact with the dead. The completion of this period signifies a fulfillment of a spiritual journey, a time of reflection and renewal. It serves as a reminder of the Christian journey of sanctification, where believers are continually being set apart for God's purposes.

He is to be brought
The phrase "He is to be brought" indicates a communal aspect of the Nazirite vow. The completion of the vow was not a private affair but involved the community of faith. This reflects the biblical principle that our spiritual commitments and milestones are to be shared within the body of Christ, encouraging and edifying one another in our walk with God.

to the entrance to the Tent of Meeting
The "Tent of Meeting" was the sacred place where God met with His people, a precursor to the Temple and, ultimately, to the indwelling presence of God in believers through the Holy Spirit. Being brought to the entrance signifies coming before God in a state of readiness and completion. It is a powerful image of approaching God with a heart prepared and a life consecrated, echoing the Christian call to present ourselves as living sacrifices, holy and pleasing to God (Romans 12:1).

He is to present an offering to the LORD
This phrase underscores the act of worship and dedication to God. The Hebrew root for "present" is "qarab," which means to draw near or approach. This act of presenting an offering signifies a desire to come closer to God, acknowledging His holiness and sovereignty. The offerings are not merely ritualistic but are expressions of devotion and obedience, reflecting a heart that seeks to honor God.

one unblemished year-old male lamb as a burnt offering
The "unblemished" condition of the lamb signifies purity and perfection, symbolizing the sinless nature required for a sacrifice to be acceptable to God. The "burnt offering" (Hebrew: "olah") is entirely consumed by fire, representing total surrender and dedication to God. This offering foreshadows the ultimate sacrifice of Jesus Christ, the Lamb of God, who was without blemish and offered Himself wholly for the atonement of sin.

one unblemished year-old female lamb as a sin offering
The "sin offering" (Hebrew: "chatat") is specifically for atonement, addressing the inherent sinfulness of humanity. The use of a "female lamb" here highlights the inclusivity of God's provision for atonement, encompassing all aspects of life and community. This offering points to the need for purification and reconciliation with God, emphasizing His grace and mercy in providing a means for forgiveness.

one unblemished ram as a peace offering
The "peace offering" (Hebrew: "shelamim") signifies fellowship and communion with God. The "ram," a symbol of strength and leadership, represents the establishment of peace and harmony between the offerer and God. This offering is a celebration of restored relationship and gratitude, reflecting the peace that comes from being in right standing with God. It anticipates the peace brought by Christ, who reconciles us to God and to one another.

together with their grain offerings and drink offerings
This phrase highlights the comprehensive nature of the offerings required in the Nazirite vow. The Hebrew word for "grain offerings" is "minchah," which often signifies a gift or tribute to God, emphasizing the worshiper's dedication and gratitude. The "drink offerings," or "nesek" in Hebrew, symbolize the pouring out of one's life in service to God. Historically, these offerings were integral to Israelite worship, representing sustenance and joy, and pointing to the totality of one's devotion.

Include a basket of unleavened bread
The "basket" or "tene" in Hebrew, signifies a container of abundance and provision. "Unleavened bread," or "matzot," is significant in Israelite tradition, symbolizing purity and separation from sin, as leaven often represents corruption. This unleavened bread is reminiscent of the Passover, where haste and purity were paramount, reminding the Nazirite of their call to holiness and separation unto God.

cakes of fine flour mixed with oil
"Cakes" or "challot" in Hebrew, made of "fine flour," or "solet," indicate the best of what one has to offer. The "oil," or "shemen," is a symbol of the Holy Spirit and anointing. This mixture signifies the blending of human effort with divine empowerment, illustrating the believer's reliance on God's Spirit to fulfill their vows and live a life pleasing to Him.

wafers of unleavened bread spread with oil
"Wafers," or "rekikim," are thin and delicate, representing humility and simplicity in one's offering. The act of being "spread with oil" further emphasizes consecration and the presence of the Holy Spirit. In the broader scriptural context, this reflects the believer's call to live a life marked by humility, purity, and the anointing of the Spirit, set apart for God's purposes.

