Again the Israelites
This phrase marks a recurring theme in the Book of Judges, where the Israelites repeatedly fall into cycles of sin and redemption. The Hebrew root for "again" is "yāsap," which implies a continuation or repetition. This highlights the persistent nature of Israel's disobedience despite God's previous deliverances. Historically, this cycle reflects the Israelites' struggle to maintain faithfulness amidst the surrounding pagan cultures.

did evil
The Hebrew word for "evil" is "ra‘," which encompasses not only moral wickedness but also actions that are harmful or destructive. This phrase indicates a departure from God's commandments, leading to spiritual and societal decay. The Israelites' evil actions often involved idolatry and forsaking the covenant with Yahweh, which was central to their identity and relationship with God.

in the sight of the LORD
This phrase underscores the omnipresence and omniscience of God. The Hebrew word for "sight" is "‘ayin," meaning "eye," suggesting that nothing is hidden from God. It serves as a reminder that all actions, whether public or private, are visible to God and subject to His judgment. This awareness of divine observation was intended to encourage the Israelites to live righteously.

so the LORD delivered them
The word "delivered" comes from the Hebrew "nāthan," meaning "to give" or "to hand over." This indicates a judicial action by God, allowing the Israelites to face the consequences of their actions. It reflects the covenantal relationship where blessings and curses were contingent upon obedience. God's deliverance into the hands of their enemies was both a punishment and a call to repentance.

into the hand of the Philistines
The Philistines were a significant adversarial force during this period. Archaeological findings suggest they were a seafaring people with advanced military technology, including iron weapons. Their oppression of Israel was both a physical and spiritual challenge, as the Philistines' pagan practices threatened to further corrupt Israelite worship and culture.

for forty years
The number forty is symbolic in the Bible, often representing a period of testing, trial, or judgment. This duration signifies a complete generation, suggesting that the Israelites endured a long period of subjugation due to their disobedience. It serves as a sobering reminder of the consequences of turning away from God and the patience required in waiting for deliverance.

Now there was a man
This phrase introduces a new narrative, signaling a shift in focus to a specific individual. In Hebrew storytelling, such introductions often mark the beginning of a significant divine intervention. The phrase sets the stage for God's miraculous work, reminding us that God often chooses ordinary people to fulfill His extraordinary purposes.

from Zorah
Zorah was a town in the territory of Dan, located near the border of Philistine lands. Its mention here is significant, as it situates the account geographically and culturally. Zorah's proximity to the Philistines foreshadows the tension and conflict that will arise, highlighting the need for a deliverer in Israel.

from the family of the Danites
The Danites were one of the twelve tribes of Israel, descended from Dan, the son of Jacob and Bilhah. Historically, the tribe of Dan struggled to secure its allotted inheritance, often facing opposition from surrounding peoples. This context underscores the need for divine intervention and deliverance, as the tribe was in a precarious position.

whose name was Manoah
The name Manoah means "rest" or "peace" in Hebrew. This is ironic, given the turbulent times in which he lived. Manoah's name may symbolize the peace and rest that God intends to bring to Israel through the forthcoming events. It also serves as a reminder that God knows each of us by name and has a purpose for our lives.

His wife was barren
Barrenness was a significant social and personal challenge in ancient Israel, often seen as a source of shame or divine disfavor. However, in the biblical narrative, God frequently uses barren women to bring about His purposes, demonstrating His power to bring life where there is none. This sets the stage for a miraculous birth, emphasizing God's sovereignty and grace.

and had no children
This phrase reinforces the previous statement, emphasizing the completeness of the couple's childlessness. In the biblical context, children were considered a blessing from God, and the lack thereof was a profound trial. This detail heightens the anticipation of God's intervention, as He often works through human weakness to display His strength and faithfulness.

And the Angel of the LORD
This phrase introduces a significant figure in the Old Testament, often understood as a theophany, or a pre-incarnate appearance of Christ. The Hebrew term "mal'ak YHWH" is used here, which can mean "messenger" or "angel." In the context of Judges, this figure is not merely an angelic being but is often equated with God Himself, as seen in the reverence and worship He receives. This appearance signifies a divine intervention in the history of Israel, emphasizing God's active role in guiding and delivering His people.

appeared to the woman
The appearance to the woman, who is later identified as the wife of Manoah, is significant. In a patriarchal society, divine messages were often delivered to men, yet here, God chooses to reveal His plan to a woman. This highlights the inclusivity of God's call and His recognition of the faith and importance of women in His divine plan. The Hebrew word "ra'ah" (appeared) suggests a visible manifestation, indicating the tangible reality of God's presence and message.

and said to her
The act of speaking directly to the woman underscores the personal nature of God's communication. The Hebrew verb "amar" (said) is used, which conveys not just the act of speaking but also the intention of conveying a message of importance. This direct communication reflects God's desire for a personal relationship with His people and His willingness to engage with them in their circumstances.

Behold
The word "behold" is translated from the Hebrew "hinneh," which serves as an attention-grabbing device. It is used to draw the listener's focus to the significance of the message that follows. This word often precedes divine revelations or important announcements, indicating that what follows is of great importance and requires careful attention and reflection.

you are barren
This phrase acknowledges the woman's current state, which in ancient Israelite culture was often seen as a source of shame or divine disfavor. The Hebrew word "aqar" (barren) is used, which denotes a lack of ability to conceive. By addressing her barrenness, the Angel of the LORD acknowledges her personal struggle and sets the stage for a miraculous intervention, demonstrating God's power to transform human limitations.

and have borne no children
This reiteration of her childlessness emphasizes the depth of her situation. The Hebrew phrase "lo yalad" (have borne no children) underscores the completeness of her barrenness. In the cultural context, children were seen as a blessing from God, and the lack thereof could be perceived as a curse. This statement sets the stage for the miraculous promise that follows, highlighting God's ability to bring life and hope where there was none.

but you will conceive
The promise of conception is a turning point in the narrative. The Hebrew verb "harah" (conceive) indicates the beginning of a new life. This promise is a direct intervention by God, showcasing His sovereignty over life and His ability to fulfill His purposes through miraculous means. It is a message of hope and restoration, affirming God's power to change circumstances and fulfill His promises.

and give birth to a son
The specific promise of a son is significant in the biblical context, as sons were often seen as carriers of the family lineage and inheritors of God's promises. The Hebrew word "ben" (son) is used, which not only signifies a male child but also carries connotations of strength and continuity. This promise foreshadows the birth of Samson, who would become a deliverer for Israel, highlighting God's ongoing plan of salvation and deliverance for His people.

