Then Samuel took a flask of oil
The act of taking a flask of oil is deeply symbolic in the Hebrew tradition. The Hebrew word for "flask" is "pach," which indicates a small container, often used for precious substances. Oil, in this context, is "shemen," a symbol of consecration and the Holy Spirit. Anointing with oil was a sacred act, setting someone apart for a divine purpose. Archaeological findings have shown that anointing was a common practice in ancient Near Eastern cultures, signifying the bestowal of authority and blessing.

poured it on Saul’s head
The pouring of oil on the head signifies the transfer of God’s Spirit and authority. In Hebrew, "yatsaq" means to pour or anoint, indicating a deliberate and generous act. This act of anointing Saul marks him as chosen by God, setting him apart as king. Historically, this was a public declaration of God’s choice, and it was a visible sign of divine empowerment for leadership.

kissed him
The kiss, in this context, is a gesture of respect and acceptance. The Hebrew word "nashaq" can mean to kiss or to equip, suggesting both a personal and a formal acknowledgment of Saul’s new role. This act by Samuel signifies his personal endorsement and the passing of authority, as well as a sign of loyalty and support for Saul’s kingship.

and said, 'Has not the LORD anointed you
Samuel’s words confirm the divine origin of Saul’s anointing. The Hebrew word for "anointed" is "mashach," from which we derive "Messiah," meaning "the anointed one." This rhetorical question emphasizes that it is the LORD, "Yahweh," who has chosen Saul, underscoring the divine will and purpose behind Saul’s kingship. It is a reminder that Saul’s authority is not self-derived but granted by God.

ruler over His inheritance?'
The term "ruler" is translated from the Hebrew "nagid," meaning leader or prince, indicating a position of responsibility and stewardship rather than absolute power. "His inheritance" refers to Israel, God’s chosen people, highlighting the sacred trust and responsibility bestowed upon Saul. The concept of Israel as God’s inheritance is rooted in the covenantal relationship established with Abraham, Isaac, and Jacob, and it underscores the theocratic nature of Saul’s kingship, where he is to rule under God’s authority and guidance.

When you leave me today
This phrase marks a pivotal moment in Saul's life, as he transitions from a private individual to the anointed king of Israel. The immediacy of "today" underscores the urgency and divine timing in God's plan. In Hebrew, the word for "leave" (יָצָא, yatsa) often implies a departure with purpose, suggesting that Saul's journey is divinely orchestrated.

you will find two men
The specificity of "two men" indicates a divine appointment. In biblical narratives, pairs often signify witness and confirmation (Deuteronomy 19:15). These men serve as God's messengers, affirming the truth of Samuel's prophecy and the unfolding of God's plan for Saul.

at Rachel’s tomb
Rachel's tomb is a significant landmark, symbolizing Israel's heritage and God's faithfulness to His promises. Rachel, the beloved wife of Jacob, represents the matriarchal lineage of Israel. The mention of her tomb evokes themes of legacy and covenant, reminding Saul of his place within God's unfolding account for His people.

in Zelzah
Zelzah, though not widely known, is strategically located on the border of Benjamin, Saul's tribe. This location highlights Saul's connection to his tribal roots and the importance of his role in uniting the tribes of Israel. The name Zelzah may mean "shadow" or "projection," suggesting a place of transition or revelation.

on the border of Benjamin
The border of Benjamin signifies a threshold, both geographically and spiritually. Saul, a Benjamite, stands on the brink of a new identity as king. This border represents the crossing from the familiar into the unknown, a journey of faith and obedience to God's calling.

They will say to you
The phrase indicates a prophetic encounter, where the words spoken are not merely informative but transformative. In Hebrew culture, spoken words carry power and authority, often serving as a vehicle for divine revelation and guidance.

‘The donkeys you set out to look for have been found
The resolution of the search for the donkeys symbolizes God's provision and attention to detail. While Saul's initial quest was mundane, it becomes the catalyst for a greater divine purpose. This phrase reassures Saul of God's sovereignty over both small and significant matters in life.

and now your father has stopped thinking about the donkeys
This shift in focus from the donkeys to Saul himself highlights the personal nature of God's concern. It reflects the biblical theme that God values individuals and their destinies, often redirecting their paths for His greater purposes.

and is worried about you
The father's worry underscores the relational aspect of God's dealings with humanity. Just as Saul's father is concerned for his son, God is intimately involved in the lives of His people, caring for their well-being and guiding their steps.

asking, ‘What should I do about my son?’
This question reflects a father's love and concern, mirroring God's paternal care for His children. It invites reflection on the divine guidance available to those who seek God's will. The question also foreshadows Saul's future role, as he will soon be responsible for the welfare of an entire nation, just as his father is concerned for him.

Then you will go on from there
This phrase indicates a continuation of a journey, both physically and spiritually. In the Hebrew context, journeys often symbolize spiritual progress or divine missions. Saul's journey is not just a physical movement but a step towards his anointing as king. The Hebrew root for "go" (הלך, halak) often implies walking in a manner that aligns with God's will, suggesting that Saul's path is divinely ordained.

until you come to the oak of Tabor
The "oak of Tabor" is a significant landmark, possibly a large tree or a notable location known for gatherings or divine encounters. Oaks in the Bible often symbolize strength and endurance. The Hebrew word for oak (אֵלוֹן, elon) can also mean a place of decision or revelation. This location marks a pivotal point in Saul's journey, where he will encounter signs confirming his future role.

Three men going up to God at Bethel
The number "three" in the Bible often signifies completeness or divine perfection. These "three men" represent a divine appointment, as they are on a pilgrimage "going up to God," indicating worship or sacrifice. Bethel, meaning "house of God" in Hebrew, is a place of historical and spiritual significance, where Jacob encountered God. This meeting underscores the divine orchestration of Saul's anointing.

will meet you there
The phrase "will meet you" suggests a divinely arranged encounter. In Hebrew, the word for "meet" (פָּגַע, paga) can imply an intentional or significant meeting. This encounter is not by chance but orchestrated by God to confirm His plans for Saul. It highlights the providence and sovereignty of God in guiding Saul's path.

one bringing three young goats
The "three young goats" are likely intended for sacrifice, symbolizing atonement and dedication. In the Hebrew sacrificial system, goats were often used for sin offerings. The presence of these animals signifies the importance of sacrifice and worship in the life of Israel and foreshadows Saul's role in leading the nation in spiritual matters.

another bringing three loaves of bread
Bread in the Bible is a symbol of sustenance and provision. The "three loaves" may represent God's provision for Saul's journey and future reign. In Hebrew culture, bread is a staple, signifying life and community. This offering highlights the importance of relying on God's provision and the communal aspect of Saul's kingship.

and another bringing a skin of wine
Wine is often associated with joy, celebration, and covenant in the Bible. The "skin of wine" signifies the joy and blessing that accompany God's anointing. In Hebrew tradition, wine is also a symbol of the covenant relationship between God and His people. This element of the encounter points to the joy and responsibility of Saul's future role as king.