The priest
In the context of ancient Israel, the priest held a sacred role as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for divine service. The priest's duties were not merely ritualistic but deeply spiritual, symbolizing the bridge between the holy and the common. In the New Testament, this role is fulfilled in Christ, our High Priest, who intercedes on our behalf (Hebrews 4:14-16).

is to present
The act of presenting offerings before the LORD is a significant ritual in the Hebrew tradition. The Hebrew verb "qarab" means to bring near or to offer. This act of presentation is not just a physical action but a spiritual one, symbolizing the worshiper's desire to draw near to God. It reflects the heart's intention to seek God's presence and favor.

all these
This phrase refers to the specific offerings mentioned earlier in the chapter, which include the sin offering, burnt offering, and others. Each offering had a distinct purpose and meaning, reflecting various aspects of the worshiper's relationship with God. The comprehensive nature of "all these" offerings underscores the completeness of the worshiper's devotion and the multifaceted nature of atonement and worship.

before the LORD
The phrase "before the LORD" indicates the sacredness of the act. In Hebrew, "before" is "paniym," which can also mean "face." This suggests an intimate encounter with God, as if standing in His presence. Worship and offerings are not mere formalities but are meant to be personal and relational, acknowledging God's sovereignty and holiness.

and make
The Hebrew verb "asah" means to do or to make, indicating an active participation in the ritual. The priest's role was not passive; he was actively involved in the process of atonement and worship. This action signifies the importance of intentionality in worship, where both the priest and the worshiper engage with purpose and reverence.

the sin offering
The sin offering, or "chatat" in Hebrew, was a crucial part of the sacrificial system, symbolizing atonement for unintentional sins. It highlights the seriousness of sin and the need for purification. In the New Testament, Jesus is the ultimate sin offering, whose sacrifice once and for all cleanses us from sin (Hebrews 10:10).

and the burnt offering
The burnt offering, or "olah" in Hebrew, was a voluntary act of worship, symbolizing total dedication to God. The entire offering was consumed by fire, representing the worshiper's complete surrender and devotion. This offering foreshadows Christ's total sacrifice and calls believers to offer themselves wholly to God (Romans 12:1).

He is to present the ram
The act of presenting the ram signifies a deliberate and conscious offering to God. In Hebrew, the word for "present" is "qarab," which means to draw near or approach. This reflects the worshiper's intention to come closer to God through the act of sacrifice. The ram, a valuable animal, symbolizes strength and submission, indicating the worshiper's willingness to offer something of worth to the Lord.

as a peace offering
The peace offering, or "shelamim" in Hebrew, is a sacrifice that signifies fellowship and reconciliation with God. It is an expression of gratitude and communion, highlighting the relationship between the worshiper and the divine. This offering underscores the importance of peace and harmony in one's spiritual life, as well as the joy of being in right standing with God.

to the LORD
The phrase "to the LORD" emphasizes the direction and purpose of the offering. It is not merely a ritualistic act but a heartfelt dedication to Yahweh, the covenant-keeping God of Israel. This highlights the personal and relational aspect of worship, where the offering is made directly to the Creator, acknowledging His sovereignty and grace.

together with its grain offering
The grain offering, or "minchah" in Hebrew, accompanies the peace offering as a symbol of dedication and thanksgiving. It represents the fruits of one's labor and the acknowledgment that all provision comes from God. This offering is a reminder of the need to honor God with the firstfruits of our efforts, recognizing His role as the ultimate provider.

and drink offering
The drink offering, or "nesek" in Hebrew, involves the pouring out of wine, symbolizing the outpouring of one's life and spirit in devotion to God. It complements the grain offering, creating a complete picture of dedication and worship. This act of pouring out signifies a total surrender and commitment to God, reflecting the believer's desire to be wholly consumed by divine purposes.