Now please be careful
The phrase "Now please be careful" is a gentle yet firm admonition. In Hebrew, the word for "be careful" is "שָׁמַר" (shamar), which means to guard, keep, or observe. This indicates the importance of vigilance and obedience to God's commands. The angel of the Lord is emphasizing the necessity of strict adherence to the instructions given, highlighting the sacred nature of the mission and the divine purpose behind it. This call to carefulness is a reminder of the covenant relationship between God and His people, where obedience is a form of worship and reverence.

not to drink wine or strong drink
The prohibition against "wine or strong drink" is significant in the context of a Nazirite vow, which Samson was to be under from conception. The Hebrew word for "wine" is "יַיִן" (yayin), and "strong drink" is "שֵׁכָר" (shekar), referring to fermented beverages. This abstention symbolizes purity and separation unto God. In ancient Israel, wine was a common part of daily life, but for a Nazirite, abstaining was a sign of dedication and holiness. This command underscores the importance of self-control and the setting apart of oneself for divine purposes, reflecting a life that is consecrated and distinct from worldly indulgences.

and not to eat anything unclean
The instruction "not to eat anything unclean" ties back to the dietary laws given in Leviticus, where certain foods were deemed unclean for the Israelites. The Hebrew word for "unclean" is "טָמֵא" (tamei), which means impure or defiled. This command is not just about physical cleanliness but spiritual purity. It reflects the broader biblical theme of holiness, where God's people are called to be distinct and set apart from the surrounding nations. This requirement for Samson's mother, and by extension Samson himself, emphasizes the need for spiritual discipline and the avoidance of anything that could defile or compromise one's relationship with God.

For behold
This phrase serves as a divine announcement, capturing the attention of the listener or reader. In Hebrew, the word "behold" is often used to introduce something of great importance or a revelation from God. It signifies that what follows is not ordinary but a divine intervention in human history. The use of "behold" here underscores the miraculous nature of the forthcoming birth and the special role the child will play in God's plan.

you will conceive and give birth to a son
This promise echoes the miraculous births found throughout Scripture, such as Isaac, Samuel, and ultimately, Jesus Christ. The Hebrew culture placed immense value on childbirth, especially the birth of a son, who would carry on the family lineage. This announcement is not just about the birth of any child but one who is divinely appointed for a specific purpose. It highlights God's sovereignty in orchestrating events and choosing individuals for His divine purposes.

And no razor shall come upon his head
This phrase introduces the Nazirite vow, a special consecration to God described in Numbers 6:1-21. The vow included abstaining from cutting one's hair, consuming wine or strong drink, and avoiding contact with the dead. The uncut hair was a visible sign of dedication and separation unto God. In the context of Samson, this vow was not temporary but a lifelong commitment, indicating the depth of his consecration and the seriousness of his mission.

for the boy will be a Nazirite to God from the womb
The term "Nazirite" comes from the Hebrew word "nazir," meaning "consecrated" or "separated." This lifelong dedication from the womb signifies that Samson's life was set apart for God's purposes even before his birth. It emphasizes the idea of divine election and purpose, reminding believers that God has plans for individuals even before they enter the world. This consecration from the womb also foreshadows the unique and powerful role Samson will play in Israel's history.

and he will begin the deliverance of Israel
This phrase indicates the primary mission of Samson's life: to initiate the deliverance of Israel from their oppressors. The word "begin" suggests that Samson's role is part of a larger, ongoing process of deliverance. It acknowledges that while Samson will not complete the task, he will be instrumental in setting the stage for future victories. This reflects the biblical theme of God using flawed individuals to accomplish His purposes, as Samson's account is one of both great strength and personal failure.

from the hand of the Philistines
The Philistines were a significant threat to Israel during the time of the Judges, representing not just a physical enemy but also a spiritual challenge, as they often led Israel into idolatry. The phrase "from the hand of" implies deliverance from oppression and control. Samson's mission was to weaken the Philistine hold on Israel, symbolizing God's ongoing commitment to protect and preserve His chosen people. This deliverance is a reminder of God's faithfulness and His power to save, even when His people are unfaithful.

Then the woman went and said to her husband
This phrase introduces us to the unnamed wife of Manoah, who plays a pivotal role in the narrative of Samson's birth. The Hebrew word for "woman" here is "אִשָּׁה" (ishah), which can mean wife or woman, emphasizing her role within the family structure. Her immediate action to inform her husband reflects the cultural and spiritual dynamics of the time, where family decisions and revelations were shared within the household. This also highlights her obedience and respect for her husband, aligning with the biblical model of marriage.

A man of God came to me
The term "man of God" is often used in the Old Testament to describe prophets or messengers sent by God. The Hebrew phrase "אִישׁ הָאֱלֹהִים" (ish ha-Elohim) signifies someone who is divinely appointed and carries the authority of God. This indicates that the message she received was of divine origin, and it underscores the importance of the encounter. The woman's recognition of the visitor as a "man of God" shows her spiritual discernment and awareness of God's workings.