They will greet you
This phrase indicates a customary act of hospitality and recognition. In the Hebrew context, greeting someone was more than a mere formality; it was an acknowledgment of the person's presence and often a sign of peace and goodwill. The Hebrew root word for "greet" is "שָׁאַל" (sha'al), which can also mean to inquire or ask after someone's welfare. This greeting signifies God's orchestration of events, as these men were divinely appointed to meet Saul, affirming his anointing as king.

and give you
The act of giving in the ancient Near Eastern culture was significant, often symbolizing a transfer of blessing or favor. The Hebrew word "נָתַן" (natan) means to give, bestow, or grant. This act of giving by the men Saul encounters is a tangible sign of God's provision and favor upon Saul. It underscores the theme of divine providence, where God supplies the needs of His chosen ones.

two loaves of bread
Bread in biblical times was a staple of life, symbolizing sustenance and provision. The number two can signify confirmation or witness in Scripture, as seen in the requirement for two witnesses to establish a matter (Deuteronomy 19:15). The two loaves may symbolize God's confirmation of Saul's kingship and His provision for the journey ahead. Bread, being a basic necessity, also points to God's care for even the simplest needs of His people.

which you will accept
Acceptance here is an act of obedience and humility. The Hebrew word "לָקַח" (laqach) means to take, receive, or accept. Saul's acceptance of the bread is symbolic of his acceptance of God's calling and provision. It reflects a heart willing to receive what God has ordained, a crucial attitude for anyone called to serve in God's kingdom.

from their hands
This phrase emphasizes the personal nature of the transaction. The hands in biblical symbolism often represent action, power, and possession. Receiving from their hands indicates a direct and personal provision from God through human agents. It highlights the interconnectedness of God's people and how He uses individuals to fulfill His purposes. This personal interaction also serves as a reminder of the community aspect of God's work, where His plans often unfold through relationships and shared experiences.

After that
This phrase indicates a sequence of events, suggesting divine orchestration in Saul's journey. The Hebrew root here implies a continuation or progression, emphasizing God's unfolding plan for Saul. It reminds us that God's timing is perfect, and His plans are meticulously ordered.

you will come to Gibeah of God
Gibeah, meaning "hill," was Saul's hometown and a significant location in Israel's history. The addition "of God" signifies its spiritual importance. Historically, Gibeah was a place of both triumph and tragedy, reminding us that God can redeem any place for His purposes.

where there are Philistine garrisons
The presence of Philistine garrisons highlights the constant threat Israel faced from its enemies. The Philistines were a formidable force, and their presence in Gibeah underscores the need for a strong leader like Saul. This phrase serves as a reminder of the spiritual battles we face and the need for God's strength.

As you approach the city
This phrase suggests anticipation and preparation. The Hebrew root conveys movement towards a significant encounter. It encourages us to approach God's plans with expectation, knowing that He is leading us to divine appointments.

you will meet a group of prophets
The prophets were God's messengers, and their presence signifies divine revelation. In Hebrew, "prophet" (nabi) means "one who is called." This meeting symbolizes Saul's calling and the importance of surrounding oneself with those who speak God's truth.

coming down from the high place
High places were often sites of worship and sacrifice. The prophets descending from the high place indicates a movement from worship to proclamation. It reminds us that true worship leads to action and the sharing of God's message.

preceded by harps, tambourines, flutes, and lyres
These instruments were used in worship and celebration, creating an atmosphere of joy and reverence. The Hebrew culture valued music as a means of expressing devotion to God. This phrase highlights the importance of worship in preparing our hearts to receive God's word.

and they will be prophesying
Prophesying involves speaking forth God's truth, often with an element of foretelling. The Hebrew root suggests a bubbling forth, indicating the spontaneous and Spirit-led nature of prophecy. This phrase underscores the power of God's word to transform and guide His people.

At that time
This phrase sets a specific moment in the divine timeline, indicating God's perfect timing in His plans. In the Hebrew context, timing is often associated with God's sovereignty and His orchestration of events. This moment is pivotal in Saul's life, marking the beginning of his transformation and calling. It reminds us that God's interventions are neither random nor accidental but are meticulously planned for His purposes.

the Spirit of the LORD
The Hebrew word for "Spirit" is "Ruach," which can mean breath, wind, or spirit. In the Old Testament, the Spirit of the LORD signifies God's active presence and power. This is not a mere emotional experience but a divine empowerment for a specific task. The Spirit's coming upon Saul signifies God's anointing and equipping for leadership, a theme consistent throughout Scripture where God's Spirit empowers individuals for His work.

will come powerfully upon you
The phrase "come powerfully" indicates a forceful and transformative encounter. The Hebrew verb used here suggests an overwhelming presence that changes the recipient. This is not a gentle nudge but a powerful surge of divine energy that equips Saul for his new role. It highlights the necessity of divine empowerment for fulfilling God's purposes, emphasizing that human strength alone is insufficient.

and you will prophesy with them
Prophesying in the Old Testament often involved speaking forth God's words under divine inspiration. The act of prophesying with the prophets signifies Saul's inclusion into the community of those who speak for God. This moment serves as a sign of Saul's new identity and role. It underscores the idea that true leadership in God's kingdom involves being His mouthpiece, guided by His Spirit.

and you will be transformed
The transformation here is both internal and external, indicating a complete change in Saul's character and capabilities. The Hebrew concept of transformation often involves a renewal of the mind and spirit, aligning with God's purposes. This transformation is a testament to the power of God's Spirit to change hearts and lives, a theme echoed throughout the Bible.

into a different person
This phrase signifies a fundamental change in identity and purpose. Saul's transformation into a different person is symbolic of the new creation that occurs when one is touched by God's Spirit. It reflects the biblical principle that encountering God leads to a new identity, aligning one's life with His will. This transformation is not just for Saul's benefit but for the fulfillment of God's plan for Israel.