Then the basket of unleavened bread
The unleavened bread, or "matzot," is significant in its purity and absence of leaven, which often symbolizes sin. The basket of unleavened bread represents sincerity and truth in worship, free from corruption and hypocrisy. This element of the offering underscores the call to holiness and purity in the believer's life, aligning with God's standards.

is to be offered
The act of offering, or "alah" in Hebrew, means to ascend or go up, indicating that the offering is lifted up to God. This final step in the sacrificial process signifies the completion of the worshiper's act of devotion. It is a reminder that true worship involves not only the giving of material offerings but also the elevation of one's heart and spirit to God, seeking His presence and favor.

Then the Nazirite
The term "Nazirite" comes from the Hebrew word "nazir," meaning "consecrated" or "separated." This vow was a special commitment to God, signifying a period of dedication and holiness. The Nazirite vow is a profound expression of devotion, where an individual sets themselves apart for God's purposes, often involving abstaining from wine, avoiding contact with the dead, and not cutting their hair. This vow reflects a deep yearning for spiritual purity and closeness to God, serving as a powerful reminder of the call to holiness in the life of a believer.

shall shave the head of his consecration
The act of shaving the head signifies the conclusion of the Nazirite vow. The hair, which had grown during the period of consecration, symbolizes the time and commitment dedicated to God. In ancient cultures, hair often represented strength and vitality, and by shaving it, the Nazirite demonstrates a willingness to surrender personal glory and strength back to God. This act is a poignant reminder of the believer's call to humility and the relinquishing of personal pride in the service of the Lord.

at the entrance to the Tent of Meeting
The Tent of Meeting, or Tabernacle, was the sacred place where God met with His people. Performing the ritual at the entrance signifies the public nature of the vow and its fulfillment. It underscores the importance of community and accountability in spiritual commitments. The Tent of Meeting represents God's presence among His people, and this act of shaving the head at its entrance highlights the Nazirite's dedication to living a life centered around God's presence and guidance.

put the hair on the fire under the peace offering sacrifice
The peace offering, or "shelamim" in Hebrew, was a sacrifice of thanksgiving and fellowship with God. By placing the hair on the fire under this offering, the Nazirite integrates their personal vow with communal worship, symbolizing the unity of personal devotion and corporate faith. The burning of the hair signifies the complete offering of oneself to God, a total surrender and transformation through the refining fire of His presence. This act serves as a powerful metaphor for the believer's journey of faith, where personal sacrifices are made in the context of worship and community, leading to a deeper peace and fellowship with God.

And the priest
The role of the priest in ancient Israel was central to the religious and communal life of the people. The Hebrew word for priest, "kohen," signifies one who is set apart to perform sacred duties. In this context, the priest acts as a mediator between God and the Nazirite, ensuring that the rituals are performed correctly and that the Nazirite's vow is fulfilled according to divine instructions.

is to take
This phrase indicates a specific action required by the priest, emphasizing the importance of obedience to God's commands. The Hebrew verb "laqach" means to take or receive, suggesting an active participation in the ritual process. It underscores the priest's responsibility to handle the sacred elements with care and reverence.

the boiled shoulder from the ram
The boiled shoulder represents a portion of the peace offering, a significant part of the Nazirite vow completion. The ram, a symbol of strength and sacrifice, is offered to God, and the shoulder, being a choice part, signifies the offering of one's strength and service to the Lord. The boiling process purifies and prepares the meat for sacred use, reflecting the purification of the Nazirite.

one unleavened cake from the basket
Unleavened bread, or "matzah," is a symbol of purity and separation from sin, as leaven often represents sin in the Bible. The unleavened cake from the basket signifies the Nazirite's commitment to holiness and the removal of sin from their life. The basket, a vessel for holding the bread, represents the community's support and the shared nature of the vow.