His appearance was like that of the Angel of God
The description of the visitor's appearance as "like that of the Angel of God" suggests a supernatural presence. The Hebrew word for "angel" is "מַלְאָךְ" (mal'akh), which means messenger. This indicates that the visitor was not an ordinary man but a divine messenger, possibly a theophany or a pre-incarnate appearance of Christ, as some conservative theologians suggest. The comparison to the "Angel of God" highlights the awe-inspiring and holy nature of the encounter.

exceedingly awesome
The phrase "exceedingly awesome" conveys the overwhelming and majestic presence of the visitor. The Hebrew word "מוֹרָא" (mora) can be translated as fear or awe, indicating a profound reverence and respect. This reflects the common biblical theme that encounters with the divine often evoke a sense of fear and wonder, reminding us of God's holiness and power.

I did not ask him where he was from
This admission by Manoah's wife shows her humility and the overwhelming nature of the encounter. In ancient Near Eastern culture, knowing someone's origin was important for understanding their identity and authority. Her failure to inquire about his origin suggests that she was so captivated by the divine presence that such questions seemed irrelevant or inappropriate.

and he did not tell me his name
Names in the biblical context often carry significant meaning and reveal character or purpose. The fact that the visitor did not reveal his name adds to the mystery and divine nature of the encounter. In the Bible, God's name is often withheld or revealed selectively, emphasizing His sovereignty and the sacredness of His identity. This lack of disclosure invites faith and trust in God's plan, even when all details are not fully understood.

But he said to me
This phrase introduces the divine message delivered by the angel of the LORD to Manoah's wife. The use of "he" refers to the angel, emphasizing the direct communication from God. In the Hebrew context, angels often served as messengers, bridging the divine and human realms. This highlights the importance of the message and the divine authority behind it.

You will conceive and give birth to a son
This promise is significant in the biblical narrative, as it echoes other miraculous births, such as Isaac and John the Baptist. The Hebrew word for "conceive" (הָרָה, harah) indicates a divine intervention in the natural process, underscoring God's sovereignty over life. The promise of a son is particularly meaningful in the ancient Near Eastern context, where sons were seen as carriers of the family lineage and inheritance.

Now then, drink no wine or strong drink
The instruction to abstain from wine or strong drink is part of the Nazirite vow, a special dedication to God. The Hebrew word for "strong drink" (שֵׁכָר, shekar) refers to fermented beverages other than wine. This abstinence symbolizes purity and separation for God's purposes, reflecting a life set apart for divine service.

and do not eat anything unclean
This command aligns with the dietary laws given to Israel in Leviticus, emphasizing holiness and obedience. The term "unclean" (טָמֵא, tamei) denotes ritual impurity, which could hinder one's relationship with God. By avoiding unclean foods, Manoah's wife would ensure that her son, Samson, would be consecrated from conception.

for the boy will be a Nazirite to God from the womb until the day of his death
The term "Nazirite" (נָזִיר, nazir) signifies one who is consecrated or set apart for God. This lifelong dedication is unique, as most Nazirites took temporary vows. Samson's calling from the womb underscores God's sovereign plan and purpose for his life. His role as a Nazirite foreshadows his future as a judge and deliverer of Israel, despite his personal failings. This highlights the theme of God's grace and faithfulness in using imperfect people to fulfill His divine purposes.

Then Manoah prayed to the LORD
The phrase "Then Manoah prayed to the LORD" highlights the immediate response of Manoah, the father of Samson, to the divine revelation given to his wife. The Hebrew root for "prayed" is "פָּלַל" (palal), which means to intercede or make supplication. This indicates Manoah's earnest desire to seek God's guidance and understanding. In the historical context of the Judges, Israel was in a cycle of sin and deliverance, and Manoah's prayer reflects a turning to God for direction amidst national and personal uncertainty. His prayer is an act of faith, acknowledging the LORD as the ultimate source of wisdom and guidance.

and said, “O Lord, please let the Man of God You sent
The phrase "and said, 'O Lord, please let the Man of God You sent'" shows Manoah's recognition of the divine messenger as a "Man of God," a term often used for prophets or divine messengers in the Old Testament. The Hebrew word for "Lord" here is "אֲדֹנָי" (Adonai), a title of respect and acknowledgment of God's sovereignty. Manoah's request for the return of the messenger underscores his desire for confirmation and further instruction, demonstrating humility and a willingness to obey God's will. This reflects a broader biblical theme of seeking God's presence and guidance in times of uncertainty.

come to us again
The phrase "come to us again" reveals Manoah's longing for continued divine interaction. The Hebrew root "שׁוּב" (shuv) means to return or come back, indicating Manoah's hope for further revelation. This request signifies a deep yearning for clarity and assurance regarding the divine promise. In the scriptural context, it emphasizes the importance of seeking repeated encounters with God to gain a fuller understanding of His will and purpose. Manoah's plea is a model of persistent faith, encouraging believers to continually seek God's presence and guidance.

to teach us
The phrase "to teach us" highlights Manoah's desire for instruction and understanding. The Hebrew root "יָרָה" (yarah) means to instruct or direct, often used in the context of teaching God's law or ways. Manoah's request for teaching underscores the importance of divine instruction in fulfilling God's purposes. It reflects a heart posture of humility and readiness to learn, recognizing that human understanding is limited without divine guidance. This aligns with the biblical principle that true wisdom and understanding come from God, and believers are encouraged to seek His teaching in all aspects of life.

how we should raise the boy who is to be born.”
The phrase "how we should raise the boy who is to be born" indicates Manoah's concern for the proper upbringing of the promised child, Samson. The Hebrew word "נַעַר" (na'ar) for "boy" can refer to a child or young man, emphasizing the importance of early instruction and guidance. Manoah's inquiry reflects a recognition of the child's divine calling and the responsibility of parents to nurture and guide their children according to God's purposes. This request highlights the biblical theme of parental responsibility in spiritual and moral education, underscoring the role of family in God's covenantal plan. It serves as an inspiration for parents to seek God's wisdom in raising their children to fulfill their God-given destinies.