When these signs have come
This phrase refers to the specific signs that the prophet Samuel had previously described to Saul as confirmation of his anointing as king over Israel. The Hebrew word for "signs" is "אוֹת" (oth), which often denotes a divine signal or miracle. In the biblical context, signs are tangible evidence of God's intervention and guidance. Historically, signs were crucial in affirming God's will, especially in the Old Testament, where they served as a divine seal of authenticity. For Saul, these signs were meant to reassure him of God's choice and presence, providing him with the confidence needed to step into his new role.

do as the occasion demands
This phrase suggests a call to action based on the circumstances that Saul would encounter. The Hebrew root here implies acting wisely and appropriately according to the situation. It emphasizes the importance of discernment and responsiveness to God's leading. In a broader biblical context, this reflects the principle that while God provides guidance, human agency and decision-making are also vital. Saul is encouraged to act with the assurance that God has equipped him for the tasks ahead, highlighting the balance between divine sovereignty and human responsibility.

for God is with you
This assurance is central to the verse, providing the foundation for Saul's actions. The Hebrew phrase "כִּי אֱלֹהִים עִמָּךְ" (ki Elohim immak) underscores the presence and support of God. This promise of divine accompaniment is a recurring theme throughout Scripture, often given to leaders and prophets to embolden them in their missions. Historically, the presence of God was a source of strength and courage for the Israelites, signifying protection, guidance, and blessing. For Saul, this was a profound assurance that despite any challenges he might face, he would not be alone, as God's presence would empower and sustain him. This promise is inspirational for believers today, reminding them of the ever-present help and guidance of God in their own lives.

Then you are to go down before me to Gilgal
The phrase "go down before me to Gilgal" indicates a specific directive given by the prophet Samuel to Saul. The Hebrew root for "go down" is "yarad," which often implies a movement from a higher place to a lower one, both physically and spiritually. Gilgal holds significant historical and spiritual importance as it was the first campsite of the Israelites after crossing the Jordan River (Joshua 4:19-20). It symbolizes a place of new beginnings and covenant renewal. In this context, Saul's journey to Gilgal represents a step of obedience and preparation for his role as king.

and behold, I will come down to you
The word "behold" is translated from the Hebrew "hinneh," which serves as an attention-grabbing term, emphasizing the importance of what follows. Samuel's promise "I will come down to you" reassures Saul of divine guidance and prophetic support. The act of coming down signifies Samuel's role as God's representative, bringing divine instruction and blessing. This highlights the importance of prophetic leadership in guiding the newly anointed king.

to offer burnt offerings and to sacrifice peace offerings
The "burnt offerings" and "peace offerings" are integral parts of Israelite worship, with deep spiritual significance. The Hebrew term for "burnt offering" is "olah," which means "that which goes up," symbolizing the offering's ascent to God as a pleasing aroma. "Peace offerings," or "shelamim," are sacrifices that signify fellowship and thanksgiving, emphasizing reconciliation and communion with God. These offerings underscore the necessity of worship and obedience in Saul's kingship, reminding him that his rule must be grounded in faithfulness to God.

You are to wait seven days
The instruction to "wait seven days" is a test of Saul's patience and obedience. The number seven in Hebrew culture often represents completeness and divine perfection, as seen in the creation narrative (Genesis 1). This waiting period is a divine mandate, emphasizing the importance of God's timing and the need for Saul to rely on divine guidance rather than his own understanding. It serves as a reminder that true leadership requires submission to God's will.

until I come to you and show you what you are to do
The phrase "until I come to you and show you what you are to do" highlights the necessity of prophetic instruction and divine revelation in decision-making. The Hebrew root for "show" is "yada," which means to know or to make known, indicating that Saul's actions must be informed by God's wisdom through Samuel. This underscores the theme of dependence on God for guidance and the importance of waiting for His direction before taking action. It is a call for humility and recognition of God's sovereignty in the affairs of His people.

As Saul turned to leave Samuel
This phrase marks a pivotal moment in Saul's life. The act of turning away from Samuel, the prophet, signifies a transition from his old life to a new calling. In Hebrew, the word for "turned" (פנה, panah) can also mean to face or to prepare oneself. This suggests that Saul was not just physically turning but was also spiritually and mentally preparing for the transformation God was about to enact. Samuel, as a prophet, represents God's voice and authority, and Saul's departure from him symbolizes the beginning of his journey under divine guidance.

God changed Saul’s heart
The transformation of Saul's heart is central to this verse. The Hebrew word for "changed" (הפך, haphak) implies a complete transformation or overturning. This is not merely a change of mind but a profound spiritual renewal. In the conservative Christian perspective, this reflects the doctrine of regeneration, where God sovereignly transforms an individual's heart, aligning it with His will. Saul's new heart is a testament to God's power to equip those He calls, preparing Saul for the responsibilities of kingship.

and all the signs came to pass that day
The fulfillment of the signs is a confirmation of God's promise and Samuel's prophetic word. In the Hebrew context, "signs" (אותות, otot) are divine indicators or miracles that authenticate God's message and messenger. The phrase "came to pass" (בוא, bo) indicates the certainty and reliability of God's word. For conservative Christians, this underscores the faithfulness of God in fulfilling His promises. The events of that day serve as a tangible assurance to Saul and to the readers of the Bible that God's plans are unstoppable and His words are true.

When Saul and his servant arrived at Gibeah
The mention of "Gibeah" is significant as it was Saul's hometown, a place of personal and familial roots. In Hebrew, "Gibeah" means "hill," and it was a prominent location in the territory of Benjamin. Historically, Gibeah was a place of both triumph and tragedy for Israel, as seen in the events of Judges 19-21. Saul's arrival here marks the beginning of his public transformation and divine appointment. The presence of his "servant" underscores the humility and simplicity of Saul's initial journey, contrasting with the grandeur of his future kingship.

a group of prophets met him
The "group of prophets" signifies a collective of individuals dedicated to speaking God's truth and revealing His will. In Hebrew, the word for prophet is "nabi," which means "one who is called" or "one who announces." This encounter is pivotal, as it connects Saul with the spiritual leaders of Israel, indicating a divine orchestration in his path. Prophets in ancient Israel were often seen as intermediaries between God and the people, and their presence here foreshadows Saul's anointing and the spiritual authority he is about to receive.

and the Spirit of God came powerfully upon him
The "Spirit of God" is a recurring theme in the Old Testament, often associated with empowerment for a specific task or mission. In Hebrew, "ruach" (spirit) can mean breath, wind, or spirit, indicating a dynamic and life-giving force. The phrase "came powerfully upon him" suggests a sudden and overwhelming divine influence, equipping Saul for leadership. This moment is reminiscent of other biblical figures, such as Samson and David, who were similarly empowered by the Spirit for their roles in God's plan.

and he prophesied along with them
The act of prophesying "along with them" signifies Saul's inclusion into the prophetic community, a sign of his acceptance and validation by God. In the Hebrew context, to prophesy ("naba") often involved speaking under divine inspiration, sometimes in ecstatic utterance. This event serves as a public confirmation of Saul's divine calling and anointing as king. It also highlights the transformative power of God's Spirit, capable of changing hearts and equipping individuals for His purposes. Saul's participation in prophecy marks a significant shift in his identity, aligning him with God's will and the spiritual heritage of Israel.