and one unleavened wafer
The unleavened wafer, like the cake, symbolizes purity and dedication. Its inclusion in the ritual highlights the completeness of the offering and the Nazirite's total devotion to God. The wafer's thinness may also represent humility and the Nazirite's recognition of their dependence on God.

and put them in the hands of the Nazirite
This act of placing the offerings in the Nazirite's hands is deeply symbolic. It signifies the transfer of the Nazirite's vow and dedication back to God, acknowledging that all strength and purity come from Him. The hands, often seen as instruments of action and service, are now filled with the fruits of the Nazirite's commitment.

after he has shaved off his consecrated hair
The shaving of the consecrated hair marks the completion of the Nazirite vow. Hair, which had grown throughout the period of the vow, symbolizes the Nazirite's dedication and separation to God. By shaving it off, the Nazirite demonstrates the fulfillment of their vow and the return to ordinary life, now enriched by the spiritual growth and discipline gained during the vow period. The Hebrew word for consecrated, "nazir," means to be set apart, highlighting the sacred nature of the vow and the transformation it brings.

The priest shall then wave them as a wave offering before the LORD
The role of the priest in ancient Israel was pivotal, serving as a mediator between God and the people. The Hebrew word for "priest" is "kohen," which signifies one who stands in service to God. The act of waving, or "tenufah" in Hebrew, symbolizes presenting the offering to God, acknowledging His sovereignty and provision. The "wave offering" was a ritual act of dedication, signifying that the offering was given to God and then returned for the priest's use. This act underscores the holiness and set-apart nature of the offering, emphasizing the sacred relationship between God and His people.

They are holy and belong to the priest
The term "holy" in Hebrew is "qodesh," meaning set apart or consecrated. This indicates that the offerings are not ordinary but are dedicated to God and thus possess a sacred status. The phrase "belong to the priest" highlights the provision for those who serve in the temple. The priests, who had no inheritance of land, were sustained by the offerings of the people. This reflects God's provision for those who dedicate their lives to His service, ensuring their needs are met through the community's faithfulness.

along with the breast of the wave offering and the thigh of the heave offering
The "breast" and "thigh" were specific portions of the sacrificial animal designated for the priest. The "wave offering" and "heave offering" were types of sacrifices that involved specific ritual movements, symbolizing the offering's dedication to God. The "heave offering," or "terumah" in Hebrew, involved lifting the offering upward, signifying its presentation to God. These portions were considered choice cuts, symbolizing the honor and respect due to those who serve God. This practice illustrates the principle of giving God and His servants the best of what we have.

After that, the Nazirite may drink wine
The Nazirite vow, described earlier in Numbers 6, involved a period of consecration to God, during which the individual abstained from wine, cutting their hair, and contact with the dead. The conclusion of the vow, marked by the completion of the offerings, allowed the Nazirite to resume normal activities, including drinking wine. This signifies a return to ordinary life after a period of special dedication. The allowance to "drink wine" symbolizes the end of a sacred commitment and the reintegration into the community, highlighting the balance between times of special devotion and everyday life in the believer's journey.

This is the law
The phrase "This is the law" signifies a divine ordinance or commandment given by God. In Hebrew, the word for "law" is "Torah," which means instruction or teaching. This indicates that the instructions for the Nazirite vow are not mere suggestions but are divinely mandated guidelines that must be followed. The law serves as a boundary and a guide for those who choose to dedicate themselves to God in this special way.

of the Nazirite
The term "Nazirite" comes from the Hebrew word "nazir," meaning "consecrated" or "separated." A Nazirite was someone who took a vow to be set apart for God, often for a specific period. This vow included abstaining from wine, not cutting one's hair, and avoiding contact with the dead. The Nazirite vow is a powerful symbol of dedication and holiness, reflecting a deep commitment to living a life that is distinct and devoted to God.