And God listened to the voice of Manoah
This phrase highlights the responsiveness of God to human prayer. The Hebrew root for "listened" is "שָׁמַע" (shama), which implies not just hearing but also understanding and responding. This indicates a personal God who is attentive to the cries of His people. Manoah's prayer reflects a deep desire for guidance, and God's response underscores His willingness to engage with those who earnestly seek Him. Historically, this interaction is set in a time when Israel was under Philistine oppression, and divine intervention was crucial for deliverance.

and the Angel of God came again to the woman
The "Angel of God" is a significant figure in the Old Testament, often seen as a theophany, or a manifestation of God Himself. The Hebrew term "מַלְאַךְ" (malak) can mean messenger, and in this context, it suggests a divine envoy with a specific mission. The fact that the Angel appears "again" to the woman, rather than to Manoah directly, emphasizes the importance of her role and God's recognition of her faith. This also reflects the biblical theme of God choosing unexpected individuals to fulfill His purposes.

while she was sitting in the field
The setting of "the field" is symbolic of openness and receptivity. Fields in biblical times were places of labor and sustenance, but also of solitude and reflection. The woman's presence in the field suggests her readiness to receive divine revelation away from the distractions of daily life. This setting can inspire believers to seek quiet places for prayer and meditation, where they might be more attuned to God's voice.

but her husband Manoah was not with her
This detail highlights the separate experiences of Manoah and his wife in encountering the divine. It underscores the personal nature of God's communication with individuals. The absence of Manoah at this moment can be seen as a test of faith and trust between the couple, as well as a reminder that God's plans often unfold in ways that challenge human expectations. This can encourage believers to trust in God's timing and methods, even when they do not align with their own.

So the woman ran quickly
The phrase "ran quickly" indicates urgency and excitement. In the Hebrew text, the word for "ran" is "רָץ" (rats), which conveys a sense of haste and eagerness. This reflects the woman's immediate response to the divine encounter, emphasizing her recognition of the importance of the message she received. Her swift action underscores the significance of the angelic visitation and her role in the unfolding divine plan. Historically, this urgency can be seen as a reflection of the cultural context where women were often the first to receive and relay important news within the family structure.

to tell her husband
The act of telling her husband highlights the patriarchal structure of ancient Israelite society, where the husband was the head of the household. The Hebrew word "לְהַגִּיד" (lehaggid) means "to tell" or "to declare," suggesting a formal communication of important information. This reflects the woman's respect for her husband's authority and her desire to include him in the divine revelation. It also illustrates the partnership and communication within the marriage, which is a foundational aspect of biblical family values.

Behold
The word "Behold" is translated from the Hebrew "הִנֵּה" (hinneh), which is an interjection used to draw attention to something significant. It serves as an invitation to witness or consider something remarkable. In this context, it emphasizes the extraordinary nature of the event and the woman's excitement in sharing it with her husband. This word often precedes divine revelations or important announcements in Scripture, underscoring the gravity of the moment.

the man who came to me the other day
This phrase identifies the visitor as the same "man" who previously appeared to the woman. The Hebrew word for "man" is "אִישׁ" (ish), which can refer to a human male or, in this context, an angelic being appearing in human form. The reference to "the other day" indicates a recent past event, suggesting continuity and the ongoing nature of God's revelation. This encounter is part of a larger narrative where God is preparing to deliver Israel through the birth of Samson, and the repeated visits highlight the importance of the message.

has appeared to me
The phrase "has appeared" is derived from the Hebrew "נִרְאָה" (nir'ah), meaning "to be seen" or "to appear." This verb is often used in the context of divine or angelic appearances, signifying a supernatural encounter. The personal nature of "to me" emphasizes the woman's direct experience with the divine messenger, underscoring her role as a recipient of God's revelation. This personal encounter is a testament to God's intimate involvement in the lives of His people, choosing ordinary individuals to fulfill His extraordinary purposes.

So Manoah got up
The phrase "got up" indicates a readiness and willingness to act. In Hebrew, the root word for "got up" is "קוּם" (qum), which often signifies rising to a challenge or taking decisive action. Manoah's response reflects a proactive faith, a readiness to engage with the divine message delivered to his wife. This action underscores the importance of responding to God's call with immediacy and purpose.

and followed his wife
The act of following his wife demonstrates humility and trust. In the cultural context of ancient Israel, a patriarchal society, Manoah's decision to follow his wife signifies a recognition of her spiritual insight and the validity of her encounter. This phrase highlights the importance of partnership and mutual respect in marriage, especially in spiritual matters.

When he came to the man
The phrase "came to the man" suggests a deliberate approach to the divine messenger. The Hebrew word for "came" is "בּוֹא" (bo), which can imply entering into a presence or situation. Manoah's approach is intentional, seeking confirmation and understanding of the divine message. This reflects the believer's journey towards seeking God's truth and presence.

he said, 'Are You the man who spoke to my wife?'
Manoah's question is direct and seeks confirmation. The phrase "Are You the man" indicates a desire for clarity and assurance. In the context of divine encounters, this reflects the human need for certainty in understanding God's will. Manoah's inquiry shows a respectful yet earnest pursuit of truth, a model for believers seeking divine guidance.

'I am,' He said
The response "I am" is profound, echoing the divine self-identification found throughout Scripture. In Hebrew, "I am" is "אָנֹכִי" (anokhi), reminiscent of God's self-revelation to Moses in Exodus 3:14. This affirmation not only confirms the messenger's identity but also subtly points to the divine nature of the encounter. It reassures Manoah of the authenticity of the message and the presence of God in their lives. This phrase encourages believers to trust in God's promises and His presence in their journey.

Then Manoah asked
The name "Manoah" in Hebrew means "rest" or "quiet." Manoah's inquiry reflects a deep desire for understanding and guidance, a common theme in the lives of those who seek God's will. His approach is one of humility and faith, as he seeks clarity from the divine messenger. This moment underscores the importance of seeking God's direction in parenting and life decisions.