All those who had formerly known him
This phrase highlights the transformation witnessed by those familiar with Saul's previous life. The Hebrew root for "known" is יָדַע (yada), which implies an intimate or experiential knowledge. This suggests that Saul's acquaintances had a deep understanding of his character and past behavior, making his prophetic activity all the more surprising. Historically, this transformation signifies the divine intervention in Saul's life, marking a pivotal moment where God equips him for his future role as king.

saw him prophesying with the prophets
The act of "prophesying" here is from the Hebrew נָבָא (naba), which means to speak or sing by divine inspiration. This indicates that Saul was not merely speaking but was under the influence of the Holy Spirit, joining the company of prophets. Archaeologically, this reflects the existence of prophetic groups or schools during this period, which were communities dedicated to worship and receiving divine messages. Saul's inclusion among them signifies his temporary induction into a spiritual state, foreshadowing his anointed role.

and they asked one another
This phrase captures the communal reaction to Saul's unexpected behavior. The Hebrew verb שָׁאַל (sha'al) for "asked" suggests a sense of inquiry or seeking understanding. This reflects the natural human response to divine mysteries and the unexpected workings of God. It also underscores the communal nature of Israelite society, where significant events were discussed and interpreted collectively.

'What has happened to the son of Kish?
The question posed here reflects astonishment and curiosity. "Son of Kish" emphasizes Saul's identity and lineage, grounding him in his familial and tribal context. Historically, Kish was a man of standing within the tribe of Benjamin, and Saul's transformation would have been a matter of public interest. This question underscores the theme of divine election, where God chooses individuals regardless of their background or previous status.

Is Saul also among the prophets?'
This rhetorical question highlights the incredulity of the observers. The phrase "among the prophets" suggests a recognized group with a specific spiritual role. The Hebrew word for "prophets" is נָבִיא (navi), indicating those who are called to speak on behalf of God. Saul's inclusion among them was unexpected, challenging societal expectations and norms. This moment foreshadows the complex nature of Saul's kingship, where divine calling and human frailty intersect. It serves as a reminder of God's sovereignty in choosing and equipping leaders according to His purposes, often beyond human understanding.

Then a man who lived there answered
This phrase introduces an unnamed individual, emphasizing the communal nature of the event. The Hebrew word for "man" here is "ish," which often denotes a person of some standing or maturity. This suggests that the speaker is someone whose opinion might carry weight in the community. The setting is significant, as it reflects the local reaction to Saul's unexpected prophetic activity, highlighting the surprise and curiosity of the people.

'And who is their father?'
This rhetorical question underscores the astonishment of the observers. In ancient Israel, lineage and family background were crucial in determining one's role and status. The Hebrew word for "father" is "ab," which can also imply a source or origin. The question challenges the assumption that prophetic ability is inherited or linked to one's family, suggesting that God's calling can transcend human expectations and societal norms.

So it became a saying
This phrase indicates that the event was so remarkable that it entered the cultural lexicon as a proverb. The Hebrew word for "saying" is "mashal," which can also mean a parable or a byword. This transformation into a saying suggests that Saul's prophetic experience was not only surprising but also instructive, serving as a reminder of God's unpredictable ways and the potential for transformation in anyone's life.

'Is Saul also among the prophets?'
This question captures the essence of the event's impact. Saul, known primarily as a future king, is now seen in the company of prophets, which was unexpected. The Hebrew word for "prophets" is "nabi," referring to those who speak by divine inspiration. This phrase highlights the theme of divine election and empowerment, illustrating that God can equip anyone for His purposes, regardless of their past or perceived qualifications. It serves as a powerful reminder of God's sovereignty and the transformative power of His Spirit.

And when he had finished prophesying
The phrase "finished prophesying" indicates a completion of a divine act. In Hebrew, the word for "prophesying" is "נָבָא" (naba), which means to speak or sing by inspiration, often under divine influence. This act of prophesying was a sign of the Spirit of God coming upon Saul, marking a significant transformation in his life. Historically, prophesying was a way God communicated His will to His people, and Saul's participation in this act signified his anointing as king. It was a public demonstration of God's choice and empowerment, aligning Saul with the prophets and affirming his new role.

he went to the high place
The "high place" refers to a location often used for worship and sacrifices before the temple was built in Jerusalem. In Hebrew, "בָּמָה" (bamah) is the term used, which can denote a hill or an elevated place. These sites were significant in Israelite worship practices, serving as centers for religious activities. Saul's journey to the high place after prophesying suggests a return to a place of worship and reflection. It symbolizes a moment of transition and preparation, as Saul moves from a private encounter with God to a public role as leader. The high place serves as a reminder of the importance of seeking God's presence and guidance in times of change and responsibility.

Now Saul’s uncle asked him
The mention of "Saul’s uncle" introduces a familial context, emphasizing the close-knit tribal and family structures of ancient Israel. The Hebrew word for "uncle" here is "דּוֹד" (dod), which can also mean beloved or friend, indicating a relationship of trust and familiarity. This interaction highlights the importance of family ties and communication within the tribe of Benjamin, Saul's tribe, which was one of the smaller tribes of Israel. Historically, this reflects the societal norms where family members were deeply involved in each other's lives and decisions.

and his servant
The presence of "his servant" underscores the social hierarchy and the role of servitude in ancient Israelite society. Servants were often considered part of the household and were involved in the daily affairs of their masters. The Hebrew term used here is "נַעַר" (na'ar), which can mean a young man or servant, indicating that Saul, even before his kingship, had a position of some wealth and status to have a servant accompany him.

Where did you go?
This question reflects a natural curiosity and concern from Saul's uncle, indicative of the close familial oversight common in ancient times. The Hebrew phrase "אָנָה הֲלַכְתֶּם" (anah halaktem) suggests a desire for accountability and understanding of Saul's actions. This inquiry sets the stage for Saul to reveal his encounter with Samuel, a pivotal moment in his life.