who vows his offering
The act of vowing an offering underscores the seriousness and intentionality of the Nazirite's commitment. In the ancient Near Eastern context, making a vow was a solemn promise that involved a binding obligation. The offering was a tangible expression of the Nazirite's devotion and was meant to honor God. This highlights the importance of following through on one's promises to God, demonstrating integrity and faithfulness.

to the LORD
The phrase "to the LORD" emphasizes that the vow and the offering are directed towards Yahweh, the covenant God of Israel. This personal relationship with God is central to the Nazirite vow. It is not merely a ritualistic act but a personal dedication to the LORD, who is the source of life and holiness. The use of "LORD" in all caps in the BSB indicates the divine name, Yahweh, underscoring the covenantal relationship between God and His people.

according to his separation
"According to his separation" refers to the specific terms and conditions of the Nazirite vow. The Hebrew word for "separation" is "nazir," which is the same root as "Nazirite." This separation is both physical and spiritual, marking the individual as distinct and holy unto the LORD. It is a reminder that those who are called to serve God are to live lives that are set apart from the world, reflecting God's holiness.

in addition to whatever else he can afford
This phrase indicates that the Nazirite's offering is not limited to the basic requirements but can be supplemented by additional offerings according to one's means. It reflects the principle of giving generously and sacrificially to God. The flexibility in the offering allows for personal expression of gratitude and devotion, showing that God values the heart and willingness of the giver more than the material value of the gift.

He must fulfill whatever vow he makes
The requirement to fulfill one's vow underscores the importance of faithfulness and integrity in one's relationship with God. In the Hebrew culture, a vow was a sacred promise that was not to be taken lightly. This phrase serves as a reminder of the seriousness of making commitments to God and the necessity of following through on them, reflecting a life of obedience and trustworthiness.

according to the law of his separation
This final phrase reiterates the importance of adhering to the specific guidelines of the Nazirite vow. The "law of his separation" provides a framework for living a life dedicated to God. It serves as a reminder that true devotion involves both the heart and the actions, aligning one's life with God's will and purposes. This reflects the broader biblical principle that holiness involves both inner transformation and outward obedience.

The LORD said to Moses
The LORD
The term "LORD" in this context is derived from the Hebrew name for God, Yahweh, which is considered the most sacred name of God in the Hebrew Bible. It signifies the eternal, self-existent nature of God, who is unchanging and faithful to His covenant promises. In the context of Numbers, Yahweh is the covenant-keeping God who has delivered Israel from Egypt and is now guiding them through the wilderness. This name emphasizes God's authority and His intimate relationship with His people.

said
The Hebrew word for "said" is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech or communication. In this context, it underscores the direct communication between God and Moses, highlighting the prophetic nature of Moses' leadership. This divine communication is foundational for the Israelites, as it provides them with guidance, law, and assurance of God's presence.

to Moses
Moses is a central figure in the Pentateuch, serving as the leader, prophet, and mediator between God and the Israelites. His name, derived from the Hebrew "מֹשֶׁה" (Moshe), is traditionally understood to mean "drawn out," reflecting his rescue from the Nile River as an infant. Moses' role is pivotal in the narrative of the Exodus and the giving of the Law. In Numbers, Moses continues to lead the people, receiving instructions from God to guide them in their journey and in their covenant relationship with Yahweh. His unique relationship with God is characterized by direct communication, as seen in this verse, which underscores his authority and the divine origin of his leadership.

Tell Aaron and his sons
This phrase establishes the divine authority and responsibility given to Aaron and his sons, the priestly line chosen by God to serve as mediators between Him and the Israelites. The Hebrew root for "tell" (אָמַר, 'amar) implies a command or directive, emphasizing the importance of the message that follows. Historically, Aaron and his sons were set apart for priestly duties, a role that required them to uphold the sanctity and purity of worship. This directive underscores the continuity of God's covenantal relationship with Israel, as the priests were instrumental in maintaining the spiritual well-being of the nation.