When your words come to pass
This phrase demonstrates Manoah's faith in the angel's message. The certainty in "when" rather than "if" indicates a strong belief in God's promises. In the Hebrew context, words from God are seen as powerful and certain, reflecting the belief that God's declarations are as good as done. This faith is a model for believers, encouraging them to trust in God's promises even before they see them fulfilled.

What will be the boy’s rule of life
The term "rule of life" suggests a divinely ordained path or set of guidelines. In Hebrew culture, a "rule" often refers to a way of living that aligns with God's commandments. Manoah's question reveals a desire to understand the specific calling and lifestyle that God has planned for his son, emphasizing the importance of raising children according to God's will.

And mission
The word "mission" implies a purpose or task assigned by God. In the context of Samson, the mission was to begin the deliverance of Israel from the Philistines. This highlights the biblical theme that each person has a God-given purpose. For conservative Christians, this serves as a reminder that every life has a divine mission, and it is crucial to seek and fulfill that purpose in accordance with God's plan.

So the Angel of the LORD
The phrase "Angel of the LORD" is significant in the Old Testament, often understood as a theophany, or a pre-incarnate appearance of Christ. The Hebrew term "mal'ak YHWH" indicates a messenger of God, but the context often suggests a divine presence. This appearance to Manoah and his wife underscores the importance of the message and the divine intervention in the birth of Samson, a deliverer for Israel. Historically, the Angel of the LORD appears at pivotal moments, guiding and directing God's people.

answered Manoah
The act of answering indicates a direct communication between the divine and human realms. Manoah, Samson's father, seeks understanding and guidance, reflecting a common biblical theme of seeking God's will. The Hebrew root "anah" implies a response or reply, suggesting that God is attentive to the inquiries of His people. This interaction highlights the relational aspect of God, who listens and responds to those who earnestly seek Him.

Your wife is to do
This directive emphasizes obedience and the role of Manoah's wife in the divine plan. The Hebrew verb "asah" means to do or to make, indicating action and compliance. In the context of biblical narratives, obedience to God's instructions is crucial for the fulfillment of His promises. Manoah's wife is entrusted with a significant responsibility, reflecting the broader biblical theme of God using individuals to accomplish His purposes.

everything I told her
The phrase underscores the completeness and importance of following divine instructions. The Hebrew word "kol" means all or everything, indicating that partial obedience is insufficient. The Angel of the LORD had previously given specific instructions regarding the Nazirite vow for the child to be born, which were to be followed meticulously. This highlights the theme of faithfulness and the importance of adhering to God's commands to ensure His blessings and purposes are realized.

She is not to eat anything that comes from the grapevine
This phrase underscores the Nazirite vow, a special commitment to God that includes abstaining from products of the vine. The Hebrew root for "grapevine" is "gephen," which signifies not just the fruit but the entire plant, symbolizing abundance and blessing in ancient Israel. The restriction highlights a call to holiness and separation from worldly pleasures, emphasizing a life dedicated to God’s service. Historically, vineyards were central to Israelite agriculture, making this abstention a significant personal sacrifice.

nor drink wine or strong drink
The prohibition against "wine" and "strong drink" further emphasizes the Nazirite vow's call to purity and self-control. The Hebrew word for "wine" is "yayin," and "strong drink" is "shekar," often associated with fermented beverages. This abstention reflects a broader biblical theme of sobriety and vigilance, as seen in Proverbs 20:1, which warns against the deceptive nature of alcohol. In a cultural context where wine was a staple, this command set the Nazirite apart for divine purposes.

nor eat anything unclean
The term "unclean" is derived from the Hebrew "tame," which refers to ritual impurity. This command aligns with the dietary laws given to Israel in Leviticus, emphasizing the importance of holiness and obedience to God’s law. The avoidance of unclean foods symbolizes a life set apart, echoing the call for Israel to be a holy nation. This requirement for Samson’s mother foreshadows the consecration expected of Samson himself.

She must observe everything I commanded her
The word "observe" comes from the Hebrew "shamar," meaning to keep, guard, or give heed. This command underscores the importance of obedience and faithfulness to God’s instructions. It reflects a broader biblical principle that blessings and divine favor are contingent upon adherence to God’s commands. The angel’s directive to Samson’s mother highlights the seriousness of the Nazirite vow and the divine purpose for Samson’s life, calling for meticulous observance of God’s will.

Please let us detain you
This phrase reflects the ancient Near Eastern custom of hospitality, which was a significant cultural practice. The Hebrew word for "detain" is "עָצַר" (atsar), which can mean to hold back or restrain. In this context, it implies a respectful request to stay longer. The act of detaining a guest was not merely about physical presence but about engaging in fellowship and honoring the visitor. This reflects the deep-seated value placed on hospitality in biblical times, where hosting a guest was seen as a sacred duty and a blessing.

and we will prepare
The preparation of a meal was an important aspect of hospitality. The Hebrew root "עָשָׂה" (asah) means to do or make, indicating an active effort to provide for the guest. This preparation was not just about food but about creating an environment of welcome and care. In the biblical context, preparing a meal was an act of service and love, reflecting the host's desire to honor and bless the guest.

a young goat
The offering of a young goat, or "גְּדִי" (gedi) in Hebrew, was a common practice in ancient Israelite culture. Goats were valuable livestock, and offering a young goat was a sign of generosity and respect. This choice of animal for a meal signifies the importance of the guest and the host's willingness to provide the best they have. In the broader scriptural context, goats were often used in sacrifices and feasts, symbolizing both sustenance and spiritual offering.

for you
The phrase "for you" emphasizes the personal nature of the hospitality being extended. It indicates that the preparation and offering are specifically intended for the guest, highlighting the host's focus on the visitor's needs and comfort. This personal touch is a reminder of the biblical principle of selfless service and love for others, reflecting the heart of God's command to love one's neighbor. In the narrative of Judges, this act of hospitality sets the stage for divine interaction and revelation, underscoring the importance of welcoming God's messengers.