And he replied, 'To look for the donkeys.'
Saul's response is straightforward, reflecting the initial mundane nature of his journey. The search for "donkeys" (אֲתֹנוֹת, atonot) is significant, as donkeys were valuable assets in agrarian societies, used for transportation and labor. This task, though seemingly trivial, becomes the catalyst for Saul's anointing as king, illustrating how God can use ordinary circumstances for extraordinary purposes.

When we saw they were not to be found
This phrase indicates a moment of realization and decision-making. The Hebrew "וְלֹא מָצָאנוּ" (velo matzanu) suggests a thorough search and the acceptance of an unsuccessful outcome. This moment of failure in a simple task leads to a divine appointment, reminding believers that God's plans often unfold through our perceived failures and limitations.

we went to Samuel
The decision to "go to Samuel" marks a turning point. Samuel, the prophet and last judge of Israel, represents God's voice and authority. The Hebrew "שְׁמוּאֵל" (Shmuel) means "heard of God," signifying his role as a mediator between God and the people. Saul's encounter with Samuel is divinely orchestrated, setting the stage for his anointing as king. This highlights the theme of divine providence and the importance of seeking God's guidance through His appointed leaders.

Saul’s uncle
The mention of Saul's uncle introduces a familial context, emphasizing the close-knit tribal and family structures of ancient Israel. In Hebrew, the word for uncle is "dod," which can also mean beloved or friend, indicating a relationship of trust and intimacy. This familial inquiry reflects the communal nature of Israelite society, where family members were deeply involved in each other's lives.

asked him and his servant
The act of asking here is more than a simple inquiry; it is a probing into Saul's recent activities. The Hebrew root "sha'al" means to inquire or demand, suggesting a sense of urgency or concern. This reflects the cultural importance of accountability and transparency within the family unit, as well as the expectation of reporting back to one's kin.

Where did you go?
This question is straightforward but loaded with expectation. In the context of the narrative, it serves as a catalyst for revealing Saul's encounter with Samuel. The Hebrew phrase "anah halak" implies not just a physical journey but a quest or mission, hinting at the divine orchestration behind Saul's seemingly mundane search for donkeys.

To look for the donkeys
Saul's response is humble and unassuming. The Hebrew word for donkeys, "atonot," can symbolize stubbornness or burdens, reflecting the mundane concerns of daily life. Saul's initial mission was ordinary, yet it was divinely purposed to lead him to Samuel, illustrating how God often uses the ordinary to accomplish the extraordinary.

Saul replied
Saul's reply is direct and honest, showcasing his character at this point in the narrative. The Hebrew verb "amar" (to say) is used here, indicating a simple declaration. This moment highlights Saul's integrity and transparency before his rise to kingship, a quality that is both commendable and necessary for leadership.

When we saw they were not to be found
This phrase indicates a turning point in Saul's journey. The Hebrew verb "ra'ah" (to see) suggests perception and understanding, while "matsa" (to find) implies discovery or attainment. Saul's inability to find the donkeys signifies the limitations of human effort and understanding, setting the stage for divine intervention.

we went to Samuel
The decision to go to Samuel marks a pivotal moment in Saul's life. Samuel, the prophet, represents God's voice and guidance. The Hebrew verb "halak" (to go) signifies movement towards a purpose or destiny. This encounter with Samuel is divinely orchestrated, leading to Saul's anointing as king, and underscores the theme of divine sovereignty and guidance in the lives of His people.

Saul said to his uncle
This phrase introduces us to a familial interaction, highlighting the importance of family ties in ancient Israelite society. The Hebrew word for "uncle" is "דּוֹד" (dod), which can also mean beloved or friend, indicating a close relationship. Saul's communication with his uncle suggests a level of respect and trust, which was crucial in maintaining family unity and social structure in the tribal culture of Israel.

He assured us that the donkeys had been found
The mention of the donkeys is significant as it ties back to the earlier narrative where Saul was searching for his father's lost donkeys (1 Samuel 9:3). The Hebrew word for "assured" is "הַגִּיד" (haggid), meaning to declare or make known. This statement reflects Saul's focus on the immediate, tangible concerns of his family, rather than the spiritual or national implications of his encounter with Samuel. It underscores Saul's initial reluctance or inability to grasp the full scope of his divine appointment.

But Saul did not tell his uncle
This phrase indicates a deliberate omission on Saul's part. The Hebrew verb "לֹא הִגִּיד" (lo higgid) suggests a conscious decision to withhold information. This could reflect Saul's humility, fear, or uncertainty about his new role as king. It also sets the stage for the unfolding of God's plan, which often involves human hesitancy and the gradual revelation of divine purposes.

what Samuel had said about the kingship
The term "kingship" in Hebrew is "מַלְכוּת" (malkut), which denotes not just the office of a king but the authority and responsibility that come with it. Samuel's words to Saul about kingship were prophetic and transformative, marking a pivotal moment in Israel's history as they transitioned from a theocracy to a monarchy. Saul's silence on this matter may reflect his internal struggle with accepting such a monumental role, highlighting the theme of divine election and human response that runs throughout the biblical narrative.

After this
This phrase indicates a continuation from previous events, specifically the anointing of Saul as king in private. The Hebrew root here suggests a sequence of events that are divinely orchestrated. It emphasizes God's sovereign plan unfolding in Israel's history, reminding us that God's timing is perfect and His plans are always for the good of His people.

Samuel
Samuel, whose name means "heard of God," is a pivotal figure in Israel's history. As a prophet, priest, and judge, he serves as a bridge between the period of the judges and the monarchy. His role in this verse highlights his obedience and faithfulness to God's calling, serving as an example of godly leadership and dedication to divine purposes.

summoned
The act of summoning indicates a formal gathering, often for a significant purpose. In the Hebrew context, this word conveys authority and urgency. Samuel's summoning of the people underscores the importance of the event about to take place, as it involves the entire nation in a pivotal moment of transition.

the people
This phrase refers to the Israelites, God's chosen people. It is a reminder of their covenant relationship with God and their collective identity as a nation under His guidance. The gathering of the people signifies unity and shared purpose, essential for the establishment of a monarchy that aligns with God's will.

to the LORD
This phrase emphasizes that the gathering is not merely a political assembly but a spiritual one. The Hebrew term for "LORD" (YHWH) is the sacred name of God, highlighting His central role in the proceedings. It serves as a reminder that all actions and decisions should be directed towards honoring and obeying God.

at Mizpah
Mizpah, meaning "watchtower," is a significant location in Israel's history. It was a place of gathering and decision-making, often associated with covenant renewal and divine intervention. The choice of Mizpah as the meeting place underscores the gravity of the occasion and the need for the people to be vigilant and attentive to God's will.

and said to them
This phrase indicates a direct communication from Samuel to the people of Israel. In the Hebrew context, the act of speaking is often associated with authority and divine commission. Samuel, as a prophet, serves as the mouthpiece of God, emphasizing the importance of the message that follows. This highlights the role of prophets in Israel as intermediaries between God and His people.