This is how you are to bless
The phrase "This is how you are to bless" introduces a specific formula for blessing, indicating that blessings are not arbitrary but divinely ordained. The Hebrew word for "bless" (בָּרַךְ, barak) carries the connotation of invoking divine favor and protection. In the ancient Near Eastern context, blessings were powerful pronouncements that could shape the destiny of individuals and communities. This instruction highlights the role of the priests as conduits of God's grace, tasked with speaking life and prosperity over the people.

the Israelites
The term "the Israelites" refers to the descendants of Jacob, also known as Israel, who were chosen by God to be His covenant people. This designation is significant as it reminds the audience of their unique identity and calling. The Israelites were set apart to be a holy nation, a kingdom of priests, and a light to the Gentiles. The blessing that follows is a reaffirmation of their special status and God's enduring commitment to them. It serves as a reminder of their collective identity and the responsibilities that come with being God's chosen people.

You shall say to them
The phrase "You shall say to them:" introduces the specific words of the blessing that the priests are to pronounce. This directive underscores the power of spoken words in the biblical tradition. In the Hebrew culture, words were not merely sounds but carriers of intent and power. The act of speaking the blessing is an act of faith, trusting that God's promises will be fulfilled. This phrase also highlights the importance of obedience to God's instructions, as the priests are to faithfully convey the exact words given to them by God.

The LORD
The word "LORD" in this verse is translated from the Hebrew "YHWH" (Yahweh), the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence and His covenantal faithfulness to His people. In the context of Numbers 6:24, it emphasizes the personal and relational nature of God, who is actively involved in the lives of His people. The use of "LORD" here underscores the divine authority and power behind the blessing being pronounced.

bless
The Hebrew word for "bless" is "barak," which means to kneel, to praise, or to invoke divine favor. In the ancient Near Eastern context, blessings were considered powerful and effective, often associated with prosperity, fertility, and protection. This blessing is not merely a wish but a divine assurance of God's favor and provision. It reflects God's desire to bestow His goodness and grace upon His people, ensuring their well-being and success.

you
The pronoun "you" is singular in the Hebrew text, indicating that the blessing is personal and individual. While the priestly blessing was pronounced over the entire nation of Israel, it was meant to be received by each person individually. This highlights the personal relationship God desires with each of His followers, assuring them that His blessings are not just for the community as a whole but for each believer personally.

and keep
The Hebrew word for "keep" is "shamar," which means to guard, protect, or watch over. This term conveys the idea of divine protection and preservation. In the historical context of the Israelites, who faced numerous threats from surrounding nations and the harshness of the wilderness, this promise of God's protection was particularly significant. It reassures believers of God's constant vigilance and care, safeguarding them from harm and guiding them through life's challenges.

you
Again, the singular "you" emphasizes the personal nature of God's protection. Each individual is under the watchful eye of the Almighty, who is committed to their safety and well-being. This personal attention from God is a source of comfort and confidence for believers, knowing that they are never alone and that the Creator of the universe is their protector.

the LORD
The Hebrew word used here is "YHWH," often vocalized as Yahweh. This is the personal name of God, signifying His eternal existence and covenantal faithfulness. In the context of Numbers, it emphasizes God's intimate relationship with Israel, His chosen people. The use of "the LORD" underscores the divine authority and the personal nature of the blessing being pronounced.

make His face shine upon you
The phrase "make His face shine" is a Hebrew idiom that conveys the idea of God's favor and presence. The "face" of God represents His attention and care. In ancient Near Eastern cultures, a shining face was a sign of approval and goodwill. This imagery suggests that God is looking upon His people with delight and benevolence, illuminating their lives with His presence. It is a reminder of the light of God's guidance and the warmth of His love.

and be gracious to you
The Hebrew root for "gracious" is "chanan," which means to show favor or mercy. This part of the blessing highlights God's compassionate nature. In the biblical context, grace is an unmerited favor, a gift from God that is not earned by human effort. This phrase reassures the believer of God's willingness to forgive, support, and bless, despite human shortcomings. It reflects the New Testament understanding of grace as seen in the life and work of Jesus Christ, who embodies God's ultimate act of grace.