And the Angel of the LORD replied
The phrase "Angel of the LORD" is significant in the Old Testament, often interpreted as a theophany, or a pre-incarnate appearance of Christ. The Hebrew word for "angel" is "mal'ak," meaning "messenger." This indicates a divine messenger with a special mission. The Angel's reply suggests a divine authority and purpose, emphasizing the sacred nature of the encounter.

Though you detain Me
The word "detain" implies an attempt to delay or hold back. Manoah's desire to detain the Angel reflects a common human inclination to seek more time or understanding when faced with the divine. It underscores the human desire for connection with the divine, yet also highlights the limitations of human understanding in the presence of God's messengers.

I will not eat your bread
In ancient Near Eastern culture, sharing a meal was a sign of fellowship and covenant. The Angel's refusal to eat Manoah's bread signifies that this encounter is not about human hospitality or social customs but about divine instruction and revelation. It emphasizes the sacredness of the moment and the Angel's otherworldly nature.

But if you prepare a burnt offering
The burnt offering, or "olah" in Hebrew, was a sacrifice of atonement and dedication to God. The Angel redirects Manoah's hospitality into an act of worship, indicating that true communion with God is found in worship and sacrifice, not merely in social customs. This highlights the importance of obedience and reverence in approaching God.

offer it to the LORD
The directive to offer the burnt offering to the LORD, "Yahweh" in Hebrew, underscores the centrality of God in the narrative. It is a reminder that all acts of worship and sacrifice are to be directed to God alone. This instruction points to the exclusivity of worship due to the one true God, a recurring theme throughout the Scriptures.

For Manoah did not know that it was the Angel of the LORD
This phrase reveals Manoah's lack of awareness of the divine nature of his visitor. It reflects a common biblical theme where humans often fail to recognize God's presence among them. This lack of recognition serves as a reminder of the mystery of God's ways and the need for spiritual discernment. It also foreshadows the revelation that will come later, emphasizing the unfolding nature of divine revelation.

Then Manoah said
The introduction of Manoah speaking signifies a moment of human interaction with the divine. Manoah, the father of Samson, is portrayed as a man seeking understanding and clarity. His approach to the Angel of the LORD reflects a deep respect and a desire to engage with the divine messenger. In the Hebrew context, the name Manoah means "rest" or "quiet," which may symbolize his role in seeking peace and understanding in a time of Israel's turmoil.

to the Angel of the LORD
The "Angel of the LORD" is a significant figure in the Old Testament, often considered a theophany, or a pre-incarnate appearance of Christ. This divine messenger is not merely an angelic being but represents the presence and authority of God Himself. The phrase underscores the importance of the message being delivered and the divine nature of the encounter. In the historical context, such appearances were rare and marked pivotal moments in Israel's history.

What is your name
In ancient Near Eastern culture, knowing someone's name was synonymous with understanding their character and essence. Manoah's request to know the Angel's name reflects a desire for deeper revelation and connection. It also indicates a recognition of the Angel's authority and the significance of the message being delivered. Biblically, names often carry prophetic significance, revealing God's purpose and plan.

so that we may honor you
Manoah's intention to honor the Angel of the LORD reveals a heart of worship and reverence. The Hebrew concept of honor involves giving weight or significance to someone, acknowledging their authority and worth. This phrase highlights the appropriate response to divine revelation—worship and acknowledgment of God's sovereignty and faithfulness.

when your word comes to pass
This expression of faith by Manoah demonstrates his belief in the certainty of God's promises. The phrase "when your word comes to pass" indicates an expectation and assurance that what the Angel has spoken will indeed happen. It reflects a trust in God's faithfulness and the reliability of His word. In the broader scriptural context, this trust in divine promises is a recurring theme, encouraging believers to hold fast to God's word amidst uncertainty.

Why do you ask My name
This phrase reflects a common theme in the Old Testament where the name of God or His messengers is often shrouded in mystery. In Hebrew culture, a name is not merely a label but a representation of one's character and essence. The angel's response suggests that the divine nature cannot be fully grasped by human understanding. This echoes the encounter between Jacob and the angel in Genesis 32:29, where the name is withheld, emphasizing the transcendence and holiness of God.

replied the angel of the LORD
The "angel of the LORD" is a significant figure in the Old Testament, often seen as a manifestation of God Himself. The Hebrew term "mal'ak YHWH" can mean "messenger of Yahweh," and in many instances, this figure speaks with divine authority, as seen in the burning bush encounter with Moses (Exodus 3:2-6). This suggests that the angel is not merely a created being but a theophany, a visible manifestation of God, which underscores the sacredness of the message being delivered.

since it is beyond comprehension
The phrase "beyond comprehension" in Hebrew is "פֶּלִאי" (peli), which can also be translated as "wonderful" or "extraordinary." This term is used in Isaiah 9:6 to describe the Messiah as "Wonderful Counselor," indicating something that is marvelous and beyond human understanding. The use of this word here highlights the divine mystery and majesty of God's nature, which surpasses human intellect and invites believers to a posture of awe and reverence. This serves as a reminder of the infinite nature of God, encouraging faith and trust in His divine plan, even when it is not fully understood.