This is what the LORD, the God of Israel, says
The phrase establishes the divine origin of the message. "LORD" (YHWH) is the covenant name of God, signifying His eternal presence and faithfulness. "The God of Israel" underscores the special relationship between God and the nation of Israel, reminding them of their identity as His chosen people. This introduction is a common prophetic formula, lending weight and authority to the message.

I brought Israel up out of Egypt
This statement recalls the Exodus, a foundational event in Israel's history. The Hebrew verb for "brought up" (הֶעֱלֵיתִי, he'elitiy) conveys the idea of elevation and deliverance. The Exodus is a symbol of God's power and faithfulness, serving as a reminder of His past acts of salvation. It is a call to remember God's mighty deeds and His ability to rescue His people from bondage.

and I delivered you from the power of Egypt
The word "delivered" (וָאַצִּיל, va'atzil) in Hebrew implies rescue and salvation. This emphasizes God's active role in liberating Israel from Egyptian oppression. The "power of Egypt" refers to the political and military might of the Egyptian empire, which God overcame to free His people. This deliverance is a testament to God's sovereignty over nations and His commitment to His covenant promises.

and all the kingdoms that oppressed you
This phrase expands the scope of God's deliverance beyond Egypt to include all adversaries. The term "oppressed" (הַלּוֹחֲצִים, hallochatzim) suggests harsh treatment and subjugation. Historically, Israel faced numerous threats from surrounding nations, and this statement reassures them of God's protection against all forms of oppression. It serves as a reminder of God's ongoing provision and defense throughout their history.

But today you have rejected your God
This phrase marks a pivotal moment in Israel's history. The Hebrew word for "rejected" is "מָאַס" (ma'as), which conveys a strong sense of disdain or refusal. Historically, this rejection is not just a momentary lapse but a culmination of Israel's repeated disobedience and desire to conform to the surrounding nations. Theologically, it underscores the gravity of turning away from God's direct rule, which had been characterized by divine guidance and protection.

who saves you from all your calamities and distresses
The Hebrew root for "saves" is "יָשַׁע" (yasha), which is also the root for the name "Joshua" and "Jesus," meaning "Yahweh is salvation." This highlights God's role as the ultimate deliverer. The phrase "calamities and distresses" reflects the various trials Israel faced, from external threats like enemy nations to internal struggles such as famine. Historically, God had consistently delivered Israel, from the Exodus to the period of the Judges, emphasizing His faithfulness despite their unfaithfulness.

And you have said, ‘No, set a king over us.’
The demand for a king represents a significant shift in Israel's governance. The Hebrew word for "king" is "מֶלֶךְ" (melek), which was common among the nations surrounding Israel. This request was not merely for leadership but a desire to be like other nations, which was contrary to God's call for Israel to be a distinct, holy people. This reflects a deeper spiritual issue: a lack of trust in God's unique plan for them.

Now therefore present yourselves before the LORD
The call to "present yourselves" is a summons to accountability. The Hebrew word "הִתְיַצְּבוּ" (hityatzvu) implies standing firm or taking a stand. This is a moment of decision and reflection, where the Israelites must confront the consequences of their choices. It is reminiscent of other biblical moments where God's people are called to stand before Him, such as at Mount Sinai or during covenant renewals.

by your tribes and clans
The organization "by your tribes and clans" reflects the social and familial structure of ancient Israel. Each tribe and clan had its own identity and role within the nation. This method of presentation underscores the communal aspect of their decision and the collective responsibility of the nation. It also serves as a reminder of the covenantal promises made to the patriarchs, which were tied to these tribal identities. Historically, this structure was crucial for maintaining order and distributing land, as seen in the book of Joshua.

Thus Samuel had all the tribes of Israel come forward
The phrase begins with "Thus," indicating a continuation of a divine process initiated by God through His prophet Samuel. The Hebrew root for "Samuel" (שְׁמוּאֵל, Shemu'el) means "heard by God," emphasizing Samuel's role as a mediator between God and Israel. Samuel's leadership is pivotal, as he acts under divine instruction to guide Israel in selecting their first king. The "tribes of Israel" refers to the twelve tribes descending from the sons of Jacob, each with its unique heritage and role within the nation. The act of having them "come forward" suggests a formal assembly, a significant moment in Israel's history where God's sovereign choice is about to be revealed. This gathering underscores the unity and collective identity of Israel as God's chosen people, despite their request for a king like other nations.

and the tribe of Benjamin was selected
The "tribe of Benjamin" (בִּנְיָמִין, Binyamin) is noteworthy for its historical and prophetic significance. Benjamin, the youngest son of Jacob and Rachel, is often associated with strength and resilience. Despite being the smallest tribe, Benjamin's selection highlights God's sovereign choice, often favoring the unexpected or overlooked to fulfill His purposes. The Hebrew root for "selected" (לָקַח, laqach) implies a divine choosing or taking, indicating that this was not a random selection but a deliberate act of God. This choice sets the stage for Saul's anointing as king, a pivotal moment in Israel's transition from a theocracy to a monarchy. Historically, the tribe of Benjamin had a reputation for skilled warriors, as seen in the book of Judges, which may have influenced their selection. However, the ultimate reason lies in God's inscrutable wisdom and plan for His people, reminding us that God's ways are higher than ours, and His choices often defy human expectations.

Then he had the tribe of Benjamin come forward by its clans
The selection of the tribe of Benjamin is significant in the historical and scriptural context. Benjamin was the smallest of the tribes of Israel, often associated with strength and resilience despite its size. The Hebrew root for "Benjamin" (בִּנְיָמִין) means "son of the right hand," symbolizing favor and strength. This moment highlights God's sovereignty in choosing leaders not based on human expectations but divine purpose. The process of coming forward by clans underscores the orderly and divinely guided selection process, reflecting the importance of community and family in Israelite society.

and the clan of Matri was selected
The clan of Matri is mentioned only here in the Bible, indicating its obscurity and perhaps insignificance in human terms. Yet, God’s choice of this clan to bring forth the first king of Israel emphasizes His ability to elevate the humble and the unknown for His purposes. This selection process, guided by divine providence, reminds believers that God often works through the least expected means to fulfill His plans.