The LORD
The term "LORD" in this verse is a translation of the Hebrew name "YHWH" or "Yahweh," which is the personal name of God revealed to Moses in the burning bush (Exodus 3:14). This name signifies God's eternal existence and His covenantal faithfulness to His people. In the context of Numbers 6:26, it emphasizes the personal and relational nature of God, who is actively involved in the lives of His people. The use of "LORD" here reminds us of God's sovereignty and His role as the ultimate authority and protector of Israel.

turn His face
The phrase "turn His face" is a Hebrew idiom that signifies God's attention and favor. In ancient Near Eastern cultures, the face was often associated with presence and favor. When God "turns His face" toward someone, it indicates His approval, blessing, and the granting of His presence. This is a powerful image of divine favor, suggesting that God is not distant or indifferent but is actively engaged and benevolent toward His people.

toward you
The word "you" is personal and direct, indicating that God's blessings are not just for the community as a whole but for each individual within it. This personal aspect of the blessing underscores the intimate relationship between God and His people. It reassures believers that they are known and loved by God on a personal level, and that His blessings are meant for them individually.

and give you peace
The Hebrew word for "peace" is "shalom," which encompasses more than just the absence of conflict. It refers to a state of completeness, wholeness, and well-being. In the biblical context, "shalom" includes prosperity, health, security, and harmony with God and others. This blessing of peace is a holistic one, promising not only external tranquility but also internal contentment and spiritual fulfillment. It reflects God's desire for His people to live in a state of harmony and well-being, both in their relationship with Him and with each other.

So they shall put
The phrase "So they shall put" indicates an action of placing or setting something upon another. In the Hebrew context, the word used here is "שָׂמוּ" (samu), which means to place, set, or appoint. This action is not merely physical but carries a spiritual and authoritative connotation. It signifies a deliberate and divine act of conferring something sacred. In the context of the priestly blessing, it is an act of imparting God's presence and favor upon the people. This reflects the role of the priests as mediators between God and Israel, emphasizing the importance of spiritual leadership in guiding and blessing the community.

My name
The phrase "My name" refers to the divine name of God, often represented in Hebrew as "יהוה" (YHWH), the Tetragrammaton. In ancient Near Eastern culture, a name was more than a label; it represented the essence and character of a person. Thus, God's name embodies His nature, authority, and presence. To put God's name on the Israelites is to invoke His power, protection, and identity over them. It signifies a covenant relationship where God claims the Israelites as His own, promising to be their God and they His people. This act of placing God's name is a profound declaration of His commitment and blessing.

on the Israelites
The term "on the Israelites" specifies the recipients of this divine action. The Israelites, or "בְּנֵי יִשְׂרָאֵל" (Bnei Yisrael) in Hebrew, are the descendants of Jacob, also known as Israel. They are the chosen people through whom God intended to reveal His will and purpose to the world. This designation as the people of God carries both privilege and responsibility. It underscores their unique identity and mission as a nation set apart to reflect God's holiness and to be a light to the nations. The placing of God's name upon them is a reaffirmation of their special status and calling.

and I will bless them
The phrase "and I will bless them" is a divine promise of favor and prosperity. The Hebrew word for bless, "בָּרַךְ" (barak), conveys the idea of endowing with power for success, prosperity, and longevity. God's blessing is comprehensive, encompassing spiritual, physical, and material well-being. It is an assurance of His presence, guidance, and provision. This promise is not conditional on the Israelites' actions but is an expression of God's grace and faithfulness. It highlights the benevolent nature of God, who desires to bless His people abundantly. The blessing is both a present reality and a future hope, rooted in the covenant relationship between God and Israel.