So Manoah took a young goat and a grain offering
In this phrase, we see Manoah, the father of Samson, engaging in an act of worship and sacrifice. The Hebrew word for "young goat" is "גְּדִי" (gedi), which was a common sacrificial animal in ancient Israelite culture. The "grain offering," or "מִנְחָה" (minchah), was a tribute to God, often symbolizing dedication and thanksgiving. This act of offering reflects the deep reverence and obedience Manoah had towards God, acknowledging His divine presence and seeking His favor.

and offered them on a rock to the LORD
The act of offering on a "rock" is significant, as rocks were often used as altars in the Old Testament when a formal altar was not available. The Hebrew word for "rock" is "צוּר" (tsur), symbolizing strength and permanence. Offering sacrifices on a rock signifies a firm foundation in faith and trust in God. This act of worship was directed "to the LORD," emphasizing the personal relationship and covenant between God and His people.

and the LORD did a marvelous thing
The phrase "the LORD did a marvelous thing" highlights the miraculous nature of God's actions. The Hebrew root for "marvelous" is "פָּלָא" (pala), which conveys the idea of something extraordinary or beyond human comprehension. This underscores the divine intervention and the supernatural aspect of God's work in the lives of His people, reminding us of His omnipotence and the wonders He performs for those who trust in Him.

while Manoah and his wife looked on
This phrase indicates that Manoah and his wife were witnesses to the divine act. Their presence and observation signify the importance of personal experience in faith. The act of witnessing God's work strengthens belief and commitment. It also serves as a testimony to others of God's power and faithfulness. The inclusion of both Manoah and his wife highlights the role of family in spiritual experiences and the shared journey of faith.

When the flame went up from the altar
The phrase "when the flame went up" signifies a divine acceptance of the offering presented by Manoah and his wife. In the Hebrew context, fire often symbolizes God's presence and approval, as seen in other biblical instances such as the burning bush (Exodus 3:2) and the fire on Mount Carmel (1 Kings 18:38). The altar, a place of sacrifice and worship, represents the human effort to reach out to God, and the ascending flame indicates that God acknowledges and receives this act of devotion.

toward heaven
The direction "toward heaven" emphasizes the connection between the earthly and the divine. Heaven is often depicted as God's dwelling place, and the upward movement of the flame symbolizes the offering's journey to God's presence. This imagery reinforces the idea that true worship and sacrifice are directed toward God, seeking His favor and communion.

the Angel of the LORD ascended in the flame
The "Angel of the LORD" is a significant figure in the Old Testament, often understood as a theophany, or a visible manifestation of God Himself. The Angel's ascension "in the flame" underscores the divine nature of the encounter. It signifies that the Angel is not merely a messenger but embodies God's presence. This miraculous event confirms the sacredness of the moment and the divine approval of Manoah and his wife's faith and obedience.

When Manoah and his wife saw this
The reaction of Manoah and his wife upon witnessing this event is crucial. Their ability to "see" the divine act indicates a moment of revelation and understanding. In biblical narratives, seeing often implies perceiving or comprehending God's will or presence. This moment marks a turning point in their faith journey, as they recognize the holiness of the encounter.

they fell facedown to the ground
The act of falling "facedown to the ground" is a posture of worship, humility, and submission. In the ancient Near Eastern context, bowing down was a common response to divine or royal presence, signifying reverence and acknowledgment of authority. For Manoah and his wife, this gesture reflects their awe and reverence for God, acknowledging His power and majesty. It is a physical expression of their spiritual surrender and recognition of God's sovereignty in their lives.

And when the angel of the LORD
The phrase "angel of the LORD" is significant throughout the Old Testament, often indicating a theophany, or a visible manifestation of God to humans. In Hebrew, "mal'ak YHWH" can be translated as "messenger of Yahweh," suggesting a divine envoy with a specific mission. This angel is not merely a created being but is often understood to be a pre-incarnate appearance of Christ, known as a Christophany. This interpretation is supported by the reverence and worship given to the angel, which would be inappropriate for a mere angelic being.

did not appear again
The cessation of the angel's appearances signifies the completion of his mission. In the context of Judges 13, the angel's role was to announce the birth of Samson, a deliverer for Israel. The phrase underscores the finality and sufficiency of God's message. Historically, divine appearances were rare and significant, marking pivotal moments in Israel's history. The absence of further appearances emphasizes the importance of faith and obedience to the divine message already given.

to Manoah and his wife
Manoah and his wife are central figures in this narrative, chosen by God to be the parents of Samson. Their inclusion highlights God's sovereign choice and grace, as they were ordinary people selected for an extraordinary purpose. The mention of both Manoah and his wife underscores the partnership in receiving and responding to God's revelation. In a broader biblical context, this reflects the importance of family and unity in fulfilling God's purposes.

Manoah realized
The realization by Manoah indicates a moment of spiritual awakening and understanding. The Hebrew root "yada" implies a deep, experiential knowledge. This moment of realization is crucial, as it marks a transition from doubt or misunderstanding to faith and recognition of God's presence and purpose. It serves as a reminder of the importance of spiritual discernment and the need to be attentive to God's workings in our lives.

that it was the angel of the LORD
This final recognition confirms the divine nature of the visitor. The repetition of "angel of the LORD" reinforces the identity and authority of the messenger. In the broader scriptural context, recognizing God's presence often leads to worship, obedience, and transformation. For Manoah and his wife, this realization would have brought both awe and responsibility, knowing they were part of God's redemptive plan for Israel. This acknowledgment serves as an inspiration for believers to seek and recognize God's hand in their own lives, trusting in His divine plan and timing.

We are going to die
This phrase reflects the immediate reaction of fear and awe that Manoah and his wife experience after realizing they have encountered a divine being. In the Hebrew context, the word for "die" (מוּת, "muth") is often used to express the ultimate consequence of encountering the divine, as it was believed that no one could see God and live (Exodus 33:20). This fear is rooted in the holiness and otherness of God, which is a recurring theme throughout the Old Testament. The reaction of Manoah and his wife is consistent with the experiences of others in the Bible who have had direct encounters with God or His angels, such as Isaiah (Isaiah 6:5) and Ezekiel (Ezekiel 1:28).

he said to his wife
This phrase indicates the patriarchal context of the time, where the husband often took the lead in spiritual and family matters. Manoah's communication with his wife shows a partnership in their spiritual journey, reflecting the biblical principle of marriage as a union where both partners support and guide each other. The Hebrew culture placed significant importance on family and the roles within it, and this interaction highlights the mutual respect and concern they have for each other in the face of divine revelation.

for we have seen God!
The phrase "seen God" is significant in the Hebrew Bible, as it was a common belief that seeing God would result in death due to His overwhelming holiness and glory. The Hebrew word for "God" here is "אֱלֹהִים" (Elohim), which can refer to God Himself or, in some contexts, to divine beings or angels. In this narrative, it is understood that Manoah and his wife have seen an angel of the Lord, which they equate with seeing God due to the angel's divine authority and presence. This encounter underscores the theme of God's immanence and transcendence, where He is both near to His people and yet wholly other. The fear of death upon seeing God is a testament to the reverence and awe that the Israelites held for the divine, recognizing their own unworthiness and the majesty of God.