Finally, Saul son of Kish was selected
Saul's selection as king marks a pivotal moment in Israel's history. The name "Saul" (שָׁאוּל) means "asked for" or "prayed for," reflecting Israel's request for a king to lead them like other nations. Saul, being from the tribe of Benjamin, fulfills God's response to the people's desire, yet also serves as a reminder of the complexities and challenges of human leadership. Saul's father, Kish, is noted as a man of standing, indicating Saul's noble lineage, yet it is God's choice that ultimately defines his role.

But when they looked for him, they could not find him
This phrase introduces a moment of tension and irony. Despite being chosen by God, Saul is initially absent, hiding among the baggage (as revealed in the following verses). This absence can be seen as a reflection of Saul's humility or reluctance, but also foreshadows the struggles and insecurities that will mark his reign. The inability to find Saul immediately serves as a narrative device to highlight the unexpected nature of God's choices and the human tendency to overlook what God has ordained. It encourages believers to trust in God's timing and wisdom, even when His plans are not immediately visible.

So they inquired further of the LORD
This phrase indicates a deep reliance on divine guidance, a common practice in ancient Israel. The Hebrew root for "inquired" is "שָׁאַל" (sha'al), which means to ask or consult. This reflects the Israelites' dependence on God for leadership decisions, emphasizing the theocratic nature of their society. In a conservative Christian perspective, this underscores the importance of seeking God's will in all matters, trusting in His omniscience and sovereignty.

Has the man come here yet?
The "man" referred to is Saul, who was chosen by God to be the first king of Israel. This question highlights the anticipation and uncertainty among the people regarding their new leader. Historically, this moment marks a significant transition from the period of judges to a monarchy, illustrating the Israelites' desire for a human king to lead them, despite God's warnings through Samuel.

And the LORD replied
The direct communication from the LORD signifies His active involvement in the affairs of Israel. The Hebrew term for "replied" is "עָנָה" (anah), meaning to answer or respond. This interaction demonstrates God's willingness to guide His people, reinforcing the belief in His personal relationship with them. For conservative Christians, this serves as a reminder of God's faithfulness and readiness to provide direction when sought earnestly.

He has hidden himself among the supplies
Saul's hiding reflects his initial humility and reluctance to assume the role of king. The Hebrew word for "hidden" is "חָבָא" (chaba), which conveys concealment or withdrawal. This act of hiding among the "supplies" or "baggage" (Hebrew: "כְּלִי" - keli) can be seen as symbolic of Saul's insecurity and the weight of responsibility he was about to bear. Archaeologically, the mention of supplies or baggage suggests a gathering place for the community's possessions, indicating a large assembly. From a conservative viewpoint, Saul's initial humility is seen as a positive trait, though it foreshadows his later struggles with pride and disobedience. This serves as a lesson on the importance of humility and reliance on God's strength rather than one's own.

So they ran
The phrase "So they ran" indicates urgency and excitement among the people. In the Hebrew context, the verb "ran" (רוּץ, "ruts") often signifies a swift and determined action. This reflects the people's eagerness to see the man chosen by God to be their king. Historically, this moment is pivotal as Israel transitions from a theocracy to a monarchy, highlighting the people's desire for a leader who would physically embody strength and leadership.

and brought him out
The act of bringing Saul out from hiding signifies a divine appointment being revealed to the public. The Hebrew verb "brought" (לָקַח, "laqach") can also mean to take or fetch, suggesting that Saul was not initially willing or ready to step into the limelight. This moment underscores the theme of divine selection and human reluctance, a recurring motif in the narratives of God's chosen leaders.

as he stood among the people
Saul standing among the people symbolizes his role as one of them, yet set apart by God for leadership. The Hebrew word for "stood" (עָמַד, "amad") implies taking a position or being established. This moment is significant as it visually and symbolically establishes Saul's authority and presence as king, fulfilling the people's request for a monarch who would lead them like other nations.

he was a head taller
The description of Saul being "a head taller" than any of the others emphasizes his physical stature, which in ancient Near Eastern culture was often associated with leadership and kingly qualities. The Hebrew phrase here highlights Saul's impressive appearance, which initially made him an ideal candidate for kingship in the eyes of the people. This physical attribute, however, contrasts with the later narrative where spiritual and moral qualities are shown to be more important for true leadership.

than any of the others
This comparison sets Saul apart from the rest of the Israelites, marking him as unique and chosen. The phrase underscores the people's criteria for leadership, which were based on outward appearance and physical prowess. This sets the stage for future contrasts in the biblical narrative, where God emphasizes the importance of the heart over physical attributes, as seen in the selection of David as king.

Samuel said to all the people
This phrase highlights the role of Samuel as a prophet and leader in Israel. Samuel, whose name in Hebrew (שְׁמוּאֵל, Shemu'el) means "heard of God," serves as a bridge between the period of the judges and the monarchy. His authority and respect among the Israelites are evident as he addresses the entire assembly. Historically, Samuel's leadership was crucial during a time of transition, and his words carried the weight of divine authority.

Do you see the one the LORD has chosen?
The phrase underscores the divine selection of Saul as king. The Hebrew word for "chosen" (בָּחַר, bachar) implies a deliberate and purposeful choice by God. This divine election is central to the narrative, emphasizing that Saul's kingship is not merely a human decision but a fulfillment of God's sovereign will. Theologically, this reflects the belief that God is actively involved in the governance of His people, choosing leaders according to His purposes.

There is no one like him among all the people
This statement highlights Saul's unique qualities and stature. The Hebrew context suggests a comparison that elevates Saul above his peers, possibly referring to his physical appearance, as earlier described in 1 Samuel 9:2, where Saul is noted for being taller than any of the people. This distinction sets Saul apart as the ideal candidate for kingship in the eyes of the people, aligning with their desire for a king like the nations around them.

And the people shouted, 'Long live the king!'
The people's acclamation signifies their acceptance and support of Saul as their king. The phrase "Long live the king" (in Hebrew, יְחִי הַמֶּלֶךְ, yechi ha-melech) is a traditional expression of loyalty and hope for a prosperous reign. This moment marks a significant shift in Israel's history, as they transition from a theocracy led by judges to a monarchy. Theologically, it reflects the tension between God's ideal leadership and the people's demand for a human king, as previously warned by Samuel in 1 Samuel 8.