But his wife replied
This phrase introduces the wisdom and faith of Manoah's wife, who remains unnamed in the text. Her response is a testament to her spiritual insight and understanding of God's character. In the Hebrew context, women often played pivotal roles in the narrative, and here, her discernment is crucial. Her reply is a reminder of the importance of faith and trust in God's promises, even when circumstances seem dire.

If the LORD had meant to kill us
The use of "LORD" here, translated from the Hebrew "YHWH," emphasizes the covenantal name of God, highlighting His faithfulness and mercy. Manoah's wife recognizes that God's intentions are not to harm but to fulfill His promises. This reflects a deep understanding of God's nature, as one who is just and merciful, and it encourages believers to trust in God's plans, even when they are not fully understood.

He would not have accepted a burnt offering and a grain offering from our hands
The mention of "burnt offering" and "grain offering" refers to the sacrificial system established in the Mosaic Law, which was a means of worship and atonement. The acceptance of these offerings by God signifies His favor and presence. In the historical context, offerings were a way to maintain a relationship with God, and their acceptance was a sign of divine approval. This phrase reassures believers that God is with them and that their acts of worship are meaningful and significant.

nor shown us all these things
The phrase "shown us all these things" indicates the divine revelation and the miraculous signs that Manoah and his wife had witnessed. In the biblical narrative, God often reveals His plans through signs and wonders, which serve to strengthen faith and provide assurance. This highlights the importance of being attentive to God's revelations in our lives and trusting in His guidance.

or told us this
The word "told" underscores the communication from God, which in this context, was through the angel of the LORD. This divine message was a promise of the birth of Samson, who would begin to deliver Israel from the Philistines. The historical and scriptural context emphasizes the importance of listening to God's word and trusting in His promises. It serves as an encouragement to believers to hold fast to God's word, knowing that He is faithful to fulfill what He has spoken.

So the woman gave birth to a son
This phrase marks the fulfillment of the divine promise given to Manoah's wife by the Angel of the LORD. The Hebrew word for "gave birth" is "yalad," which signifies the act of bringing forth life, a miraculous event in itself, especially considering the previous barrenness of the woman. This birth is a testament to God's faithfulness and His power to bring life where there was none, echoing the births of other significant biblical figures like Isaac and Samuel.

and named him Samson
The name "Samson" is derived from the Hebrew word "Shimshon," which is related to "shemesh," meaning "sun." This name could symbolize brightness or strength, foreshadowing Samson's future role as a judge and deliverer of Israel. The act of naming in biblical times was significant, often reflecting the character or destiny of the individual. Samson's name hints at his future exploits and the divine purpose for which he was born.

The boy grew
This phrase indicates not just physical growth but also the development of Samson's character and abilities. In the Hebrew context, growth often implies maturation in wisdom and stature, preparing an individual for their God-ordained mission. This growth is under the providential care of God, who is preparing Samson for the tasks ahead.

and the LORD blessed him
The blessing of the LORD is a powerful affirmation of divine favor and presence. In Hebrew, "blessed" is "barak," which conveys a sense of endowment with strength, prosperity, and success. This divine blessing is crucial for Samson's future endeavors as a judge of Israel, ensuring that he is equipped with the necessary spiritual and physical resources to fulfill his calling. The LORD's blessing is a recurring theme in the lives of those chosen for His purposes, underscoring the importance of divine empowerment in achieving God's plans.

And the Spirit of the LORD
The phrase "the Spirit of the LORD" refers to the divine presence and power of God actively working in the lives of individuals. In Hebrew, "Ruach Yahweh" signifies not just a gentle influence but a mighty force that empowers and directs. This is a recurring theme in the Old Testament, where the Spirit comes upon individuals to equip them for specific tasks or roles, such as leadership or deliverance. In the context of Judges, the Spirit's involvement is crucial for the deliverance of Israel from its oppressors, highlighting God's sovereignty and intervention in human affairs.

began to stir him
The Hebrew word for "stir" is "pa'am," which can mean to disturb, move, or impel. This indicates an initial awakening or activation of Samson's divine calling and purpose. It suggests a divine restlessness or prompting, preparing Samson for the role he was destined to play. This stirring is not just a physical or emotional sensation but a spiritual awakening, marking the beginning of Samson's journey as a judge and deliverer of Israel. It underscores the idea that God's call often begins with an inner stirring or conviction.

at Mahaneh-dan
"Mahaneh-dan" translates to "Camp of Dan," a location significant in the tribal history of Israel. This place is mentioned as a site where the tribe of Dan encamped during their migration and settlement. The mention of Mahaneh-dan situates the narrative in a specific geographical and tribal context, emphasizing the historical and cultural setting of Samson's story. It serves as a reminder of the tribal dynamics and territorial struggles present during the period of the Judges.

between Zorah and Eshtaol
Zorah and Eshtaol are towns in the territory of Dan, near the border with Judah. These locations are significant as they are associated with Samson's early life and the beginning of his exploits. The mention of these towns provides a geographical anchor, grounding the narrative in real, identifiable places. Historically, this region was a frontier area, often subject to conflict and tension, which sets the stage for the challenges Samson would face. The specific mention of these towns highlights the localized nature of God's interventions and the importance of place in the unfolding of divine plans.