Then Samuel explained
The Hebrew root for "explained" is "נָגַד" (nagad), which means to declare or make known. This act of explanation by Samuel is significant as it underscores the role of the prophet as a mediator between God and the people. Samuel's explanation is not merely a legal or political discourse but a divine revelation of what kingship entails under God's covenant. It reflects the importance of understanding God's will and the responsibilities that come with leadership.

to the people
The term "people" here refers to the Israelites, God's chosen nation. Historically, this moment is pivotal as it marks the transition from a theocratic system of judges to a monarchy. The people are not just passive recipients but active participants in God's unfolding plan. This highlights the communal aspect of God's covenant, where the entire nation is involved in the establishment of kingship.

the rights of kingship
The "rights of kingship" can be understood as the regulations or ordinances that define the king's authority and responsibilities. In Hebrew, "מִשְׁפַּט" (mishpat) is often used to denote judgment or law. This phrase indicates that kingship is not an absolute rule but is bound by divine law. It serves as a reminder that even a king is subject to God's authority and must govern according to His statutes.

He wrote them on a scroll
Writing on a scroll signifies the permanence and official nature of the document. In ancient times, scrolls were used to record important legal and religious texts. This act of writing underscores the seriousness of the covenant and the need for a tangible record of the king's duties and limitations. It also reflects the biblical principle that God's word and commands are to be preserved and passed down through generations.

and laid it up before the LORD
Placing the scroll "before the LORD" indicates that the document is not just a human contract but a sacred covenant witnessed by God. This act symbolizes submission to divine authority and the acknowledgment that God is the ultimate ruler of Israel. It serves as a reminder that all human authority is accountable to God and must align with His will.

Then Samuel sent all the people away
The dispersal of the people signifies the conclusion of a significant event. It reflects the orderly nature of God's dealings with His people, where there is a time for gathering and a time for returning to daily life. This phrase also suggests that the people have been equipped with the knowledge and understanding necessary to support the new king in accordance with God's law.

each to his own home
Returning "each to his own home" emphasizes the personal responsibility of every Israelite to uphold the covenant in their own lives. It highlights the idea that while national events are important, the application of God's law begins at home. This phrase serves as a reminder that the strength of a nation is built on the faithfulness of its individual members to God's commands.

Saul also went to his home in Gibeah
The name "Saul" is derived from the Hebrew "Sha'ul," meaning "asked for" or "prayed for." This reflects the Israelites' request for a king, which God granted despite His preference for a theocracy. Saul's return to "his home in Gibeah" signifies a return to his roots and a moment of transition from private life to public service. Gibeah, meaning "hill," was a significant location in the tribe of Benjamin, Saul's tribe. Archaeological findings suggest Gibeah was a fortified city, indicating its strategic importance. This phrase highlights Saul's humble beginnings and the divine orchestration in his rise to kingship.

and the men of valor
The term "men of valor" is translated from the Hebrew "gibborim," which denotes strength, bravery, and capability in battle. These were not just ordinary men but warriors recognized for their courage and skill. In the biblical narrative, such men often played crucial roles in the defense and leadership of Israel. Their association with Saul underscores the divine favor and support he initially enjoyed, as well as the potential for military success under his leadership.

whose hearts God had touched
The phrase "whose hearts God had touched" indicates a divine intervention in the lives of these men. The Hebrew word for "touched" is "naga," which can mean to reach, strike, or influence. This suggests that God actively influenced these men to support Saul, ensuring that he was not alone in his new role. This divine touch signifies God's sovereignty and His ability to guide the hearts of individuals to fulfill His purposes. It also reflects the biblical theme of God preparing and equipping leaders with the necessary support to accomplish His will.

went with him
The phrase "went with him" implies loyalty and commitment. These men of valor were not merely followers; they were companions ready to stand by Saul in the challenges ahead. This companionship is crucial for any leader, especially one embarking on a new and daunting task like kingship. Their willingness to accompany Saul highlights the importance of community and support in leadership, a principle that resonates throughout Scripture. It also foreshadows the trials Saul would face and the need for steadfast allies in his reign.

But some worthless men
The phrase "worthless men" is translated from the Hebrew word "בְּנֵ֣י בְלִיַּ֔עַל" (benei beliyaal), which literally means "sons of Belial." In the Old Testament, "Belial" is often used to describe individuals who are lawless, rebellious, or morally corrupt. These men are characterized by their lack of faith and respect for God's chosen leader. Historically, this term is used to describe those who oppose God's plans and purposes, highlighting the spiritual battle between good and evil that is a recurring theme throughout Scripture.

said, 'How can this man save us?'
This question reflects a deep skepticism and lack of faith in Saul's ability to lead and deliver Israel. The Hebrew word for "save" is "יֹושִׁיעֵ֑נוּ" (yoshi'enu), which is often used in the context of divine deliverance. The question posed by these men reveals their doubt not only in Saul but also in God's choice and power to save through him. This skepticism is a common human response to divine appointments, where God's ways and choices often defy human expectations and understanding.

So they despised him
The act of despising Saul is significant, as it shows a rejection of God's anointed king. The Hebrew word "וַיִּבְזֻ֣הוּ" (vayivzuhu) means to hold in contempt or to scorn. This attitude is not just a personal affront to Saul but a rejection of God's authority and decision. Throughout biblical history, despising God's chosen leaders often leads to dire consequences, as it reflects a heart that is hardened against God's will.

and brought him no gifts
In ancient Near Eastern culture, bringing gifts to a new king was a customary act of allegiance and respect. The refusal to bring gifts to Saul signifies a deliberate act of rebellion and non-recognition of his kingship. This act of withholding gifts is symbolic of their rejection of Saul's authority and, by extension, God's sovereignty. It serves as a reminder of the importance of honoring and supporting those whom God has placed in leadership.

but Saul remained silent
Saul's silence in the face of contempt and rejection is noteworthy. The Hebrew text does not explicitly state Saul's emotions or thoughts, but his silence can be interpreted as an act of humility and patience. In a conservative Christian perspective, this silence can be seen as a reflection of Christ-like forbearance, where Saul chooses not to retaliate or defend himself but rather trusts in God's timing and vindication. This response is a powerful example of how believers are called to respond to opposition and criticism, relying on God's justice rather than seeking personal revenge.